Sanskrit-English Dictionary
Dictionary reference list used at http://bhagavata.org to the file that was
loaded from: sacred-texts.com and has been extended with definitions of the
Monier-Williams dictionary (indicated with an *=) and the ISKCON Vedabase (marked*V)
and (partly) adapted to the transliteration used at srimadbhagavatam.org (see
also http://www.uni-koeln.de/phil-fak/indologie/tamil/mwreport.html
mwreport.html or the html-version).
Transliteration functions:
n with ~= J or n'; n with an ´accent is a G; A = aa or â, I = ii or î, U= uu or
û, T= th, z=s' (alphabetically in this list positioned as sh), M=m/n (with dot),
H=h (ha), N= n, 4= stressed in pronunciation, S (s with lower dot)=sh, R= ri
(the original list this list began with sometimes spells the s' or z as sh, thus
creating confusion on the spelling of the s with a ´above; but this is not so
for words from the MW dictionary with a *= behind them). Apart from the
transcription of Devanâgarî letters care has to be taken of accents, Udâtta and
Svarita, both represented by the digit 4. Furthermore in MW entries the
indication of vowel sandhi ("blending of short and long vowels'') by circumflex
is represented here by the number 7 if placed above a single vowel and by 9 if
spanning two vowels. The (rare) combination of two separate vowels in MW is
represented by adding the number 0 to the second vowel.
See here for a list of the abreviations used.
Updated: see bottom of the page (check for regular updates)
A
AUM = Primordial Sound
OMkaara = the syllable om
a = not
aa *= from all sides, up to, even, until, up to the limit, not, all over,
aa+ghraa = to smell
aa+char.h = to practice
aa+yaa = to come
aa+ruh.h = to climb
aaudau = in the beginning
aauM-kaara = the sound AUM
aaH = to sit
aabda = year
aabdaphala = yearly prognostication, also varshhaphala
aabhaa* =1 P. {-bhAti} (Impv. 2. sg. {A4-bhAhi} RV.; pf. {-babhau}) to shine or
blaze towards RV. AV.; to irradiate, outshine, illumine RV. AV. TB. BhP.; to
appear, become visible or apparent BhP. MBh. Hariv. Râjat. &c.; to look like
Kathâs. MBh. &c.
aa-bhaa* =2 f. splendour, light; a flash; colour, appearance, beauty MBh. Mn.
Sus'r. Pañcat. &c.; a reflected image, outline; likeness, resemblance MBh. R.; (mfn.)
ifc. like, resembling, appearing R. Kâvya7d. S'is'. &c. (e.g. {hemA7bha},
shining like gold); [cf. Hib. {avibh}, `" likeness, similitude "'; {avibe}, `"
neatness, elegance "'; {avibhcal}, `" a spark of fire "' ?] [145,2]
aabhaasha * = m. speech, talking ; addressing R. ; a saying, proverb ;
introduction, preface L.
aabhaasa * = m. splendour, light R. Veda1ntas. 195 ; colour, appearance R.
Sus3r. Bhag. ; semblance, phantom, phantasm of the imagination ; mere appearance,
fallacious appearance Veda1ntas. S3a1n3khS3r. ; reflection ; intention, purpose
; (in log.) fallacy, semblance of a reason, sophism, an erroneous though
plausible argument (regarded by logicians as of various kind) ; ifc. looking
like, having the mere appearance of a thing Gaut. Sa1h. &c.
aabhri * = P. {-bha4rati} (pf. {A4-jabhAra} RV.; aor. P. sg. {A74bhArSam} RV.
&c.) to bring towards or near; to carry or fetch; to effect, produce RV. AV. VS.
S'Br. &c.; to fill up, fill, attract (one's attention) BhP
aabrahmabhuvanaat.h = up to the Brahmaloka planet
aabhaj * = P. (Impv. 2. sg. %{A4-bhaja}; pf. %{A4-babhAja}; aor. Subj. 2. sg.
%{A4-bhAg} RV. viii, 69, 8) A1. (Impv. 2. sg. %{A4-bhajasva}, &c.) to cause to
share or partake; to help any one to anything, let any one have anything RV. AV.
AitBr. S3Br. &c.; to revere, respect BhP.: Caus. (Impv. 2. sg. %{-bhAjayasva})
to cause to partake Comm. on Br2A1rUp. i, 3, 18.
aabhajanIya * = mfn. id. Sa1y. on RV.
aabharaNaM = ornaments
aabharaNam.h = (n) ornaments, jewellery
aabhaa = color
aabhaasaM = the original source * =
aabhaasa * = m. splendour, light R. Veda1ntas. 195; colour, appearance R. Sus3r.
Bhag.; semblance, phantom, phantasm of the imagination; mere appearance,
fallacious appearance Veda1ntas. S3a1n3khS3r.; reflection; intention, purpose;
(in log.) fallacy, semblance of a reason, sophism, an erroneous though plausible
argument (regarded by logicians as of various kind); ifc. looking like, having
the mere appearance of a thing Gaut. Sa1h. &c.
aabhaasha m. speech, talking ; addressing R. ; a saying, proverb ; introduction,
preface L.
aabhaashya * = 1 mfn. to be addressed, worthy of being spoken to or conversed
with MBh. Ragh. \\2 ind. p. having addressed, having spoken to.
aabhaasvara* = mfn. (Pân. 3-2, 175) shining, bright L.; m. N. of a class of
deities, sixtyfour in number; N. of a particular set of twelve subjects ({AtmA
jJAtA damo dAntaH zAntir jJAnaM zamas tapaH kAmaH krodho mado moho
dvAdazA7bhAsvarA ime} T.)
aabhaata* = mfn. shining, blazing; appearing, visible MBh. Mn. &c.
abhi* = ind. (a prefix to verbs and nouns, expressing) to, towards, into, over,
upon. (As a prefix to verbs of motion) it expresses the notion or going towards,
approaching, &c. (As a prefix to nouns not derived from verbs) it expresses
superiority, intensity, &c.; e.g. {abhi-tAmra}, {abhi-nava} q.v. (As a separate
adverb or preposition) it expresses (with acc.) to, towards, in the direction of,
against; into S'Br. and KâtyS'r.; for, for the sake of; on account of; on, upon,
with regard to, by, before, in front of; over. It may even express one after the
other, severally Pân. 1-4, 91 e.g. {vRkSaM vRkSam abhi}, tree after tree [cf. Gk.
$; Lat. {ob}; Zend &18820[61,1] {aibi}, {aiwi}; Goth. {bi}; Old High Germ.
{bî}].
abhii* = 1 mfn. fearless R. Ragh.\\* = 2 ( {i}), {abhy-e4ti} (Imper. 2. sg.
{abhI74hi}; impf. 3. pl. {-Ayan}, 3. sg. Â. {-Ayata}; ind. p. {abhI74tya}) to
come near, approach, go up to or towards (acc.) RV. &c.; (with {sakAzam} or {samIpam}
or {pArzve}) id. Pañcat.; to go along or after (acc.) RV. &c.; to enter, join,
go over to Mn. Bhathth.; (with a pr. p.) to begin to, (perf. 3. pl. {abhI7yu4H})
S'Br.; to reach, obtain RV. &c.; to get or fall into (acc.) MBh. &c.; to come to,
fall to one's share (with acc.) Bhathth.; (said of the sun) to rise (as if he
came nearer; also with {abhitarAm} [q. v.] instead of {abhi}) AitBr., (with {astam})
to set MBh. i, 1797 (cf. {abhy-aya}): Pass. {abhI7yate}, to be perceived, known
BhP.: Intens. (1. pl. {-Imahe}) to ask, request RV. i, 24, 3.
aabhiikshNa * = mfn. (fr. {abhIkSNa}), repeated, frequent L.; ({am}) n.
continued repetition.
aabhUka* = mfn. empty, having no contents; powerless.
aabhuuta* = mfn. produced, existing.
aachar.h = to behave, interact
aaca* = m. N. of a man Râjat.; see {Aca-parAca} and {Aco7paca} ss.vv.
aacaksh * = A1. %{-caSTe} (Pot. 2. sg. %{-cakSIthAs} ; perf. %{-cacakSe}) to
look at, inspect RV. vii, 34, 10 ; to tell, relate, make a communication about (acc.),
announce, declare, make known, confess TS. vii S3Br. &c. ; to acquaint,
introduce to (acc.) MBh. xiii, 1986 R. ; to address any one (acc.) Das3. ; to
call, name S3Br. A1s3vGr2. &c. ; to signify Pa1n2. Sch.
aacar* = {-carati}, to come near to (acc.), approach RV.; to lead hither (as a
path) TS. ii [131,3]; to address, apply to (acc.) Pañcat.; to proceed, manage,
behave one's self. RPrât. Mn. ii, 110, &c.; to use, apply Âp. RPrât.; to examine
(a witness) Mn. viii, 102, &c.; (with or without {saha}) to have intercourse
with ChUp. Mn. xi, 180; to act, undertake, do, exercise, practise, perform
MundUp. Mn. (v, 22 impf. {A7carat}, `" has done it "') MBh. &c.; to throw into
the fire KâtyS'r.
aacaara * = m. (ifc. f. {A} Yâjñ. i, 87, &c.) conduct, manner of action,
behaviour, good behaviour, good conduct Mn. MBh. &c.; custom, practice, usage,
traditional or immemorial usage (as the foundation of law) ib.; an established
rule of conduct, ordinance, institute, precept; a rule or line MBh. iii, 166; =
{AcArika} below Sus'r.; (with Buddhists) agreeing with what is taught by the
teacher Sarvad.; ({I}) f. the plant Hingtsha Repens L.
aacara* = see {dur-Aca4ra}.
aacaara* = &c. see {A-car}.
acarama * mfn. not last, not least; said of the Maruts RV. v, 58, 5.
aacaraNa * = n. approaching, arrival (as of the dawn) RV. i, 48, 3; undertaking,
practising, performing Kâd. Sâh.; conduct, behaviour Vedântas., (cf. {sv-Ac-});
a cart, carriage ChUp. (m. Comm.)
aacarataH = acting
aacarati = he does
aacaraan.h = performing
aacaaraH = behavior
aacaarya = a religious teacher
aacaarya(H) = (Masc.nom.S)teacher; preceptor
aacaaryaM = the teacher
aacaaryaaH = teachers
aacaaryaan.h = teachers
aacaaryopaasanaM = approaching a bona fide spiritual master
aacchaadakam.h = (n) covering sheet, chaddar
aacit* =1 (Impv. 2. sg. {-cikiddhi}; perf. 3. sg. {-ciketa}) to attend to, keep
in mind RV.; (Subj. 1. sg. {-ciketam}; perf. 3. sg. {-ciketa}, p. m. nom.
{-cikitvA4n}) to comprehend, understand, know RV. AV. v, 1, 2; to invent RV.
viii, 9, 7; (Subj. {-cetat} or {-ci4ketat}; perf. Â. 3. pl. {-cikitre} or {-cikitrire})
to appear, become visible, distinguish one's self RV.: Desid. (1. pl. {-cikitsAmas})
to wait for, watch clandestinely, lurk RV. viii, 91, 3. \\ =2 {t} f. attention
to (gen.) RV. vii, 65, 1
aada * = mfn. ifc. taking, receiving (cf. %{dAyA7da4}.)
aadadi * = mfn. procuring RV. viii, 46, 8, obtaining, recovering RV. i, 127, 6 ;
ii, 24, 13.
aadaana = taking
aadaara * =N. of a plant that can be substituted for the Soma.
aadaa * = 1. A1. %{-datte}, (Pa1n2. 1-3, 20), ep. also rarely P. (e.g. 1. sg. %{-dadmi},
or %{-dadAmi}), Ved. generally A1. [Pot. 1. pl. %{-dadImahi} [136,3] ; impf. 3.
sg. %{A7datta} ; perf. 1. and 3. sg. %{-dade} ; perf. p. %{-dadAna4} RV. iv, 19,
9, or %{-da4dAna} RV. x, 18, 9 AV.], but also P. (impf. sg. %{A7dam}, %{A7das},
%{A7dat}, and 1. pl. %{A7dAma} aor. 3. du. %{A7ttAm} VS. xxi, 43) `" to give to
one's self "', take, accept, receive from (loc. instr. or abl.) RV. &c. ; to
seize, take away, carry off, rob ib. ; to take back, reclaim Mn. viii, 222 seq.
; to take off or out from (abl.), separate from (abl.) RV. i, 139, 2, &c. ; to
take or carry away with one's self, KenaUp. (Pot. P. 1. sg. %{-dadIyam@}!) Mn.
ix, 92 MBh. ; to seize, grasp, take or catch hold of RV. &c. ; to put on (clothes)
RV. ix, 96, 1 S3vetUp. ; to take as food or drink (with gen.) RV. viii, 72, 17
and (perf. Pass. 3. sg. %{-dade}) 19, 31 ; (with acc.) Ragh. ii, 6 ; to
undertake, begin BhP. &c. ; to choose (a path) R. Ragh. iii, 46 ; (with %{vacanam}
&c.) to begin to speak MBh. &c. ; to begin to speak or to recite Ta1n2d2yaBr.
La1t2y. (cf. %{punar-AdAyam}) ; to offer (as oblations) Mun2d2Up. (irreg. pr. p.
%{-dadAyat}) ; to perceive, notice, feel MBh. 4. Ra1jat. ; to keep in mindN. ;
to accept, approve of MBh. v, 7324 R. Ma1lav.: Caus. (ind. p. %{-dApya}) to
cause one to take S3a1n3khS3r.: Desid. A1. (impf. 3. pl. %{A74ditsanta}) to be
on the point of taking or carrying away from (gen.) TS. i ; to be on the point
of taking (the hand of) Das3. ; to be about to take to one's self Hcar.\\ 4. P.
%{A4-dyati}, to bind on, fasten to AV.
aadadi * = mfn. procuring RV. viii, 46, 8, obtaining, recovering RV. i, 127, 6;
ii, 24, 13.
aadara * = respect, regard, notice; care, trouble Pañcat. Hit. Ragh. Kir. &c.; {AdaraM-}
1. {kR}, to exert or interest one's self for; {AdareNa} and {AdarAt} adv.
respectfully; carefully, zealously.
aadaraH = (m) respect *= m. respect , regard , notice ; care , trouble Pan5cat.
Hit. Ragh. Kir. &c. ; %{AdaraM-} 1. %{kR} , to exert or interest one's self for
; %{AdareNa} and %{AdarAt} adv. respectfully ; carefully , zealously.
aadarshaH = (m) ideal
aadatte = accepts
aadau = First (see aadi)
aadhara- * = of the lower position of something, of its foundation mfn. * = ifc.
supportable, tenable (cf. %{dur-}); see also adhara
aadhaara- m. support, prop, stay, substratum; the power of sustaining, or the
support given, aid, patronage AV. xii, 3, 48 MBh. Sus3r. Veda1ntas. &c.; that
which contains (a fluid &c.), a vessel, receptacle Ya1jn5. Sus3r. Pan5cat. &c.;
a dike, dam Ragh.; a basin round the foot of a tree L.; a reservoir, pond L.;
(in phil. and Gr.) comprehension, location, the sense of the locative case; ifc.
belonging or relating to; the subject in a sentence (of which qualities &c. are
affirmed); N. of a lake; of an author.
aaDhyaH = wealthy
aadhi * =1 m. (for 2. see p. 139, col. 2) a receptacle BhP. xi, 13, 33; place,
situation L.; foundation Nyâyam.; a pledge, deposit, pawn, mortgage RV. Mn. Yâjñ.
[138, 3]; hire, rent Âp.; an attribute, title, epithet (cf. {upA7dhi}) L.
aadhi * =2 m. thought, care, anxious reflection, mental agony, anxiety, pain TS.
MBh. Yâjñ. &c.; reflection on religion or duty L.; hope, expectation L.;
misfortune L.; a man solicitous for his family's livelihood L.
aadhii * =1 (cf. {A-dhyai}; according to Dhâtup. xxiv, 68 Pân. 6-1, 6, &c., {-dIdhI}),
P. (Subj. 3. pl. {A4-dIdhayan}) to mind, care for RV. vii, 7, 6: Â. (Subj. 2.
sg. {A4-dIdhIthAs}) to meditate on, think about, care for, wish for AV. viii, 1,
8, &c.; (p. aor. {-dhI4SamANa} mfn. RV. x, 26, 6) to wish for, long for.
aadhii * =2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV.
AV. &c.
aadhii4 *= 2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV.
AV. &c.
aaDi* = f. (= {Ati4} q.v.) N. of an aquatic bird MârkP.
aadi*= 1 m. beginning, commencement; a firstling, first-fruits; ifc. beginning
with, et caetera, and so on (e.g. %{indrA7dayaH@surAH}, the gods beginning with
Indra i.e. Indra &c.; %{gRhA7diyukta}, possessed of houses &c.; %{evamAdIni@vastUni},
such things and others of the same kind: %{zayyA@khaTvA7dih} [Comm. on Pa1n2.
3-3, 99], S3ayya1 means a bed &c.; often with %{-ka} at the end e.g.
%{dAnadharmA7dikam} [Hit.], liberality, justice, &c.); %{Adau} ind. in the
beginning, at first.\\= 2 mfn. beginning with %{A} Ra1matUp.
aadibhiH = by those
aadidevaM = the original Lord
aadidevaH = the original Supreme God
aadii*= 2. (3. sg. impf. %{A74dIdet} RV. i, 149, 3; 3. sg. aor. %{A4-dIdayat} RV.
ii, 4, 3) to shine upon, enlighten.
aadii* = 2. (3. sg. impf. {A74dIdet} RV. i, 149, 3; 3. sg. aor. {A4-dIdayat} RV.
ii, 4, 3) to shine upon, enlighten.
aadiM = the origin
aadiH = the origin
aadi-s'arIra * = n. the primitive body MBh.; (in phil. = {sUkSma-} L.)
aadi-s'aabdika * = [NBD.] m. an old grammarian.
aadI7s'vara * = m. N. of a prince.
aadiishvara = the primeval lord, a name of Shiva
aa-dis'ya * = ind. p. aiming at MBh.; announcing, teaching Ragh. xii, 68; having
said L.
aa-dis' * = 1 P. {-dide4STi} [Subj. 3. sg. {-didezati} AV. vi, 6, 2, &c.],
{-diza4ti} [3. pl. {-dizanti} Impv. 2. sg. {-diza} impf. 1. sg. {A7dizam}, &c.],
rarely {-dizate} [BhP. viii, 24, 51] inf. {-di4ze} [RV. ix, 21, 5] and {-deSTum}
(aor. 3. sg. {A7dikSat} [Bhathth. iii, 3 see Pân. 3-1, 45] fut. 1. pl. {-dekSyAmaH},
perf. {-dideza}) to aim at, have in view; to threaten RV. ix, 21, 5, &c. AV.
[137, 3]; to hit RV. ix, 56, 1; to assign RV. ii, 41, 17, &c. AV. BhP. R. Ragh.
&c.; to point out, indicate; to report, announce, teach ChUp. iii, 18, 1 BhP.
MBh. R. Ragh. &c.; to determine, specify, denominate S'Br. iii, 5, 8 S'ânkhS'r.
Lâthy. BhP. AitBr. &c.; to declare, foretell, Ratnâv. Mâlav. &c.; to order,
direct, command Gobh. Âs'vGri. Mn. MBh. BhP. Kathâs. &c.; to refer any one to
(loc.); to banish MBh. S'ak. Kathâs. &c.; to undertake, try MBh.; to profess as
one's aim or duty RV. Yâjñ.: Caus. {-dezayati}, to show, indicate, announce,
Ratnâv. MBh. S'ak. Mriicch.: Intens. (p. {-de4dizAna}) to have in view, aim at (acc.)
RV. ix, 70, 5.
aa-di4s'* = 2 {k} f. aiming at, design, intention RV. x, 61, 3, &c.; N. of a
particular direction or point of the compass (enumerated with {diz}, {pra-},
{vi-}, and {ud-}) VS. vi, 19 (cf. inf. {A-di4ze} = dat.)
aadikartre = to the supreme creator
aadikeshhu = etc etc
aadis'akti * = f. the primeval powerN. of Mâyâ L.
aadishhTa = ordered
aadishhTavaan.h = (he was)commanded
aaditya = a name of Sun, Vishnu is among twelve Aditya-s
aadityaH = the Adityas
aaditya* = (Pân. 4-1, 85) mfn. belonging to or coming from Aditi TS. ii, 2, 6, 1
S'Br. &c. [137,2]; m. `" son of Aditi "'; ({As}) m. plN. of seven deities of the
heavenly sphere RV. ix, 114, 3, &c. S'Br. iii, 1, 3, 3 (the chief is Varuna, to
whom the N. Âditya is especially applicable; the succeeding five are Mitra,
Aryaman, Bhaga, Daksha, Ans'a; that of the seventh is probably Sûrya or Savitrii;
as a class of deities they are distinct from the {vizve devAH} ChUp.; sometimes
their number is supposed to be eight TS. Sây.; and in the period of the
Brâhmanas twelve, as representing the sun in the twelve months of the year S'Br.
iv, 5, 7, 2, &c.); N. of a god in general, especially of Sûrya (the sun) RV. AV.
AitBr. S'Br. S'is'. &c.; N. of Vishnu in his Vâmana or dwarf {avatAra} (as son
of Kas'yapa and Aditi) ChUp.; the plant Calotropis Gigantea L.; ({au}) m. du.N.
of a constellation, the seventh lunar mansion L.; ({A}) f. (?) the sun VS. iv,
21; ({am}) n. = {au} (cf. {punar-vasu}); N. of a Sâman ChUp.
aadityagataM = in the sunshine
aadityavat.h = like the rising sun
aadityavarNaM = luminous like the sun
aadityaan.h = the twelve sons of Aditi
aadityaanaaM = of the Adityas
aado* = P. {-dA4ti}, {-dya4ti} (Subj. 1. pl. {A4-dyAmasi}, &c.) to reduce to
small pieces, to crush AV.
aadritaH = having begun
aadrita* = mf({A})n. attentive, careful, zealous, diligent R. Pañcat. BhP. Ragh.
&c.; respected, honoured, worshipped Mn. Kathâs. &c.
aadritya* =1 mf({A})n. venerable, respectable R. Bhathth. \\ =2 ind. p. having
respected, having honoured
aadhaaraH = support or base
adharaat.h = from below
aadhaaya = resigning
aadhatsva = fix
aadhipatyaM = (n) supremacy, ownership, overlordship
aadhipatya *= n. [Pa1n2. 5-1, 124] (fr. %{adhi-pati}), supremacy, sovereignty,
power RV. x, 124, 5 AV. xviii, 4, 54 VS. TS. AitBr. S3Br. Mn. Ya1jn5. Pan5cat.
&c.
aadhiiparNa *= mf(%{A})n. `" winged with longing "' AV. iii, 25, 2.
aadhunika = (adj) modern
aadhyaatmikaM = super-natural, spiritual
aadhrita *= mf(%{A})n. contained (with loc.)
aadrita *= mf(%{A})n. attentive, careful, zealous, diligent R. Pan5cat. BhP.
Ragh. &c. ; respected, honoured, worshipped Mn. Katha1s. &c.
aadya = earliest
aadyaM = original
aaGYaa = commandaagachchhet.h = one should come
aagaadha * = `" a little deep "'
aagama = arrival: * = mf({A})n. coming near, approaching AV. vi, 81, 2; xix, 35,
3; m. (ifc. f. {A}) arrival, coming, approach R. &c.; origin Mn. viii, 401 R.
&c.; appearance or reappearance MBh. ii, 547; course (of a fluid), issue (e.g.
of blood) Mn. viii, 252 Sus'r.; income, lawful acquisition (of property, {artha},
{dhana}, {vitta}, {draviNa}) Mn. MBh. &c.; reading, studying Pat.; acquisition
of knowledge, science MBh. Yâjñ. &c.; a traditional doctrine or precept,
collection of such doctrines, sacred work, Brâhmana Mn. xii, 105 MBh. &c.;
anything handed down and fixed by tradition (as the reading of a text or a
record, title-deed, &c.); addition Nir. i, 4; a grammatical augment, a
meaningless syllable or letter inserted in any part of the radical word Prât.
Pân. Comm.; N. of a rhetorical figure; ({am}) n. a Tantra or work inculcating
the mystical worship of S'iva and S'akti.
aagamana = coming
aagame = on the arrivalaajaanubaahuM = the one whose arms extend upto his knees
aagamya * = ind. p. having arrived or comeN.
aagata * = mfn. come, arrived RV. AV. &c.; come to or into (acc. [Mn. iii, 113,
&c.] or loc. [Pan5cat. Das3. &c.] or in comp. [Mn. vi, 7 Ragh. iii, 11, &c.]);
come from (in comp.) Ya1jn5. ii, 154; come into existence, born R. ii, 85, 19;
coming from (abl.) Pa1n2. 4-3, 74; returned S3Br.; (with %{punar}) Mn. xi, 195
and Hit.; meeting with an obstacle, pushed against (in comp.) Mn. viii, 291;
occurred, happened, risen Mn. ii, 152 MBh. &c.; entered (into any state or
condition of mind) MBh. R. Katha1s.; resulting (from calculation) Su1ryas.;
walked through (as a path) S3Br. vi; m. a new comer, guest S3Br. iii; (%{am}) n.
anything that has taken place or has fallen to one's share (opposed to %{AzA4},
`" anything still expected or hoped for "') S3Br. ii (cf. %{a4n-Agata} and
%{sv-Agata}.)
aagataH = having attained
aagataaH = attained
aagraha * = m. insisting on, strong or obstinate inclination for, obstinacy,
whim Kathâs. S'ârng.; (= {grahaNa}) seizing, taking L.; favour, affection L.,
({At}, {eNa}) abl. instr. ind. obstinately Kathâs.
aagrahAyaNaka* = mfn. to be paid (as a debt) on the day of full moon of the
month Agrahâyana Pân. 4-3, 50.
aagrahAyaNika* = mfn. id. Pân. 4-3, 50; containing a full moon of Agrahâyana (as
a month or half a month or a year) Pân. 4-2, 22.
aagrahArika* = mfn. one who appropriates to himself an Agra-hâra or an endowment
of lands or villages conferred upon Brâhmans L.
aagrahAyaNa* = {as}, m.= {agra-hAyaNa} (q.v.) Pân. 5-4, 36 Comm.; ({I}) f. (g.
{gaurA7di} q.v.; scil. {paurNamAsI}) the day of full moon in the month
Agrahâyana S'ânkhS'r. &c.; (ifc. ind. {-Ni} or {-Nam} Pân. 5-4, 110); a kind of
Pâka-yajña Gaut. BhavP. i, &c.; N. of the constellation Mriiga-s'iras L.
aagrahAyaNa* = &c. see above.
aaha = said
aaha* =1 ind. an interjection; a particle implying reproof; severity; command;
casting; sending L. * =2 perf. 3. sg. of the defect. 1. {ah} q.v.
aahaaramf(%{I})n. ifc. bringing near, procuring; being about to fetch, going to
fetch MBh.; (%{as}) m. taking [163,1]; fetching, bringing near Ka1tyS3r. R.;
employing, use Ka1tyS3r.; taking food; food [e.g. %{A-hAraM} 1. %{kR}, to take
food, eat MBh. &c.]; livelihood Hit. Pan5cat. R. Mn. Sus3r. &c.
aahaarasaMbhava* m. the juice produced by food, chyle, lymph, serum L
aahara *= 1 mfn. ifc. bringing, fetching Ragh.; m. taking, seizing;
accomplishing, offering (a sacrifice) MBh. Ka1d.; drawing in breath, inhaling;
inhaled air; breath inspired, inspiration L.//2 (2. sg. Impv. forming irregular
Tatpurusha compounds with the following words):
aahartri = (m adj.) a performer
aahati = striking, hitting; * mfn. struck, beaten, hit, hurt R. Ragh. Kum.
Kathâs. VarBri. &c.; fastened, fixed RV. AV.; beaten, caused to sound (as a drum
&c.) MBh. Hariv. Ragh. &c.; crushed, rubbed S'is'.; rendered null, destroyed,
frustrated BhP. VarBriS.; multiplied VarBriS. [162, 2]; hit, blunted (said of a
Visarga, when changed to {o}) Sâh.; uttered falsely L.; known, understood L.;
repeated, mentioned L.; m. a drum L.; ({am}) n. old cloth or raiment L.; new
cloth or clothes L.; assertion of an impossibility L.
aahave = in the fight
aaha4nana * = n. the act of striking at, beating KâtyS'r.; killing (an animal)
AV.; a stick for beating a drum AV. xx, 133, 1.
aaha4nana-prakAra * = mfn. fit for beating ÂpS'r.
aahananyA7 * = mfn. (fr. {A-hanana}), being in the act of beating (a drum &c.)
VS. xvi, 35.
aahana4s * = mfn. to be beaten or pressed out (as Soma); to be skimmed (as milk)
RV.; to be beaten (as an unchaste woman); unchaste, wanton; obscene, lascivious,
profligate RV. v, 42, 13; x, 10, 6. 8.
aahanasya * = n. unchasteness, lasciviousness AitBr.; lascivious words,
obscenity S'Br.; ({As}) f. pl. (scil. {Rcas}) verses of a lascivious character;
a chapter of the Kuntâpa hymns in the Atharva-veda AitBr. Âs'vS'r. &c.; (with
{an-} mfn. chaste, decent S'ânkhGri. HirGri.)
aahan * = P. {-hanti} (Impv. {A4-jahi} AV. &c.; pf. {A4-jaghAna} RV. &c.) Â.
{-hate} (only if no object follows Pân. 1-3, 28, or if the object is a part of
one's own body Kâty.; Pot. 1. sg. {-ghnIya} Pat. on Pân. 1-1, 62 Das'.) to
strike at, hit, beat; to attack, assault RV. TS. Âs'vGri. MBh. Kathâs. &c.: (Â.)
to strike one's self (or any part of one's body) BhP. Pân. and Comm. Bhathth.;
to make away with one's self Das'. 91, 15; to fasten AV. S'Br.; to beat or cause
to sound (a drum &c.) TS. S'Br. Kathâs. Bhathth. &c.: Intens. {A4-jaGghanti} RV.
vi, 75, 13, to strike at or beat violently.
aahara *= 1 mfn. ifc. bringing , fetching Ragh. ; m. taking , seizing ;
accomplishing , offering (a sacrifice) MBh. Ka1d. ; drawing in breath , inhaling
; inhaled air ; breath inspired , inspiration L. \\ 2 (2. sg. Impv. forming
irregular Tatpurusha compounds with the following words):
aahata *= mfn. struck, beaten, hit, hurt R. Ragh. Kum. Katha1s. VarBr2. &c. ;
fastened, fixed RV. AV. ; beaten, caused to sound (as a drum &c.) MBh. Hariv.
Ragh. &c. ; crushed, rubbed S3is3. ; rendered null, destroyed, frustrated BhP.
VarBr2S. ; multiplied VarBr2S. [162,2] ; hit, blunted (said of a Visarga, when
changed to %{o}) Sa1h. ; uttered falsely L. ; known, understood L. ; repeated,
mentioned L. ; m. a drum L. ; (%{am}) n. old cloth or raiment L. ; new cloth or
clothes L. ; assertion of an impossibility L.
aahna4 * = n. (fr. {ahan}), a series of days, many days S'Br. Pân.
aahaara = Diet
aahaaraH = eating
aahaaraaH = eating
aahita *= mfn. placed on, placed, deposited, put on Pa1n2. 8-4, 8 RV. AV. MBh.
&c. ; added (as fuel to the fire) ; one who has added ; deposited, pledged,
pawned Comm. on Ya1jn5. &c. ; given, delivered ; conceived ; performed, done,
effected MBh. ; entertained, felt L. ; comprising, containing.
aahrita * m= mfn. brought near, fetched, procured Mn. Ragh. Ya1jn5. Ma1rkP. &c.;
taken, seized, captivated Katha1s. Ya1jn5. MBh. &c.; taken (as food), eaten R.
&c.; uttered, spoken R. BhP. &c.
aahuH = are said
ahu* = mfn. only in {paro4-'hu} q.v.
aahu* = P. Â. {-juhoti}, {-juhute} (p. {-ju4hvAna}) to sacrifice, offer an
oblation; to sprinkle (with butter) RV. AV. TS. Hariv.
aahuu* = &c. see {A-hve}.
aahuu4* = f. calling, invoking (BRD.) ib.
aahuta* = mfn. offered as an oblation, sacrificed RV. AV. S'ânkhS'r.; laid in
the fire (as a corpse) RV. x, 16, 5; offering made to men, hospitality (=
{manuSya-yajJa} q.v.) L.; nourishment of all created beings (considered as one
of the five principal sacrifices of the Hindûs; cf. {bhUta-yajJa}) L.
aahuuta* = mfn. called, summoned, invoked, invited.
aahri = to eat
aaho = or else
aaja* = mfn. (fr. 1. {aja4}), coming from or belonging to goats, produced by
goats Âs'vGri. R. Sus'r.; m. a vulture L.; a descendant of Aja; ({A4}) f. (only
used for the etym. of {ajA4}) = {ajA4}, a shegoat S'Br. iii; ({am}) n. the lunar
mansion PûrvaBhâdrapadâ (presided over by Aja Ekapâd) VarBriS.; clarified butter
L.
aajagara * = belonging to a python, a boa
aajaa4na* = n. birth, descent VS. S'Br. iii; birth-place Comm. on VS. xxxiii,
72; ({A}) f. place of conception (as a mother) AitÂr.
aajaa4na* = {AjA4ni} see {A-jan}.
aajyaM = melted butter
aajIvya * affording a livelihood Yâjñ. i, 320 MBh. xiv, 1330; ({am}) n. means of
living MBh. iii, 8452 BhP. (cf. {sv-Aj-}.)
aajñaa *= 1 %{-jAnAti} (Impv. 2. pl. %{-jAnIta} ; perf. %{-jajJau} ; p.
%{jAna4t}) to mind , perceive , notice , understand RV. i , 94 , 8 ; 156 , 3
S3Br. Ta1n2d2yaBr. ; (cf. %{a4n-AjAnat}): Caus. %{-jJApayati} , %{-te} (Inf.
%{-jJaptum} R. iv , 40 , 8) to order , command , direct MBh. &c. ; to assure R.
vi , 103 , 10. [133,2]\\ 2 f. order , command Mn. x , 56 MBh. &c. ; authority ,
unlimited power Ba1lar. ; N. of the tenth lunar mansion VarBr2. ; permission
(neg. %{anAjJayA} instr. ind. without permission of (gen.) Mn. ix , 199).
aakarNa = towards the ear
aakarNa\-dhanuraasana = the shooting bow posture
aakarshha = attracted
aakarshhaNa = attraction
aakaa.nkshaa = wish, ambition
aakaara = (masc) form, shape * = 1 m. (ifc. f. %{A} R. i, 28, 24 Ragh. xii, 41)
form, figure, shape, stature, appearance, external gesture or aspect of the
body, expression of the face (as furnishing a clue to the disposition of mind)
Mn. MBh. &c.
aakaarikaa = (f) doorbell
aakaarita * = mfn. ifc. having the shape of Vedântas.
aakaasha = ether
aakasha* = m. ( {kaS}, `" to rub "'), a touchstone L.; (v.l. for {AkarSa} Pân.
4-4, 9 Siddh. and v, 2, 64 Siddh.)
aakaas'a * = m. (Ved.) or (later) n. (ifc. f. {A}) a free or open space, vacuity
AitBr. S'Br. MBh. &c. [127,1]; the ether, sky or atmosphere Naigh. S'Br. Mn.
&c.; ({am}) n. (in philos.) the subtle and ethereal fluid (supposed to fill and
pervade the universe and to be the peculiar vehicle of life and of sound)
Vedântas. &c.; Brahma (as identical with ether) L.; = {AkAza-bhASita} below
Comm. on S'ak.; ({e}) loc. ind. in the air (a stage direction implying something
said by or to a person out of sight) Mriicch. S'ak. &c.
aakaashaM = the sky
aakaashavaaNii = (f) radio
aakaashasthitaH = situated in the sky
aakaashaat.h = (abl.S)from space or sky
aakara * = m. one who scatters i.e. distributes abundantly RV. iii, 51, 3; v,
34, 4; viii, 33, 5; accumulation, plenty, multitude R. Sus3r. &c.; (ifc. f. %{A}
MBh. iii, 1657, 16215) a mine Mn. Ya1jn5. &c.; a rich source of anything Sa1h.;
place of origin, origin; N. of a country (the modern Khandesh) VarBr2S.; N. of
wk. (quoted in Kamala1kara's S3u1dradharmatattva); (mfn.) best, excellent L.
aakhu = mouse
aakhyaa (f) name* = 1 P. (impf. {-akhyat}) to behold RV. iv, 2, 18; (fut. p.
{-khyAsya4t}; perf. 3. pl. {-cakhyuH}) to tell, communicate, inform, declare,
announce S'Br. xiii, xiv Mn. MBh. &c.; to call (with two acc.) Ragh. x, 22:
Pass. {-khyAyate}, to be named or enumerated S'Br.; to be called S'Br. x, xiv:
Caus. P. (2. sg. {-khyApayasi}) to make known, declare MBh. i, 7485: Â. (Pot.
{-khyApayeta}) to cause to tell AitBr. S'ânkhS'r. \\ 2 f. (ifc. f. {A} Kathâs.
Sânkhyak.) appellation, name Prât. Pân. Mn. vii, 157, &c.; (= {-saMkhyA}) total
amount Mn. ii, 134 MBh. iii, 12831 (cf. Hariv. 515) and xv, 671; appearance,
aspect R. vii, 60, 12 [129,2]; ({ayA}) instr. ind. `" with the name "', named
Kathâs.
aakhya = named
aakhyaataM = described
aakhyaahi = please explain
aakraanta mfn. approached, frequented, visited Mn. R.; on which anything lies
heavily, pressed by (instr. or in comp.) Mr2icch. Pan5cat. &c.; overcome,
overrun, attacked, in the possession of (instr. or in comp.) Pan5cat. Katha1s.
&c.; overcome or agitated (as by feelings or passions) R. Katha1s. &c.;
overspread with (instr.) Hit. &c. [128,2]
aakram.h = to attack
aakrama *= m. approaching, attaining, obtaining, overcoming VS. xv, 9 S3Br. xiv
(cf. %{dur-Akr-}.)
aakramaNa *= mfn. approaching, stepping upon VS. xxv, 3 and 6 ; (%{am}) n.
stepping upon, ascending, mounting AV. TS. &c. ; marching against, invading,
subduing Katha1s. Comm. on Mn. vii, 207 ; spreading or extending over (loc.,
%{dikSu}) Katha1s.
aakramaNam.h = (n) attack, invansion
aakritiini = forms
aakrita * = mfn. arranged, built (as a house) RV. viii, 10, 1; done (as evil or
good) to any one VarBriS.
aakrishhTa = (past part. of aa + kR\^ishh) attractedaaksha* = mfn. (fr. 1.
{a4kSa}) belonging or referring to terrestrial latitude Comm. on Sûryas.; ({am})
n. (fr. 2. {akSa4}) = {AkSakI} L.
aakShepaH = (m) objection
aakshi * = cl. 2. %{-kSeti} (3. pl. %{-kSiya4nti} and impf. %{A74kSiyan}; Pot.
1. pl. %{-kSiyema}) to abide, dwell in (acc.), inhabit RV. AV.; %{-kSeti}, to
possess, take possession of (acc.) RV.: cl. 6. %{-kSiya4ti}, to exist AV. x, 5,
45.
aakSipta* =mfn. cast, thrown down; thrown on the beach (by the sea) Pañcat.;
caught, seized, overcome (as the mind, {citta}, {cetas} or {-hridaya}) by
beauty, curiosity, &c., charmed, transported BhP. Kâd. Kathâs. &c.; hung out or
exposed to view (as flags &c.); put into (loc.) MBh. iii, 3094; pointed or
referred to, indicated Sâh. &c.; refused, left (as the right path) Kâm.;
insulted, reviled, abused, challenged, called to a dispute (dat.) Kathâs.;
caused, effected, produced Kathâs. Comm. on Bâd.; ({am}) n. `" absence of mind
"' see {sA7kSiptam}
aakula = full of
aakulitam.h = sad, worried
aakuuta * = intention, purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and
{sA7kUta}); incitement to activity, Sânkhyak.
aakIrnam * = dense, filled with, covered, brimming, crowded
aakuuta * = n. intention, purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and
{sA7kUta}); incitement to activity, Sânkhyak.
aakula =* confounded, confused, agitated, flurried MBh. &c.; confused (in
order), disordered ib.; filled, full, overburdened with (instr. or generally in
comp.), eagerly occupied ib.; ({am}) n. a place crowded with people R. iii, 43,
34; `" confusion
aalaapa * = m. speaking to, addressing; speech; conversation, communication
Pan5cat. Hit. Katha1s. S3ak. &c.; the singing or twittering of birds Katha1s.;
statement of the question in an arithmetical or algebraic sum; question; a
lesson Jain.; (%{A}) f. (in music) a particular Mu1rcchana1 or melody.
aalabdha A: embarrassed *= mfn. touched MBh.; killed, sacrificed; gained,
conciliated BhP.
aalamba = support
aalambate = to recline
aalaya = house* = see %{A-lI}.\\m. and n. a house, dwelling; a receptacle,
asylum R. Ya1jn5. Katha1s. &c.; (often ifc. e.g. %{himA7laya}, `" the abode of
snow. "')
aanuupa* = mfn. (fr. {anUpa} g. {kacchA7di} [Pân. 4-2, 133]), belonging to a
watery place; wet, watery, marshy Sus'r.; m. any animal frequenting watery or
marshy places, as fishes, buffaloes, &c. (cf. {anUpa}) ib.; a descendant of
Anûpa; ({am}) n. N. of a Sâman Lâthy. iv, 6, 1.
aalasya = idleness
aali = maid
aaliina* = mfn. having come close to Katha1s. Hariv. Ragh.; dwelling or abiding
in Katha1s.; crouched, stooped MBh. R.
aalingati = to embrace
aalIna * = having come close to Kathâs. Hariv. Ragh.; dwelling or abiding in
Kathâs.; crouched, stooped MBh. R.
aalochate = to think, to contemplate
aalochaya = (verbal stem) consider
aam= yes * =; ind. an interjection of assent or recollection Mriicch. S'ak.
Vikr. &c.; (a vocative following this particle is anudâtta Pân. 8-1, 55.)
aamarsha* = m. (for {a-marSa} q.v. T., with reference to Pân. 6-3, 137),
impatience, anger, wrath L.
aamars'a * = m see %{A-mRz}.\\ m. touching L.; contact; nearness, similarity
A1s3vS3r. ii, 2, 13, 32.
aamaatya * = m. (= {amAtya} q.v.), a minister, counsellor L.
aamanaska = the mind free from desire
aama *= 1 mf({A})n. raw, uncooked (opposed to {pakva} q.v.) RV. AV. Mn. Yâjñ.
&c.; N. of the cow (considered as the raw material which produces the prepared
milk). RV. iii, 30, 14, &c.; unbaked, unannealed AV. MBh. VarBriS. &c.;
undressed; unripe, immature Sus'r. &c.; undigested Sus'r.; fine, soft, tender
(as a skin) BhP. iii, 31, 27; m. N. of a son of Kriishna VP.; of a son of
Ghriita-priishthha BhP. v, 20, 21 [146, 2]; m. or ({am}) n. constipation,
passing hard and unhealthy excretions Sus'r.; ({am}) n. state or condition of
being raw Sus'r.; grain not yet freed from chaff; [cf. Gk. $; Lat. {amârus};
Hib. {amh}, `" raw, unsodden, &45756[146, 2] crude, unripe "'; Old Germ.
{ampher}; Mod. Germ. ({Sauer-ampfer}.] \\*=2 m. (probably identical with 1.
{Ama}), sickness, disease L.
aamaa*= 2. P. (Pot. {-mimIyAt} Kâthh. xix, 13) to bleat at
aamaavaasya *= mfn. (fr. %{amA-vAsyA} g. %{saMdhivelA7di} Pa1n2. 4-3, 16),
belonging to the new moon or its festival S3Br. AitBr. ; born at the time of new
moon Pa1n2. 4-3, 30 ; (%{am}) n. the new moon oblation.
aamana * 1 n. sickness, disease; (for 2. {Amana} see {A-man}.
aamana * 2 n. friendly disposition, inclination, affection TS. ii, 3, 9, 1 and 2
MaitrS.; (for 1. {Amana} see under 2. {Ama}.)
aamarsha * = m. (for {a-marSa} q.v. T., with reference to Pân. 6-3, 137),
impatience, anger, wrath L.
aamaya = disease *= m. sickness, disease S3Br. Ka1tyS3r. Ya1jn5. R. &c.;
indigestion L.; (%{am}) n. the medicinal plant Costus Speciosus Bhpr.
aamii * = P. %{-minAti} (RV. vi, 30, 2, &c.) to destroy, neutralize, curtail
RV.; to put aside or away, cause to disappear or vanish, displace; to exchange
RV. i, 92, 10, &c.; to put or push out of place TBr.: A1. (impf. %{A74minanta})
to vanish, disappear RV. i, 79, 2: Intens. (p. %{-me4myAna}) to change, alter
RV. i, 96, 5.
aamisha * = food, meat, prey, an object of enjoyment, a pleasing or beautiful
object, coveting, longing for, lust, desire; a gift, boon
aamisham SB: meat-eating, meat, fish, eggs and so on
aamraphalam.h = (n) mango (the king of fruits)
aamla = souraanrta* = untruthful, lying, false.
aamnaa* = P. {-manati}, to utter, mention, allege; to cite, quote; to commit to
memory, hand down in sacred texts; to celebrate KâtyS'r. Lâthy. BhP. Mâlav. Kum.
&c.
aamnaaya* = m. sacred tradition, sacred texts handed down by repetition; that
which is to be remembered or studied or learnt by heart; a Veda or the Vedas in
the aggregate; received doctrine VPrât. Mn. MBh. &c.; traditional usage, family
or national customs; advice, instruction in past and present usage; a Tantra; a
family, series of families L.
aamush * = P. (impf. %{A74muSNAt} RV. x, 67, 6) to draw or pull towards one's
self; to take away RV.
aamushmika * = mf(%{I})n. (fr. %{amuSmin} loc. of %{adas}), of that state; being
there, belonging to the other world Sus3r. Sa1h. Das3. &c.
aamushmikatva * = n. the state of being there or belonging to the other world
Nya1yam.
aamushyakulikaa * = f. (fr. %{amuSya-kula}), the being of that family Pa1n2.
6-3, 21 Ka1s3.aamushyaputrikaa * = f. (fr. %{amuSya-putra}), the being the son
of that one ib.
aamushyaayaNa * = mf(%{I})n. (g. %{naDA7di} Pa1n2. 4-1, 99), a descendant of
such a one AV. S3Br. S3a1n3khGr2. &c.; m. a son or descendant of an illustrious
person L.
aana* = m. (fr. {an}), face [NBD.]; mouth; nose [Sây.] RV. i, 52, 15; exhaling
the breath through the nose T.; inhalation, breath inspired, breathing, blowing
L.
aanaksh * =to approach, obtain, reach, present L.
aanana = Face, mouth; the face; entrance, door
aananaM = face
aananda = happiness
aanandana = happiness
aanandamayaH = full of great happiness
aanata* = mfn. bending, stooping, bowed Ragh. Katha1s.; humbled, submissive,
obedient MBh. &c.; bent or curved inwards (as a bow) S3Br.; flat, sunk (not
elevated) MBh. R.; pacified, conciliated; saluted reverently. [140,2]
aanaya * = m. leading to T.; leading to a teacher = {upanayana} q.v.) L.
aanaaya * = {as}. m. a fishermañs net Pân.
aanati* = f. bending, bowing, stooping VS. Katha1s.; submission, obedience,
inferiority Comm. on Ka1tyS3r. &c.; contentedness T.; saluting L.
aangirasapavitra = n. N. of the verse RV. iv, 40, 5 Âp.
aangirasezvaratIrtha = n. N. of a Tirtha S'ivaP. Rev.
aangiraa4 = mf({I4})n. descended from or belonging or referring to the Angirases
or to Angiras AV. VS. &c.; ({a4s}) m. a descendant of Angiras (as Briihatsâman
[AV.], Cyavana [S'Br. iv], Ayâsya [S'Br. xiv], &c.) RV. AV. &c.; especially N.
of Briihaspati RV. AV. &c. [131,2]; the planet Briihaspati i.e. Jupiter; ({I})
f. a female descendant of Angiras MBh. i, 6908; iii, 14128.
aangIrasa4* = mf({I4})n. descended from the Angirases or from an Angiras TBr.
aangla = English
aanglabhaashhaa = English language
aaNiH = nail
aanila * = mf({I})n. (fr. {anila}), proceeding from or produced by wind, windy
L.; belonging to Vâyu or Anila T.; m. N. of Hanumat; of Bhîma L.; ({I}) f. and
({am}) n. N. of the constellation Svâti.
aaniila * = mf({A})n. darkish Ragh. Vikr.; slightly dark or blue; m. a black
horse L.; ({I}) f. a black mare T.; tin L.
aaninye *V= brought, cause to be brought
aañjasa *= mf(%{I})n. (fr. %{aJjasA} q.v.) , immediate , direct Comm. on Ba1d.
aanris'amsya *= mf(%{A})n. merciful , mild , kind MBh. ; (%{am}) n. absence of
cruelty or harm , kindness , mercy , compassion , benevolence MBh. Mn. A1p.
aanrita* = mf({I})n. (fr. {an-Rta} g. {chattrA7di} Pân. 4-4, 62), untruthful,
lying, false.
aantaradeshiiya = within the country mainly for transaction??
aanu 1 1. A1. (aor. 3. pl. %{A74nUSata} RV. i, 151, 6 and ix, 65, 14) to sound,
roar towards or near; (p. %{-nuvAna} Bhat2t2.) to cry; to twitter (as birds):
Intens. (%{A4-navinot} RV. vii, 87, 2) to roar towards.\\ 2 mfn. (fr. 2. %{an}),
living, human T.
aanumaanika* = mf({I})n. (fr. {anumAna}), relating to a conclusion, derived from
inference, subject to inference, inferable, inferred Âp. S'ânkhS'r.; making
conclusions BhP.
aanumata* = mf({I})n. belonging to the goddess Anu-mati (q.v.) TBr.
aanupuurva* = n. and {I} f. (fr. {anu-pUrva}), order, series, succession MBh. R.
&c.; (in law) direct order of the castes Mn. Yâjñ. &c.; (generally only instr.
{-eNa} and {-yA}, one after the other, in due order.)
aanupuurvya* = n. order, succession KâtyS'r. Mn. Yâjñ. &c.; (generally abl.
{-At}, in due order.)
aanusUya * = mfn. given by Anu-sûyâ (Atri's wife) Ragh. xiv, 14.
aanuSUka4 * = mfn. (probably fr. {anu-SUka}, `" after-shoot of rice "'
[according to native interpretation from {anu-sU}]), `" in the manner of the
after-shoot of rice "' i.e. shot after TS. ii, 3, 4, 2.
aanusuka * = mfn. studying or knowing the work Anusû (q.v.) L.
aanusUka * = = {AnuSUka} (?) q.v.
aanvIkshikii *= f. (fr. %{anv-IkSA}), logic, logical philosophy, metaphysics
MBh. Mn. Gaut. &c.
aa pa* = 1 m. obtaining; (mfn.) ifc. to be obtained (cf. %{dur-}).
aa pa* = 2 m. N. of one of the eight demigods called Vasus VP. Hariv. MBh.;
(%{I}) f. N. of a constellation L.
aa pa* = 3 n. (fr. 2. %{ap} Pa1n2. 4-2, 37), a quantity of water, Mallina1tha on
S3is3. iii, 72.
aapaa* = 1. P. %{-pibati}, (Impv. 2. du. %{A4pibatam} RV. ii, 36, 6; pf.
%{-papau}: Pass. %{-pIyate}, &c.) to drink in, suck in or up; to sip RV. MBh.
Ragh.; to drink in with ears or eyes i.e. to hear or see with attention, hang on
BhP. Ragh.; to absorb, take away: Caus. %{-pAyayati}, to cause to drink or suck
in BhP.
aap.h = to obtain
aapad * = 1 A1. %{-padyate} (pf. %{-pede} aor. %{A7pAdi}, &c.) to come, walk
near, approach BhP. ; to enter, get in, arrive at, go into S3Br. La1t2y. R. &c.
; to fall in or into ; to be changed into, be reduced to any state ; to get into
trouble, fall into misfortune AV. viii, 8, 18 ; xi, 1, 30 S3Br. AitBr. MBh. Mn.
&c. ; to get, attain, take possession ; to happen, occur S3Br. Ma1lav. &c.:
Caus. %{-pAdayati} (aor. 1. pl. %{A74-pIpadAma} AV. x, 5, 42) to cause to enter,
bring on S3Br. ; to bring to any state Ragh. ; to bring into trouble or
misfortune R. &c. ; to bring near or towards, fetch, procure, produce, cause,
effect MBh. Sus3r. Ragh. &c. ; to procure for one's self, obtain, take
possession BhP. ; to change, transform.
aapaada* = 1 m. reward, remuneration ChUp.; arriving at L.; (for 2. {A-pAda} see
below.)
aapaada* = &c. see under 1. {A-pad}
aapadaa* = f. misfortune, calamity L.
aapaH = water
aapaNaH = (m) shop
aapana * = n. obtaining, reaching, coming to BhP.; pepper L.
aapaana * = 1 mfn. one who has reached; (for 2. see %{A-} 1. %{pA}.)
aapaNa * = m. a market, a shop MBh. R. Katha1s.; waves MBh.; commerce, trade L.
aapana * = &c. see under 1. %{Ap}.
aapaNikaH = (m) shop-keeper
aapad.h = calamity
aapadaaM = dangers
aapannaM = achieved
aapannaaH = gaining
aapah = water
aapanna * = mfn. entered, got in S'Br. KâtyS'r. &c.; afflicted, unfortunate
S'ak. Kathâs. &c.; gained, obtained, acquired; having gained or obtained or
acquired.
aapaaDa* = m. (ifc. mf({A})n. L.) compressing, squeezing Sus'r.; giving pain,
hurting L.; a chaplet tied on the crown of the head MBh. R. Ragh.; N. of a
metre.
aapi * = m. an ally, a friend, an acquaintance RV. VS. (according to Sa1y. on
RV. ii, 29, 4, from the Caus.) causing to obtain [wealth &c.] ; (mfn.) ifc.
reaching to, entering.
aapi * = &c. see under 1. %{Ap}.
aapI * = &c. see under %{A-pyai}.\\mfn. fat, enlarged, increased T.
aapta * = mfn. reached, overtaken, met S'Br.; received, got, gained, obtained
S'Br. Mn. Hit. Kathâs.; filled up, taken S'Br.; come to Naish.; reaching to,
extending; abundant, full, complete; apt, fit, true, exact, clever, trusted,
trustworthy, confidential Mn. R. Ragh. &c.; respected; intimate, related,
acquainted MBh. R. Ragh. &c.; appointed; divided Sûryas.; connected L.; accused,
prosecuted L.; m. a fit person, a credible or authoritative person, warranter,
guarantee; a friend; an Arhat Jain.; N. of a Nâga MBh.; ({A}) f. = {jaTA} q.v.
L.; ({am}) n. a quotient; equation of a degree L.
aapuurya = covering
aapuryamaaNaM = always being filled
aapuu *= A1. (Impv. %{A4-pavasva} RV. ix , 70 , 10 ; once P. %{A4-pava} RV. ix ,
49 , 3 ; p. %{-punAna}) to be pure ; to flow towards after purification ; to
carry towards in its course (as a stream) RV. VS.
aapUryamANa * = mfn. becoming full, increasing
aaprichchha = take leave of
aapoklima = The 3rd, 6th, 9th and 12th Houses
ApratI * = (%{A-prati-i}) P. (Impv. 2. pl. %{-e4tana} RV. vi, 42, 2) to go
towards any one to meet him. iishaM = Lord S'iva
aaptuM = afflicts one with
aapnuyaaM = may have
aapnuvanti = attain
aapnoti = achieves
aaplutaa = immersed
aapsara: = mfn. (fr. {apsaras}), belonging to the Apsaras.
aapuuryamaaNa* = mfn. becoming full, increasing.
aapya* = 2 mfn. (fr. 2. {ap}), belonging or relating to water, watery, liquid
Sus'r.; consisting of water; living in water; m. N. of several asterisms
VarBri.; N. of a Vasu; ({As}) m. pl.N. of a class of deities BhP. Hariv.; ({am})
n. N. of a constellation; (for 1. {Apya} see under {Ap}.)
aapya* = 3 n. N. of a plant, a kind of Costus L. (cf. {vApya}.)
aa-pyaayana * =mfn. causing fulness or stoutness Sus'r.; increasing welfare,
gladdening L.; ({I}) f. an umbilical vein MârkP.; ({am}) n. the act of making
full or fat Sus'r.; satiating; satisfying, refreshing, pleasing Mn.; increasing,
causing to thrive MBh.; causing to swell (the Soma) S'Br. &c.; satiety,
satisfaction; advancing; anything which causes corpulency or good condition;
strengthening medicine Sus'r.; corpulency, growing or being fat or stout;
gladness L.
aaraadhita * =mfn. propitiated, pleased, solicited for a boon; worshipped,
honoured, revered; accomplished, effected.
aaraadhya = pleasable
aaraama = (m) garden *= m. delight, pleasure S3Br. TUp. Bhag. Bhartr2. ; place
of pleasure, a garden, grove Mn. Ya1jn5. MBh. R. Mr2icch. Katha1s. &c. ; N. of a
particular Dan2d2aka metre ; [cf. $ and $.]
aarath * P. (p. {-raTat}) to shriek, screech Kathâs. Bhathth.
aaraa4t * = ind. (abl. of an ideal base {Ara} fr. {A-R}; cf. {Are4}) from a
distant place; distant; to a distant place; far from (with abl.) RV. AV. Âp.
MBh. Kathâs.; near Gaut. Ragh.; directly, immediately Prab. Kathâs. S'ak. 131 a;
({t}) m. N. of a village L.
aarabdhat.h = started
aarabdha * = mfn. begun, commenced, undertaken AitBr. MBh. R. BhP. Katha1s. &c.;
one who has begun or commenced, beginning, commencing R. BhP.; m. N. of a king.
aarabdham.h = started
aarabhamaaNa* = mfn. beginning, commencing resolutely (with a determination to
finish).
aarabhaTa* = m. an enterprising man, courageous man L.; (%{I}) f. boldness,
confidence, heroism Ra1jat.; (in dram.) the representation of supernatural and
horrible events on the stage.
aarabhate = begins
aarabhatha * = m. an enterprising man, courageous man L.; (%{I}) f. boldness,
confidence, heroism Ra1jat.; (in dram.) the representation of supernatural and
horrible events on the stage.
aarabhyate = is begun
aarakta* = mfn. reddish Sus'r. Vikr.; ({am}) n. red sandal-wood L
aarambha = beginning *= m. undertaking, beginning Mn. Pan5cat. Megh. &c.; a
thing begun; beginning, origin, commencement S3Br. Ka1tyS3r. Megh. &c.; (in
dram.) the commencement of the action which awakens an interest in the progress
of the principal plot Sa1h. 324 and 325; haste, speed; effort, exertion; pride;
killing, slaughter (erroneous for %{Alambha} see Zachariae, Beitr„ge, p. 20, l.
9)
aarambhaH = endeavor
aarambhashuura = one who shows active participation in the beginning
aarambhikaaH = beginners
aaraNya*= mf({A})n. (fr. {araNya}), being in or relating to a forest,
forest-born, wild RV. AV. KâtyS'r. MBh. &c.; m. a wild animal ChUp.
aaraNyaka*= mfn. forest, wild, forest-born, produced in a forest, relating to a
forest or a forest animal, (the {AraNyakam parva} of the Mahâ-bhârata is either
the whole third book or only the first section of it); m. a forester, an
inhabitant of the woods MBh. Ragh. &c.; ({am}) n. N. of a class of religious and
philosophical writings closely connected with the Brâhmanas and called Âranyakas
because either composed in forests or studied there, (the Upanishads are
considered to be attached to them.)
aarakshakaH = (m) policeman
aarakshikaa = (f) policewoman
aaratii = crying out of desperation for help, ritual
aaraadhanaM = for the worship
aarda * = mf({I} [gana {gaurA7di} Pân. 4-1, 41])n. ({Rd}), pressing hard,
tormenting exceedingly T
aardha* = in comp. optionally for {ardha-} (q.v.) Pân. 7-3, 2
aardita = parched, dry
aardra = wet * mf({A})n. ({ard} Un. ii, 18) wet, moist, damp RV. TS. S'Br. MBh.
Mn. Sus'r. Megh. &c.; fresh, not dry, succulent, green (as a plant), living AV.
S'Br. R. Sus'r. MBh. &c.; fresh, new Kathâs.; soft, tender, full of feeling,
warm; loose, flaccid Kathâs. Megh. Pañcat. &c.; m. N. of a grandson of Priithu
Hariv. VP.; ({A}) f. the fourth or sixth Nakshatra or lunar mansion AV. MBh.
VarBriS.; ({am}) n. fresh ginger Vishnus.; dampness, moisture Hariv.
aardrachittaa = having emotional mind
aardraa = Sixth nakshatra
aarghya * = mfn. relating to or coming from the above bee Sus'r.; ({am}) n. its
honey L.
aarhaaH = deserving
aarii * = P. ({A4-riNanti} RV. ix, 71, 6) to pour, let drop: Â. {A4-rIyate}, to
trickle or flow upon; to flow over RV.
aarita * = mfn. praised RV. i, 101, 4, &
aarjavaM = simplicity
aarjava* = mfn. (fr. {Rju} g. {pRthvAdi} Pân. 5-1, 122), straight; honest,
sincere Kathâs.; m. N. of a teacher VP.; ({am}) n. straightness, straight
direction Sâh.; rectitude, propriety of act or observance; honesty, frankness,
sincerity ChUp. Âp. Gaut. MBh. R. Mn. &c.
arjavaka* = mfn. straight, direct; m. N. of the ninth Sarga or creation MBh.
xii, 11566.
aarjuna * = m. N. of Indra (= {arjuna} q.v.) Kâthh. 34, 3.
aarka * = mfn. (fr. {arka}), belonging or relating to the sun BhP.; coming from
the plant Calotropis Gigantea VarBriS.
aarogya = health
aaroha * = m. one who mounts or ascends, a rider (on a horse &c.), one who is
seated in a carriage R.; ascent, rising, creeping up, mounting S3ak. Katha1s.
R.; haughtiness, pride Katha1s.; elevation, elevated place, altitude R.; a heap,
mountain R.; increase Sa1h.; a woman's waist, the swell of the body R. BrahmaP.
S3is3.; length L.; a particular measure L.; descending (= %{ava-roha} ?) L.
aarohaNa = climbing
aarohati = to climb, to ascend
aaropayati = to plant
aaropita*= mfn. raised, elevated Kum.; fixed, placed Kâd.; made; charged with;
strung (as a bow); deposited, intrusted; interposed, supplied; accidental,
adventitious L.
aarpita* = mfn. fastened to, annexed; dependent on RV. AV.
aarta = intensely troubled \\ * = mfn. (optionally also written {Artta}, whence
erroneously derived fr. {Rt} or even regarded as irreg. formation fr. {ard}; see
also Weber in S'Br. p. 339, l. 20 ff.) fallen into (misfortune), struck by
calamity, afflicted, pained, disturbed; injured; oppressed, suffering, sick,
unhappy S'Br. TS. Mn. R. S'ak. Ragh. &c.
aartha * = mf({I})n. (fr. {artha}), relating to a thing or object; material,
significant (opposed to {zAbda} q.v.) Sâh.; resulting from or based on the
possession of a thing Pat.
aartaH = the distressed
aarthika = (adj) economic, fiscal
aarthikaniiti = (f) economic policy
aaru* = 1 1. P. {-rauti} or {-ravIti} (Impv. {A4-ruva} RV. i, 10, 4) to shout or
cry towards; to cry out VarBriS. R. Bhathth.; to praise L.: Intens. {-roravIti},
to roar towards or against RV. \\* = 2 m. a hog; a crab; the tree Lagerstroemia
Regina L.; ({us}) f. a pitcher L.
aaruDha = The sign which is as distant from the lord as the lord is from the
house concerned
aaruuDha * = mounted, ascended, bestridden (as a horse &c.) MBh. Hariv. BhP.;
risen; raised up, elevated on high VarBriS. Pañcat. Hit. Kathâs. &c.;
undertaken; reached, brought to (often used in compounds e.g. {indriyA7rUDha},
brought under the cognizance of the senses, perceived) BhP.; having reached or
attained, come into (a state) BhP. Prab. S'ak. Kathâs. &c.; ({am}) n. the
mounting, arising.
aarurukshoH = who has just begun yoga
aaruhya = having climbed
aaruu* = mfn. ({R} [Un. i, 87]), tawny; ({Us}) m. tawny (the colour) L
aaruuDhasya = of one who has attained
aaruuDhaani = being placed
aaruudha = house
aaruNi * = m. (fr. {aruNa})N. of Uddâlaka (a renowned Brâhmana teacher, son of
Aruna Aupaves'i and father of S'veta-ketu) S'Br. AitBr. MBh.; N. of Auddâlaki (=
S'veta-ketu) KathhUp.; N. of Suparneya, a son of Prajâpati TÂr.; of Vainateya
MBh.; of Tathâyu Bâlar.
aarya = wise man* = m. (fr. {arya4}, {R}), a respectable or honourable or
faithful man, an inhabitant of Âryâvarta; one who is faithful to the religion of
his country; N. of the race which immigrated from Central Asia into Âryâvarta
(opposed to {an-Arya}, {dasyu}, {dAsa}); in later times N. of the first three
castes (opposed to {zUdra}) RV. AV. VS. MBh. Yâjñ. Pañcat. &c.; a man highly
esteemed, a respectable, honourable man Pañcat. S'ak. &c.; a master, an owner
L.; a friend L.; a Vais'ya L.; Buddha; (with Buddhists [Pâli {ayyo}, or
{ariyo}]) a man who has thought on the four chief truths of Buddhism (see next
col.) and lives accordingly, a Buddhist priest; a son of Manu Sâvarna Hariv.;
(mf({A} and {A4rI})n.) Âryan, favourable to the Âryan people RV. &c.; behaving
like an Âryan, worthy of one, honourable, respectable, noble R. Mn. S'ak. &c.;
of a good family; excellent; wise; suitable; ({A}) f. a name of Pârvatî Hariv.;
a kind of metre of two lines (each line consisting of seven and a half feet;
each foot containing four instants, except the sixth of the second line, which
contains only one, and is therefore a single short syllable; hence there are
thirty instants in the first line and twenty-seven in the second); [cf. Old
Germ. {e7ra}; Mod. Germ. {Ehre}; Irish {Erin}.]
aarurukshu *= mfn. desirous to rise or ascend or advance MBh. Ragh. Bhag. Ka1d.
aaryasamaaja = Aryan group
aaryaa = (f) a respected woman
aasa*= seat, the lower part of the body behind, posteriors
aasaat * = ind. (fr. an ideal base {Asa}), from or in the proximity, near RV.
aa4sa*=ashes, dust, a bow
aasaJj *= P. %{-sajati}, to fasten on, attach, fix; to fasten on one's self, put
on (as dress, armour, &c.) RV. AV. Ka1tyS3r. R. Kum. &c.; to fix one's self to,
adhere to Kir. xiii, 44; to take up MBh. &c.; to take hold of, cling to AV. MBh.
S3Br. BhP. &c.: Caus. %{-saJjayati}, to cause to attach or put or fix on
S3a1n3khS3r. Ragh.; to employ MBh.: Pass. %{-sajyate}, to adhere, cohere, be
attached: Desid. %{-sisaGkSati}, to wish to attach S3Br. i, 6, 1, 12; 15.
aasan *= 1 n. (defective Pa1n2. 6-1 , 63) , mouth , jaws RV. AV. VS. S3Br. TBr.
\\2 P. (Impv. 2. sg. %{A4-sanuhi} AV. xiv , 2 , 70) to gain , obtain ; (for 1.
%{Asan} and %{Asanya} see under 3. %{A7s}.)
aasaM = exist
aasakta = attached\\* = mfn. fixed or fastened to; attached to, lying on or upon
S'Br. Kum. R. Kathâs. &c.; attached strongly to, intent on; zealously following
or pursuing MBh. VarBri. Kathâs. Pañcat. &c.; wound round, encircled;
accompanied or furnished with; following directly, immediately proceeding from
(acc.) MBh.
aasaktamanaaH = mind attached
aasana = seat
aasanaM = seat
aasanastham.h = (lotus like-)posture-stood
aasane = on the seat
aasaadaya = (causative of aa+sad) resort to
aasaadya = attaining
aasevita * = mfn. frequented; practised assiduously.
aasha.ns.h = to wish, to hope, to desire
aashaya = (masc) resting place
aas'aya * = m. resting-place, bed; seat, place; an asylum, abode or retreat
S'Br. MBh. Pañcat. Bhag. &c.; a receptacle; any recipient; any vessel of the
body (e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart;
{AmA7zaya}, the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.; the seat
of feelings and thoughts, the mind, heart, soul Yâjñ. R. Kathâs. &c.; thought,
meaning, intention Prab. Kathâs. Pañcat.; disposition of mind, mode of thinking;
(in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works,
which lie stored up in the mind in the form of mental deposits of merit or
demerit, until they ripen in the individual soul's own experience into rank,
years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will;
pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the
plant Artocarpus Integrifolia L.
aashayasthitaaH = situated within the heart
aashaa = desire
aasha*= (1. {az}), reaching, obtaining (cf. {dur-} Aza m. food; eating S'Br.
KâtyS'r. &c. (cf. {prAtar-Aza}, {sAyam-Aza}, &c.; {hutA7za}, {AzrayA7za}, &c.)
aashaa4 *=, desire, hope, expectation, prospect AV. S'Br. ChUp. R. S'ak. Kathâs.
Pañcat. &c.; Hope personified as the wife of a Vasu Hariv.; as the
daughter-in-law of Manas Prab.; (for 2. {A4zA} see s.v.)
aa4shaa*. (1. {az}; for 1. {AzA4} see {A-zaMs}), space, region, quarter of the
heavens RV. AV. TS. R. MBh. Ragh. &c.
aas'aasana *= n. asking, praying or craving for Comm. on Nya1yam.
aas'aasanIya *= mfn. to be wished or craved for Comm. on Nya1yas.
aashaapaasha = entanglements in a network of hope
aashaapiNDaM = AshA+pindaM, desire+lump(piNDaM also means rice-ball given
aas'aya *= m. resting-place, bed; seat, place; an asylum, abode or retreat S3Br.
MBh. Pan5cat. Bhag. &c.; a receptacle; any recipient; any vessel of the body
(e.g. %{raktA7zaya}, `" the receptacle of blood "' i.e. the heart; %{AmA7zaya},
the stomach &c.) Sus3r.; the stomach; the abdomen Sus3r.; the seat of feelings
and thoughts, the mind, heart, soul Ya1jn5. R. Katha1s. &c.; thought, meaning,
intention Prab. Katha1s. Pan5cat.; disposition of mind, mode of thinking; (in
Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which
lie stored up in the mind in the form of mental deposits of merit or demerit,
until they ripen in the individual soul's own experience into rank, years, and
enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure;
virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant
Artocarpus Integrifolia L.
aas'i * = 1 f. eating Kaus'.
aas'ii * =1 f. = 1. {Azi4s} L.; (for 2. {AzI} see 2. {Azis}.)
aa-s'i * =2 P. (Impv. {A4-zizIhi}) to sharpen [Sây.] i.e. to make zealous RV.
vii, 16, 6; viii, 21, 8 [to bestow, let partake BRD.]; (for 1. {Azi} see 2.
{Aza}.)
aas'ii * =2 f. = 2. {Azis} L.
aa-s'ii * =3 Â. (irr. {-za4ye} [3. sg.] RV. AV.: Impv. 3. sg. {A-zayAm} AV. v,
25, 9; 3. pl. {-zerate} Vikr.) to lie or rest on or round: P. (impf. 3. pl.
{A7zayan}) to wish BhP. ix, 1, 37 [perhaps this form is rather a Nom. from 1.
{AzA}?]: Caus. (impf. {A74zIzayat}) to lay or put upon R.
aas'is *= 1 %{Is} f. asking for , prayer , wish RV. AV. VS. TS. S3Br. &c. ;
blessing , benediction ; wishing for any other R. Ragh. Kum. S3ak. &c. ; a
particular medicament ; (for 2. %{Azis} see s.v.)
aashina = old (also heard as aashiina)
aashishhati = to give aashirvaad
aashu = fast
aashcharyaM = surprise
aashcharyamayaM = wonderful
aashcharyavat.h = with wonder, surprise
aashcharyaaNi = all the wonders
aashrama = a yoga centre or school
aashrayatva = dependence, leaning
aashrayaa = sheltor
aashrayet.h = must come upon
aashri = to take shelter
aas'rita * = mfn. attaching one's self to, joining ; having recourse to,
resorting to as a retreat or asylum, seeking refuge or shelter from ; subject
to, depending on MBh. Katha1s. Ra1jat. Kum. &c. ; relating or belonging to,
concerning R. Hariv. BhP. Ma1rkP. &c. ; inhabiting, dwelling in, resting on,
being anywhere, taking one's station at MBh. R. Ya1jn5. VarBr2S. &c. ;
following, practising, observing ; using, employing ; receiving anything as an
inherent or integral part Mn. MBh. BhP. Kum. Pan5cat. &c. ; regarding,
respecting Bhag. R. ; taken or sought as a refuge or shelter Katha1s. BhP.
Ra1jat. ; inhabited, occupied Katha1s. Pan5cat. Ragh. BhP. ; chosen, preferred,
taken as rule Katha1s. Ra1jat. ; m. a dependant, subject, servant, follower Kum.
Hit. Ya1jn5. &c. ; (%{am}) n. (with Buddhists) an object perceived by the senses
and %{manas} or mind.
aashritaM = assuming
aashritaH = taking refuge
aashritaaH = accepting
aashritya = taking shelter of
aashleshha = embrace
aashleshhaa = Ninth nakshatra
aashvaasayaamaasa = encouraged
aashvinii = First nakshatra
aas'u * = mfn. (1. {az} Un. i, 1), fast, quick, going quickly RV. AV. S'Br. &c.;
({us}) m. Ved. the quick one, a horse RV. AV.; ({us}, or {u}) m. n. rice
ripening quickly in the rainy season S'Br. KâtyS'r. L.; ({u}) n. N. of a Sâman;
({u}) ind. quickly, quick, immediately, directly Sus'r. Megh. Pañcat. &c. (cf.
Gk. $, $; Lat. {acu} in {acupedius}, &49452[157, 3] {o7cissimus}: of the same
origin may be the Lat. {aquila} and {accipiter}.)
aas'aya* = m. resting-place, bed; seat, place; an asylum, abode or retreat S'Br.
MBh. Pañcat. Bhag. &c.; a receptacle; any recipient; any vessel of the body
(e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart; {AmA7zaya},
the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.; the seat of feelings
and thoughts, the mind, heart, soul Yâjñ. R. Kathâs. &c.; thought, meaning,
intention Prab. Kathâs. Pañcat.; disposition of mind, mode of thinking; (in Yoga
phil.) `" stock "' or `" the balance of the fruits of previous works, which lie
stored up in the mind in the form of mental deposits of merit or demerit, until
they ripen in the individual soul's own experience into rank, years, and
enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure;
virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant
Artocarpus Integrifolia L.
aas.h = to sit
aasi* = P. (pf. %{A4-siSAya} RV. x, 28, 10) to wrap or pack up.
aasita* = mfn. seated, being at rest; one who has sat down, one who is seated or
dwells Kathâs. R. &c.; ({am}) n. sitting, sitting down Sâh. MBh.; a seat; a
place where one has lived, an abode R.; way or manner of sitting (cf. {dur--});
N. of several Sâmans.
aasit.h = was/existed
aasina = by the weapon
aasinaM = situated
aasinaH = eaters
aas'is * = 1 %{Is} f. asking for, prayer, wish RV. AV. VS. TS. S3Br. &c. ;
blessing, benediction ; wishing for any other R. Ragh. Kum. S3ak. &c. ; a
particular medicament ; (for 2. %{Azis} see s.v.) 2 f. a serpent's fang ; (for
1. %{Azi4s} see %{A-zAs}.)
aasiit.h = was
aasiita = does remain still
aasiinaH = situated
aaspada* = n. (ifc. mf[{A}]n. fr. {pada} with {A} prefixed, {s} being inserted),
place, seat, abode S'ak. Kathâs. Mriicch. Bhartri. Das'. &c.; the tenth lunar
mansion VarBri.; business, affair; dignity, authority; power L.
aasphuT * = Caus. {-sphoTayati}, to split open, crush, grind Kathâs.; to move,
agitate quickly; to shake MBh. Mn. BhP. &c.
aas'raya* = m. that to which anything is annexed or with which anything is
closely connected or on which anything depends or rests Pân. R. Ragh. Sus'r.; a
recipient, the person or thing in which any quality or article is inherent or
retained or received; seat, resting-place R. Kathâs. Sus'r. &c.; dwelling,
asylum, place of refuge, shelter R. S'is'. &c.; depending on, having recourse
to; help, assistance, protection Pañcat. Ragh. &c.; authority, sanction,
warrant; a plea, excuse L.; the being inclined or addicted to, following,
practising; attaching to, choosing, taking; joining, union, attachment;
dependance, contiguity, vicinity RPrât. Yâjñ. Mn. &c.; relation; connection;
appropriate act or one consistent with the character of the agent; (in Gr.) the
subject, that to which the predicate is annexed; (with Buddhists) the five
organs of sense with {manas} or mind (the six together being the recipients of
the {Azrita} or objects which enter them by way of their {Alambana} or
qualities); source, origin; ifc. depending on, resting on, endowed or furnished
with (e.g. {aSTa-guNA7zraya} see under {aSTa}).
aasrij *V-S evolved. send forth *= = P. (Impv. 2. sg. {A4-sRja}) Â. (pf. 3. pl.
{A4-sasRjire}) to pour out upon, pour in RV.; to admit (a stallion to a mare)
RV. ix, 97, 18; to adorn, decorate RV. v, 52, 6; to carry near; to procure
KâtyS'r. aastikyaM = religiousness
aas'ru * = P. {-zRNoti} Â. {-zRNute}, to listen to; to hear; to perceive (with
the ear) RV. AV. TS. S'Br. BhP. &c.; to accept, promise Pân. 1-4, 40 R. Yâjñ.
L.: Caus. {-zrAvayati} [but {A4-zravayatam} RV. vii, 62, 5; aor. {-azuzravus}
RV. x, 94, 12], to cause to hear; to announce, make known, tell RV. Âs'vS'r.
MBh.; to address, speak to, call to (especially at particular rites) RV. AV. TS.
S'Br. ChUp. TUp. KâtyS'r. &c.: Desid. {-zuzrUSati} [only P. Pân. 1-3, 59], to
wish to hear; to listen.
aas'ruta * = mfn. listened to, heard; audible TS.; promised, agreed Ya1jn5.;
(%{am}) n. a calling (at rites see %{A-zrAvaNa}) Ka1tyS3r. TS.
aaste = remains
aasthaaya = following
aasteya* = mfn. (Pân. 4-3, 56) belonging to something existent.
aasthitaH = being situated
aasthitaaH = situated
aastikya* = n. (fr. {Astika}), belief in God, piety, faithfulness; a believing
nature or disposition MBh. Bhag. BhP.
aasu * = to press out (Soma juice); to distil
aa-su * = 3. P. {-suno4ti}, (Subj. 2. pl. {-suno4tA} AV. xx, 127, 7 and
{A4-sotA} RV. ix, 108, 7) to press out (Soma juice); to distil RV. AV. S'Br.
ChUp.
aa-suu * = P. {A4-suvati} 1. (p. {-suvAna4}) to excite towards [161, 1]; to
throw to, send off towards; to assign to, bring quickly, procure; to yield,
grant RV. AV. S'Br.
aasuraM = demonic *
aasura = 1 mf({I})n. (fr. {asura}), spiritual, divine RV. VS. AV.; belonging or
devoted to evil spirits; belonging or relating to the Asuras RV. AV. VS.
KâtyS'r. Prab. Das'. &c.; infernal, demoniacal; m. an Asura or demon AV. AitBr.
Pân.; a form of marriage (in which the bridegroom purchases the bride from her
father and paternal kinsmen) Âs'vGri. i, 6, 6 Mn. iii, 31 (cf. {vivAha}); ({As})
m. pl. the stars of the southern hemisphere Sûryas. &c.; a prince of the
warrior-tribe Asura Pân.; ({I}) f. a female demon; a division of medicine
(surgery, curing by cutting with instruments, applying the actual cautery); N.
of the plant Sinapis Ramosa L.; the urethra BhP.; ({am}) n. blood; black salt L.
aasuraH = demoniac
aasuranishchayaan.h = demons
aasurii = demoniac qualities
aasuriiM = atheistic
aasuriishhu = demoniac
aas'u* = mfn. (1. %{az} Un2. i, 1), fast, quick, going quickly RV. AV. S3Br.
&c.; (%{us}) m. Ved. the quick one, a horse RV. AV.; (%{us}, or %{u}) m. n. rice
ripening quickly in the rainy season S3Br. Ka1tyS3r. L.; (%{u}) n. N. of a
Sa1man; (%{u}) ind. quickly, quick, immediately, directly Sus3r. Megh. Pan5cat.
&c. (cf. Gk. $, $; Lat. {acu} in {acupedius}, &49452[157,3] {o7cissimus}: of the
same origin may be the Lat. {aquila} and {accipiter}.)
aas'vaasa * = m. breathing again or freely, taking breath; recovery Sus'r.;
cheering up, consolation; relying on Kathâs.; a chapter or section of a book
Sâh.
aas'vaasita * = mfn. encouraged, animated, comforted, consoled Das3. BhP.
Pan5cat. &c.\\mfn. reanimated, revived, refreshed &c. MBh. R.
aasvaada = tastingaatanka = horror, terror
aazvaasa * = m. breathing again or freely, taking breath; recovery Sus3r.;
cheering up, consolation; relying on Katha1s.; a chapter or section of a book
Sa1h.
aasya = (m) mouth
aasyaa * = f. sitting Sus'r.; abiding, abode; state of rest L.
aasya4 * = n. [ifc. mf({A})n.] mouth, jaws RV. AV. VS. MBh. &c.; face Yâjñ.;
(mfn.) belonging to the mouth or face, belonging to that part of the mouth or
face, belonging to that part of the mouth which is the organ of uttering sounds
or letters Pân. Siddh. Kâs'. &c. [160, 1]
aaT* = ind. a croak (imitation of the sound uttered by a frog) Ta1n2d2yaBr.
aat * = ind. (abl. of 4. %{a}) afterwards, then (often used in a concluding
paragraph antithetically to %{ya4d}, %{yadA}, %{ya4di}. and sometimes
strengthened by the particles %{a4ha}, %{i4d}, %{Im}, %{u}) RV. AV.; then,
further, also, and RV. AV. It is sometimes used after an interrogative pronoun
(like %{u}, %{nu4}, %{aGga4}) to give emphasis to the pronoun RV.
aata *=nmfn. (Pa1n2. 7-4, 47) taken, obtained ChUp. Katha1s.; taken away or off,
withdrawn from S3Br. AitBr. &c.; seized, grasped ChUp. La1t2y. &c.; perceived,
felt Ma1lav.; undertaken, begun MBh. xiii, 3567.
aatataayinaH = aggressors
aatapa = heat
aatapatraM = sunshade* = n. `" heatprotector "' (ifc. f. {A} Megh. Kathâs.), a
large umbrella (of silk or leaves) MBh. &c.; {AtapatrAyita} mfn. forming an
umbrella (as the branches of a tree) BhP.
aathavika *= m. a woodman, forester.
aathavika *= m. (fr. %{aTavI}), the inhabitant of a forest Mn. ix, 257 MBh. &c.;
a forester Sa1h.; (mfn.) consisting of inhabitants of the forest (as an army)
Ka1m.
aathavin *= %{I} m. N. of a teacher Va1yuP.
aatishhTha = be situated
aatura = anxious * = mf(%{A})n. suffering, sick (in body or mind) RV. viii AV.
xi, 101, 2, &c.; diseased or pained by (in comp.) MBh. R. &c.; desirous of
(Inf.) (cf. %{an-Atura4}.)
aatta = ready
aattha = have spoken
aatma = of the self * = (in comp. for {Atma4n}; also rarely ifc. e.g.
{adhy-Atma}, {adhy-Atma4m}).
aatmaa = soul- see aatman
aatmaanaM = the mind
aatmaani = in the pure state of the soul
aatmaasambhavitaaH = self-complacent
aatmaa.atattvamasi = Thou art That Not (self + Self are differnt:Duality)
aatmabhaava = within their hearts
aatmabhuutaatmaa = compassionate
aatma * = m. `" self-shower "', a mirror Ragh. vii, 65.
aatmadaa * = mfn. granting breath or life RV. x, 121, 2.
aatmadaana * = n. gift of self, self-sacrifice Kathâs.
aatmaghosha * = m. `" uttering one's own name "', a crow L.; a cock L.aatmasaat
* = ind. with 1. %{kR} (ind. p. %{-kRtvA}) to place upon one's self Ya1jn5. iii,
54; %{-karoti} (ind. p. %{-kRtvA} MBh. iii, 493 and 496; %{-kRtya} BhP.) to make
one's own, attract, turn to one's self, acquire or gain for one's self; to cause
to become one with the supreme spirit Nr2isUp.
aatmaiva = the very mind
aatmaja = son
aatmaja * = mfn. self-originated MBh. xii, 12449; m. (ifc. f. {A} R.) `" born
from or begotten by one's self "', a son Nir. Mn. &c.; N. of the fifth lunar
mansion VarYogay.; ({A}) f. a daughter MBh. R. &c.; `" originating from
intellect "', the reasoning faculty L.
aatmajaa = daughter
aatmajaH = son
aatmajña * = mfn. knowing one's self MBh. xii, 12440; knowing the supreme spirit
Vedântas.
aatmajñaana = (aatmaGYaana) = knowledge of self* = n. self-knowledge MBh. v, 990
and 1167; knowledge of the soul or supreme spirit Mn. xii, 85 and 92 MBh.
Vedântas.
aatmaka *= mf({ikA})n. belonging to or forming the nature of (gen.) MBh. xv,
926; having or consisting of the nature or character of (in comp.) ChUp. [cf.
{saMkalpA7tmaka}]; consisting or composed of Mn. MBh. &c. (cf. {paJcA7tmaka}
&c.)
aatmaka * = mf(%{ikA})n. belonging to or forming the nature of (gen.) MBh. xv,
926 ; having or consisting of the nature or character of (in comp.) ChUp. [cf.
%{saMkalpA7tmaka}] ; consisting or composed of Mn. MBh. &c. (cf. %{paJcA7tmaka}
&c.)
aatmakaaraNaat.h = for sense enjoyment
aatmakaama * = (%{Atma4-}) mf(%{A})n. loving one's self, possessed of
self-conceit R. ii, 70, 10 ; loving the supreme spirit S3Br. xiv (Br2A1rUp.)
aatmakaH = possessing or controlling
aatmakaM = consisting of
aatma-krita * = ({Atma4-}) mfn. done or committed against one's self VS. viii,
13; done of one's self, self-executed R. ii, 46, 23.
aatmamaayayaa = by My internal energy
aatman * = {A} m. (variously derived fr. {an}, to breathe; {at}, to move; {vA},
to blow; cf. {tma4n}) the breath RV.; the soul, principle of life and sensation
RV. AV. &c.; the individual soul, self, abstract individual [e.g. {Atma4n}]
(Ved. loc.) {dhatte}, or {karoti}, `" he places in himself "', makes his own TS.
v S'Br.; {AtmanA akarot}, `" he did it himself "' Kâd.; {AtmanA vi-yuj}, `" to
lose one's life "' Mn. vii, 46; {Atman} in the sg. is used as reflexive pronoun
for all three persons and all three genders e.g. {AtmAnaM sA hanti}, `" she
strikes herself "'; {putram AtmanaH spRSTvA nipetatuH}, `" they two having
touched their son fell down "' R. ii, 64, 28; the prayers of transcendental
activity [with for each of the four a type of priest or below s.v. {AtmanA}];
essence, nature, character, peculiarity (often ifc. e.g. {karmA7tman}, &c.) RV.
x, 97, 11, &c.; the person or whole body considered as one and opposed to the
separate members of the body VS. S'Br.; the body Ragh. i, 14 RâmatUp.; (ifc.) `"
the understanding, intellect, mind "' see {naSTA7tman}, {mandA7-}; the highest
personal principle of life, Brahma (cf. {paramA7tman}) AV. x, 8, 44 VS. xxxii,
11 S'Br. xiv, &c.; effort L.; (= {dhRti}) firmness L.; the sun L.; fire L.; a
son L.; [Old Germ. {âtum}; Angl. Sax. {oedhm}; Mod. Germ. {Athem}, {Odem}; Gk.
$, $ (?).] &42279[135, 1]
aatmanaa* = instr. of {Atman}, in comp. [but not in a Bahuvrîhi] with ordinals
Pân. 6-3, 6 (cf. the Bahuvrîhi compounds {Atma-caturtha}, and {-paJcama}.)
aatmasad * = mfn. dwelling in (my-) self AV. v, 9, 8.
aatmasama * = m. equal to one's self; (%{Atmasama}) %{-tAMnI}, to render any one
(acc.) equal to one's self, Ratna1v.
aatma-tattva * = n. the true nature of the soul or of the supreme spirit
S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vedânta doctrines
L.
aatmata * = f. essence, nature BhP.
aatmatva * = n. essence, nature Sâh.
aatmatriptaH = self-illuminated
aatman.h = Soul *= %{A} m. (variously derived fr. %{an}, to breathe ; %{at}, to
move ; %{vA}, to blow ; cf. %{tma4n}) the breath RV. ; the soul, principle of
life and sensation RV. AV. &c. ; the individual soul, self, abstract individual
[e.g. %{Atma4n}] (Ved. loc.) %{dhatte}, or %{karoti}, `" he places in himself
"', makes his own TS. v S3Br. ; %{AtmanA@akarot}, `" he did it himself "' Ka1d.
; %{AtmanA@vi-yuj}, `" to lose one's life "' Mn. vii, 46 ; %{Atman} in the sg.
is used as reflexive pronoun for all three persons and all three genders e.g.
%{AtmAnaM@sA@hanti}, `" she strikes herself "' ;
%{putram@AtmanaH@spRSTvA@nipetatuH}, `" they two having touched their son fell
down "' R. ii, 64, 28 ; [see also below s.v. %{AtmanA}] ; essence, nature,
character, peculiarity (often ifc. e.g. %{karmA7tman}, &c.) RV. x, 97, 11, &c. ;
the person or whole body considered as one and opposed to the separate members
of the body VS. S3Br. ; the body Ragh. i, 14 Ra1matUp. ; (ifc.) `" the
understanding, intellect, mind "' see %{naSTA7tman}, %{mandA7-} ; the highest
personal principle of life, Brahma (cf. %{paramA7tman}) AV. x, 8, 44 VS. xxxii,
11 S3Br. xiv, &c. ; effort L. ; (= %{dhRti}) firmness L. ; the sun L. ; fire L.
; a son L. ; [Old Germ. {a1tum} ; Angl. Sax. {oedhm} ; Mod. Germ. {Athem},
{Odem} ; Gk. $, $ (?).] &42279[135,1]
aatmana = (Masc.instr.sing.) thro' the self
aatmanaH = of the person
aatmanaa = by the purified mind * = instr. of {Atman}, in comp. [but not in a
Bahuvrîhi] with ordinals Pân. 6-3, 6 (cf. the Bahuvrîhi compounds
{Atma-caturtha}, and {-paJcama}.)
aatmani = in himself
aatmaratiH = taking pleasure in the self
aatmasa.nyama = of controlling the mind
aatmasa.nstutiH = and praise of himself
aatmasa.nsthaM = placed in transcendence
aatmasaat.h = to imbibe, to make one's own, to train oneself
aatmavantaM = situated in the self
aatmavashyaiH = under one's control
aatmavat *= mfn. having a soul Nr2isUp. ; self-possessed, composed, prudent Mn.
Ya1jn5. MBh. &c. ; ind. like one's self Hit. ; (%{Atmavat}) %{-tA} f.
self-possession, self-regard, prudence Mn. xi, 86 Ragh. viii, 83 ;
self-resemblance, proportion, analogy L.
aatmavaan.h = established in the self
aatmavinigrahaH = self-control
aatmavibhuutayaH = personal opulences
aatmavishvaasaH = (m) confidence
aatmayogaat.h = by My internal potency
aatmatattva * = n. the true nature of the soul or of the supreme spirit
S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vedânta doctrines
L.
aatma-tantra * =n. the basis of self MBh. xiii, 4399; (mfn.) depending only on
one's self, independent BhP. (cf. {sva-tantra}.)
aatma-ta * = f. essence, nature BhP.
aatmavadha * = m. suicide MBh. i, 6228.
aatmavat *= mfn. having a soul Nr2isUp. ; self-possessed, composed, prudent Mn.
Ya1jn5. MBh. &c. ; ind. like one's self Hit. ; (%{Atmavat}) %{-tA} f.
self-possession, self-regard, prudence Mn. xi, 86 Ragh. viii, 83 ;
self-resemblance, proportion, analogy L.
aatmavas'a * = mfn. dependent on one's own will Mn. iv, 159 seq
aatmiyataa = the feeling of oneness
aathopa * = m. puffing, swelling MBh. iii, 11587 Pan5cat. &c.; a multitude,
redundancy BhP.; flatulence, borborygmi Sus3r.; pride, self-conceit Mr2icch. &c.
(cf. %{sA7topam}.)
aatura * = mf({A})n. suffering, sick (in body or mind) RV. viii AV. xi, 101, 2,
&c.; diseased or pained by (in comp.) MBh. R. &c.; desirous of (Inf.) (cf.
{an-Atura4}.)
aatyantikaM = supreme
aatyantika *= mf(%{I})n. (fr. %{aty-anta}), continual, uninterrupted, infinite,
endless Mn. ii, 242 seq. Bhag. &c.; entire, universal (as the world's
destruction &c.) BhP. Sarvad.
aavaapana * = n. a loom, an implement for weaving ; a reel or frame for winding
thread L.
aavaasaH = (m) residence, living quarters
aavaha * =mf({A})n. bringing, bringing to pass, producing; what bears or conveys
Mn. Bhag. R. Pañcat. &c.; m. N. of one of the seven winds or bands of air (that
which is usually assigned to the {bhuvar-loka} or atmospheric region between the
{bhUr-loka} and {svar-loka}) Hariv.; one of the seven tongues of fire. [155, 2]
aavaaha * = m. inviting, invitation MBh.; marrying L.; N. of a son of S'vaphalka
Hariv
aavali * = %{is} and %{I} f. (%{val} T.), a row, range; a continuous line; a
series; dynasty, lineage Vikr. BhP. Prab. Hit. &c.
aavaasya* = mfn. ifc. to be inhabited by, full of BhP. viii, 1, 10.
aavaraNa = a veil *= mfn. covering, hiding, concealing Ragh. ; (%{am}) n. the
act of covering, concealing, hiding Sus3r. Ragh. ; shutting, enclosing ; an
obstruction, interruption Mn. Sus3r. Ragh. ; a covering, garment, cloth MBh.
Kir. S3ak. Ragh. ; anything that protects, an outer bar or fence ; a wall ; a
shield ; a bolt, lock MBh. R. Ragh. &c. ; (in phil.) mental blindness Jain.
aavartaH = (m) whirlpool
aavartate = comes back
aavartinaH = returning
aavartita* = mfn. turned round, stirred round Hariv. BhP. &c.
aavasatha4 * = m. (Un. iii, 114) dwelling-place, abode, habitation, night's
lodging AV. ix, 6, 7 S'Br. ChUp. Mn. R. Hit. Ragh. &c.; a dwelling for pupils
and ascetics; a village; a particular religious observance L.; a treatise on
Âryâ metres T.
aavali = (f) line, row
aavapana * = n. the act of sowing, throwing, scattering, placing upon S3Br.
Ka1tyS3r. Gaut. ; instilling, inserting S3Br. Ka1tyS3r. ; capacity MBh. ; a
vessel, jar, ewer MaitrS. BhP. ; sowing seed, weaving L. ; a hempen cloth L. ;
(%{I}) f. a vessel, jar AV. xii, 1, 61.
aavarta *= m. turning, winding, turning round, revolving R. Sa1h. Sus3r. ;
whirl, gulf, whirlpool S3Br. Megh. MBh. Ragh. &c. ; deliberation, revolving (in
the mind) L. ; a lock of hair that curls backwards (especially on a horse
considered lucky), a curl R. S3is3. &c. [156,2] ; the two depressions of the
forehead above the eyebrows Sus3r. ; a crowded place where many men live close
together ; a kind of jewel L. ; N. of a form of cloud personified ; (%{A}) f. N.
of a river L. ; (%{am}) n. a mineral substance, pyrites, marcasite L.
aavasatha * = m. (Un2. iii, 114) dwelling-place, abode, habitation, night's
lodging AV. ix, 6, 7 S3Br. ChUp. Mn. R. Hit. Ragh. &c.; a dwelling for pupils
and ascetics; a village; a particular religious observance L.; a treatise on
A1rya1 metres T.
aavayoH = of ours
aaveza *= m. joining one's self Ka1tyS3r.; entering, entrance, taking possession
of MBh. S3ak. Prab. &c.; absorption of the faculties in one wish or idea,
intentness, devotedness to an object BhP.; demoniacal frenzy, possession, anger,
wrath Ba1lar. Ka1d.; pride, arrogance L.; indistinctness of idea, apoplectic or
epileptic giddiness L.
aavi* = {is} and {I4} f. (perhaps {vI}), pain, suffering Sus'r. TS.; ({yas}) f.
pl. pangs of childbirth Sus'r.
aavii* = P. {-ve4ti} (but also {-va4yati} Nigh. ii, 8; pf. {-vivAya}, &c.) to
undertake; to hasten near, approach RV.; to grasp, seize AitUp.; to drive on or
near RV.: Intens. (Pot. 3. pl. {A4-vavIran} TS. iii, 2, 9, 5) to tremble, be
agitated; (for the noun {AvI} see {Avi}, and for {AvI} f. see {Avya}.)
aavidhya *= ind. p. having pierced &c.
aavirbhuutaM = having taken a physical form or incarnation
aavishya = entering
aavis'* =* = P. Â. {-vizati}, {-te} (inf. {A-vi4zam} RV. ii, 24, 6) to go or
drive in or towards; to approach, enter; to take possession of RV. AV. VS. S'Br.
MBh. BhP. R. Mn. &c.; to sit down, settle MBh.; to get or fall into; to reach,
obtain; to become RV. MBh. R. BhP. &c.: Caus. {-vezayati}, to cause to enter or
approach; to cause to reach or obtain; to deliver, offer, present; to make known
RV. AV. AitBr. MBh. BhP. Ragh. Bhag. &c.
aavishh.h = to be possesed by
aavishhTaM = overwhelmed
aavishhTaH = overwhelmed
aavikshita = descendent of avikshit (i.e, marutta)
aavraj P. %{-vrajati}, to come near, proceed to S3Br. La1t2y. Mn. Ya1jn5. MBh.
&c.; to come back or home, return R. BhP. Sus3r. MBh. &c.aavriti * = f.
covering, closing, hiding.
aavrij * =Â. {-vRGkte} (Subj. {-va4rjate} RV. i, 33, 1; aor. {A74vRkta} RV.
viii, 90, 16; also P. aor. 1. sg. {A74vRkSam} RV. x, 159, 5) to turn or bring
into the possession of, procure for, bestow, give RV.; to turn or bring into
one's own possession; to appropriate RV. S'Br. BhP.; to be propitiated, favour
BhP.: Caus. P. {-varjayati}, to turn over, incline, bend Hariv. S'ak. Vikr.
Ragh. Megh. &c.; to pour out Ragh. Kum.; to deliver BhP. Ragh. &c.; to cause to
yield, overcome; to gain one's favour, propitiate, attract Kathâs. Das'. &c.
aavri * =1 1. P. {-vRNoti}, to cover, hide, conceal; to surround, enclose, shut,
comprehend, hem in; to keep off MBh. R. BhP. S'ak. Kathâs. &c.: Caus.
{-vArayati}, to cover, enclose; to ward off, keep off MBh. R. BhP. VarBriS.
aavritya * =1 ind. p. 3. having covered &c. S'ak. MBh. &c.
aavrita = encircled/avrithA * = ind. not in vain, profitably L.
aavritaM = is covered
aavritaH = is covered
aavritaa = covered
aavritaaH = covered
aavrittiM = return
aavritya = covering
aavrishhthi = (fem) rain
aaveshita = fixed
aaves'ika *= mfn. own, peculiar ; inherent ; m. a guest, a visitor ; (%{am}) n.
entering into ; hospitable reception, hospitality L.
aaveshya = establishing
aavriyate = is covered
aavhayati = to call
aavya * =mf({AvI})n. (fr. {avi}), belonging to sheep TS.; woollen Âs'vGri.
aayaama *: extending, restraining, restrained, stopping
aayaata * = mfn. come, arrived, attained MBh. S'ak. Kathâs. &c.; ({am}) n.
abundance, superabundance, Kirâ
aayaH = (m) income, earnings
aavyakta* = mfn. quite clear or intelligible R. vii, 88, 20.
aayaata *= mfn. come , arrived , attained MBh. S3ak. Katha1s. &c. ; (%{am}) n.
abundance , superabundance , Kira1t.
aayatana = place, position
aayatam.h = (n) rectangle
aayana *= 1 n. coming, approaching RV. AV. VS.; (for 2. {Ayana} see s.v
aayaana * =n. coming, arrival RV. viii, 22, 18 MBh. &c.; the natural temperament
or disposition L. (cf. {ayAna}.)
aayanaa.nsha = Precession of Equinoxes. Used to convert Tropical positions to
Sidereal
aayaataH = have come
aayaatana = abode, resting place
aayata * = mfn. stretched, lengthened, put on (as an arrow); stretching,
extending, extended, spread over; directed towards, aiming at; extended, long,
future MBh. R. Sus'r. Ragh. S'is'. Kir. &c.; m. an oblong figure (in geometry);
({A}) f. a particular interval (in music); ({am}), and ({ayA}) ind. without
delay, on the spot, quickly S'Br.
aayatana n. resting-place, support, seat, place, home, house, abode TS. S3Br.
ChUp. AitBr. Mn. Ya1jn5. Kum. &c.; the place of the sacred fire (=
%{agny-Ayatana}) Ka1tyS3r. A1s3vS3r. and Gr2.; an altar; a shed for sacrifices;
a sanctuary ChUp. R. Mn. Pan5cat. &c.; a plot of ground, the site of a house; a
barn Ya1jn5. ii, 154; the cause of a disease Sus3r.; (with Buddhists) the five
senses and Manas (considered as the inner seats or A1yatanas) and the qualities
perceived by the above (the outer A1yatanas).
aayu* = 1 2. A1. (%{A4-yuvate} RV. ix, 77, 2; pf. %{-yuyuve4} RV. i, 138, 1; p.
%{-yuva4mAna} RV. i, 582, and %{-yuvAna} S3Br. ix, 4, 1, 8) to draw or pull
towards one's self; to seize, take possession of RV. TBr. S3Br.; to procure,
provide, produce TS.; to stir up, agitate, mingle Ma1nS3r. and Gr2.: Intens. (p.
%{-yo4yuvAna} RV. iv, 1, 11) to meddle with.// 2 mfn. (fr. %{i} Un2. i, 2),
living, movable RV. VS.; (%{us}) m. a living being, man; living beings
collectively, mankind RV.; son, descendant, offspring; family, lineage RV.; a
divine personification presiding over life RV. x, 17, 4; N. of fire (as the son
of Puru1ravas and Urvas3i1) VS. MBh. Hariv. (cf. %{Ayus}); N. of a man
persecuted by Indra RV.; N. of several other men MBh. Hariv. &c.; N. of a king
of frogs MBh.; (%{u}) n. [and (%{us}) m. L.] life, duration of life RV. iii, 3,
7; ix, 100, 1.
aayuH = [long] life
aayus * = n. life, vital power, vigour, health, duration of life, long life RV.
AV. TS. S3Br. Mn. MBh. Pan5cat. &c.; active power, efficacy RV. VS.; the
totality of living beings [food Sa1y.] RV. ii, 38, 5 and vii, 90, 6; N. of a
particular ceremony (= %{AyuH-SToma} q.v.); N. of a Sa1man; of the eighth lunar
mansion; food L.; (%{us}) m. the son of Puru1ravas and Urvas3i1 (cf. %{Ayu})
MBh. Vikr. VP.; [cf. Dor. $; perhaps also $.]
aayudhaM = weapons
aayudhadharmiNI* = f. the plant Sesbania AEgyptiaca (commonly called Jayantî) L.
aayudhapAla* = m. the governor of an arsenal Hariv.
aayudhabhRt* = mfn. bearing arms; ({t}) m. a warrior VarBriS.
aayudhAgAra* = n. an armoury, arsenal Mn. MBh. Venis.; {-nara} m. governor of an
arsenal Hariv. {AyudhA7gArika} m. governor of an arsenal Hariv. [149, 2]
aayudha* = n. a weapon RV. AV. VS. R. Mn. MBh. Ragh. &c.; implement AV. x, 10,
18 AitBr. Kaus'.; gold used for ornaments L.; ({Ani}) n. pl. water L.
aayudhaanaaM = of all weapons
aayur* = (in comp. for {Ayus} below).
aayush* = (in comp. for {Ayus} below).
aayusha* = n. ifc. = {Ayus}, duration of life S'Br. Pañcat. &c.
aayus* = n. life, vital power, vigour, health, duration of life, long life RV.
AV. TS. S'Br. Mn. MBh. Pañcat. &c.; active power, efficacy RV. VS.; the totality
of living beings [food Sây.] RV. ii, 38, 5 and vii, 90, 6; N. of a particular
ceremony (= {AyuH-SToma} q.v.); N. of a Sâman; of the eighth lunar mansion; food
L.; ({us}) m. the son of Purûravas and Urvas'î (cf. {Ayu}) MBh. Vikr. VP.; [cf.
Dor. $; perhaps also $.]
aayushhkaaraka = Significator of Longevity which is Saturn
aayuta * = mfn. melted, mixed, mingled; ifc. combined with MBh. R. BhP.;
({A4-yutam}) n. halfmelted butter MaitrS. AitBr.
aayojakaH = (m) organiser, sponsoraasava
abandhu = one who does not have any brothers / kinmen
abala = helpless (woman)
abalaa = (helpless) Woman
abuddhayaH = less intelligent persons
abodha = Ignorance
abda = Season of plenty
abdhi = sea
abdhii = (m) ocean, sea
abhaavaH = changing quality
abhaavayataH = of one who is not fixed
abhaashhata = began to speak
abhadra * = mfn. inauspicious, mischievous; (%{am}) n. mischief.
abrahmaNya = Not kosher
abhajyamaana * = mfn. (Pass.) not being detached; not being vanquished, &c.
abhaashate - see aabhaasha
abhaktaaya = to one who is not a devotee
abhaankshu/abhaankta = have set apart *V = have given as share.
abhara: see abhr
abhavat.h = became
abraviit.h = spoke
abhavishhyat.h = will become
abhaya = freedom from fear *mf({A})n. unfearful, not dangerous, secure;
({a-bha4ya}) mfn. fearless, undaunted S'Br. xiv; m. N. of S'iva; of a natural
son of Bimbisâra; of a son of Idhmajihva BhP.; of a river in Krauñcadvîpa BhP.;
({A}) f. the plant Terminalia Chebula; ({a4-bhayam}) n. (ifc. f. {A}) absence or
removal of fear, peace, safety, security RV. &c. (cf. {a4bhaya-tama} below); `"
safety "', (applied as proper name to) a child of Dharma and his reign in
Plakshadvîpa BhP.; a kind of symbol procuring security Hcat.; a sacrificial hymn
recited to obtain personal security Kaus'.; the root of a fragrant grass,
Andropogon Muricatum.
abhayaM = fearlessness
abhaye = and fearlessness
abhi * = ind. (a prefix to verbs and nouns, expressing) to, towards, into, over,
upon. (As a prefix to verbs of motion) it expresses the notion or going towards,
approaching, &c. (As a prefix to nouns not derived from verbs) it expresses
superiority, intensity, &c.; e.g. %{abhi-tAmra}, %{abhi-nava} q.v. (As a
separate adverb or preposition) it expresses (with acc.) to, towards, in the
direction of, against; into S3Br. and Ka1tyS3r.; for, for the sake of; on
account of; on, upon, with regard to, by, before, in front of; over. It may even
express one after the other, severally Pa1n2. 1-4, 91 e.g.
%{vRkSaM@vRkSam@abhi}, tree after tree [cf. Gk. $; Lat. {ob}; Zend &18820[61,1]
{aibi}, {aiwi}; Goth. {bi}; Old High Germ. {bi1}].
abhibhavati = transforms
abhibhavaat.h = having become predominant
abhibhava * = mfn. overpowering, powerful AV. i, 29, 4 [67,1]; m. prevailing,
overpowering, predominance Bhag. &c.; defeat, subjugation under (instr. or abl.,
or in comp.); disregard, disrespect; humiliation, mortification.
abhibhuuya = surpassing
abhicara = m. a servant L.
abhichaara = black magic
abhicaara * = m. exorcising, incantation, employment of spells for a malevolent
purpose AV. &c.; magic (one of the Upapa1takas or minor crimes).\\ m.
exorcising, incantation A1p.\\ see %{abhi-car}.
abhidhaana* = n. telling, naming, speaking, speech, manifesting; a name, title,
appellation, expression, word; a vocabulary, dictionary, lexicon; putting
together, bringing in close connection VPrât.; (compar. {-tara}) KaushBr.; ({I})
f. see s.v.
abhidhaasyati = explains
abhidhiiyate = is called
abhidhitsA * = f. desire of expressing or naming Kpr.
abhidhi * = 3. (impf. 3. pl. {abhy-adhinvan}) to satisfy Kâthh. PBr.
abhidhii * = (perf. 1. sg. {-dIdhaya-}; p. Â. {-dI4dhyAna} RV. iv, 33, 9) to
reflect upon, consider RV. iii, 38, 1 and x, 32, 4.
abhigraha * = m. seizing taking hold of; attack, onset L.; defiance, challenge
L.; robbing, plundering L.; authority L.; a vow Jain
abhihitaa = described* = mfn. ( %{dhA}), harnessed or put to (as a horse) RV.
AV. S3Br.; named, called Mn. iii, 141, &c.; held forth, said, declared, spoken
MBh. Mn. &c.; spoken to Kum. &c.; m. N. of a chief L.; (%{am}) n. a name,
expression, word.
abhii * = 1 mfn. fearless R. Ragh.\\ 2 ( %{i}), %{abhy-e4ti} (Imper. 2. sg.
%{abhI74hi}; impf. 3. pl. %{-Ayan}, 3. sg. A1. %{-Ayata}; ind. p. %{abhI74tya})
to come near, approach, go up to or towards (acc.) RV. &c.; (with %{sakAzam} or
%{samIpam} or %{pArzve}) id. Pan5cat.; to go along or after (acc.) RV. &c.; to
enter, join, go over to Mn. Bhat2t2.; (with a pr. p.) to begin to, (perf. 3. pl.
%{abhI7yu4H}) S3Br.; to reach, obtain RV. &c.; to get or fall into (acc.) MBh.
&c.; to come to, fall to one's share (with acc.) Bhat2t2.; (said of the sun) to
rise (as if he came nearer; also with %{abhitarAm} [q. v.] instead of %{abhi})
AitBr., (with %{astam}) to set MBh. i, 1797 (cf. %{abhy-aya}): Pass.
%{abhI7yate}, to be perceived, known BhP.: Intens. (1. pl. %{-Imahe}) to ask,
request RV. i, 24, 3.
abhiijya* = mfn. id. L.; m. a god L
abhiiksh * = ( %{IkS}) A1. (impf. 3. du. %{-ai4kSetAm}) to look towards (acc.)
RV. x, 121, 6.
abhiikshNa *= mfn. (contr. of %{abhikSaNa} cf. Nir. ii, 25), constant, perpetual
L. ; in comp. for %{abhIkSNam} q.v. ; (%{am}) ind. repeatedly, again and again,
perpetually, constantly ; presently, at once ; very, exceedingly (in comp.
%{abhIkSNa-}) Ra1jat.
abhiishtha *= mfn. wished , desired , dear TS. &c. ; m. a lover Pan5cat. Sa1h.
(cf. %{-tama} below) ; (%{A}) f. a mistress ; betel L. ; (%{am}) n. wish.
abhijñaana* = n. remembrance, recollection; knowledge L.; ascertainment; a sign
or token of remembrance [62,3]; any sign or token serving as a proof for (loc.
or {prati}) R.; = {abhijJAna-zakuntala} q.v. Sâh.
abhiipsita = desired
abhijanavaan.h = surrounded by aristocratic relatives
abhijaataH = born of
abhicaksh * =%{-caSTe} (2. sg. %{-cakSase} RV. v, 3, 9; Ved. Inf. %{-cakSase}
RV.) to look at, view, perceive RV. BhP.; to cast a kind or gracious look upon
any one RV.; to address BhP.; to assail with harsh language RV. vii, 104, 8; to
call BhP.
abhicakshaNa* =n. conjuring, incantation AV. vi, 127, 2; (%{A}) f. (in augury or
astron.) observation (of the sky) AV. ix, 2, 21.
abhicakshya * =mfn. manifest RV. viii, 4, 7.
abhidaa * = 1. %{-dadAti}, to give, bestow (for a purpose) MBh. iii, 13309.
abhidadi * = m. an oblation of boiled rice (%{caru}) upon which ghee has been
sprinkled TS.
abhidah * = to singe, burn RV. ii, 4, 7 (aor.p. %{abhi-da4kSat} [Padap.
%{-da4kSat}]) S3Br. &c.
abhihita * = mfn. ( %{dhA}), harnessed or put to (as a horse) RV. AV. S3Br. ;
named, called Mn. iii, 141, &c. ; held forth, said, declared, spoken MBh. Mn.
&c. ; spoken to Kum. &c. ; m. N. of a chief L. ; (%{am}) n. a name, expression,
word.
abhijñaa* = %{-jAnAti}, %{-nIte}, to recognize, perceive, know, be or become
aware of; to acknowledge, agree to, own; to remember (either with the fut, p. or
with %{yad} and impf.) Pa1n2. 2-2, 112 seqq. Bhat2t2.
abhijña* = mf(%{A})n. knowing, skilful, clever; understanding, conversant with
(gen. or ifc.); (%{A}) f. remembrance, recollection Pa1n2. 3-2, 112;
supernatural science or faculty of a Buddha (of which five are enumerated, viz.
1. taking any form at will; 2. hearing to any distance; 3. seeing to any
distance; 4. penetrating men's thoughts; 5. knowing their state and
antecedents).
abhijaatasya = of one who is born of
abhijaananti = they know
abhijaanaati = does know
abhijaayate = becomes manifest
abhijita = A nakshatra between uttaraashhDhaa and shravaNa mainly centred on the
star Vega. For some reason it is not usually included in the 27 nakshatras
although it would make 28 if it was. adhipatii - Lord
abhijit * = mfn. victorious VS. xv, 7; born under the constellation Abhijit Pân.
4-3, 36, (cf. {Abhijita}); ({t}) m. N. of a Soma sacrifice (part of the great
sacrifice Gavâm-ayana) AV. S'Br. &c.; N. of a son [Hariv.] or of the father
[VP.] of Punarvasu; of Vishnu L.; N. of a star (a Lyrae) L.; of the 20th (or
22nd) Nakshatra AV. &c.; the eighth Muhûrta of the day (about midday) Kaus'. &c.
abhijin.hmuhuurta = the most auspicious moment
abhikshadaa * = [Padap. %{abhi-kSa-dA4}] mfn. giving without being asked RV. vi,
50, 1 ; [according to the Padap. (cf. %{abhi-kSattR4}) `" destroying, a
destroyer "' Sa1y.]
abhikrama = in endeavoring
abhimaana = self-importance * = m. intention to injure, insidiousness KâtyS'r.;
high opinion of one's self, self-conceit, pride, haughtiness; (in Sânkhya phil.)
= {abhi-mati}, above; conception (especially an erroneous one regarding one's
self) Sâh. &c.; affection, desire; N. of a Riishi in the sixth Manvantara VP. \\
see %{nir-abhImAna}.\\ see %{abhi-man}. \\ see %{nir-abhImAna}.
abhimaanatA * = f. pride, arrogance.
abhimaanavat * = mfn. conceiving or having ideas about self ; proud, arrogant.
abhimaanazAlin * = mfn. proud, arrogant Kir. ii, 48. [67,2]
abhimaanazUnya * = mfn. void of conceit, humble.
abhimaati * = mfn. insidious RV. v, 23, 4 and x, 18, 9 ; (%{is}) f. striving to
injure RV. ; an enemy, foe RV. AV. S3Br.
abhimanaH = conceit
abhimanas * = mfn. `" having the mind directed towards "', desirous of, longing
for (acc.) R. &c.
abhimanaaya * = Nom. A1. (Opt. %{-manAyeta}) to long for, desire Bhat2t2. (cf.
g. %{bhRzA7di}): Desid. %{-mimAnayiSate} Pat.
abhimata * mfn. longed for, wished, desired; loved, dear; allowed Âs'vGri.;
supposed, imagined; ({am}) n. desire, wish.
abhimata * = mfn. longed for, wished, desired ; loved, dear ; allowed A1s3vGr2.
; supposed, imagined ; (%{am}) n. desire, wish.
abhimatataa * = f. agreeableness, desirableness ; desire, love.
abhimati * = f. self reference, referring all objects to self (as the act of
Aham2ka1ra or personality) BhP.
abhimriSTa* = touched, struck
abhimukhaaH = towards
abhinanda * = m. the delight, pleasure (of sensuality) S3Br. xiv ChUp.; wish,
desire for (ifc.) Sus3r.; N. of the first month; N. of a commentator on the
Amara-kosha; N. of the author of the Yoga-va1sisht2hasa1ra; (%{A}) f. delight
L.; wish L.
abhinandya * = 1 mfn. = %{abhi-nandanIya} S3a1k. Ragh. v, 31.\\ 2 ind. p. having
rejoiced at; having gladdened.
abhinandatii = praises
abhinanda *= m. the delight, pleasure (of sensuality) S3Br. xiv ChUp.; wish,
desire for (ifc.) Sus3r.; N. of the first month; N. of a commentator on the
Amara-kosha; N. of the author of the Yoga-va1sisht2hasa1ra; (%{A}) f. delight
L.; wish L.
abhinandana *= n. delighting L.; praising, applauding L.; wish, desire L.;
(%{as}) m. N. of the fourth Jaina Arhat of the present Avasarpin2i1.
abhinaya = acting * = m. (indication of a passion or purpose by look, gesture,
&c.) acting, dramatic action (expressive of sentiment)
abhinivesha = possessiveness
abhipaata *= m. hastening near Ka1d.
abhipravrittaH = being fully engaged
abhipraayaH = (m) opinion
abhiprayaa *= (Imper. 2. pl. %{-yAtha4na}) to come towards, approach RV. viii,
27, 6 ; to set out, march off, go to battle MBh. &c.
abhipraaya *= m. aim Pa1n2. 1-3, 72 ; purpose, intention, wish R. &c. ; opinion
Mn. vii, 57, &c. ; meaning, sense (as of a word or of a passage).
abhipracakS * =(Ved. Inf. %{-ca4kSe}) to see RV. i, 113, 6.
abhiraama * = mf({A}) n. pleasing, delightful, agreeable, beautiful; m. N. of
Siva; 1. ({am}) ind. so as to be agreeable to (in comp.) S'âk.; (for 2.
{abhi-rAmam} see s.v. below.)
abhiraamastrilokaanaaM = the laudable rAma for all the three worlds
abhirataH = following
abhirakshantu = should give support
abhirakshitaM = perfectly protected
abhirakshitam.h = who has been well protected
abhirata * = mfn. reposing Ya1jn5. i, 251 ; pleased or contented with (loc.),
satisfied ; engaged in, attentive to (loc.), performing, practising.
abhirati * = f. pleasure, delighting in (loc. or in comp.) Ragh. ix, 7, &c. ; N.
of a world Buddh.
abhisamaagam *= to approach together Nir. ; to come to (acc.) MBh. xi , 445.
abhisaMhan * = (ind. p. %{-hatya}) to combine , confederate MBh.
abhisaMhata * = mfn. attacked , assailed BhP.
abhisaMhita * = see %{-saM-dhA}.
abhisaMhita * = mfn. aimed at ; agreed upon R. v , 82 , 5 ; acknowledged by (in
comp.) MBh. xii , 4793 ; overcome ; (ifc.) connected with , attached to MBh. &c.
abhisandhaaya = desiring
abhishhi.nchati = performs' puuja', by pouring water etc. on the idol
abhishhekaM = ablution
abhishthTava *= m. praise , eulogy BhP.
abhitaH = everywhere
abhitaD.h = to strike
abhivan *= (impf. 3. pl. %{-avanvan}) to long for , desire
abhivand * = Â. (rarely P.) to salute respectfully
abhivandaka* = mfn. having the intention to salute Jain.
abhi-vandana * n. saluting respectfully
abhivicaksh * =%{-caSTe}, to look towards RV. iii, 55, 9 AV. ii, 10, 4.
abhivikhyaa * = to look at, view VS. Gobh.
abhivikhyaata* = mfn. universally known, renowned, known as, called MBh. &c.
abhiviraaj * = (= %{vi-rAj}, `" to govern "') Nir. ; to shine, be radiant MBh.
&c.
abhiviraajita * = mfn. quite bright or brilliant MBh.abhikSsham * = (Opt.
%{-kSameta} ; Imper. 2. pl. %{-kSa4madhvam}) to be gracious, propitious to (dat.
or loc.) RV. ; to pardon (perf. Opt. 2. sg. %{-cakSamIthAH}) RV. ii, 33, 7.
abhimaana m. intention to injure, insidiousness Ka1tyS3r. ; high opinion of
one's self, self-conceit, pride, haughtiness ; (in Sa1n2khya phil.) =
%{abhi-mati}, above ; conception (especially an erroneous one regarding one's
self) Sa1h. &c. ; affection, desire ; N. of a R2ishi in the sixth Manvantara VP.
abhivyaJjana * = n. making manifest L.
abhiyaachanaa = (f) demand
abhiyuktaanaaM = fixed in devotion
abhivijvalanti = and are blazing
abhiyaata * = mfn. approached; attacked.
abhukta * = mfn. uneaten; unenjoyed, unused, unexpended; one who has not eaten,
enjoyed or expended.
abhuuta* = mfn. whatever has not been or happened.
abhyaacaksh * = (impf. %{-A7caSTa}) to look at (acc.) BhP.; to speak BhP.
abhyaakarsha 8 = m. ( {kRS}), a striking of the flat of the hand upon the breast
in defiance (a practice common to wrestlers and pugilists) MBh. i, 7109.
abhyaanana * = mfn. having the face turned towards BhP.
abhyaasa* = reaching to, pervading Yâjñ. iii, 114; (with {yad} and Pot.)
prospect, any expected result or consequence ChUp.; proximity (with gen. or
abl.) R. &c.; (mfn.) near Kum. vi, 2; ({am}) ind. near, at hand AitBr. PBr.;
({e}) loc. ind. near (with gen. or abl.) R. &c.; ({At}) abl. in comp. with (a
perf. Pass. p., as) {Agata}, &c., arrived from near at hand, &c. Pân. 2-1, 39
Sch. & vi, 3, 2 Sch.
abhyaasa* = 2 m. the act of adding anything, S'ulb.; (in Gr.) `" what is
prefixed "', the first syllable of a reduplicated radical Pân.; reduplication
Nir.; repetition Mn. xii, 74, &c.; (in poetry) repetition of the last verse of a
stanza [Nir.] or of the last word of a chapter [Comm. on AitBr.]; (in arithm.)
multiplication; repeated or permanent exercise, discipline, use, habit, custom
[77, 1]; repeated reading, study; military practice L.; (in later Vedânta phil.)
inculcation of a truth conveyed in sacred writings by means of repeating the
same word or the same passage; (in Yoga phil.) the effort of the mind to remain
in its unmodified condition of purity (sattva).
abhyaasha = outskirts
abhyaasa = study
abhyaasayoga = by practice
abhyaasayogena = by the practice of devotional service
abhyaasaat.h = than practice
abhyaase = in practice
abhyaasena = by practice
abhyaasa * = see ({abhy-} 1. {az} and) 2. {abhy-} 2. {as}.
abhyadhikaH = greater
abhyahanyanta = were simultaneously sounded
abhyam *= %{abhy-a4mIti} (VS. [quoted in Pa1n2. 7-2, 34 Sch. ; cf. also ib. 3,
95 Sch.] ; 2. sg. %{-a4mISi} ; 3. pl. Subj. %{-ama4nti} and impf. A1.
%{-a4manta}) to advance violently against, pain, hurt RV. i, 189, 3 ; vii, 25, 2
and x, 86, 8 VS.
abhyanunaadayan.h = resounding
abhyarchya = by worshiping
abhyard * = to oppress, afflict, pain R.: Caus. id. BhP.
abhyardha * = m. only (%{e4}) loc. ind. opposite to, in the face of (abl.) S3Br.
abhyardhas * = ind. apart, separate from (abl.) MaitrS. TS. [76,2]
abhyardhayajvan * = (6) mfn. (said of Pu1shan) receiving sacrifices apart or
separate ones RV. vi, 50, 5.
abhyardita * = mfn. (fr. Caus.) distressed, oppressed MBh. i, 4116 Pa1n2. 7-2,
25 Sch.
abhyarhaNa * = n. reverencing, honouring BhP.
abhyasanaM = practice
abhyasuuyakaaH = envious
abhyasuuyati = is envious
abhyasuuyantaH = out of envy
abhyavarsha: A* heaped with, showerd by, covered with, poured over
abhyutthaanaM = predominance
abhyudaya = rise, prosperity * = m. sunrise or rise of luminaries (during or
with reference to some other occurrence) Ka1tyS3r. Jaim.; beginning, commencing
(as of darkness, &c.) R.; elevation, increase, prosperity, happiness, good
result Mn. iii, 254 R. &c.; a religious celebration, festival Mn. ix, 84.
abhyupAyana * = n. a complimentary gift, an inducement BhP.
abhyupeta* = mfn. approached, arrived at (acc.) MBh. i, 3592 Ragh. v, 14; (with
%{gRham}) staying in a house VarBr2S.; furnished with (in comp. [VarBr2S.] or
instr.); agreed upon, assented to Das3.; promised Megh.
abhraM = cloud
abhr * = cl. 1. P. {abhrati} (perf. {Anabhra}) to error wander about Bhathth.
acara* = or {a4-carat} [RV.] mfn. immovable.
acaraM = and not moving
acarasya = and nonmoving
acala = (adj) still, stationary
acalaM = unmoving
acalaH = immovable
acalapratishhThaM = steadily situated
acalaa = unflinching
acalena = without its being deviated
acakshus.h = one without an eye
acaapalaM = determination
acetana* = mfn. without consciousness, inanimate; unconscious, insensible,
senseless, fainting, &c.
acetAna* =mfn. thoughtless, infatuated RV. vii, 4, 7.
acetas* =mfn. imprudent RV.; unconscious, insensible.
acintya = inconceivable
acintyaM = beyond contemplation
acintyaH = inconceivable
aciraad.h = without delay/in no time
aciraadbhava = in no time from the cycle of birth\&death
acireNa = very soon
acetasaH = without KRishhNa consciousness
acchedyaH = unbreakable
achyuta = O infallible one
achyutam.h = the who does not slip
acit* = mfn. without understanding RV.; irreligious, bad RV.; (the NBD. suggests
to take {a-ci4t} as a f. `" not-knowledge "' Sây. sometimes explains by {ci}, `"
neglecting the Agnicayana, irreligious); {a-cit} f. not-spirit, matter Sarvad.
aH = (v) to be
aD * = 1 cl. 1. P. %{aDati}, to endeavour L.
ad * = 1 cl.2. P. %{a4tts}, %{Ada}, %{atsyati}, %{attum}, to eat, consume,
devour, Ved. Inf. %{a4ttave} RV.: Caus. %{Ada4yati} and %{-te} (once %{adayate}
[A1pS3r.]) to feed [cf. Lith. {edmi}; Slav. {jamj} for {jadmj}; Gk. $; Lat.
{edo}; Goth. root {AT} pres. {ita}; Germ. &5166[17,3] {essen}; Eng. {to} {eat},
Arm. {utem}].\\ad mfn. ifc. `" eating "', as %{matsyA7d}, eating fish.
addhA * = ind. (fr. %{ad}, or %{a}, this), Ved. in this way; manifestly;
certainly, truly.
ad.h = to eat
a-daara * = having no wife
adara * = not little, much.
adatta * = mfn. not given; given unjustly; not given in marriage; one who has
given nothing AV.; (%{A}) f. an unmarried girl; (%{am}) n. a donation which is
null and void Comm. on Ya1jn5.
acala * = mf(%{A})n. not moving, immovable; m. a mountain, rock; a bolt or pin;
the number seven; N. of S3iva and of the first of the nine deified persons,
called `" white Balas "' among the Jainas; of a Devarshi VP.; (%{A}) f. the
earth; one of the ten degrees which are to be ascended by a Bodhisattva before
becoming a Buddha.
acara * = or {a4-carat} [RV.] mfn. immovable.
acarama * = mfn. not last, not least ; said of the Maruts RV. v, 58, 5.
acikara* V: let made, let be done
adadat.h = gave
adambha* = mfn. free from deceit, straightforward m. N. of S'iva; absence of
deceit; straightforwardness.
aadaahyaH = unable to be burneddambhitvaM = pridelessness
adarshaH = mirror
adas * = nom. mf. %{asau4} (voc. %{a4sau} MaitrS.) n. %{ada4s}, (opposed to
%{ida4m} q.v.), that, a certain, (%{adas}) ind. thus, so, there.
adatta V* assume, * n= mfn. not given; given unjustly; not given in marriage;
one who has given nothing AV.; ({A}) f. an unmarried girl; ({am}) n. a donation
which is null and void Comm. on Yâjñ.
adakshiNaM = with no remunerations to the priests
adhika * = mfn. additional, subsequent, later; surpassing (in number or quantity
or quality), superior, more numerous; abundant; excellent; supernumerary,
redundant; secondary, inferior; intercalated; (%{am}) n. surplus, abundance,
redundancy, hyperbole ind. exceedingly, too much; more.
adbhuta = the sentiment of marvel* =mfn. extraordinary; see s.v. \\ [once
{adbhuta4} RV. i, 120, 4] mfn. (see 1. {at}), supernatural, wonderful,
marvellous m. the marvellous (in style), surprise; N. of the Indra of the ninth
Manvantara, ({am}) n. a marvel, a wonder, a prodigy.
adbhutaM = wonderful
adbhuutaM = wonderfull
addhaa V* = directly, *= ind. (fr. %{ad} , or %{a} , this) , Ved. in this way ;
manifestly ; certainly , truly
adesha = at an unpurified place
adhaH = (indeclinable) below
adhana = one without money
adhama = inferior* = mfn. (see {a4dhara}), lowest, vilest, worst, very low or
vile or bad (often ifc., as in {narA7dhama}, the vilest or worst of men); m. an
unblushing paramour, ({A}) f. a low or bad mistress [cf. Lat. {infimus}].
adhamaaM = condemned
adhamaadhama = the worst among the inferior
adhara = Lip
adharaM = lips
adharaH = (m) lips
adhara- * = o the lower position of something *= mfn. (connected with
%{adha4s}), lower, inferior, tending downwards; low, vile; worsted, silenced; m.
the lower lip, the lip, (%{A4t}) abl. ind. see s.v. below; (%{asmAt}) abl. ind.
below L.; (%{A}) f. the lower region, nadir; (%{am}) n. the lower part, a reply,
pudendum muliebre L. [Lat. {inferus}]
adharaya Nom. P. %{adharayati}, to make inferior, put under ; eclipse, excel.
adharma = breach of duty* m. unrighteousness, injustice, irreligion, wickedness;
demerit, guilt; N. of a Prajâpati (son of Brahmâ, husband of Hinsâ or Mriishâ);
N. of an attendant of the sun; ({A}) f. unrighteousness (personified and
represented as the bride of death).
adharmaM = irreligion
adharmaH = irreligion
adharmachaarii = adj. impious
adharmasya = of irreligion
adhas * = ind. (see %{a4dhara}), below, down ; in the lower region ; beneath,
under ; from under (with acc. gen., and abl.) ; also applied to the lower region
and to the pudendum muliebre [cf. Lat. {infra}].
adhastaat * = ind.= %{adha4s} q.v.
adhasgama * = m. or descent, downward movement, degradation.
adhasthita * = mfn. standing below ; situated below.
adhaupaasana* = n. sexual intercourse Comm. on BriÂrUp.
adhi * = 1 m. (better {Adhi} q.v.), anxiety, ({is}) f. a woman in her courses (=
{avi} q.v.) L.
a4dhi *=, as a prefix to verbs and nouns, expresses above, over and above,
besides. As a separable adverb or preposition; (with abl.) Ved. over; from
above, from; from the presence of; after AitUp.; for; instead of RV. i, 140, 11,
(with loc.) Ved. over; on; at; in comparision with; (with acc.) over, upon,
concerning.
adhii * =, or {a4dhy-eti} (exceptionally {adhI7yati} RV. x, 32, 3), to turn the
mind towards, observe, understand RV. and AV.; chiefly Ved. (with gen. [cf. Pân.
2-3, 72] or acc.) to mind, remember, care for, long for RV. &c.; to know, know
by heart TS. S'Br. Up. &c.; to go over, study MBh. iii, 13689; to learn from (a
teacher's mouth abl.) MBh. iii, 10713; to declare, teach S'Br. x Up.: Â.
{adhI7te4} or (more rarely) {adhI7yate} (Mn. iv, 125; Pot. 3. pl. {adhI7yIran}
Kaus'. Mn. x, 1) to study, learn by heart, read, recite: Caus. {adhy-Apayati}
(aor. {-Apipat} Pân. 2-4, 51) to cause to read or study, teach, instruct: Caus.
Desid. {adhy-Apipa-yiSati}, to be desirous of teaching Pân. 2-4, 51: Desid.
{adhI7SiSati}, to be desirous of studying Pân. 8-3, 61 Sch.
adhIra * = mfn. imprudent RV. i, 179, 4 AV.; not fixed, movable; confused;
deficient in calm self-command; excitable; capricious; querulous; weak-minded,
foolish; (%{A}) f. lightning; a capricious or bellicose mistress.
adhiraat V= acquired kingdom; {sastri} imperial
adhibhih *- etcetetera, and such, the combination or collection of things
adhibhuta = the principle of objective existence
adhibhuutaM = the material manifestation
adhidaiva = the principle of subjective existence
adhidaivaM = governing all the demigods
adhidaivataM = called adhidaiva
adhigaa * = 1. P. to obtain; P. (aor. Subj. 2. pl. %{-gAta}, or %{-gAtana}) to
remember, notice RV. and AV.; P. or generally A1. (%{-jage}, %{-agISTa},
%{-agISyata} Pa1n2.) to go over, learn, read, study; to attempt, resolve: Caus.
P. %{-gApayati}, to cause to go over or teach: Desid. Caus. %{-jigApayiSati}, to
be desirous of teaching Pa1n2. 2-4, 51.
adhigachchhati = attains
adhigaN* to enumerate, to value highly BhP.
adhigam* = to go up to, approach, overtake, to approach for sexual intercourse,
to fall in with, to meet, find, discover, obtain; to accomplish; to study, read:
Desid. P. {adhi-jigamiSati}, to seek; Â. {adhi-jigAMsate}, to be desirous of
studying or reading.
adhigamana * = n. acquisition; finding; acquirement, reading, study; marriage,
copulation.
adhigamanIya * = or mfn. attainable
adhigamya = having gone toadhigamanIyagamya * = mfn. attainable; practicable to
be learnt.
adhigantri* = {tA} m. one who attains or acquires. acquirement, mastery, study,
knowledge [21, 1]; mercantile return, profit, &c.
adhigartya* = (5) mfn. being on the driver's seat RV. v, 62, 7.
adhigata* = mfn. found, obtained, acquired; gone over, studied, learnt.
adhika *= mfn. additional , subsequent , later ; surpassing (in number or
quantity or quality) , superior , more numerous ; abundant ; excellent ;
supernumerary , redundant ; secondary , inferior ; intercalated ; (%{am}) n.
surplus , abundance , redundancy , hyperbole ind. exceedingly , too much ; more.
adhikaara * = m. authority; government, rule, administration, jurisdiction;
royalty, prerogative; title; rank; office; claim, right, especially to perform
sacrifices with benefit; privilege, ownership; property; reference, relation; a
topic, subject; a paragraph or minor section; (in Gr.) government, a
governing-rule (the influence of which over any number of succeeding rules is
called anu-vriitti q.v.)
adhiikaara* = (= {adhi-kAra}) m. superintendence over (loc.) Mn. xi, 63;
authorization, capability MBh.
adhika = additional* =mfn. additional, subsequent, later; surpassing (in number
or quantity or quality), superior, more numerous; abundant; excellent;
supernumerary, redundant; secondary, inferior; intercalated; ({am}) n. surplus,
abundance, redundancy, hyperbole ind. exceedingly, too much; more.
adhikaM = more
adhikaH = greater
adhikataraH = very much
adhikaaraH = right
adhikaariin.h = (m) officer
adhimaatra = superior
adhimaatraatama = the highest, the supreme one
adhipa = protector * m. a ruler, commander, regent, king.
adhipaa* = {As} m. Ved. a ruler, king, sovereign.
adhipati = lord
adhipa *= m. a ruler, commander, regent, king.
adhipA *= %{As} m. Ved. a ruler, king, sovereign.
adhipAMzula *= or %{-pAMsula} mfn. being dusty above ; dusty.
adhipatham *= ind. over or across a road S3Br.
adhipati *= m. = %{adhi-pa} ; (in med.) a particular part of the head (where a
wound proves instantly fatal).
adhipativatI *= (%{a4dhipati-}) f. containing the lord in herself MaitrUp.
adhipatnI *= f. a female sovereign or ruler.
adhishthhita* mfn. settled; inhabited; superintended; regulated; appointed;
superintending.
adhiyaGYa = the principle of sacrifice, incarnation
adhiyaGYaH = the Supersoul
adhivaasa = dwelling
adhiishtha* = mfn. (3. {iS}), solicited, asked for instruction (as a teacher)
Pân.; ({as}? or {am}) m. n. instruction given by a teacher solicited for it Pân.
Sch.
adhishhThaana = seat, abode
adhishhThaanaM = sitting place
adhishThaana * = n. standing by, being at hand, approach; standing or resting
upon; a basis, base; the standing-place of the warrior upon the car Sa1mavBr.; a
position, site, residence, abode, seat; a settlement, town, standing over;
government, authority, power; a precedent, rule; a benediction Buddh.
adhishhThaaya = being so situated
adhiis'vara * = m. a supreme lord or king, an emperor; an Arhat J
adhisari = competent candidate
adhishthhita* = mfn. settled; inhabited; superintended; regulated; appointed;
superintending.
adhiita = studied
adhiitaa = studied
adhiiyaanaH = studied
Adhokshaja * = m. N. of Vishn2u or Kr2ishn2a; the sign S3ravan2a1.
Adhokshajam * =[Ka1tyS3r.] or ind. under the axle.
adhoksheNa * = [As3vS3r.] ind. under the axle.
adhomukha = face downwards
adhomukhashvaanaasana = the dog stretch posture
adhRta*= mfn. not held, unrestrained, uncontrolled; unquiet, restless TS.; m. N.
of Vishn2u (see also aadhRta)
adhunaa = recently *= ind. at this time, now. [23,1]
adhruva * = mf({A}) n. not fixed, not permanent; uncertain, doubtful; separable.
adhvan * = %{A} m. a road, way, orbit; a journey, course; distance; time Buddh.
and Jain.; means, method, resource; the zodiac (?), sky, air L.; a place; a
recension of the Vedas and the school upholding it; assault (?); ifc. %{adhva},
%{as}. [24,1]
adhvara * = mfn. ( %{dhvR}), not injuring AV. TS.; (%{a4s}) m. a sacrifice
(especially the Soma sacrifice); N. of a Vasu; of the chief of a family; (%{am})
n. sky or air L.
adhyayana = study
adhyayanaiH = or Vedic study
adhyaksheNa = by superintendence
adhyaksha* = mf({A})n. perceptible to the senses, observable; exercising
supervision; m. an eye-witness; an inspector, superintendent; the plant Mimusops
Kauki ({kSIrikA}).
adhibhUta* = n. the spiritual or fine substratum of material or gross objects;
the all penetrating influence of the Supreme Spirit [21,3]; the Supreme Spirit
itself; nature; (a4m) ind. on material objects (treated of in the Upanishads)
S3Br. xiv TUp.
adhidaiva* = or %{-daivata} n. a presiding or tutelary deity, the supreme deity,
the divine agent operating in material objects; (%{am}) ind. on the subject of
the deity or the divine agent.
adhyaapayituM = to teach (infinitive of causative of adhi+i, to study)
adhyaapikaa = (f) lady teacher
adhyaasa = a case of mistaken identity * = m. (2. {as}), imposing (as of a foot)
Yâjñ.; (in phil.) = {adhy-Aropa}; an appendage RPrât
adhyaatma = the principle of self * = n. the Supreme Spirit; (mfn.), own,
belonging to self; ({a4m}) ind. concerning self or individual personali
adhyaatma* = n. the Supreme Spirit; (mfn.), own, belonging to self; (%{a4m})
ind. concerning self or individual personality.
adhyaatmaM = transcendental
adhyaatmavidyaa = spiritual knowledge
adhyaas * = to sit down or lie down upon , to settle upon ; to occupy as one's
seat or habitation ; to get into , enter upon ; to be directed to or upon ; to
affect , concern ; to preside over , influence , rule ; to cohabit with: Caus.
P. %{adhy-Asayati} , to cause to sit down Bhat2t2.: Desid. (p.
%{adhyAsisiSamANa}) to be about to rise up to (acc.) Bhat2t2.
adhyopatya = Lordshipadhyeshhyate = will study
adhyas *= 2. to throw or place over or upon ; (in phil.) to attribute or impute
wrongly.
adhruvaM = temporary
adhyuuh * = 1. to lay on, overlay ; to place upon, to raise above.
adhyuuDha * = mfn. ( %{vah}), raised, exalted ; affluent ; abundant ; m. the son
of a woman pregnant before marriage [cf. 1. %{saho7Dha}] ; S3iva ; (%{A}) f. a
wife whose husband has married an additional wife.
adhvan.h = road
adhvaan.h = (m) road, path, way
advayam * V: without a second
advitiiya * = mfn. without a second, sole, unique; matchless.
aditii = the mother of the gods
aditya = (m) sun
adrishhTa = Unseen, fortune, luck * = or mfn. unseen, unforeseen, invisible, not
experienced, unobserved, unknown, unsanctioned\\2[S3Br.] mfn. unseen,
unforeseen, invisible, not experienced, unobserved, unknown, unsanctioned; m. N.
of a particular venomous substance or of a species of vermin AV., (%{am}) n.
unforeseen danger or calamity, that which is beyond the reach of observation or
consciousness, (especially the merit or demerit attaching to a man's conduct in
one state of existence and the corresponding reward or punishment with which he
is visited in another); destiny, fate: luck, bad luck.
adrishhTapuurvaM = never seen before
adya = today
adri *= a stone, a rock, a mountain; a stone for pounding Soma with or grinding
it on
adrohaH = freedom from envy
advaasana = the prone posture
advitiiyaH = the inseparable or the non-dual
adveshhTaa = nonenvious
advaita = non-duality of the universal spirit
agaccha* = mfn. not going L.; m. a tree L.
agaadha *: not shallow, deep, unfathomable m. a hole, chasm L.; N. of one of the
five fires at the Svadhâkâra Hariv.
agata = not past
agatasuuMscha = agata + asuun.h + cha:undeparted life + and (living people)
agatvaa = without going (from gam.h)
agama = proof of the trustworthiness of a source of knowledge
agama * = not going, unable to go m. a mountain L.: a tree [ef. {a-ga}].
agamya * = mfn. unfit to be walked in, or to be approached ; not to be
approached (sexually) ; inaccessible ; unattainable [4,3] ; unintelligible ;
unsuitable.
agamyaa * = f. a woman with whom cohabitation is forbidden.
agastamaasa = month of August
agochara = (adj) unknown
agni = fire
agniH = fire
agniparvataH = (m) volcano, volcanic cone
agnipetikaa = (f) matchbox
agnishalaakaa = (f) matchstick
agnishhu = in the fires
agnitraya: n. or the three sacred fires, called respectively Gârhapatya,
Âhavanîya, and Dakshina
agnau = in the fire of consummation
agra = (neut in this sense) tip
agra* = mfn. (fr. {aGg} Un.), foremost, anterior, first, prominent, projecting,
chief, best L.; supernumerary L.; ({A}) f. [scil. {rekhA}] measure of amplitude
(i.e. the distance from the extremity of the gnomon-shadow to the line of the
equinoctial shadow) Sûryas.; ({am}) n. foremost point or part; tip; front;
uppermost part, top, summit, surface; point; and hence, figuratively, sharpness;
the nearest end, the beginning; the climax or best part; goal, aim; multitude
L.; a weight, equal to a pala L.; a measure of food given as alms L.; (in
astron.) the suñs amplitude; ({am}) ind. in front, before, ahead of; ({a4greNa})
ind. in front, before (without or with acc.) S'Br.; (a4gre) ind. in front, ahead
of, in the beginning, first; further on, subsequently, below (in a book); from -
up to ({A}) S'Br., before (in time) AitUp. &c. [cf. Gk. $].
agraahya* = mfn. not to be conceived or perceived or obtained or admitted or
trusted, to be rejected.
agrabIja* = mfn. (said of plants) propagated by cuttings m. a viviparous plant.
agrabhU* = mfn. being at the top, at the head of.
agraga* = m. a leader.
agrahasta* = m. = {-pANi}; the tip of an elephant's trunk Vikr.; finger R.
agrahAra* = m. royal donation of land to Brâhmans; land or village thus given
MBh.
agraha* = mfn. = {mukhya} (Comm.) MBh. iii, 14189 BR. propose to read {agra-ha},
destroying the best part m. non acceptance, a houseless man i.e. a Vânaprastha a
Brâhman of the third class L.
agrahAyaNa* = m. `" commencement of the year "'N. of a Hindû month
({mArgazIrSa}, beginning about the 12th of November). [6,3]
agrajAti* = m. a Brahman L.
agrajyA* = f. sine of the amplitude Sûryas.
agrakara* = m. the fore &1592[6, 2] part of the hand, finger; first ray S'is'.
agrapA* = mfn. drinking first MBh.
agrapeya* = n. precedence in drinking AitBr.
agraM = at the tip
agretvan* = mf({arI})n. going in front AV.
agraha* =mfn. = {mukhya} (Comm.) MBh. iii, 14189 BR. propose to read {agra-ha},
destroying the best part m. non acceptance, a houseless man i.e. a Vânaprastha a
Brâhman of the third class L.
agrii* m. a word invented for the explanation of {agni4}
agrajaH = elder
agrataH = (let the two go) before (me)
agre = in front of/ahead/beforehand
agrya * = mf({A}) n. foremost, topmost, principal, best; proficient, well versed
in (with loc.); intent closely attentive m. an elder or eldest brother L.; ({A})
f. = {tri-phalA} q.v.; ({am}) n. roof L.
agha * = mfn. bad, dangerous RV. ; sinful, impure BhP. m. N. of an Asura BhP. ;
(%{a4m}) n. evil, mishap RV. AV. ; sin, impurity Mn. &c. ; pain, suffering L. ;
(%{A4s}) f. pl. the constellation usually called Magha1 RV. x, 85, 13.
agha.MmanaH = (adj) evil-minded
agha.MmanaH = adj. evil-minded
aghaM = grievous sins
aghaayuH = whose life is full of sins
agrataHkR * = to place in front or at the head, to consider most important.
agrataHsara * = mf(%{I})n. going in front, taking the lead.
agratas * = ind. ; see col. 3.
agratas * = ind. in front, before ; in the beginning, first RV. x, 90, 7 VS. ;
(with gen.) before, in presence of
aGYa = the ignorant person
aGYaH = a fool who has no knowledge in standard scriptures
aGYataa = ignorance
aGYaana = ignorance
aGYaanaM = nescience
aGYaanajaM = due to ignorance
aGYaanasambhuutaM = born of ignorance
aGYaanaaM = of the foolish
aGYaanena = by ignorance
aha = said
aha* = 1 ind. (as a particle implying ascertainment, affirmation, certainty,
&c.) surely, certainly RV. AV. S'Br.; (as explaining, defining) namely S'Br.;
(as admitting, limiting, &c.) it is true, I grant, granted, indeed, at least
S'Br. [For the rules of accentuation necessitated in a phrase by the particle
{a4ha} cf. Pân. 8-1, 24 seqq.] \\ =2 n. (only Ved.; nom. pl. {a4hA} RV. AV.;
gen. pl. {a4hAnAm} RV. viii, 22, 13) = {a4Har} q.v., a day; often ifc. {aha4} m.
(e.g. {dvAdazA7ha4}, {try-aha4}, {SaD-aha4}, &c.) or n. (e.g. {puNyA7ha4},
{bhadrA7ha4}, and {sudinA7ha}); see also {ahna} s.v.
ahaM = (pron) I * = nom. sg., `" I "' RV. &c.; = {ahaMkaraNa} q.v., (hence
declinable gen. {ahamas}, &c.) BhP. [Zd. {azem}; Gk. $; Goth. {ik}; Mod. Germ.
{ich}; Lith. &38735[124,2] {asz}; Slav. {az}].
ahaH = of daytime
ahankara = tendency to identify oneself with external phenomena, 'the I-maker'
ahankaara = Egoism, selfishness, ignorance
ahankaaraM = false ego
ahankaaraH = false ego
ahankaaravimuuDha = bewildered by false ego
ahankaaraat.h = by false ego
ahankritaH = of false ego
ahanma = * selfhood, falsehood
aharsha = * mfn. unhappy, gloomy, sorrowful.
ahata * = mfn. unhurt, uninjured AV. xii, 1, 11 VS.; not beaten (as a drum)
AdbhBr.; unbeaten (as clothes in washing), unwashed, new S'Br. &c.; unblemished,
unsoiled BhP.; ({am}) n. unwashed or new clothes "'
ahatvaa = not killing
ahamahamikaa = (f) competition, debate
ahaMkaara = false ego, identification with the body * = m. conception of one's
individuality, self-consciousness ChUp. &c.; the making of self, thinking of
self, egotism MBh. &c.; pride, haughtiness R. &c.; (in Sânkhya phil.) the third
of the eight producers or sources of creation, viz. the conceit or conception of
individuality, individualization; ({ahaMkAra}) {-val} mfn. selfish, proud L.
aharaagame = at the beginning of the day
aharnishaM = ahaH and nishaa:day and night
Ahavaniya: the fire prepared for receiving oblations; especially the eastern of
the three fires burning at a sacrifice
ahi = on earth
ahimsaa = non-violence* = f. not injuring anything, harmlessness (one of the
cardinal virtues of most Hindû sects, but particularly of the Buddhists and
Jains; also personified as the wife of Dharma VâmP.) ChUp. Nir. Mn. &c.;
security, safeness S'Br. AitBr.
ah(a)na* = only (like {aha4}) ifc. for {a4han} (or {a4har}), q.v. e.g.
{aty-ahna}, {aparA7hNa4}, {pUrvA7hNa4} &c., qq. vv.; ({Aya}) dat. ind. formerly
Naigh.; instantly, speedily MBh. Kum. Ragh.
ahanti * = f. id. VS. xvi, 18 [vv.ll. {a4-hantva} mfn. `" indestructible "' TS.
iv, and {a4-hantva} mfn. id. MaitrS. Kâthh.]
ahanyamAna * = mfn. (Pass. p.) not being struck Âp. BhP.
ahanA4 * = instr. with an earlier form of accentuation for {a4hnA}. see before.
ahanyA7 * = (4) mfn. daily RV. i, 168, 5; 190, 3; v, 48, 3.
a4han * = the base of the weak and some other cases of {a4har}, q.v. e.g. instr.
{a4hnA} [once {ahanA4} RV. i, 123, 4]; dat. {a4hne}; loc. {a4han} (Ved.) or
{a4hani}, or {ahni}, &c.; nom. du. {a4hanI} (see also s.v. {a4har}) and pl.
{a4hAni}; only Ved. are the middle cases of the pl. {a4habhyas} [RV.],
{a4habhis} [RV., nine times], and {a4hasu} [RV. i, 124, 9], while the later
language forms them fr. the base {a4has} q.v.
ahita = sorrow (antonym of hita) *= mfn. unfit, improper RV. viii, 62, 3 ;
unadvantageous S3Br. Ka1tyS3r. Mn. iii, 20, &c. ; noxious, hostile Katha1s. ; m.
an enemy Bhag. ii, 36 Ragh. ; (%{am}) n. damage, disadvantage, evil A1p. R. &c.
; (%{A}) f. N. of a river MBh. vi, 328 ; N. of certain veins (cf. also %{hitA4})
Ya1jn5. iii, 108. (see also aahita)
ahitaaH = enemies
ahituNDikaH = (m) a snake charmer
ahaitukaM = without cause
aho = Oh !, V*: alas, how, ah, or else *= (instead of %{ahA} [= %{a4har}] in
comp. before the letter %{r}). \\ 2 ind. a particle (implying joyful or painful
surprise) Ah! (of enjoyment or satisfaction) Oh! (of fatigue, discontent,
compassion, sorrow, regret) Alas! Ah! (of praise cf. Pa1n2. 8-1, 40 seq.) Bravo!
(of reproach) Fie! (of calling Kum. iii, 20) Ho! Halo! (of contempt) Pshaw!
Often combined with other particles of similar signification, as %{aho@dhik} or
%{dhig@aho}, %{aho@bata}, &c.
ahoraatra = day and night
ahuta* = mfn. unoffered, not yet offered (as a sacrificial oblation) AV. xii, 4,
53 S'Br. Mn. xii, 68; one who has not received any sacrifice AV. vii, 97, 7;
(the fire) through or in which no sacrificial oblation has been offered Âp.; not
obtained by sacrifice AV. vi, 71, 2; m. religious meditation, prayer (considered
as one of the five great sacraments, otherwise called Brahma-yajña) Mn. iii, 73
seq.
ahRta * = mfn. not captivated or carried away by (instr.) Ragh. viii, 68.
ahUta* = mfn. uncalled, unsummoned RV. x, 107, 9.
aihika *= mfn. (fr. %{iha}), of this place, of this world, worldly, local,
temporal BhP. Veda1ntas. &c.
aikaantikasya = ultimate
aikya = unity
aila * =a descendant of IlâN. of Purûravas (cf. 1. {aiDa4}) Hariv. MBh.; N. of
the planet Mars T.; ({As}) m. pl. the descendants or family of Purûravas MBh.
xiii; ({A}) f. N. of a river (v.l. {elA}) Hariv.; ({am}) n. plenty or abundance
of food or refreshment; a particular number (Buddh.)
aichchhat.h = desired
airaavata* = m. (fr. {irA-vat}), a descendant of Irâ-vat; N. of a Nâga or
mythical serpent AV. viii, 10, 29 TândyaBr. MBh. Hariv. &c.; `" produced from
the ocean "'N. of Indra's elephant (considered as the prototype of the elephant
race and the supporter of the east quarter; cf. {nAga}, which means also
elephant and serpent) MBh. Ragh. Megh. &c. [234, 3]; a species of elephant R.
ii, 70, 23; the tree Artocarpus Lacucha; the orange tree L.; N. of a particular
portion of the mooñs path; of a form of the sun VP. MBh.; ({as}, {am}) m. n. a
kind of rainbow MBh. Ragh. &c.; ({I}) f. the female of Indra's elephant; N. of a
river MBh.; lightning L.; a species of fern Sus'r.; ({I}, {A}) f. a particular
portion of the mooñs path (including the lunar mansions Punarvasu, Pushya, and
Âs'lesha) VarBriS.; ({am}) n. the fruit of Artocarpus Lacucha Sus'r.; N. of a
Varsha MBh.
aishvaraM = divine
ais'varya = desire for power; opulence {Sad-ais'varya-puurnam. The Lord is full
in six opulences] * = n. the state of being a mighty lord, sovereignty,
supremacy, power, sway S'Br. xiii MBh. Mn. &c.; dominion Kathâs.; superhuman
power (either perpetual or transient, consisting, according to some, of the
following eight: {aNiman}, {laghiman}, {mahiman}, {prApti}, {prAkAmya},
{vazitva}, {Izitva}, and {kAmA7vasAyitva}, qq.v.; or, according to others, of
such powers as vision, audition, cogitation, discrimination, and omniscience;
and of active powers such as swiftness of thought, power of assuming forms at
will, and faculty of expatiation Sarvad. &c.)
aitihya* = n. (fr. {iti-ha}), traditional instruction, tradition TÂr. i, 2, 1
MBh. R
aj, Aj * to propel, drive forward
ajaa = (f) goat
ajaanaM = do not understand
ajaanat.h = knew
ajaanataa = without knowing
ajaanantaH = without knowing
aja = goat* = f. a she-goat
aja * = 1 m. a drove, troop (of Maruts) AV.; a driver, mover, instigator,
leader; N. of Indra, of Rudra, of one of the Maruts [{aja4 e4ka-pA4} RV., and
{aja4 e4ka-pAda} AV.], of Agni, of the sun, of Brahmâ, of Vishnu, of S'iva, of
Kâma (cf. 2. {a-ja}); the leader of a flock; a he-goat, ram [cf. Gk. &2547[9, 2]
$, $; Lith. $]; the sign Aries; the vehicle of Agni; beam of the sun (Pûshan);
N. of a descendant of Visvâmitra, and of Das'aratha's or Dîrghabâhu's father; N.
of a mineral substance; of a kind of rice; of the moon; ({A4s}) m. pl.N. of a
people RV. vii, 18, 19; of a class of Riishis MBh.; ({A}) f. N. of Prakriiti, of
Mâyâ or Illusion see {a-jA} (s.v. 2. {a-jA}); a she-goat; N. of a plant whose
bulbs resemble the udder of a goat Sus'r.
aja4 * = 2 mfn. not born, existing from all eternity; ({a4s}) m. N. of the,
first uncreated being RV. AV.; Brahmâ, Vishnu, S'iva, Kâma; ({A}) f. N. of
Prakriiti, Mâyâ or Illusion (see also 1. {aja4} and 1. {ajana}).
ajaM = unborn
ajaH = unborn
ajagaraH = (m) python
ajaagara * = not awake, not wakeful
ajana* =1 m. ( {aj}), `" the instigator "', Brahmâ; ({am}) n. act of instigating
or moving, [10,1]
a-jana4* =2 mfn. destitute of men; desert; m. an insignificant person.
ajapa* = 1 m. ( {jap}), one who does not repeat prayers; a reciter of heterodox
works L.; ({A}) f. the mantra or formula called hansa (which consists only of a
number of inhalations and exhalations).
ajapaa = involuntary repetition (as with a mantra)
ajasraM = the unborn one
ajaviithii * = f. `" goat's road "'N. of one of the three divisions of the
southern path, or one of the three paths in which the sun, moon, and planets
move, comprehending the asterisms %{mUla}, %{pUrvA7SADha}, and %{uttarA7SADha}.
ajaya * = m. non-victory, defeat; (mfn.), unconquered, unsurpassed, invincible;
m. N. of Vishnu; of a lexicographer; of a river; ({A}) f. hemp; N. of a friend
of Durgâ; Mâyâ or Illusion.
ajita * = mfn. not conquered, unsubdued, unsurpassed, invincible, irresistible;
m. a particular antidote; a kind of venomous rat; N. of Vishnu; S'iva; one of
the Saptarshis of the fourteenth Manvantara; Maitreya or a future Buddha; the
second of the Arhats or saints of the present (Jaina) Avasarpini, a descendant
of Ikshvâku; the attendant of Suvidhi (who is the ninth of those Arhats); ({As})
m. pl. a class of deified beings in the first Manvantara.
a4-jIta * = mfn. ( {jyA}, usually {jina}), not faded, not faint AV. TS., &c.
ajina* = n. (probably at first the skin of a goat, {aja}); the hairy skin of an
antelope, especially a black antelope (which serves the religious student for a
couch seat, covering &c.); the hairy skin of a tiger, &c. m. N. of a descendant
of Priithu VP.
ajman* = {a} n. career, passage, battle RV. AV. [Lat. {agmen}].
ajma* = m. ( {aj}), career, march RV. [cf. Gk. $]. &2960[10,3]
ajñaas * = mfn. having no kindred RV. x, 39, 6.
ajñaanin* = mfn. ignorant, unwise.
ajñaataka* = mfn. unknown, (g.
ajñaati* = m. not a kinsman, not related Mn.
ajñaanakRta* = mfn. done inadvertently.
ajñaanatA* = f. or ignorance.
aJNchalaH = (m) aanchal in Hindi
aJNjana = the name of the mother of Hanuman
aJNjaneyaasana = the splits
aJNjali = (m) folded hands, palms cupped in the form of a vessel
ajra = (m) field
akaanda * = without a trunk T.; causeless, unexpected; ({e}) ind. causelessly,
unexpectedly.
akalmasha *= mf(%{A})n. spotless.
akara * = mfn. handless, maimed; exempt from tax or duty, privileged; not
acting; (%{A}) f. Emblic Myrobalan, Phyllanthus Emblica. Bh Pur: accepted, has
performed, made, did exhibit, maintained, executed, created, carried out
akartaaraM = as the nondoer
akarma = inaction
akarman * = mfn. not working; not performing good works, wicked RV. x, 2 2, 8;
inefficient; (in Gr.) intransitive; ({a}) n. absence of work; observances;
improper work, crime.
akarmabhoga * = m. enjoyment of freedom from action.
akarmAnvita * = mfn. unoccupied; disqualified.
akarmaka * = mfn. (in Gr.) intransitive.
akarmaNya * = mfn. improper to be done; unfit for work; inefficient.
akarmakrit.h = without doing something
akarmaNaH = than no work
akarmaNi = in not doing prescribed duties
akalmashhaM = freed from all past sinful reactions
akasmaat.h = by chance
akaaraH = the first letter
aakaarita * = mfn. ifc. having the shape of Vedântas.
akaaro = the letter `a'
akaarya = and forbidden activities* = mfn. not to be done, improper; ({am}) n. a
criminal action
akaaryaM = what ought not to be done
akaarye = and what ought not to be done
akalpa *= mf(%{A})n. not subject to rules, uncontrolled ; not admitting (any
comparison %{pratimA4nam}) RV. i, 102, 6 ; unable to (loc. or Inf. or in comp.)
akhaNDa * = mfn. not fragmentary, entire, whole, (%{am}), n. time L.;
(%{a-khaNDA@dvA@dazI}), the twelfth day of the first half of the month
Ma1rgas3i1rsha. [4,2]
akhila = entire
akhilaM = whole
akhilaguru = preceptor for all, also all types of long syllable letters
akiñNchanaH = (m) a have-not
akiñcana *= mfn. without anything, utterly destitute ; disinterested ; (am) n.
that which is worth nothing.
akiñcanataa *= f. or voluntary poverty (as practised by Jaina ascetics).
akiñcanatva *= n. voluntary poverty (as practised by Jaina ascetics).
akiñcaniman *= %{A} m. utter destitution, (g. %{pRthu-Adi} q.v.)
akiñcana *= mfn. without anything, utterly destitute; disinterested; (am) n.
that which is worth nothing.
akiirti = infamy
akiirtiM = infamy
akiirtiH = ill fame
akka = mother
akrama * = mfn. not happening successively, happening at once Yogas.; m. want of
order, confusion.
akraanta * = mfn. unpassed, unsurpassed, unconquered, not doubled RV. Pra1t.;
(%{A}) f. the Egg plant. [3,1]
akriyaaH = without duty
akrodha = freedom from anger
akrodhaH = freedom from anger
akledyaH = insoluble
akrita * = mf({A}) n. undone, not committed; not made, uncreated; unprepared,
incomplete; one who has done no works, ({am}) n. an act never before committed
AitBr.; ({A}) f. a daughter who has not been made {putrikA}, or a sharer in the
privileges of a son Pân.
akritabuddhitvaat.h = due to unintelligence
akritaatmaanaH = those without self-realization
akritena = without discharge of duty
akritvaa = without doing (from kRi)
akritsnavidaaH = persons with a poor fund of knowledge
aksh* = (perhaps a kind of old Desid. of 1. {az}) cl. 1. 5. {akSati}, {akSNoti}
(Pân. 3-1, 75; fut. {akSiSyati} or {akSyati} L.; aor. {AkSIt}, 3. du. {AkSiSTAm}
or {ASTAm} L.; perf. {AnakSa} [Pân. 7-4, 60 Comm.], but Â. p. [with the Vedic
weak stem {AkS} cf. perf. {Az-uH} 3. pl. &c. fr. 1. {az}] {AkSANa4}),; to reach
RV. x, 22, 11; to pass through, penetrate, pervade, embrace L.; to accumulate
(to from the cube?) L.: Caus. {akSayati}, {AcikSat}, to cause to pervade L.:
Desid. {acikSi}, {Sati} or {acikSati} L.
aksha* = 1 m. an axle, axis (in this sense also n. L.); a wheel, car, cart; the
beam of a balance or string which holds the pivot of the beam; a snake L.;
terrestrial latitude (cf. {-karNa}, {-bhA}, {-bhAga}); the collar-bone S'Br.;
the temporal bone Yâjñ.; N. of a measure (= 104 angula); [cf. Lat. {axis}; Gk.
$; Old Germ. {ahsa}; &634[3, 1] Mod. Germ. {Achse}; Lith. {assis}.]
aksha* = 2 m. ( 1. {az} Un.) a die for gambling; a cube; a seed of which
rosaries are made (cf. {indrA7kSa}, {rudrA7kSa}); the Eleocarpus Ganitrus,
producing that seed; a weight called {karSa}, equal to 16 mâshas; Beleric
Myrobalan (Terminalia Belerica), the seed of which is used as a die; a N. of the
number 5; ({am}) n. sochal salt; blue vitriol (from its cube-like crystals) L.
aksha* = 3 n. an organ of sense; sensual perception L.; m. the soul L.;
knowledge, religious knowledge L.; a lawsuit L.; a person born blind L.; N. of
Garuda L.; of a son of Râvana; of a son of Nara, &c.
aksha* = 4 n. [only ifc. (f. {I}) for {akSi}], the eye.
akshaanti* = f. impatience, jealousy, intolerance.
akshama = (adj) incapable* = mf({A})n. unable to endure, impatient; incompetent
(with Loc., Inf. or ifc.), envious; ({A}) f. or {-tA} f. impatience, envy;
incompetence, inability (with Inf.)
akSauhiNI* = f. an army consisting of ten anikinis, or 21, 870 elephants, 21,
870 chariots, 65, 610 horse, and 109, 350 foot. (Since an anikini consists of 27
vâhinis, and 27 is the cube of 3, {akSauhiNI} may be a compound of 2. {akSa} and
{vAhini}; or it may possibly be connected with 1. {akSa}, axle, car.)
akshaara * = mfn. free from alkali or factitious salt.
akshara = Letter * = mfn. imperishable; unalterable; m. a sword L.; S3iva L.;
Vishn2u L.; (%{A}) f. see %{a4kSarA} below; (%{am}) n. a syllable; the syllable
%{om} Mn.; a letter [m. Ra1matUp.]; a vowel; a sound; a word; N. of Brahma;
final beatitude religious austerity, sacrifice L.; water RV. i, 34, 4 and i,
164, 42 [3,3]; Achyranthes Aspera.
aksharaa * = f. (cf. %{a-kSa4ra} n. above), word, speech RV.
aksharaaNaaM = of letters
aksharaat.h = beyond the infallible
aksharaM = indestructible
aksharaH = infallible
akshayaM = unlimited
akshayaH = eternal
akshepa * =m. drawing together, convulsion, palpitation Sus'r. Kum. vii, 95
Kâd.; applying, laying (as a colour) Kum. vii, 17; throwing away, giving up,
removing Kum. i, 14, &c.; `" shaking about the hands "' or `" turning the hand
"' (in pronouncing the Svarita) RPrât.; charming, transporting Kâd. &c.; (in
rhetoric) pointing to (in comp.), hinting Sâh. Das'ar. &c.; (see also
{AkSepo7pamA} below); reviling, abuse, harsh speech BhP. &c. (cf. {sA7kSepam});
objection (especially to rectify a statement of one's own) Sus'r. Kâvya7d. Sâh.
&c.; challenge Kathâs.; N. of a man VP
akshi = (n) eye * = n. (1. %{az} Un2.) [instr. %{akSNA} dat. %{akSNe}, &c., fr.
%{akSan}, substituted for %{akSi} in the weakest cases. Vedic forms are: abl.
gen. %{akSNa4s}; loc. %{akSa4n} (once %{akSiNi}!); du. nom acc. %{akSI4} RV.,
%{a4kSiNI}, %{a4kSyau}, and %{akSya4u} AV. S3Br. and AitBr.; instr.
%{akSI4bhyAm}; gen. %{akSyo4s} VS., %{akSyo4s} and %{akSo4s} (!) AV.; pl. nom.
acc. %{a4kSINi} AV., %{akSANi} RV.; ifc. %{akSa} is substituted see 4. %{ahSa}],
the eye; the number two; %{I4}) n. du. the sun and moon RV. i, 72, 10; [cf. Gk.
$, $; Lat. &842[3,3] {oculos}; A.S. {aegh}; Goth. {augo}; Germ. {Auge}; Russ.
{oko}; Lith. {aki-s}.]
akula * =not of good family, low
akuNTha * mfn. not blunted, not worn out; vigorous, fixed; ever fresh, eternal
akurvat.h = did
akurvata = did they do
akutas'cit *V= from nowhere
akuutha* = mf({A})n. having no prominence on the forehead TS.: not deceitful,
unerring (said of arms) Yâjñ.; not false (said of coins) Yâjñ. n.
akushalaM = inauspicious
akuupaara * = mfn. unbounded RV. v, 39, 2 and x. 109, 1; m. the sea VS. &c.;
tortoise BhP. &c. the mythical tortoise that upholds the world; N. of a man
PBr.; N. of an A1ditya L.; (%{A}) f. N. of an An3girasi1 PBr.
akuutha * = mf(%{A})n. having no prominence on the forehead TS.: not deceitful,
unerring (said of arms) Ya1jn5. ; not false (said of coins) Ya1jn5. (see also
aakuuta)
akupya * = n. not base metal, gold or silver Kir.; any base metal (= %{kupya}
see 3. %{a}).
akupyaka * = n. gold or silver L.
alam *= ind. (later form of %{a4ram} q.v.), enough, sufficient, adequate, equal
to, competent, able. (%{alam} may govern a dat. [%{jI4vitavai4} (Ved. Inf. dat.)
%{a4lam} AV. vi, 109, 1, or %{alaM@jIvanAya} Mn. xi, 76, &c., sufficient for
living] or Inf. [Pa1n2. 2-4, 66; %{alaM@vijJAtum} `" able to conceive "' Nir.
ii, 3] or instr. [Pa1n2. 2-3, 27 Siddh.; %{alaM@zaGkayA}, enough i.e. away with
fear!] or gen. [%{alaM@prajAyAH}, capable of obtaining progeny PBr.] or may be
used with the fut. [%{alaM@haniSyati}, he will be able to kill Pa1n2. 3-3, 154
Sch.] or with an ind. [Pa1n2. 3-4, 18; %{alaM@bhuktvA}, enough of eating i.e. do
not eat more, %{alaM@vlcArya}, enough of consideration].)
2 alaM (in comp. for %{a4lam}).
alaM = especially
ala.nkaaradiiptaM = shining with adornments, decorations
alankrita = decorated / ornamented
alabdhabhuumikatva = the feeling that it is impossible to see reality
alabdha * = mfn. unobtained.
alabhya = Difficult
alasaH = lazy
alasya = indolence
alaka *= %{as}, %{am} m. n. (ifc. f. %{A}) a curl, lock Ragh. &c.; (%{as}) m. (=
%{alarka} q.v.) a mad dog L.; (%{As}) m. pl.N. of a people VarBr2S.; of the
Inhabitants of Kubera's residence Alaka1 MBh. iii, 11813; (%{A}) f. (g.
%{kSipakA7di} q.v.) a girl from eight to ten years of age L.; N. of the capital
of Kubera (situated on a peak of the Hima1laya inhabited also by S3iva) Kum. vi,
37, &c.; N. of a town in Nishadha Katha1s.
alakshamaana = one who disregards
alakshmiH = poverty (alaxmiH is opp. of laxmiH)
alaya* = m. ( {lI}), non-dissolution, permanence R. iii, 71, 10 (v.l. {an-aya});
(mfn.) restless S'is'. iv, 57.
ali = a black bug
alika *= %{as} , m.= %{alIka} , the forehead Ba1lar. ; N. of a Pra1krit poet.
aliika = (adj) false, untrue *= mf(%{A} Naish.)n. unpleasing , disagreeable (as
a serpent) AV. v , 13 , 5 ; untrue , false , pretended MBh. &c. little L. ;
(%{am}) n. anything displeasing As3vS3r. R. ii , 52 , 25 ; falsehood , untruth
Mn. xi , 55 , &c. ; the forehead (cf. %{alika}) , heaven L.
aloluptvaM = freedom from greed
alpa = small, little2 *= mf(%{A})n. (m. pl. %{e} or %{As} Pa1n2. 1-1, 33) small,
minute, trifling, little AV. &c.; (%{am}) ind. (opposed to %{bahu}) little Mn.
ii, 149 and x, 60; (%{ena}) instr. ind. (with a perf. Pass. p. Pa1n2. 2-3, 33)
`" for little "', cheap Dal. [95,3]; easily R. iv, 32, 7; (%{At}) abl. ind.
(with a perf. Pass. p.) without much trouble, easily Pa1n2. 2-3, 33; (in comp.
with a past Pass. p.) ii, 1, 39 and vi, 3, 2.
alpaka * mf({ikA})n. small, minute, trifling Mn. &c.; ({a4m}) ind. little Naigh.
S'Br.; ({A4t}) abl. ind. shortly after S'Br.; m. the plants Hedysarum Alhagi and
Premna Herbacea L.
alpaM = a few, little, inadequate
alpabuddhayaH = the less intelligent
alpaka* = mf({ikA})n. small, minute, trifling Mn. &c.; ({a4m}) ind. little
Naigh. S'Br.; ({A4t}) abl. ind. shortly after S'Br.; m. the plants Hedysarum
Alhagi and Premna Herbacea L.
alpamedhasaaM = of those of small intelligence
alpavayaskaM = young (small) age
alpaayu = Short life between 8 and 32 years
alaukikatva * = n. rare occurrence (of a word) Sâh.
a-laukika * = mf({I})n. not current in the world, uncommon, unusual (especially
said of words); not relating to this world, supernatural.
alaukika * see {a-loka}
a-laukika antika :* = (with gen. or abl.) near, proximate L. (compar. {nedIyas},
superl. {nediSTha}); ({am}) n. vicinity, proximity, near e.g. {antikastha},
remaining near; ({a4m}) ind. (with gen. or ifc.) until, near to, into the
presence of; ({A4t}) ind. from the proximity; near, close by; within the
presence of; ({e4}) ind. (with gen. or ifc.) near, close by, in the proximity or
presence of; ({ena}) ind. (with gen.) near.
antika * = (fr. {anta}), only ifc. reaching to the end of, reaching to (e.g.
{nAsA7ntika}, reaching to the nose), lasting till, until.
anudhyaana* = n. meditation, religious contemplation, solicitude.
a(a)ntikA * = f. an elder sister
am* = 1 ind. quickly, a little, (g. {cA7di} q.v.) \\2 the termination {am} in
the comparative and other forms used as ind. e.g. {pratara4m}, &c., (g.
{svar-Adi} q.v.) \\3 {amati}, to go L.; to go to or towards L.; to serve or
honour L.; to sound L.; (Imper. Â. 2. sg. {amISva}; aor. {AmIt}; cf. {abhy-am})
to fix, render firm TS.; (perf. p. acc. sg. {emuSa4m} for {emivA4Msam}) to be
pernicious or dangerous RV. viii, 77, 10: Caus. {Ama4yati} (impf. {A4mayat};
aor. Subj. {Amamat}) to be afflicted or sick RV. AV. VS. (cf. {a4n-Amayat}).
am* = n. the root of a fragrant grass (used for tatties or screens, &c.,
commonly called Kaskas, Andropogon Muricatus).
ama*=1 m. impetuosity, violence, strength, power RV. VS. AV.; depriving of
sensation, fright, terror RV.; disease L.\\=2 mfn. (pron.; cf. {amu}) this AV.
xiv, 2, 71 (quoted in S'Br. xiv and Âs'vGri.) [The word is also explained by
{prA7Na}, `" soul "' cf. Comm. on ChUp. v, 2, 6.]
amaa*=1 ind. (Ved. instr. fr. 2. {a4ma} q.v.) (chiefly Ved.) at home, in the
house, in the house of (gen.), with RV. &c.; together Pân. 3-1, 122; ({A}) f. =
{amA-vAsyA4} q.v. Comm. on Ragh. xiv, 80 (in a verse quoted from Vyâsa) Comm. on
Sûryas; also {amA7nta} m. the end, of the {amA} ({-vAsyA4}) night ib.\\2 (3.
{mA}) f. (= {a-pramANa}) not an authority, not a standard of action Nyâyam.
amaanin* = mfn. ( {man}), not proud, modest MBh.
amaanitA* = f. or modesty, humility.
amaanitva* = [Bhag. &c.] n. modesty, humility.
a-maatA putra * = mfn. (g. {kASThA7di} q.v.) `" having neither mother nor son
"', only in comp. e.g. {amAtAputrA7dhyApaka} m. a teacher who cares for neither
mother nor son (on account of being entirely absorbed in his work) Pân. 8-1, 67,
Kâls'.
amaatya * = (4) m. (fr. 1. {amA4} cf. Pân. 4-2, 104 Sch.) inmate of the same
house, belonging to the same house or family RV. vii, 15, 3 VS. As'vGri.
KâtyS'r.; `" a companion (of a king) "', minister MBh. Mn. &c.
amaara *: non-destruction
amaanitvaM = humility
amaanana* = n. disrespect Hit.
amaanushha = (adj) inhuman, cruel
amaavaasya * = n. [NBD.] neighbourhood AV. iv, 36, 3 [perhaps for %{-vAztya}, `"
lowing (of cows) at home "', as the word is used together with %{A-gara4} and
%{prati-kroza}] ; mfn. born in an %{amA-vAsyA4} night Pa1n2. 4-3, 30 (cf.
%{AmAvAsya4}) ; N. of a Vedic teacher VBr. ; (%{-vAsyA4}) f. (scil. %{rAtri} ;
fr. 5. %{vas}, `" to dwell "', with %{amA4}, `" together "') the night of new
moon (when the sun and moon `" dwell together "'), the first day of the first
quarter on which the moon is invisible AV. S3Br. &c. ; a sacrifice offered at
that time ; N. of the Acchoda1river MatsyaP.
amaayaya* straight, straigh forward, unduplicious, well mannered sincere * =.
not cunning, not sagacious S'Br. AitBr.; free from deceit, guileless Bhathth.;
({A}) f. absence of delusion or deceit or guile, ({ayA}), instr. ind.
guilelessly, sincerely Mn. ii, 51 BhP. Hit.
amaaya mfn. not cunning, not sagacious S3Br. AitBr.; free from deceit, guileless
Bhat2t2.; (%{A}) f. absence of delusion or deceit or guile, (%{ayA}), instr.
ind. guilelessly, sincerely Mn. ii, 51 BhP. Hit.
amala = without rubbish * = mf({A})n. spotless, stainless, clean, pure, shining;
({as}) m. crystal (cf. {amara-ratna}) BhP.; N. of a poet; of Nârâyana L.; ({A})
f. N. of the goddess Lakshmî L.; ( {amarA} q.v.) the umbilical cord L.; the tree
Emblica Officinalis Gaertn. L.; the plant Saptalâ L.; ({am}) n. talc L.
amalaM = clean
amalaan.h = pure
aman'gala * = mfn. inauspicious, unlukey, evil Ragh. xii, 43, &c. ; m. the
castor oil tree, Ricinus Communis L. ; (%{am}) n. inauspiciousness, ill-luck
Kum. Ven2is.
aman'galya * = mfn. inauspicious, unlucky L. ; (%{am}) n. inauspiciousness,
ill-luck BhP.
amani* = f. road, way Un.
amanI* = (for {a-mana4s} in comp. with {bhU} and its derivatives).
amani see {am}.
amaNiva* = mfn. [NBD.] having no jewels SânkhS'r.
amaniibhAva* = m. the state of not having perception or intellect MaitrUp.
amanyata = believed
amara *: undying, immortal, imperishable
amaratva * = [MBh. &c.] n. the condition of the gods (i.e. immortality).
amarsha * = m. ( {mRS}), non-endurance Pân. 3-3, 145; impatience, indignation,
anger, passion MBh. R. &c.; m. N. of a prince VP.
amarshahaasa * = m. an angry laugh, a sarcastic sneer MBh.
amarshaja * = mfn. springing from impatience or indignation MB
amarshaNa * = mfn. = %{amarSa@vat} MBh. &c., impatient (cf. %{raNA7marSaNa}) ;
m. (= %{amarSa})N. of a prince BhP. ; (%{am}) n. impatience of (gen.) MBh. xiii,
2159.
amarshavat * = mfn. not bearing, intolerant passionate, wrathful, angry L.
amata * = 1 m. sickness, disease Un.; death L.; time L.; dust Comm. on Un.
a4-mata * = 2 mfn. ( {man}), not felt, not perceptible by the mind S'Br. xiv;
not approved of, unacceptable.
aama4-taa * = f. rawness; unpreparedness Sus'r.
ambaka * = n. S'iva's eye Bâlar. (cf. {try-ambaka}); an eye L.; copper L.
ambandha = relation / connection
ambara = aakaasha * = ambara n. circumference, compass, neighbourhood RV. viii,
8,14; (ifc. f. %{A}) clothes, apparel, garment MBh. &c.; cotton L.; sky,
atmosphere, ether Naigh. MBh. &c.; (hence) a cipher Su1ryas.; N. of the tenth
astrological mansion VarBr2.; the lip; saffron L.; a perfume (Ambra) L.; N. of a
country MatsyaP.; (a1s) m. pl.N. of a people VarBr2S.
ambaraM = sky, garment
ambaa = mother ambaa * f. (Ved. voc. {a4mbe} [VS.]or {amba} [RV.], in later
Sanskrit {amba} only, sometimes a mere interjection Âs'vS'r.), a mother, good
woman (as a title of respect); N. of a plant; N. of Durgâ (the wife of S'iva);
N. of an Apsaras L.; N. of a daughter of a king of Kâsi MBh.; N. of one of the
seven Krittikâs TS. Kâthh. TBr.; a term in astrol. (to denote the fourth
condition which results from the conjunction of planets?). In the South Indian
languages, {ambA} is corrupted into {ammA}, and is often affixed to the names of
goddesses, and females in general [Germ. {Amme}, a nurse; Old Germ. {amma},
Them. {ammo7n}, {ammU7n}
aMbaa = mother
ambu = water
ambudhi = sea
ambuvegaaH = waves of the waters
ambhas.h = (n) water
ambhasaa = by the water
ambhasi = on the water
ambhuruhaM = lotus
amedhyaM = untouchable *: mfn. not able or not allowed to sacrifice, not fit for
sacrifice, impure, unholy, nefarious, foul S'Br. Mn. &c.; ({am}), n. faeces,
excrement KâtyS'r. Mn. ix, 282 Yâjñ. &c.
aMhas* =n. anxiety, trouble RV. &c.; sin L.; [cf. %{agha4}, %{A4gas}; Gk. $, $,
$, $.]
aMhasaspati* =[VS.] m. lord of perplexity i.e. an intercalary month; cf.
%{AMhaspatya}.
aMhasaspatya* =n. power over calamity TS. A1pS3r.
AMhaspatya* =mfn. belonging to the dominion of An6haspati (as the intercalary
month) Gobh.
aMhati* = f. anxiety, distress, trouble RV.; illness L.; [cf. Lat. {ango}]; a
gift (also %{aMhatI} f.) L
amiishaam SB: of those; among those; of these,of them;
amita * = unmeasured, boundless, infinite RV. &c.; without a certain measure
S'Br. Sus'r. &c.; ({a4-mitam}) ind. immensely RV. iv, 16, 5.
amitavikramaH = and unlimited force
amla = (m) sour
amogha * = mf({A}) n. unerring, unfailing, not vain, efficacious, succeeding,
hitting the mark, productive, fruitful; ({a4-mogha}, ) {as} m. the not erring,
the not failing S'Br.; N. of S'iva; of Vishnu MBh. xiii; of Skanda MBh. iii,
14632; of a minister of an Asura king at war with Karttikeya SkandaP.; of a
river L.; ({A}) f. trumpet flower, Bignonia Suaveolens, Roxb.; a plant of which
the seed is used as a vermifuge, Erycibe Paniculata Roxb.; Terminalia Citrina
Roxb.; N. of a spear MBh. iii, 16990 and R. i, 29, 12; (with or without {rAtri})
`" the unfalling one "' a poetical N. of the night MBh.; a mystical N. of the
letter {kS} (being the last one of the alphabet); N. of Durgâ L.; of the wife of
Sântanu; of one of the mothers in Kanda's suite MBh. ix, 2639.
amrita = of ambrosia, potion to cause immortality *= (cf. Pa1n2. 6-2, 116) mfn.
not dead MBh. ; immortal RV. &c. ; imperishable RV. VS. ; beautiful, beloved L.
; m. an immortal, a god RV. &c. ; N. of S3iva ; of Vishn2u MBh. xiii ; of
Dhanvantari L. ; the plant Phaseolus Trilobus Ait. ; the root of a plant L. ;
(%{A}) f. a goddess RV. &c. ; spirituous liquor L. ; Emblica Officinalis,
Terminalia Citrina Roxb., Cocculus Cordifolius, Piper Longum, Ocymum Sanctum ;
N. of the mother of Parikshit MBh. i, 3794 ; of Da1ksha1yan2i1 MatsyaP. ; of a
sister of Amr2itodana Buddh. ; of a river Hcat. ; of the first %{kalA} of the
moon BrahmaP. ; (%{am}) n. collective body of immortals RV. ; world of
immortality, heaven, eternity RV. VS. AV. ; (also %{Ani} n. pl. RV. i, 72, 1 and
iii, 38, 4) ; immortality RV. ; final emancipation L. ; the nectar (conferring
immortality, produced at the churning of the ocean), ambrosia RV. (or the voice
compared to itN. Ragh.) ; nectar-like food ; antidote against poison Sus3r. ; N.
of a medicament S3is3. ix, 36, medicament in general Buddh. ; the residue of a
sacrifice (cf. %{amReta-bhuj}) ; unsolicited alms Mn. iv, 4 and 5, water Naigh.
; milk L. clarified butter L. (cf. %{paJA7mRta}), boiled rice L. ; anything
sweet, a sweetmeat R. vii, 7,3 ; a pear L. ; food L., property L. ; gold L. ;
quicksilver L. ; poison L. ; a particular poison L. ; a ray of light Ragh. x,
59N. of a metre RPra1t. ; of a sacred place (in the north) Hariv. 14095, of
various conjunctions of planets (supposed to confer long life) L. ; the number,
`" four "' L.
amritaM = veritable nectar
amritattvaaya = for liberation
amritabinduu = a drop of nectar
amritabhujaH = those who have tasted such nectar
amritasya = of the immortal
amritodbhavaM = produced from the churning of the ocean
amritopamaM = just like nectar\
a4Msa*= *V: expansion, part of, m. the shoulder, shoulder-blade; corner of a
quadrangle; N. of a king; ({au}) m. du. the two shoulders or angles of an altar;
a share (for {aMza}); [cf. Goth. {amsa}; Gk. $, $; Lat. {humerus}, &124[1, 2]
{ansa}.]
aMs'a *= m. (probably fr. 1. %{az}, perf. %{An-a4Mza}, and not from the above
%{aMz} fictitiously formed to serve as root), a share, portion, part, party ;
partition, inheritance ; a share of booty ; earnest money ; stake (in betting)
RV. v, 86, 5 Ta1n2d2yaBr. ; a lot (cf. 2. %{prA7s}) ; the denominator of a
fraction ; a degree of latitude or longitude ; a day L. ; N. of an A1ditya.
aMs'aka* = 1 mf({ikA})n. (ifc.) forming part. \\2 m. a share; degree of latitude
or longitude; a co-heir L.; ({am}) n. a day L.
amu * = a pronom. base, used in the declension of the pronom. %{ada4s}, that
(e.g. acc. %{amu4m}, %{amU4m}; instr. %{amunA}, %{amuyA}; dat. %{amu4Smai},
%{amuSyai}, &c.)
amushmin * = (loc. sg. of %{ada4s}) ind. in the other world L.; (forms the base
of %{AmuSmika} q.v.
amushya * = (gen.sg. of %{ada4c}), of such a one.amushyakula* = mfn. belonging
to the family of such a one, (ganas %{pratijanA7di} and %{manojJA7di} q.v.)
amushyaputra * = m. the son of such a one (i.e. of a good family, of known
origin), (g. %{manojJA7di} q.v.)
amutra = in the next life1 * = ind. there AV. S3Br. &c.; there above i.e. in the
other world, in the life to come VS. S3Br. &c.; there i.e. in what precedes or
has been said S3Br.; here Katha1s.
amuunii: *V = all those, all these, all such
amuurta * = mfn. formless, shapeless, unembodied S3Br. xiv Up. &c.; not forming
one body, consisting of different parts Su1ryas.; m. N. of Siva.
amuuDhaaH = unbewildered
aanga * = mfn. (in Gr.) relating to the base. ({aGga}) of a word Pân. 1-1, 63
Comm.; m. a prince of the country Anga, (g. {pailA7di} q.v.); ({I}) f. a
princess of that country MBh. i, 3772; ({am}) n. a soft delicate form or body L.
anana * =breathing, living
ananubhUta * = mfn. not perceived, not experienced unknown. (see also the
affirmative anubhUta)
antaraya* = 1 m. impediment, hindrance ÂpS'r. (cf. {a4n-antaraya}.) //2 Nom. P.
{-ayati} see {antar-i}.
antaraaya* = m. intervention, obstacle.
anubhUta * = mfn. perceived, understood, apprehended; resulted, followed as a
consequeuce; that has experienced, tasted, tried or enjoyed.
anuvritta * = mfn. following, obeying, complying; rounded off; (%{am}) n.
obedience, conformity, compliance.
anuvritti *= f. following , acting suitably to , having regard or respect to ,
complying with , the act of continuance ; (in Pa1n2ini's Gr.) continued course
or influence of a preceding rule on what follows ; reverting to ; imitating ,
doing or acting in like manner.
an.gamejayatva = unsteadiness of the body
ana* = m. breath, respiration S'Br. ChUp.
anaa* = ind. (fr. pronom. base {a}), hereby, thus, indeed RV.
anaadara = lack of respect
anaadi = without beginning
anaadiM = without beginning
anaaditva = non-beginning
anaaditvaat.h = due to eternity
anaakshArita * =mfn. unreproached.
anaakshit * =mfn. not residing or resting S'Br.
anaanasaphalam.h = (n) pineapple
anaanata* mfn. unbent, not humbled RV. m. N. of a Riishi of the SV.
anaamayaM = without miseries
anaapad* = {t} f. absence of misfortune or calamity Mn.
anaarambhaat.h = by nonperformance
anaarya = persons who do not know the value of life
anaatha * =having no master or protector; widowed; fatherless; helpless, poor;
({a4m}) n. want of a protector, helplessness RV. x, 10, 11.
anaatman * = not self, another; something different from spirit or soul;
({an-Atma4n}) mfn. not spiritual, corporeal, destitute of spirit or mind S'Br.
anaatmanaH = of one who has failed to control the mind
anaavrittiM = no return
anaashinaH = never to be destroyed
anaashritaH = without taking shelter
anaahata = unbeaten
anaahuta = (adj) un-invited
anaadritya * = ind. p. without respecting, regardless.
an-aadrita * = mfn. not respected, disrespected.
an-aadrita * = see {an-Adara}.
anaavrita* = mfn. uncovered S'Br. xiv, undressed; uninclosed, open.
anabhishvangaH = being without association
anabhiSaGga* = or %{an-abhiSvaGga} m. absence of connection or attachment
anabhisneha * = mfn. without affection, cold, unimpassioned
anabhisandhaaya = without desiring
anabhisnehaH = without affection
anadhishthhita * = mfn. not placed over, not appointed; not present.
anaha.nvaadi = without false ego
anahankaaraH = being without false egoism
anagha = O sinless one
anakshi * = n. a bad eye L. [24, 2]
anakshika * =mfn. eyeless TS.
anakshara * =mfn. unfit to be uttered; unable to articulate a syllable.
anakshasaGgam * =[MaitrS.] or {a4n-akSa-stambham} [S'Br.] ind. so as not to
interfere with the axle-tree.
anaksh* =(nom. {an-a4k}) mfn. blind RV. ii, 15, 7.
anAkula *= mf(%{A})n. not beset; not confused, unperplexed, calm, consistent,
regular.
anala = fire
analaH = fire
analena = by the fire
anamiiva * = mf({A4})n., Ved. free from disease, well, comfortable; salubrious,
salutary; ({a4m}) n. good health, happy stat
anañga * mf({A}) n. bodiless, incorporeal; m. N. of Kâma (god of love, so called
because he was made bodiless by a flash from the eye of S'iva, for having
attempted to disturb his life of austerity by filling him with love for
Pârvatî); ({am}) n. the ether, air, sky L.; the mind L.; that which is not the
anga.
ananta = infinite, a name of Vishnu* = mf({A})n. endless, boundless, eternal,
infinite; m. N. of Vishnu; of S'esha (the snake-god); of S'esha's brother
Vâsuki; of Kriishna; of his brother Baladeva; of S'iva; of Rudra; of one of the
Vis'va-devas; of the 14th Arhat, &c.; the plant Sinduvâra, Vitex Trifolia; Talc;
the 23rd lunar asterism, S'ravana; a silken cord (tied round the right arm at a
particular festival); the letter {A}; a periodic decimal fraction? ({A}) f. the
earth; the number one; N. of Pârvatî and of various females, the plant S'ârivâ;
Periploca Indica or Asclepias Pseudosarsa or Asthmatica (the root of which
supplies a valuable medicine); ({am}) n. the sky, atmosphere; Talc.
anantaM = unlimited
anantaH = Ananta
anantaraM = after
anantaruupa = O unlimited form
anantaruupaM = unlimited form
anantavijayaM = the conch named Ananta-vijaya
anantaviiryaa = unlimited potency
anantaaH = unlimited
anantaasana = Ananta's posture
ananya * = mf({A})n. no other, not another, not different, identical; self; not
having a second, unique; not more than one, sole; having no other (object),
undistracted; not attached or devoted to any one else
ananyachetaaH = without deviation of the mind
ananyabhaak.h = without deviation
ananyamanasaH = without deviation of the mind
ananyayaa = unalloyed, undeviating
ananyayogena = by unalloyed devotional service
ananyasvaamyam.h = (n) patent rights
ananyaaH = having no other object
ananyena = without division
anapades'a* = m. an invalid argument.
anapadhrishya* = ind, p. not having overpowered AitBr.
anaapad * = %{t} f. absence of misfortune or calamity Mn *VB when there is no
emergency;in the absence of danger;not in a calamit
anapaayin* = mfn. not going or passing away, constant in the same state;
invariable.
anapeksha * = mfn. regardless, careless; indifferent; impartial; irrespective
of; irrelevant; (%{A}) f. disregard, carelessness; (%{a4n-ape7kSam}) ind.
irrespectively, carelessly S3Br.
anapeksha H = neutral
anapekshya = without considering the consequences
anartha* = m. non-value, a worthless or useless object; disappointing
occurrence, reverse, evil; nonsense; (mfn.), worthless, useless, bad;
unfortunate; having no meaning; having not that (but another) meaning;
nonsensical.
anarthaM = purposeless/in vain/danger-productive
anas'nataH = abstaining from eating
anas'nan.h = without eating (having fasted)
anas'nat * = mfn. not eating RV. i, 164, 20, &c.
anas'nantsAGgamana* = m. the sacrificial fire in the Sabhâ (which is approached
before breakfast) S'Br.
anas'nAna * = mf({A})n. not eating.
anasuyave = to the nonenvious
anasuuyaH = not envious
anasuuya. * = not spiteful, not envious; ({A}) f. freedom from spite; absence of
ill-will or envy; N. of a daughter of Daksha; of one of S'akuntalâ's friends.
anasuuyantaH = without envy
anas'vara *= mfn. imperishable.
anata * = mfn. not bent, not bowed down; not changed into a lingual consonant
RPra1t.; erect; stiff; haughty.
anati *= not very -, not too -, not past -. (Words commencing with %{an-ati} are
so easily analysed by referring to %{ati}, &c., that few need be enumerated.)=
anatmasa* A= inessential
anavabudhyamAna * = mfn. deranged L.
anavadya* = mf({A4})n. irreproachable, faultless; unobjectionable; ({A}) f. N.
of an Apsaras.
anavalokayaan.h = not looking
anavaaptaM = wanted
a-naya * =1 m. bad management; bad conduct (gambling, &c.)
an-aya * = 2 m. evil course, ill luck; misfortune, adversity (cf. {ayA7naya}
s.v. {aya}.)
anayoH = of them
andha = blind
andhakaara = darkness
andhiikrita * = mfn. made blind.
andhiikritaatman * = mfn. blinded in mind.
aneka = Many
anekadhaa = into many
anekavachanaM = plural
anekadhaa *= ind. in various ways , often.
anekaani = many
anena = by thisa.ngaNa = field
anena* = V* by this, with Him by these; 1 mfn. without stags RV. vi, 66, 7 (cf.
{enI4})
angaM = body
a.ngasa.nginau = with
a.ngaiH = limbs, body parts
a.ngaistushhthuvaa.nsastanuubhiH = having satisfied with strong limbs?
anga = a limb, or body part
anga* = 1 ind. a particle implying attention, assent or desire, and sometimes
impatience, it may be rendered, by well; indeed, true, please, rather quick;
{kim aGga}, how much rather!
a4nga* = 2 n. ( {am} Un.), a limb of the body; a limb, member; the body; a
subordinate division or department, especially of a science, as the six
Vedângas; hence the number six; N. of the chief sacred texts of the Jainas; a
limb or subdivision of Mantra or counsel (said to be five, viz. 1. {karmaNAm
Arambho7pAyaH}, means of commencing operations; 2. {puruSa-dravya-sampad},
providing men and materials; 3. {deza-kAla-vibhAga}, distribution of place and
time; 4. {vipatti-pratIkAra}, counter-action of disaster; 5. {kArya-siddhi},
successful accomplishment; whence {mantra} is said to be {paJcA7Gga}); any
subdivision, a supplement; (in Gr.) the base of a word, but in the strong cases
only Pân. 1-4, 13 seqq.; anything inferior or secondary, anything immaterial or
unessential, see {aGga-tA}; (in rhetoric) an illustration; (in the drama) the
whole of the subordinate characters; an expedient; a mental organ, the mind L.;
m. sg. or ({As}) m. pl.N. of Bengal proper or its inhabitants; (sg.)N. of a king
of Anga; (mfn.), having members or divisions L.; contiguous L.
angaM = limb(s)
angaani = limbs
anghri (aGghri) * = m. a foot; foot of a seat; the root of a tree [cf.
%{aMhri}].
an'ghrinAmaka* =m. or a synonym of %{aGghri}, means always foot as well as root.
an'ghrinAman* =n. a synonym of %{aGghri}, means always foot as well as root.
an'ghripa* =m. (drinking with the foot or root), a tree.
an'ghripAna* =mfn. sucking the foot or toes (as an infant) L.
an'ghriparNI* =or f. the plant Hedysarum Lagopodioides.
an'ghriskandha* =m. the ancle.
an'ghrivalli* =or f. the plant Hedysarum Lagopodioides.
añghrivallikaa * =f. the plant Hedysarum Lagopodioides.
aniiha *= mfn. listless, indifferent ; m. N. of a king of Ayodhya1 ; (%{A}) f.
indifference, apathy, disinclination.
añjas * = %{as} n. ointment, a mixture RV. i, 132, 2 ; N. of a Sa1man A1rshBr. ;
(%{as}) ind. quickly, instantly RV. BhP. ; see %{a4JjasA}.
añjasa * = mfn. straight, straightforward, honest L. ; (%{I4}) f. N. of a
heavenly river RV. i, 104, 4.
añjasA * = ind. straight on, right, truly, justly ; quickly, soon, instantly.
amrishaa * = ind. not falsely, certainly, surely S3Br. xiv BhP.
anaatha * = mf(%{A})n. having no master or protector ; widowed ; fatherless ;
helpless, poor ; (%{a4m}) n. want of a protector, helplessness RV. x, 10, 11.
a4ngira* = m. = {a4Ggiras} RV. i, 83, 4 and iv, 51, 4 MBh. Yâjñ. (cf. Gk. $ and
$.) &2164[8,1] [8,2]
a4ngiras =, {As} m. N. of a Riishi, author of the hymns of RV. ix, of a code of
laws, and of a treatise on astronomy (he is said by some to have been born from
Brahmâ's mouth, and to have been the husband of Smriiti, of S'raddhâ, of two
daughters of Maitreya, of several daughters of Daksha, &c.; he is considered as
one of the seven Riishis of the first Manvantara, as a Prajâpati, as a teacher
of the Brahmavidyâ, which he had learnt from Satyavâha, a descendant of
Bharadvâja, &c. Among his sons, the chief is Agni, others are Sanvarta, Utathya,
and Briihaspati; among his daughters are mentioned Sinivâlî, Kuhû, Râkâ,
Anumati, and Akûpârâ; but the Riicas or Vedic hymns, the manes of Havishmat, and
mankind itself are styled his offspring. In astronomy he is the planet Jupiter,
and a star in Ursa Major); N. of Agni MBh.; ({asas}) m. pl. descendants of
Angiras or of Agni (mostly personifications of luminous objects); the hymns of
the Atharva-veda TS.; priests who by using the magical formulas of those hymns
protect the sacrifice against the effects of inauspicious accidents.
angirastama = ({a4Ggiras-}) mfn. having the luminous quality of the Angirasas in
the highest degree, said of Agni and of Ushas RV.
angirasvat = ind. like Angiras RV. VS.? ({a4Ggiras-vat}) mfn. connected with or
accompanied by the Angirasas RV. VS.
angirasAmayana = n. a Sattra sacrifice.
angirasa4 = m. an enemy of Vishnu in his incarnation of Paras'urâma.
angula = a finger
angushhTha = the big toe
angushhThaH = (m) thumb
aniccha *= or %{an-icchaka} or %{an-icchat} mfn. undesirous , averse , unwilling
; not intending.
anicchaa *= f. absence of wish or design , indifference.
anicchu *= mfn. = %{an-iccha} Vishn2us.
anidra *= mf(%{A})n. sleepless, awake ; (%{A}) f. sleeplessness.
anichchhan.h = without desiring
aniika *= %{as}, %{am}, m.n. ( %{an}), face ; appearance, splendour, edge, point
; front, row, array, march ; army, forces ; war, combat.
aniis'a *= mfn. one who has not a lord or superior, paramount; powerless,
unable; m. Vishn2u; (%{A}) f. powerlessness, helplessness Up.
aniishvaraM = with no controller
aniketaH = having no residenc* = or {a-niketana} mfn. houseless.
animisha * = mfn. not winking, looking steadily, vigilant RV. &c.; open (as eyes
or flowers); m. not winking, a god BhP.; a fish L., ({a4m}) ind. vigilantly RV.
i, 24, 6.
animishaaksha * =mf({I}) n. one whose eyes are fixed.
animishaacaarya * =m. N. of Briihaspati.
animishat * =n. not winking, vigil mfn. not winking, looking steadily, vigilant
RV. &c.; open (as eyes or flowers); m. not winking, a god BhP.; a fish L.,
({a4m}) ind. vigilantly RV. i, 24, 6.
animishaaksha * =mf({I}) n. one whose eyes are fixed.
animisha * = mfn. not winking, looking steadily, vigilant RV. &c.; open (as eyes
or flowers); m. not winking, a god BhP.; a fish L., ({a4m}) ind. vigilantly RV.
i, 24, 6.
animishat * =mfn. not winking, vigil
animiaacaarya * = m. N. of Br2ihaspati.
animishaaksha * = mf(%{I}) n. one whose eyes are fixed.
animishat * = mfn. not winking, vigilant RV.
animitta * = mf(%{A})n. having no adequate occasion, causeless, groundless ;
(%{am}) n. absence of an adequate cause or occasion, groundlessness.
animittaliGganAsa * = m. `" unaccountable loss of distinct vision "'N. of an
ophthalmic disease ending in total blindness (perhaps amaurosis).
animittanirAkRta * = mfn. groundlessly rejected S3a1k.
animittatas * = ind. groundlessly Mn. iv, 144.
anilaH = (m) wind or air
aniiha* = mfn. listless, indifferent; m. N. of a king of Ayodhyâ; ({A}) f.
indifference, apathy, disinclination.
anila* = m. ( {an} cf. Trish {anal}), air or wind; the god of wind; one of the
fortynine Anilas or winds; one of the eight demi-gods, called Vasus; wind as one
of the humors or {rasas} of the body; rheumatism, paralysis, or any affection
referred to disorder of the wind; N. of a Riishi and other persons; the letter
{y}; the number forty-nine.
aniiLa* = [RV. x, 55, 6] = {a4-nIDa} q.v.
anilachulli = (f) gas (LPG)
anirdes'ya* = mfn. undefinable, inexplicable, incomparable
anis'a *= mfn. `" nightless "', sleepless; uninterrupted, incessant (only in
comp.); (%{am}) ind. incessantly, continually.
anitya = uncertain/temporary/ephemeral/transient
anityaM = temporary
anityaH = nonpermanent
anirdeshyaM = indefinite
anirviNNachetasa = without deviation
aniruddha * = mfn. unobstructed, ungovernable, self-willed; m. a spy, a secret
emissary (?); the son of Pradyumna (a form of Kâma, and husband of Ushâ); S'iva;
N. of an Arhat (contemporary of S'âkyamuni); of a descendant of Vriishni; ({am})
n. the rope for fastening cattle L.
anis'a *= mfn. `" nightless "', sleepless ; uninterrupted, incessant (only in
comp.) ; (%{am}) ind. incessantly, continually.
aniis'a *= mfn. one who has not a lord or superior, paramount ; powerless,
unable ; m. Vishn2u ; (%{A}) f. powerlessness, helplessness Up.
anishchayat.h = due to non-determination (having not decided)
anishhTa = and undesirable
anishhTaM = leading to hell
anishiddha *= mfn. unprohibited, unforbidden.
anivrita * = mfn. (1. %{vR}), unchecked, not impeded RV. iii, 29, 6.
a.njana = anointment
añjali* = m. ( {aJj}), the open hands placed side by side and slightly hollowed
(as if by a beggar to receive food; hence when raised to the forehead, a mark of
supplication), reverence, salutation, benediction; a libation to the Manes (two
hands full of water, {udakA7Jjali}) VP. &c.; a measure of corn, sufficient to
fill both hands when placed side by side, equal to a kudava.
añjalika* = as, {am} m. n. N. of one of Arjuna's arrows MBh.; ({A}) f. a young
mouse L.
anjana* = ointment for the eyes
añjah *V easily, properly, as-it-is, directly
añjana * = m. a kind of domestic lizard L. ; N. of a fabulous, serpent ; of a
tree Pan5cat. ; of a mountain, of a king of Mithila1, of the elephant of the
west or south-west quarter ; (%{A}) f. N. of Hanumat's mother ; of Pravarasena's
mother ; (%{am}) n. act of applying an ointment or pigment, embellishing, &c.,
black pigment or collyrium applied to the eyelashes or the inner coat of the
eyelids ; a special kind of this pigment, as lamp-black, Antimony, extract of
Ammonium, Xanthorrhiza, &c. ; paint, especially as a cosmetic ; magic ointment ;
ink L. ; night L. ; fire L. (In rhetoric) making clear the meaning of an
equivocal expression, double entendre or pun, &c.
añjanavat* = ind. like collyrium.
añjanaka* = m. portion of a text containing the word {aJjana}, (g. {goSad-Adi}
q.v.); ({I}) f. N. of a medicinal plant.
añjanii* = f. a woman (fit for the application of ointments, pigments, sandal,
&c.) L.; N. of two medicinaI plants.
añjasa *= mfn. straight , straightforward , honest L. ; (%{I4}) f. N. of a
heavenly river RV. i , 104 , 4.
añjasaa *= ind. straight on , right , truly , justly ; quickly , soon ,
instantly.
añjasiina* = mfn. going straight on, straightforward RV. x, 32, 7.
añjaspA* = mfn. drinking instantly RV. x, 92, 2 and 94, 13.
añjasayana* = mf({I})n. having a straight course, going straight on TS. AitBr.
añjasIna* = mfn. going straight on, straightforward RV. x, 32, 7.
a.nkusha = a goad (metal stick used to control elephants)
a.nkushadhaariNam.h = bearing the weapon `ankusha' with which the elephant
a.nsha = part, angle
a.nsha-bhuutaM = has been a part of her
a.nshaH = fragmental particle
a.nshumaan.h = radiant
a.nshena = part
anrita = false
anrita*=not true, false; falsehood, lying, cheating; agriculture
anta = end *= m. end , limit , boundary , term ; end of a texture ; end ,
conclusion ; end of life , death , destruction (in these latter senses some
times neut.) ; a final syllable , termination ; last word of a compound ; pause
, settlement , definite ascertainment , certainty ; whole amount ; border ,
outskirt (e.g. %{grAmA7nte} , in the outskirts of the village) ; nearness ,
proximity , presence ; inner part , inside ; condition , nature ; (%{e}) loc. c.
in the end , at last ; in the inside ; (%{am}) ind. as far as (ifc. e.g.
%{udakA7ntam} , as far as the water) ; (mfn.) , near , handsome , agreeable L.
[cf. Goth. {andeis} , Theme {andja} ; Germ. {Ende} ; Eng. {end}: with %{anta}
are also compared the Gk. $ , $ ; Lat. {ante} ; the Goth. {anda} in &13046[42
,3] {anda-vaurd} , &c. ; and the Germ. {ent} e.g. in {entsagen}].
antaM = or end
antaH = (adv) inside
antaHkaraNa = Mind
antaHpeTikaa = (f) drawer
antaHsthaani = within
antaka* = 1 m. border, boundary S3Br.\\2 mfn. making an end, causing death; m.
death; Yama, king or lord of death AV. &c.; N. of a man favoured by the As3vins
RV. i, 112, 6N. of a king.
antakaale = at the end of life
antagataM = completely eradicated
antara = Sub-period in a Dasha
antara * = mf({A}) n. being in the interior, interior; near, proximate, related,
intimate; lying adjacent to; distant; different from; exterior; ({am}) n. the
interior; a hole, opening; the interior part of a thing, the contents; soul,
heart, supreme soul; interval, intermediate space or time; period; term;
opportunity, occasion; place; distance, absence; difference, remainder;
property, peculiarity; weakness, weak side; representation; surety, guaranty;
respect, regard; (ifc.), different, other, another e.g. {dezA7ntaram}, another
country; ({am}), or {-ta4s} ind. in the interior, within [cf. Goth. {anthar},
Theme {anthara}; Lith. {antra-s}, `" the second "'; Lat. {alter}].
antaraa * = ind. in the middle, inside, within, among, between ; on the way, by
the way ; near, nearly, almost ; in the meantime, now and then ; for some time ;
(with acc. and loc.) between, during, without.
antaraatmanaa = within himself
antaraatmaa = the inner self, residing in the heart
antaraaya = (m) obstacle* = m. intervention, obstacle.
antaraaraamaH = actively enjoying within
antaradeshiiya = among different countries mainly for transaction??
antaraM = between
antaranga = the practices of pranayama and
hara
antaraya * = 1 m. impediment, hindrance ÂpS'r. (cf. {a4n-antaraya}.)
antariksha = (n) space
antarikshaM = space, sky
antardhaa * = 1 A1. %{-dhatte}, to place within, deposit ; to receive within ;
to hide, conceal, obscure ; to hide one's self: Pass. %{-dhIyate} to be received
within, to be absorbed ; to be rendered invisible ; to disappear, vanish ; to
cease: Caus. %{-dhApayati} ; to render invisible, to cause to disappear.
antare = between
antareNa = without
antarjyotiH = aiming within
antaryutakam.h = (n) vest
antarsukhaH = happy from within
antavat.h = perishable
antavantaH = perishable
antike = near
ante = after
antevaasa *= m. a neighbour, companion AitBr.
antevasaayin *= m. a man living at the end of a town or village, a man belonging
to the lowest caste MBh. &c.
antyaja *= mfn. of the lowest caste ; m. a S3u1dra ; a man of one of seven
inferior tribes (a washerman, currier, mimic, Varud2a, fisherman, Meda or
attendant on women, and mountaineer or forester).
antyajagamana *= n. intercourse (between a woman of the higher caste) with a man
of the lowest caste.
antyajAgamana *= n. intercourse (between a man of the higher caste) with a woman
of the lowest caste.
antyajanman *= or mfn. of the lowest caste.
antyajaati *= or mfn. of the lowest caste.
antyajaatIya *= mfn. of the lowest caste.
annaM = (n) food
annaat.h = from grains
aniiha* = mfn. listless, indifferent; m. N. of a king of Ayodhyâ; ({A}) f.
indifference, apathy, disinclination.
aNiiyaa.nsaM = smaller
aNIyas = {an}, {as},, as (fr. {aNu} q.v.), or mfn. more minute than usual.
anaNIyas * = mfn. not at all minute; vast, mighty S3is3. iii, 4.
anirukta * = mfn. unuttered, not articulated ; not explained (because of being
clear by itself) [30,1] ; unspeakable TUp.
aniruktagAna * = n. indistinct singing ; humming (of hymns), a particular mode
of chanting the Sa1ma-veda.
aniyata * mfn. not regulated, uncontrolled, not fixed, uncertain, unrestricted,
irreguIar, casual; not unaccentuated RPra1t.
aNoH = than the atom
anutaapa *= m. repentance, heat.
anu = following
aNu * = mf(%{vI})n. fine, minute, atomic; (%{us}) m. an atom of matter; `" an
atom of time "', the 54, 675, 000th part of a muhu1rta (of 48 minutes); Panicum
Miliaceum VS. S3Br. xiv Mun2d2UP.; N. of Siva; (%{a4NvI}) f. `" the subtle one
"'N. of the fingers preparing the Soma juice RV.; (%{u}) n. (in prosody) the
fourth part of a ma1tra1; (%{aNu4}) ind. minutely S3Br.
2 aNU (with %{bhU}, &c.) see s.v.
3 aNU (for %{aNu} in comp. with %{bhU} and its derivatives).
4 anu 1 mfn. = %{aNu} q.v. L.
5 anu 2 m. a non-A1ryan man RV.; N. of a king (one of Yaya1ti's sons); of a
non-A1ryan tribe MBh. &c.
6 anu 3 ind. (as a prefix to verbs and nouns, expresses) after, along,
alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to
nouns, especially in adverbial compounds), according to, severally, each by
each, orderly, methodically, one after another, repeatedly. (As a separable
preposition, with accusative) after, along, over, near to, through, to, towards,
at, according to, in order, agreeably to, in regard to, inferior to Pa1n2. 1-4,
86. As a separable adverb) after, afterwards, thereupon, again, further, then,
next.
anubandha = (m) result, effect * = m. binding, connection, attachment;
encumbrance; clog; uninterrupted succession; sequence, consequence, result;
intention, design; motive, cause; obstacle; inseparable adjunct or sign of
anything, secondary or symptomatic affection (supervening on the principal
disease); an indicatory letter or syllable attached to roots, &c. (marking some
peculiarity in their inflection; e.g. an {i} attached to roots, denotes the
insertion of a nasal before their final consonant); a child or pupil who
imitates an example set by a parent or preceptor; commencement, beginning;
anything small or little, a part, a small part; (in arithm.) the junction of
fractions; (in phil.) an indispensable element of the Vedânta; ({I}) f. hickup
L.; thirst L.
anubandhaM = of future bondage
anubandhiini = bound
anubandhe = at the end
anudars'ana * = n. consideration , regard.
anudars'in * = mfn. considering , foreseeing.
aNuubhâva * = m. the becoming an atom Nir.
anubhava* = m. perception, apprehension, fruition; understanding; impression on
the mind not derived from memory; experience, knowledge derived from personal
observation or experiment; result, consequence.
anubhaava * = m. sign or indication of a feeling ({bhAva}) by look or gesture
Kpr. &c.; dignity, authority, consequence; firm opinion, ascertainment, good
resolution, belief.
anubudh* = to awake; to recollect; to learn (by infurmation): Caus.
{-bodhayati}, to communicate, to remind, Sâk.
aNuubhuu * = to become minute or atomic.
anubhuu * = to enclose, embrace ChUp.; to be after, attain, equal RV. &c.; to be
useful, to help S'Br. S'ânkhS'r.; to turn or incline to RV. x, 147, 1 [36,3]; to
notice, perceive, understand; to experience, to attempt.
anubhuj * = to suffer the consequence of one's actions ; to enjoy successively
Kum. ; to enjoy, participate ; to pass (an asterism) BhP.
anubhuu * = mfn. perceiving, understanding (ifc.)
anubhuuta *= perceived, understood, apprehended; resulted, followed as a
consequeuce; that has experienced, tasted, tried or enjoyed
anubhUti *= f. perception; knowledge from any source but memory; (in phil.)
knowledge gained by means of the four Pramânas (perception by the senses,
inference, comparison, and verbal authority); dignity, consequence.
anubhUta* = mfn. perceived, understood, apprehended; resulted, followed as a
consequeuce; that has experienced, tasted, tried or enjoyed.
anubhUtiprakAza *= m. N. of a metrical paraphrase of the twelve principal
Upanishads by Vidyâranya-muni.
anubhUtisvarUpAcArya *= m. N. of the author of the grammar Sârasvatî-prakriyâ.
anubhUya *= ind. having experienced.
anucar *= to walk or move after or along ; to follow, pursue, seek after ; to
follow out, adhere to, attend ; to behave: Caus. %{-cArayati}, to let or cause
to traverse: Intens. p. %{-carcUrya4mANa}, continuing following RV. x, 124, 9.
anucara *= mf(%{I4})n. following, attending ; (%{a4s}) m. companion, follower,
servant ; (%{I4}, rarely %{A}) f. a female attendant.
anucaritam V*= character, life story, characteristics, activities, pastimes
anuchaaraya = (causative of anu+car) follow
anuchintayan.h = constantly thinking of
anudarshanaM = observing * = n. consideration, regard.
anudinaM = daily
anuddishya = having targetted or aimed at
anudvignamanaaH = without being agitated in mind
anudvegakaraM = not agitating
anuga *= mf(%{A4})n. going after, following, corresponding with, adapted to ; a
companion ; a follower, a servant ; (ifc.) followed by ; (%{A}) f. N. of an
Apsaras.
anugaa *= 1. to go after, follow ; to act in conformity to, or according to the
wishes of RV.
anugata * = mfn. followed by, having anything (as a skin) hanging behind;
following; a follower; acquired; extinguished; tallying with; (%{am}) n.
moderate time (in music).
anugiitaa* = f. `" an after-song "'N. of part of the fourteenth book of the
Mahâbhârata (chaps. 16-92).
anugraha * = m. favour, kindness, showing favour, conferring benefits, promoting
or furthering a good object; assistance; facilitating by incantations;
rear-guard; N. of the eighth or fifth creation VP.
anugrihiita * = mfn. favoured, obliged.
anuja * mfn. born after, later, younger; m. a younger brother, a cadet; the
plant Trâyamâna; ({am}) n. the plant Prapaundarika; ({A}) f. a younger sister
TS.
anujñaa* = 1 to permit, grant, allow, consent; to excuse, forgive; to authorize;
to allow one to depart, dismiss, bid farewell to; to entreat; to behave kindly:
Caus. %{-jJApayati}, to request, ask permission, ask for leave to depart, to
take leave: Desid. %{-jijJAsati} or %{-te}, to wish to allow or permit Pa1n2.
1-3, 58.//2 f. assent, assenting, permission; leave to depart; allowance made
for faults; an order or command.
anujan * = cl. 4. Â. {-jAyate}, to follow in being born or produced or arising;
to take after (one's parents) Ragh.
anu-janman * = {A} m. a younger brother, younger.
anu-janam * = ind. according to people, popularly.
anujiivin* = mfn. living by or upon; dependent; (%{I}) m. a dependent, follower;
N. of a crow Pan5cat.
anujiivisaatkrita * = mfn. made wholly subservient Kir.
anujñaa *= 1 to permit, grant, allow, consent ; to excuse, forgive ; to
authorize ; to allow one to depart, dismiss, bid farewell to ; to entreat ; to
behave kindly: Caus. %{-jJApayati}, to request, ask permission, ask for leave to
depart, to take leave: Desid. %{-jijJAsati} or %{-te}, to wish to allow or
permit Pa1n2. 1-3, 58. \\ 2 f. assent, assenting, permission ; leave to depart ;
allowance made for faults ; an order or command.
anukalpa * = m. permission to adopt an alternative or substitute (e.g. instead
of Kus3a grass you may use Du1rba1) Mn. &c.
anukamp * = to sympathize with, compassionate
anukampaka * = m. `" sympathizer "'N. of a king; (mfn.) ifc. sympathizing with,
compassionating.
anukampana * n. sympathy, compassion.
anu-kampanIya * = mfn. pitiable.
anukampita * mfn. compassionated
anukampin * = mfn. sympathizing with.
anukampya * = mfn. pitiable, worthy of sympathy m. an ascetic L., expeditious
(explained by {tarasvin}, perhaps for {tapasvin}) L.
anukampaarthaM = to show special mercy
anukaroti = (1 pp) to follow, to mimic, to ape, to emulate
anukaari = like
anukrama *= m. succession, arrangement, order, method ; an index showing the
successive contents of a book ; (%{am}) or (%{eNa}) or (%{At}) ind. in due
order.
anukramaNa *= n. proceeding methodically or in order ; following.
anukramaNI *= f. a table or chapter of contents, index to a collection of Vedic
hymns (giving the first word of each hymn, the number of verses, name and family
of poets, names of deities and metres).
anukramaNikA *= or f. a table or chapter of contents, index to a collection of
Vedic hymns (giving the first word of each hymn, the number of verses, name and
family of poets, names of deities and metres).
anukuula * = mf(%{A})n. following the bank (%{kUla}) or slope or declivity;
according to the current AV.; favourable, agreeable; conformable to; friendly,
kind, well-disposed; m. a faithful or kind and obliging husband; (%{A}) f.
Croton Polyandrum; N. of a metre; (%{am}) n. (in poetry) narrative of calamity
leading finally to happiness.
anulipta = smeared
anulepanaM = smeared with
anuloma = with the grain, naturally* = mf({A})n. `" with the hair or grain "'
(opposed to {prati-loma} q.v.), in a natural direction, in order, regular,
successive; conformable; ({A}) f. a woman of a lower caste than that of the mañs
with whom she is connected Yâjñ.; ({As}) m. `" descendants of an anulomâ "',
mixed castes, (g. {upakA7di} q.v.); ({a4m}) ind. in regular order S'Br. &c.
anumaana *= 1 m. permission, consent TBr. Ka1t2h. / 2 n. the act of inferring or
drawing a conclusion from given premises; inference, consideration, reflection;
guess,
anumaatuM = to guess
anumaanaat.h = (ablat.)from guessing or induction
anuman *= to approve, assent to, permit, grant: Caus. P. %{-mAnayati}, to ask
for permission or leave, ask for (acc.) Ya1jn5.; to honour. conjecture; one of
the means of obtaining true knowledge (see %{pramANa}).
anumantR *= mfn. consenting to, permitting TBr. &c.
anumantr *= to accompany with or consecrate by magic formulas; to dismiss with a
blessing.
anumantraNa *= n. consecration by hymns and prayers.
anumantraNamantra *= m. a hymn used in consecrating.
anumantrita *= mfn. so consecrated.
anumantaa = permitter
anumati = (f) permission * = f. assent, permission, approbation; personified as
a goddess RV. AV. &c.; the fifteenth day of the moon's age (on which it rises
one digit less than full, when the gods or manes receive oblations with favour);
also personified as a goddess VP., oblation made to this goddess.
anumata* = mfn. approved, assented to, permitted, allowed, agreeable, pleasant;
loved, beloved; concurred with, being of one opinion; ({am}) n. consent,
permission, approbation; ({e}) loc. ind. with consent of.
anumati* = f. assent, permission, approbation; personified as a goddess RV. AV.
&c.; the fifteenth day of the moon's age (on which it rises one digit less than
full, when the gods or manes receive oblations with favour); also personified as
a goddess VP., oblation made to this goddess. anumIyamAna* = mfn. Pass. p. being
inferred
anumeya mfn. to be measured AV. vi, 137, 2; inferable, to be inferred, proved or
conjectured.
anumita * = mfn. inferred, conjectured.
anumimaana * = mfn. p. A1. concluding, inferring.
anumoda * = m. a subsequent pleasure, the feeling of pleasure from sympathy.
anumodaka * = mf(%{ikA})n. assenting, showing sympathetic joy.
anumodana * = n. pleasing, causing pleasure, applauding ; assent, acceptance ;
sympathetic joy.
anumodita* = mfn. pleased, delighted, applauded; agreeable, acceptable.
anumR * to follow in death
anumRgyadAzu * = mfn. granting all that is sought.
anumRgya * mfn. ( {mRg}), to be sought after
anumRtA * f. the woman who burns with a part of her husband's dress.
anumRj * = to rub lengthways for polishing or cleaning AV. S'Br. &c. Intens.
part. {-ma4rmRjAna}, stretching (the arms) repeatedly towards RV. x, 142, 5.
anumRz * =to grasp, seize RV. &c.; to consider, think of, reflect: Caus.
{-marzayati}, to touch or take hold of for the sake of examining Kâthh.
anuniita * = mfn. disciplined, taught ; obtained ; respected ; pleased, pacified
; humbly entreated.
anuniniishu * = mfn. desirous of conciliating.
anupaa* = 1 1. to drink after or there upon, follow in drinking, drink at; Caus.
(Pot. {-pAya4yet}) to cause to drink afterwards S'Br. [35, 2] \\* = 2 2. Caus.
P. Â. {-pAlayati}, {-te}, to preserve, keep, cherish; to wait for, expect.
anuupa* = mfn. (fr. 2. {a4p} q.v., with {anu}), situated near the water, watery
L.; ({a4s}) m. a watery country Mn. &c.; pond RV.; bank of a river; a buffalo
(cf. {AnUpa}) L.; N. of a Riishi, teacher of the Sâma-veda.
anupakaariNe = irrespective of return
anupalabdha * = mfn. unobtained, unperceived, unascertained.
anupashyati = one tries to see through authority
anupashyanti = can see
anupas'aanta *= mfn. not calm ; m. N. of a Buddhist mendicant.
anupas'aya *= m. any aggravating circumstance (in a disease).
anupashyaami = do I foresee
anuprapannaaH = following
anuprikta: = mfn. mixed with MBh.
anupuurva* = mf({A})n. regular, orderly, in successive order from the preceding;
({a4m}) ind. in regular order, from the first RV. &c.; ({eNa}) ind. in regular
order or succession, from the first, from the beginning, from above downwards.
anupuurvya* = mfn. regular, orderly KâtyS'r.
anuraadhaa = Seventeenth nakshatra
anuraañ * = to be brilliant or shine in accordance with (said of corresponding
metres) RV.
anurajyate = is becoming attached
anurata * = a mfn. fond of, attached to.
anurakta * mfn. fond of, attached, pleased; beloved.
anurañj * = to become red in imitation of ; to be attached or devoted: Caus. P.
%{-raJjayati}, to win, conciliate, gratify.
anurañjaka * = mf(%{ikA})n. attaching, conciliating.
anurañjana * = n. the act of attaching or conciliating affection, love ;
pleasing.
anurodha * = m. obliging or fulfilling the wishes (of any one) ; obligingness,
compliance ; consideration, respect ; reference or bearing of a rule.
anuruupa * = mfn. following the form, conformable, corresponding, like, fit,
suitable; adapted to, according to; m. the Antistrophe which has the same metre
as the Stotriya or Strophe; the second of three verses recited together; (%{am})
n. conformity, suitability; (%{am}, %{eNa}) ind. ifc. conformably, according.
anus'aasana * = n. instruction, direction, command, precept RV. x, 32, 7, &c.
anushakta *= mfn. closely connected with , supplied from something preceding.
anus'am * = to become calm after or in consequence of BhP.
anus'aMs* = to recite or praise after another TS. &c.; (Ved. Inf. (dat.)
%{anu-za4se}) to join in praising RV. v, 50, 2.
anusavanam * = ind. at every sacrifice TBr. &c.; constantly BhP.
anuzaya * = m. close connection as with a consequence, close attachment to any
object; (in phil.) the consequence or result of an act (which clings to it and
causes the soul after enjoying the temporary freedom from transmigration to
enter other bodies); repentance, regret; hatred; ancient or intense enmity;
(%{I}) f. a4 disease of the feet, a boil or abscess on the upper part; a boil on
the head.
anusev * = to practise, observe.
anusevin* = mfn. practising, observing, habitually addicted to.
anushaasitaaraM = the controller
anus'ayin * = mfn. having the consequence of an act, connected as with a
consequence; devotedly attached to, faithful; repentant, penitent, regretful,
sorry for; hating deeply.
31 anus'aayin mfn. lying or extending along Nir.
anushushruma = I have heard by disciplic succession
anushochanti = lament
anushochituM = to lament
anushhajjate = one necessarily engages
anushhTup.h = the format's name
anushhThana = (n) performance, execution
anusantataani = extended
anusaraNa* = n. following, going after; tracking, conformity to, consequence of;
custom, habit, usage.
anusaara = following, customary(masc)
anus'aasana * = n. instruction, direction, command, precept
anus'aya m. close connection as with a consequence, close attachment to any
object; (in phil.) the consequence or result of an act (which clings to it and
causes the soul after enjoying the temporary freedom from transmigration to
enter other bodies); repentance, regret; hatred; ancient or intense enmity;
({I}) f. a4 disease of the feet, a boil or abscess on the upper part; a boil on
the head.
anusmara = go on remembering
anusmaran.h = remembering
anusmaret.h = always thinks of
anusuu * = {Us} m. N. of wk., Pân Comm.
anu-suucaka * = mf({ikA})n. ( {sUc}), indicative of, pointing out.
anu-suucana * = n. pointing out, indication.
anu-suupam * = ind. in every condiment.
anusvaaraH = the accompanying sound or letter ( the letter form `.n' `M'?)
anutishhThanti = regularly perform
anuttamaM = the finest
anuttamaaM = the highest
anusvaara* = m. ( {svR}), aftersound, the nasal sound which is marked by a dot
above the line, and which always belongs to a preceding vowel.
anuvarN* = to mention, describe, recount; to praise.
anuvaada* = m. saying after or again, repeating by way of explanation,
explanatory repetition or reiteration with corroboration or illustration,
explanatory reference to anything already said; translation; a passage of the
Brâhmanas which explains or illustrates a rule ({vidhi}) previously propounded
(such a passage is sometimes called {anuvAda-vacana}); confirmation Nir.;
slander, reviling L.
anuvaaram* = ind. time after time.
anuvartanIya* = mfn. to be followed; to be supplied from a previous rule.
anuvartin* = mfn. following, compliant, obedient, resembling.
anuvartitva* = n. the state of being so.
anuvartman* =mfn. following attending AV. &c.; ({a}) n. a path previously walked
by another BhP.
anuvartitR* = {tA} m. a wooer RV. x, 109, 2.
anuvartana* = &c. see {anu-vRt}.
anuvartana* = n. obliging, serving or gratifying another; compliance, obedience;
following, attending; concurring; consequence, result; continuance; supplying
from a previous rule.
anuvartate = follows in the footsteps
anuvartante = would follow
anuvartayati = adopt
anuvaadaM = translation
anuvaadya = having translated
anuvelam * = ind. now and then.
anuvidhiiyate = becomes constantly engaged
anuvrata *= mfn. devoted to , faithful to , ardently attached to (with gen. or
acc.)
anuvri * = to cover, KaushBr. &c.; to surround: Caus. Â. {-vArayate}, to hinder,
prevent.
anuvritta * = mfn. following, obeying, complying; rounded off; ({am}) n.
obedience, conformity, compliance.
anuvritti * = f. following, acting suitably to, having regard or respect to,
complying with, the act of continuance; (in Pânini's Gr.) continued course or
influence of a preceding rule on what follows; reverting to; imitating, doing or
acting in like manner.
anuvrit * = Â. to go after; to follow, pursue; to follow from a previous rule,
be supplied from a previous sentence; to attend; to obey, respect, imitate; to
resemble; to assent; to expect; Caus. P. {-vartayati}, to roll after or forward;
to follow up, carry out; to supply.
anuvrit * = mfn. walking after, following MaitrS. PBr.
anuyaayinaH = followers
anuyaajaanumantraNa *= reciting those formulas Ka1tyS3r.
anuuchaanaM = (teacher?)
aNva * = n. fine interstice or hole in the strainer used for the Soma juice RV
anvA * (for 2. {anu-vA} q.v.), blowing after TândyaBr. GopBr.
anaavrishthi* = f. want of rain, drought.
anvaham * = ind. day after day, every day.
anvashochaH = you are lamenting
anvaya = Family *= m. ( %{i} see %{anv-i}), following, succession [46,2] ;
connection, association, being linked to or concerned with ; the natural order
or connection of words in a sentence, syntax, construing ; logical connection of
words ; logical connection of cause and effect, or proposition and conclusion ;
drift, tenor, purport ; descendants, race, lineage, family.
anvayavat * mfn. having a connection (as a consequence), following, agreeing
with; belonging to race or family; ({vat}) ind. in connection with, in the sight
of Mn. viii, 332.
anvayavyatireka * n. agreement and contrariety; a positive and negative
proposition; species and difference; rule and exception; logical connection and
disconnection.
anvayavyaapti * = f. an affirmative argument.
anvayin * mfn. connected (as a consequence); belonging to the same family
anvayitva * = n. the state of being a necessary consequence.
anvetave * = &c. see %{anv-i}.
anvi * = to go after or alongside, to follow; to seek; to be guided by; to fall
to one's share RV. iv, 4, 11; Ved. Inf. %{a4nv-etave} to reach or join [BR.], to
imitate [Gmn.] RV. vii, 33, 8; %{a4nv-etavai4}, to go along (with acc.) RV. i,
24, 8; vii, 44, 5.
anvish* = 3. cl. 1. P. %{-icchati}, to desire, seek, seek after, search, aim, at
AV. &c.: cl. 4. P. %{-iSyati} id. R. &c., Caus. %{-eSayati} id. Mr2icch. &c.
anvishtha * = or mfn. sought, required.
anviiksh* = to follow with one's looks, to keep looking or gazing AV. &c.; to
keep in view S'Br.
anvichchha = try for
anvIkshaa* = f. examining, inquiry Comm. on Nyâyad. [47, 3]; meditation BhP.
anviikshaNa* = n. or exa mining, inquiry Comm. on Nyâyad. [47, 3]
anviikshaa* = f. exa mining, inquiry Comm. on Nyâyad. [47, 3]; meditation BhP.
anviikshitavya* = mfn. to be kept in view or in mind S'Br.
aanviikshikI* = f. (fr. {anv-IkSA}), logic, logical philosophy, metaphysics MBh.
Mn. Gaut. &c
anvita * = mfn. gone along with; joined, attended, accompanied by, connected
with, linked to; having as an essential or inherent part, endowed with,
possessed of, possessing; acquired; reached by the mind, understood; following;
connected as in grammar or construction.\\ %{anv-ita} q.v. Ba1lar. Kir.
anvitaaH = absorbed, * gone along with, joined, attended, accompanied
anveshhaNam.h = (n) search, exploration
anya = other person * = 1 (3) n. inexhaustibleness (as of the milk of cows) AV.
xii, 1, 4 (cf. %{a4nyA}.).// 2 %{as}, %{A}, %{at}, other, different; other than,
different from, opposed to (abl. or in comp.); another; another person; one of a
number; %{anya@anya} or %{eka@anya}, the one, the other; %{anyac@ca}, and
another, besides, moreover [cf. Zd. {anya}; Armen. {ail}; Lat. {alius}; Goth.
{aljis}, Theme {alja}; Gk. $ &13802[45,2] for $; cf. also $].
anyaM = other
anyaH = another
anyatama * = mfn. any one of many, either, any.
anyat.h = other
anyatra = somewhere else
anyathaa = other *= ind. otherwise, in a different manner (with %{atas},
%{itas}, or %{tatas} = in a manner different from this; %{anyathA@anyathA}, in
one way, in another way); inaccurately, untruly, falsely, erroneously; from
another motive; in the contrary case, otherwise [cf. Lat. {aliuta}].
anyayaa = by the other
anyaaM = another
anyaan.h = others
anyaani = different
anyaayena = illegally
anye = others
anyena = by another
anyebhyaH = from others
anyaiH = by others
anyonya = mutual
apa* = ind. (as a prefix to nouns and verbs, expresses) away, off, back (opposed
to %{u4pa}, %{a4nu}, %{sam}, %{pra}); down (opposed to %{ud}).
apaada* = mfn. not divided into Pâdas not metrical.
apaadaa* = 1. Â. to take off or away S'Br. Kaus'.
apaana = one of the vital airs, controls the elimination of bodily wastes* = m.
(opposed to %{prA7Na4}), that of the five vital airs which goes downwards and
out at the anus; the anus MBh. (in this sense also (%{am}) n. L.); N. of a
Sa1man PBr.; ventris crepitus L.
apaanaM = the air going downward
apaane = in the air which acts downward
apaapo = without sins
apaaraa = one who has no limits
apaara* = mfn. not having an opposite shore TS.; not having a shore, unbounded,
boundless (applied to the earth, or to heaven and earth, [{ro4dasI}], &c.) RV.
&c.; m. `" not the opposite bank "', the bank on this side (of a river) MBh.
viii, 2381; ({am}) n. (in Sânkhya phil.) `" a bad shore "', `" the reverse of
{pAra} "', a kind of mental indifference or acquiescence; the reverse of mental
acquiescence L.; the boundless sea.
apaatrebhyaH = to unworthy persons
apaartha* = mfn. without any object, useless; unmeaning BhP. &c.; ({am}) n.
incoherent argument
apaarthaka * =mfn. useless
apaavrita* = mfn. open, laid open RV. i, 57, 1, &c.; covered L.; unrestrained,
self willed
apaavritaM = wide open
apaaya* = see %{ape7}.
apaaya* = m. going away, departure; destruction, death, annihilation; injury,
loss; misfortune, evil, calamity.
apaayaya *V = to (breast)-feed
apaayinaH = disappearing
apachii = to decrease
apaciti 1 f. honouring, reverence S3is3.\\ 2 f. loss L.; expense L.; N. of a
daughter of Mari1ci VP.; (for 3. %{a4pa-citi} see below.) \\ 3 3 f. (= $, 3.
%{ci}), compensation, either recompense [TS. &c.] or retaliation, revenge,
punishing RV. iv, 28, 4, &c.
apada* = n. no place, no abode AV.; the wrong place or time Kathâs. &c.; (mfn.),
footless Pañcat.
apades'a *= m. assigning, pointing out Ka1tyS3r.; pretence, feint, pretext,
disguise, contrivance; the second step in a syllogism (i.e. statement of the
reason); a butt or mark L.; place, quarter L.
apahaa 1 2. A1. %{-jihIte} (aor. 3. pl. %{-ahAsata} Subj. 1. pl. %{-hAsmahi}),
to run away from (abl.) or off RV.\\ 2 3. A1. (aor. Subj. 2. sg. %{-hAsthAH}) to
remain behind, fall short, not reach the desired end AV. xviii, 3, 73: Pass.
%{-hIyate}, to grow less, decrease (in strength, %{balam}) Sus3r.
apaharaNa = stealing
apahartaaraM = the remover]destroyer
apahnava *= m. concealment , denial of or turning off of the truth ;
dissimulation , appeasing , satisfying S3Br. ; affection , love R. ; =
%{apa-hnuti} Sa1h.
apahrita = stolen
apahritachetasaaM = bewildered in mind
apaishunaM = aversion to fault-finding
apakaara * = m. wrong, offence, injury, hurt; despise, disdain.
apakarsha * = m. drawing or dragging off or down, detraction, diminution, decay;
lowering, depression; decline, inferiority, infamy; anticipation Nyâyam.; (in
poetry) anticipation of a word occurring later.
apa-karsha-sama * = {as}, {A} mf. a sophism in the Nyâya (e.g. `" sound has not
the quality of shape as a jar has, therefore sound and a jar have no qualities
in common "').
apa-karshaka * = mf({ikA})n. drawing down, detracting (with gen.) Sâh.
apakri = to harm
apalaayanaM = not fleeing
apamaa = comparison
apamaanayoH = and dishonor
apanaya* = m. leading away, taking away; bad policy, bad or wicked conduct.
apanayana* = n. taking away, withdrawing; destroying, healing; acquittance of a
debt.
apanudyaat.h = can drive away
apaNDita = someone who is not a scholar
apara = other* = 1 mfn. having nothing beyond or after, having no rival or
superior.* =2 mf({A})n. (fr. {a4pa}), posterior, later, latter (opposed to
{pU4rva}; often in comp.); following; western; inferior, lower (opposed to
{pa4ra}); other, another (opposed to {sva4}); different (with abl.); being in
the west of; distant, opposite. Sometimes {apara} is used as a conjunction to
connect words or sentences e.g. {aparaM-ca}, moreover; m. the hind foot of an
elephant S'is'.; ({A}) f. the west L.; the hind quarter of an elephant L.; the
womb L.; ({I4}) f. (used in the pl.) or ({a4m}) [RV. vi, 33, 5] n. the future
RV. S'Br.; ({a4param} [AV.] or {apara4m} [RV.]) ind. in future, for the future;
({aparam}) ind. again, moreover PârGri. Pañcat.; in the west of (abl.) KâtyS'r.;
({eNa}) ind. (with acc.) behind, west, to the west of KâtyS'r. [cf. Goth. and
Old Germ. {afar}, and the Mod. Germ. {aber}, in such words as {Aber-mal},
{Aber-witz}].
aparaM = junior
apararaatra = (m) dawn
aparaspara = without cause
aparaa = lower
aparaadha* = m. offence, transgression, fault; mistake; %{aparAdhaM} 1: %{kR},
to offend any one (gen.)
aparaardhya* = mfn. without a maximum, unlimited in number Âs'vS'r. [50,3]
aparaja* = mfn. born later VS.
aparajana* = sg. or pl. m. inhabitants of the west GopBr. KâtyS'r.
aparatra* = ind. in another place; ({eka-tra}, {aparatra}, in one place, in the
other place Pân. 6-1, 194 Sch.)
aparatva* = n. = {-tA} q.v.
aparasad* = mfn. being seated behind PBr. -2.
aparaajitaH = who had never been vanquished
aparaajiita = Unconquered
aparaajita:* = mf({A})n. unconquered, unsurpassed RV. &c.; m. a poisonous insect
Sus'r.; Vishnu; S'iva; one of the eleven Rudras Hariv.; a class of divinities
(constituting one portion of the so-called Anuttara divinities of the Jainas);
N. of a serpent-demon MBh.; of a son of Kriishna BhP.; of a mythical sword
Kathâs.; ({A}) f. (with {diz}) the northeast quarter AitBr. &c.; Durgâ; several
plants, Clitoria Ternatea, Marsilea Quadrifolia, Sesbania AEgyptiaca; a species
of the S'arkari metre (of four lines, each containing fourteen syllables).
aparaaNi = others
aparaan.h = others
apare = others
aparigraha = abstention from greed, non-possessiveness
aparigrahaH = free from the feeling of possessiveness
aparimeyaM = immeasurable
aparihaarye = of that which is unavoidable
aparyaaptaM = immeasurable
apasada * = m. the children of six degrading marriages (of a Brâhman with the
women of the three lower classes, of a Kshatriya with women of the two lower,
and of a Vais'ya with one of the S'ûdra Mn. x, 10 seqq., but cf. MBh. xiii, 2620
seqq. and {apadhvaMsa-ja}), an outcast (often ifc.; see {brAhmaNA7pasada}).
apashyat.h = he could see
apas'ya *= mfn. not seeing RV. i , 148 , 5.
apaazyaa *= f. no great number of nooses or fetters Pa1n2. 6-2 , 156 Sch.
apas'yanaa *= f. not seeing Buddh.
apas'yat *= mfn. id. RV. x , 135 , 3 ; (in astron.) not being in view of VarBr2.
; not noticing ; not considering , not caring for Ya1jn5. ii , 3.
apâs'raya * = 2 m. the upper portion of a bed or couch on which the head rests
Das3.; refuge, recourse, the person or thing to which recourse is had for
refuge; an awning spread over a court or yard R. v, 11, 19.
apatya = Progeny
apathham.h = read
apathu * = mfn. not clever, awkward, uncouth; ineloqueut; sick, diseased L.
a-pattra * = mfn. leafless; ({A}) f. N. of a plant.
a-patnika * = mfn. not having a wife AitBr. KâtyS'r.; where the wife is not
present KâtyS'r.
apa-trap * = to be ashamed or bashful, turn away the face.
apa-tras * = (impf. 3. pl. {-atrasan}) to flee from in terror RV. x, 95, 8 MBh.
apa-trasta * = mfn. (ifc. or with abl.) afraid of, fleeing or retiring from in
terror Pân. 2-1, 38.
a-pathin * = {-nthAs} m. absence of road Pân. 5-4, 72.
apaurusha* n. unmanliness; superhuman power; (mfn.), unmanly; superhuman. [57,
1]
apavarga = heaven, liberation: m. completion, end (e.g. {paJcA7pavarga}, coming
to an end in five days) KâtyS'r. &c.; the emancipation of the soul from bodily
existence, exemption from further transmigration; final beatitude BhP. &c.;
gift, donation Âs'vS'r.; restriction (of a rule) Sus'r. S'ulb.
apavaada = exceptional
apaviddha* = mfn. pierced; thrown away, rejected, dismissed, removed.
apavighnaH = without obstacles
apayaa* = to go away, depart, retire from (abl.).; to fall off: Caus.
%{-yApayati}, to carry away by violence BhP.
apeksh * = ( %{IkS}), to look away, to look round AV. S3Br. ; to have some
design ; to have regard to, to respect ; to look for, wait for ; to expect, hope
; to require, have an eye to Sa1h. ; with %{na}, not to like Katha1s.
apekshaa = (f) expectation, hope * = f. looking round or about, consideration
of, reference, regard to (in comp.; rarely loc.); dependence on, connection of
cause with effect or of individual with species; looking for, expectation, hope,
need, requirement; ({ayA}) ind. with regard to (in comp.)
apeta* = *V bereft of *= mfn. escaped, departed, gone, having retired from, free
from (abl. or in comp.)
aphala = one without fruit
aphalaprepsunaa = by one without desire for fruitive result
aphalaakaankshibhiH = by those devoid of desire for result
apavad* = P. to revile, abuse TBr. &c.; to distract, divert, console by tales
Pa1rGr2. Ya1jn5.; (in Gr.) to except RPra1t.; (A1. only) to disown, deny,
contradict Pa1n2. 1-3, 77 Sch.: Caus. %{-vAdayati}, to oppose as unadvisable; to
revile; (in Gr.) to except RPra1t.
apavAda* = m. evil speaking, reviling, blaming, speaking ill of (gen.); denial,
refutation, contradiction; a special rule setting aside a general one, exception
(opposed to %{utsarga} Pa1n2. 3-1, 94 Sch.) RPra1t. Pa1n2. Sch.; order, command
Kir.; a peculiar noise made by hunters to entice deer S3is3. vi, 9.
api = also, * = Meaning is often used to express emphasis, in the sense of even,
also, very; e.g. {anyad api}, also another, something more; {adyA7pi}, this very
day, even now; {tathA7pi}, even thus, notwithstanding; {yady api}, even if,
although; {yadyapi tathA7pi}, although, nevertheless; {na kadAcid api}, never at
any time: sometimes in the sense of but, only, at least e.g. {tam api}, only a
moment.\\* = Meaning may be affixed to an interrogative to make it indefinite,
e.g. {ko 'pi}, any one; {kutrA7pi}, anywhere.\\Meaning imparts to numerals the
notion of totality e.g. {caturNam api varNAnAm}, of all the four
castes.\\Meaning may be interrogative at the beginning of a sentence.\\Meaning
may strengthen the original force of the Potential, or may soften the
Imperative, like the English `" be pleased to "'; sometimes it is a mere
expletive.\\Meaning `" even then "', nevertheless, notwithstanding S'ak. (v.l.)
Bhartri. Prab. Sinha7s.
apihita * = mfn. put to, placed into RV. ; shut, covered, concealed RV. &c. (cf.
%{pi-hita})
a4pI * = Meaning 2 ( {i}), (Ved.) {a4py-eti}, to go in or near; to enter into or
upon; to come near, approach (also in copulation RV. ii, 43, 2 ind. p.
{apI74tyA}); to partake, have a share in; to join to pour out (as a river).
apiiDA* = f. id.; ({ayA}) ind. not unwillingly.
apohanaM = forgetfulness
apoha* = m. pushing away, removing; (in disputation) reasoning, arguing,
denying.
apo7hana* = f. id.; \\ apohanIya* = mfn. to be taken away, or removed, or
expiated.
apraaptat.h = uttained, obtained
apraapya = failing to attain
apraamaamaaNya = Unjustified
aprakaashaH = darkness
apramaaNa *= n. a rule which is no standard of action MBh. S3a1k. &c. ; (in
discussion) a statement of no importance or authority.
apramaaNavid *= mfn. incapable of weighing evidence BhP.
apramatta* = mfn. not careless, careful, attentive, vigilant S'Br. &c.
aprameya * = mfn. immeasurable, unlimited, unfathomable Mn. i, 3 and xii, 94,
&c.; not to be proved.
aprameyAnubhAva * = mfn. of unlimited might.
aprameyAtman* = m. `" of inscrutable spirit "'N. of S3iva.
apratigha * = mfn. ( %{han}), not to be kept off, not to be vanquished Mn. xii,
28, &c
apratimaprabhaava = O immeasurable power
apratishhThaM = without foundation
apratishhThaH = without any position
apratiikaaraM = without being resistant
apradaaya = without offering
aprakaas'a *= mf(%{A})n. not shining , dark ; not visible , hidden , secret Mn.
; not manifest or evident ; (%{am}) ind. in secret Mn. viii , 351 ; m.
indistinctness , darkness Ragh. i , 68.
apramaaNa * =n. a rule which is no standard of action MBh. S'âk. &c.; (in
discussion) a statement of no importance or authority.
apramatta* =m mfn. not careless, careful, attentive, vigilant S'Br. &c.
aprameya = the ununderstandable, inscrutable * =immeasurable, unlimited,
unfathomable Mn. i, 3 and xii, 94, &c.; not to be proved.
aprameyaM = immeasurable
aprameyasya = immeasurable
apraapya 1 mfn. unobtainable MBh. &c.; superl.// 2 ind. p. not having obtained;
not reaching.
apratarkya * = mfn. not to be discussed L.; incomprehensible by reason,
undefinable Mn. i, 5 & xii, 29 BhP. &c. [57,3]
aprati* = mfn. without opponents, irresistible RV. BhP.; (%{I}) n. irresistibly
RV. vii, 83, 4 and 99, 5 AV.; (%{A4}) ind. see s.v. above. -1.
apravrittiH = inactivity
aprasan'ga *= m. (in Nya1ya phil.) want of connection with ; non-applicability
Ka1tyS3r.
aprithivyoH = to the earth
apriyaM = the unpleasant
apriyaH = and the undesirable
apsaras* =m {As} [RV. AV.&c.], or {ap-sarA4} [AV. &c.], f. (fr. 2. {a4p} +
{sR}), `" going in the waters or between the waters of the clouds "', a class of
female divinities (sometimes called `" nymphs "'; they inhabit the sky, but
often visit the earth; they are the wives of the Gandharvas (q.v.) and have the
faculty of changing their shapes at will; they are fond of the water; one of
their number, Rambhâ, is said to have been produced at the churning of the
ocean).
apsu = in water
apuNya = vice
apunaraavrittiM = to liberation
apUryamANam* - mfn. not getting full Ka1tyS3r.
apushhpa = one without flowers
apya* = (2, 3) mf({a4pyA}; once {a4pI} RV. vi, 67, 9)n. being in water, coming
from water, connected with water RV. (cf. 3. {A4pya}).
apya* = 1 mfn. to be reached, obtainable S'Br.; ({am}) n. confederation,
alliance, relationship, friendship RV. ii, 29, 3, &c.; a friend RV. vii, 15, 1;
(for 2. {Apya} see p. 144, col. 1.)
apyaya* = m. joint, juncture Kaus3. S3ulb. ; pouring out (of a river) PBr.,
entering into, vanishing (the contrary of %{prabhava} or %{utpatti}) Up. &c.
(cf. %{svA7pyaya4}.) [56,1]
apyayau = disappearance
apyayana * = n. union, copulating L.
araNyam.h = (n) jungle, forest
araNya* = n. (fr. 1. {a4raNa}; fr. {R} Un.), a foreign or distant land RV. i,
163, 11 and vi, 24, 10; a wilderness, desert, forest AV. VS. &c.; m. the tree
also called Kathphala L.; N. of a son of the Manu Raivata Hariv. 434; of a
Sâdhya ib. 11536; of a teacher (disciple of Priithvidhara).
araNyaka*= n. a forest Yâjñ. iii, 192, the plant Melia Sempervirens L.
aratiH = being without attachment
araagadveshhataH = without love or hatred
arbha*: little, small, unimportant; child, boy // ruins, rubbish, often ifc. in
names of old villages half or entirely gone to ruin
arbhaka = small
arbuda *= m. Ved. a serpent-like demon (conquered by Indra, a descendant of
Kadru1 therefore called Ka1draveya S3Br. AitBr.; said to be the author of RV. x,
94 RAnukr.) RV. &c.; (%{a4s}) m.id. RV.i, 51, 6 and x, 67, 12; (%{am}) n. N. of
the above-named hymn RV. x, 94 A1s3vS3r.; (%{as}, %{am}) m. n. a long round mass
(said especially of the shape of the foetus in the second half of the first
month [Nir. xiv, 6] or in the second month [Ya1jn5. iii, 75 and 89]); a
swelling, tumour, polypus Sus3r. &c.; (%{a4rbuda}), ri. (also m. L.) ten
millions VS. xvii, 2, &c.; (%{as}),m.N. of a mountain in the west of India
(commonly called Abu1, a place of pilgrimage of the Jainas, and celebrated for
its Jaina temples); m. pl.N. of a people VarBr2S. BhP. &c.
arbudarogaH = (m) cancer
archati = (1 pp) to worship
archituM = to worship
arcita * = mfn. honoured, worshipped, respected, saluted MBh. Mn. &c.; offered
with reverence, Mn iv, 213 ({an-} neg.) & 235 Yâjñ. i, 167
ardana * = mfn. moving restlessly Nir. vi, 3; ifc. ({janA7rdana}) disturbing,
distressing, tormenting R. BhP. &c.; annihilating, destroying BhP. (cf.
{mahISA7rdana}); ({as}) m. a N. of S'iva MBh. xiii, 1147; ({A}) f. request L.;
({am}) n. pain, trouble, excitement Sus'r.
ardani * = m. sickness, disease L.; asking, request L.; fire L.
ardha = half* = 1 m. Ved. side, part; place, region, country (cf. {a4py-ardham},
{abhy-ardha4}, {parA7rdha4}); [Lat. {ordo}; Germ. {ort}.] \\2 mfn. (m. pl.
{ardhe} or {ardhas} Pân. 1-1, 33) half. halved, forming a half [cf. Osset.
{ardag}]; {ardha4}.. {ardha4} (or {ni4ma}.. {ardha4} RV. x, 27 "' 18), one part,
the other part; ({a4s}, {a4m}) m. n. (ifc. f. {A}) the half. RV. vi, 30, 1, &c.;
({a4m}) n. `" one part of two "', with 1. {kR}, to give or leave to anybody
(acc.) an equal share of (gen.) RV. ii, 30, 5 and vi, 44, 18; a part, party RV.
iv, 32, 1 and vii, 18, 16; ({e}) loc. ind. in the middle, Sâk. ({ardha}) in
comp. with a subst. means `" the half part of anything "' [cf. Pân. 2-2, 2],
with an adj. or past Pass. p. [cf. Pân. 5-4, 5] `" half "'; also with an adj.
indicating measure [cf. Pân. vii, 3, 26 and 27]; a peculiar kind of compound is
formed with ordinals [cf. Pân. 1-1, 23 Comm.] e.g. {ardha-tRtIya}, containing a
half for its third, i.e. two and a half; {ardha-caturtha}, having a half for its
fourth, three and a half.)
ardhachandraasana = the half-moon posture
ardhanavaasana = the half-boat posture
ardhanaariinatheshvara = S'iva and his S'akti united as one
ardhanaariishvara = S'iva and his S'akti united as one
ardhanicholaH = (m) frock
ardhapadmaasana = the half-lotus posture
ardhamatsyendraasana = the half spinal-twist posture
ardana *= mfn. moving restlessly Nir. vi, 3; ifc. (%{janA7rdana}) disturbing,
distressing, tormenting R. BhP. &c.; annihilating, destroying BhP. (cf.
%{mahISA7rdana}); (%{as}) m. a N. of S3iva MBh. xiii, 1147; (%{A}) f. request
L.; (%{am}) n. pain, trouble, excitement Sus3r.
ardhashirshhaasana = the half headstand posture
ardhasarvaangaasana = the half-shoulderstand posture
ardhasalabhaasana = the half-locust posture
ardhoruka = (n) half-pant
ardhorukam.h = (n) half-pant, shortsarjana = obtaining
ardita * = asked, requested, begged L.; injured, pained, afflicted, tormented,
wounded; killed, destroyed ib.; ({am}) n. N. of a disease
argasiM = (f) pleasure
argha = value
arghya * = mfn. `" valuable "' see {an-arghya}, (g. {daNDA7di} q.v., `"
{argham-arhati} "') deserving a respectful reception (as a guest) PârGri. Yâjñ.
&c.; belonging to or used at the respectful reception of a guest Gobh. Yâjñ.
&c.; ({am}) n. (Pân. 5-4, 25) water offered at the respectful reception of a
guest Âs'vGri. &c., (probably for {Arghya} q.v.) a kind of honey L.
arha = deserving * = mf(%{A})n. meriting, deserving (praise or blame cf.
%{pUjA7rha}, %{nindA7rha}), worthy of. having a claim or being entitled to (acc.
or Inf. or in comp.); being required, obliged, allowed (with Inf.); becoming,
proper, fit (with gen. or ifc.) Pan5cat.; worth (in money), costing R., (cf.
%{satA7rha}, %{sahasrA7rha}), m. a N. of Indra L., (%{a}) f. or (%{ANi}) n. pl.
worship ChUp..
arhati = (1 pp) to deserve
arhaNa* = mfn. having a claim to, being entitled to (in comp.) BhP.; ({am}) n.
deserving, meriting Pân. 3-3, 111, worship, honour, treating any one (gen.) with
respect Mn. iii, 54 BhP.; a present of honour MBh. i, 130 BhP.; ({A}) f.
worship, honourN. Ragh. &c., ({arha4Na}), Ved. instr. ind. according to what is
due RV. i, 127, 6, x, 63, 4 and 92, 7.
arhasi = deserve
ari = enemies * = m. v.l. for {arin} below.
ari * =1 mfn. ( {R}), attached to faithful RV.; ({is}) m. a faithful or devoted
or pious man RV.\\=2 mfn. ( {rA}; = 1. {ari4}, assiduous, &c., Gnm.), not
liberal, envious, hostile RV. ({i4s}) m. an enemy RV. MBh. &c.; ({a4ris}), m.id.
AV. vii, 88, 1 and xiii, 1, 29, (in astron.) a hostile planet VarBriS.; N. of
the sixth astrological mansion ib. (in arithm.)the number six (cf. {arAti}); a
species of Khadira or Mimosa L.
arikta *= mfn. not empty Ka1tyS3r. BhP. ; not with empty hands S3a1n3khGr2. ;
abundant BhP. iv , 22 , 11.
arin * = %{i} n. `" having spokes "' , a wheel , discus BhP. Ra1matUp.
arin * = %{i} n. see %{ara}.
arinandana * = mfn. gratifying or affording triumph to an eneny Hit.
arinipaata * = m. invasion or incursion of enemies Hit.
arinuta * = mfn. praised even by enemies Bhat2t2.
aritaa * = f. or enmity
ari-bhaava = the sixth house in a Rashi or bhaava chart
arishhu = on enemies
arishtha* = mf({A}) n. unhurt RV. &c.; proof against injury or damage RV.;
secure, safe RV.; boding misfortune (as birds of ill omen, &c.), Adbh Br.
Hariv.; fatal, disastrous (as a house) R. ii, 42, 22; m. a heron L.; a crow L.;
the soapberry tree, Sapindus Detergens Roxb. (the fruits of which are used in
washing Yâjñ. i 186); cf. {arI STaka}; Azadirachta Indica R. ii, 94, 9; garlic
L.; a distilled mixture, a kind of liquor Sus'r.; N. of an Asura (with the shape
of an ox, son of Bali, slain by Kriishna or Vishnu) Hariv. BhP.; of a son of
Manu Vaivasvata VP. (v.l. for {deSTa}); ill-luck, misfortune (see {ariSTa} n.)
MBh. xii, 6573, ({A}), f. a bandage Sus'r.; a medical plant L.; N. of Durgâ
SkandaP.; N. of a daughter of Daksha and one of the wives of Kas'yapa Hariv.;
({am}) n. bad or ill-luck. misfortune; a natural phenomenon boding approaching
death; good fortune, happiness MBh. iv, 2126, buttermilk L.; vinous spirit L.; a
womañs apartment, the lying-in chamber (cf. {ariSTagriha} and {-zayyA} below) L.
arishhthanemiH = the appelation to Garuda?
arisuudana = O killer of the enemies
arjanaM = the earning or acquiring or acqusition
arjuna * = mfn. (cf. {Rjra4} and {raj}) white, clear (the colour of the day RV.
vi, 9, 1; of the dawn RV. i, 49, 3; of the lightning; of the milk; of silver,
&c.); made of silver AV. iv, 37, 4; m. the white colour "' L.; a peacock L.;
cutaneous disease Sây. on RV. i, 122, 5; the tree Terminalia Arjuna W. and A.;
N. of a man RV. i, 122, 5; of Indra VS. S'Br., of the third of the Pindava
princes (who was a son of Kriitavîrya who was slain by Paras'urâma) ib.; of a
S'âskya (known as a mathematician); of different other persons; the only son of
his mother L.; ({I}) f. a cow MBh. xiii, 3596; a kind of serpent, (voc.
{a4ijuni}) "' AV. ii, 24, 7; a procuress, bawd L.; N. of Ushâ (wife of
Aniruddha) L.; of the river Bâhudâ or Karatoys L.; ({-nyau}, or {-nyas}) f. du.
or Pl.N. of the constellation Phalgunî RV. x, 85, 13 S'Br.; ({am}) n. silver AV.
v, 28, 5 and 9; gold L.; slight inflammation of the conjunctiva or white of the
eye Sus'r.; a particular grass (used as a substitute for the Soma plant) PBr.
&c.; (= {rUpa}) shape Naigh.; ({As}) m. pl. the descendants of Arjuna Pân. 2-4,
66 Sch.
arjuna-anujam A*: emblem [as in 10.77: 11]
arjuna = a disciple of Krishna, hero of the Mahabharata
arjunaM = unto Arjuna
arjunaH = Arjuna
arjunayoH = and Arjuna
arka = essence, a name of Sun * = m. ( {arc}), Ved. a ray, flash of lightning
RV. &c.; the sun RV. &c.; (hence) the number, twelve "' Sûryas.; Sunday; fire
RV. ix, 50, 4 S'Br. BriÂrUp.; crystal R. ii, 94, 6; membrum viriIe AV. vi, 72,
1; copper L.; the plant Calotropis Gigantea (the larger leaves are used for
sacrificial ceremonies; cf. {arka-kozI}, {-parNa4}, {palaza4}, &c. below) S'Br.
&c., a religious ceremony S'Br. BriÂrUp. (cf. {arkA7zvamedha} below); praise
hymn, song (also said of the roaring of the Maruts and of Indra's thunder) RV.
and AV.; one who praises, a singer RV.; N. of Indra L.; a learned man (cf. RV.
viii, 63, 6) L. [89, 2]; an elder brother L.; N. of a physician BrahmaP. (cf.
{arka-cikitsA} below); ({as}, {am}) m. n. (with {agneH}, {indrasya},
{gautamasaH}, &c.) N. of different Sâmans; food Naigh. and Nir. (cf. RV. vii, 9,
2).
arkadina *= n. a solar day.
arNava *= mfn. agitated, foaming, restless RV. VS. AV. ; (%{a4s}) m. a wave,
flood RV. ; the foaming sea RV. VS. ; the ocean of air (sometimes personified as
a demon with the epithet %{mahA4n} or %{ta@nayitnu4s}) RV. AV. ; (%{as}, rarely
%{am} [MBh. xiii, 7362]) m. n. the sea ; (hence) the number, `" four "' Su1ryas.
; N. of two metres (cf. %{a4rNa}, m.)N. of wk. on jurisprudence.
arogita = diseaselessness
arpaNa = Offer * = mf(%{I})n. procuring MBh. xiii, 1007 ; consigning, entrusting
; (%{a4rpaNa}) n. inserting, fixing R. ; piercing AV. xii, 3, 22 ; placing in or
upon Ragh. ii, 35 ; offering, delivering, consigning, entrusting of (gen. or in
comp.) ; giving back Hit.
arpaNaM = contribution
arpita = surrendering * = [eight times in RV.; cf. Pân. 6-1, 209 seq.] or\\* =
[RV. i, 164, 48, &c.] mfn. inserted, fixed RV. VS. &c.; fixed upon (as the eyes
or the mind); thrown, cast into (loc.; said of an arrow) Ragh. viii, 87; placed
in or upon Ragh. ix, 78, &c.; (said of a document or of a sketch) transferred to
(a plate or portrait i.e., `" engraved "' or, painted "') Ragh. xvii, 79 S'âk.
Kum. iii, 42; offered, delivered, entrusted Yâjñ. ii, 164, &c.; given back Ragh.
xix, 10, &c.
artha = money *= {as}, {am} m. n. [in RV. i-ix only n. [90, 3]; in RV. x six
times n. and thrice m.; in later Sanskriit only m.] aim, purpose (very often
{artham}, {arthena}, {arthAya}, and {arthe} ifc. or with gen., for the sake of.
on account of. in behalf of. for "'); cause, motive, reason Mn. ii, 213, &c.;
advantage, use, utility (generally named with kâma and dharma see {tri-varga};
used in wishing well to another dat. or gen. Pân. 2-3, 73); thing, object (said
of the membrum virile S'Br. xiv); object of the senses VarBriS.; (hence) the
number, five "', Seiryas.; substance, wealth, property, opulence, money; (hence
in astron.) N. of the second mansion, the mansion of wealth (cf, {dhana})
VarBriS.; personified as the son of Dharma arid Buddhi BhP.; affair, concern
(Ved. often acc. a4rtham with {i}, or gam, to go to one's business, take up
one's work RV. &c.); (in law) lawsuit, action; having to do with (instr.),
wanting, needing anything (instr.), SBr, &c.; {sense}, meaning, notion (cf.
{artha-zabdau} and {arthAt} s.v. below and {vedatattvA7rtha-vid}); manner, kind
L., prohibition, prevention L.; price (for {argha} q.v.) L.; ({At}) abl. ind.
see s.v. below; ({e}) loc. ind. with 1. {kR} (g. {sakSAd-Adi} q.v.) // n. m.
aim, purpose, meaning, sense, object, profit, advantage of (instr.), wealth,
property, money, thing, matter, business, cause, suit, action; o. --- adj.
having a thing for object, for the sake of, on account of, for; acc., instr.,
dat. & loc. the same adv.
arthaM = wealth
arthaH = is meant
arthakrit *= mfn. causing profit, useful.
arthakrita *= mfn. made for a special purpose Jaim. ; made only with regard to
utility, interested (as friendship) BhP. ; caused by the sense of a word
(opposed to %{zabda-k-} and %{desa-k}) Comm. on VPra1t.
arthakritya *= n. [R.] or [Megh.] settling a matter or affair.
arthakrityaa *= f. [Megh.] settling a matter or affair.
arthan.h = and economic development
arthanaipuNa = (n) efficient in polity
arthapraaptirbhavati = wealth-attainment becomes
arthayate = (10 pp) to request
arthavaan.h = one with money
arthasya = (masc.poss.sing.) wealth or meaning
arthaarthii = one who desires material gain
arthe = in meaning
arthin * = mfn. active, industrious RV.; (cf %{arthe74t} above); one who wants
or desires anything (instr. or in comp.; cf. %{putrA7rthin}, %{balA7rthin});
supplicating or entreating any one (gen.); longing for, libidinous R. i, 48, 18;
(%{I}) m. one who asks for a girl in marriage, a wooer Ya1jn5. i, 60 Katha1s.; a
beggar, petitioner, suitor Mn. xi, 1, &c.; one who supplicates with prayers
VarBr2S.; a plaintiff, prosecutor Mn. viii, 62 and 79 Ya1jn5. ii, 6; a servant
L.; a follower, companion L.
arthinah*A = person in need, person asking for something
arthiyaM = meant
arthopaarjanaaya = for earning maney
aruNi * = see also aarunîi; m. N. of a Muni BhP. (cf. {AruNi}).
aru* = m. the sun L.; the redblossomed Khadira tree L.; for {arus} n. only in
comp. with {-M-tuda} mf({A})n. (Pân. 3-2, 35 and vi, 3, 67) `" beating or
hurting a wound "', causing torments, painful Mn. ii, 161, &c.
aruupaka * = mfn. shapeless, immaterial MBh. iii, 12984; (in rhetoric) without
figure or metaphor, literal.
arvaaciina * = or mf(%{A4})n. turned towards, favouring RV. \\mf(%{A4})n. turned
towards, favouring RV. ; turned towards (in a hostile manner) RV., vi, 25, 3 ;
(with abl.) being on this side or below S3Br. ; belonging to a proximate time,
posterior, recent ; (for %{avAsIna}) reverse, contrary L. ; (%{ar@vA4cenam})
ind. (with abl.) `" on this side of "', thence forward, thence onward S3Br. ;
less than (abl.) ib.
arvaaktana * = mf(%{A}) n. being on this side of, not reaching up to BhP.
aryamaa = Aryama
arya* = 1 (2, once 3 RV. iv, 1, 7) mfn. ( %{R}) kind, favourable RV.; attached
to, true, devoted, dear RV.; excellent L.; (%{a4s}) m. a master, lord Naigh.
Pa1n2. 3-1, 103 (cf. 3. %{a4rya}.)\\mf(%{A})n. ( = 1. %{arya4}) kind, favourable
RV. i, 123, 1.\\ 3 m. (= 1. %{aiya4}) `" master, lord "', a Vais3ya VS. &c.
Pa1n2. 3-1, 103 (a1) f. a woman of the third caste, the wife of a Vais3ya VS.
&c. Pa1n2. 4-1, 49 Comm., (%{I}) f. the wife of any particular Vais3ya Pa1n2.
4-1, 49 Siddh. (cf. %{aryANI}.)
asaadhu * = mfn. (Pa1n2. 6-2, 160) not good, wicked, bad S3Br. MBh. &c.; wrong
Comm. on TPra1t.; (%{u4s}) m. not an honest man, a wicked man S3Br. Mn. &c.;
(%{u4}) n. anything bad, evil S3Br. (%{sAdhvasAdhu4nI}, `" good and evil "')
MBh. &c.; disfavour, disgrace, only %{-u4nA} instr. ind. disfavourably S3Br. ii
ChUp. (cf. 3. %{a-sAman}); (%{u}) ind. (used as an interjection of disapproval)
bad! shame! Ra1jat. &c.
asaaraM = worthless/without essence
asaavaadityaH = asau and AdityaH: this(person) and Sun
asa*= not he
asadrishhii = unfit
asahya* = mf({A})n. unbearable, insufferable, insuperable SV. MBh.;
impracticable, impossible MBh. iii, 12255 seq.; with {draSTum}, `" impossible to
be seen "' i.e. invisible Up.
asaadhu * = mfn. (Pân. 6-2, 160) not good, wicked, bad S'Br. MBh. &c.; wrong
Comm. on TPrât.; ({u4s}) m. not an honest man, a wicked man S'Br. Mn. &c.;
({u4}) n. anything bad, evil S'Br. ({sAdhvasAdhu4nI}, `" good and evil "') MBh.
&c.; disfavour, disgrace, only {-u4nA} instr. ind. disfavourably S'Br. ii ChUp.
(cf. 3. {a-sAman}); ({u}) ind. (used as an interjection of disapproval) bad!
shame! Râjat. &c.
asadbhAva * = m. non-existence, absence Veda1ntas. &c.; an evil temperament or
disposition L.
asakta = unattached\\* = mfn. not stopped or intercepted by os at (loc.; said of
arrows and of a sword) MBh. iii, 1602; xiv, 2189; (in the same sense {a-saGga}
Ragh. iii, 63); free from ties, independent, Sânkhyak.; detached from worldly
feelings or passions, unattached or indifferent to (loc.) Mn. ii, 13 Ragh. &c.;
({am}) ind. without obstacle or resistance Hariv. 9741 R. iii, 75, 6;
uninterruptedly Kir. iv, 31 Kâm.; immediately, at once Das'.
asaktaM = without attraction
asaktaH = without attachment
asaktabuddhiH = having unattached intelligence
asaktaatmaa = one who is not attached
asaktiH = being without attachment
asamarthaH = unable
asameta * = mfn. `" not arrived, absent "', missing Ragh. ix, 70.
asaMbhava * = m. `" non-existence "', destruction VS. xl, 10; non-happening,
cessation, interruption Mn. xi, 27; absence of. want Mn. MBh. &c.; impropriety,
inconsistence, impossibility KâtyS'r. Mn. &c.; (mfn.) `" non-happening "',
inconsistent, impossible.
asampraGYaata = unconscious samadhi
asammuuDhaH = undeluded
asammuuDhaaH = unbewildered
asammohaH = freedom from doubt
asaMskRta* = mfn. not prepared S'ânkhGri.; not consecrated Mn. Yâjñ.; unadorned
Pañcat.; unpolished, rude (as speech).
asaMskRtAlakin* = mfn. having unadorned curls Kâd.
asa.nnyasta = without giving up
asa.nyataa = unbridled
asa.nshayaM = undoubtedly
asa.nshayaH = beyond a doubt
asankhyaH = (m) countless
asangashastreNa = by the weapon of detachment
asapatnaM = without rival
asat * = mf({a4-satI})n. [in RV. seven times {a4sat} and five times {A4sat} with
lengthening of the accentuated vowel] not being, not existing, unreal RV. vii,
134, 8 AV. Up. Kum. iv, 12; untrue, wrong RV.; bad S'Br. Mn. &c.; ({n}) m. Indra
L.; ({tI}) f. see s.v. below; ({t}) n. non-existence, nonentity RV. AV. &c.;
untruth, falsehood RV. vii, 104, 8; evil Ragh. i, 10; ({ntas}) m. pl. bad or
contemptible men MBh. &c.
asat.h = matter
asatkaara* = m. doing injury, offence MBh. i, 6355.
asatkaarya* = n. bad or illicit occupation Mn. xii, 32; ({asatkArya}) {-vAdin}
m. one who (like a Naiyâyika) holds that an effect is nonexistent in its cause
before production.
asatkrita* = mfn. badly treated MBh. iii, 2755 and 2918; ({am}) n. offence ib.
2981. - 1.
asatpatha* = m. a bad road L.; (mfn.) not being on the right path BhP.
asat* = mf({a4-satI})n. [in RV. seven times {a4sat} and five times {A4sat} with
lengthening of the accentuated vowel] not being, not existing, unreal RV. vii,
134, 8 AV. Up. Kum. iv, 12; untrue, wrong RV.; bad S'Br. Mn. &c.; ({n}) m. Indra
L.; ({tI}) f. see s.v. below; ({t}) n. non-existence, nonentity RV. AV. &c.;
untruth, falsehood RV. vii, 104, 8; evil Ragh. i, 10; ({ntas}) m. pl. bad or
contemptible men MBh. &c.
asatkritya* = ind. p. not taking notice of (acc.) MBh. xiii, 2766. - 2.
asatkritya* = mfn. one who does evil actions L.
asatyasannibha * = mfn. improbable, unlikely L.
asau = him (from adas.h)
asaumya = (adj) unpleasant
asataH = of the nonexistent
asatkrita* = mfn. badly treated MBh. iii, 2755 and 2918; ({am}) n. offence ib.
2981. - 1.
asattaa* = f. non-existence L. - 1.
asatii* = f. an unfaithful or unchaste wife MBh. R. &c.
asatya* = mfn. untrue, false, lying. RV. iv, 5, 5 MBh. &c.; ({am}) n. untruth,
falsehood Mn. &c.
asatkritaM = without respect
asatkritaH = dishonored
asattva * = n. id. NriisUp.; non-presence, absence Nyâyam \\2 mfn. strengthless,
without energy
asatyaM = unreal
asevita mfn. neglected, unattended to; abstained from.
as'esha* = mf(%{A})n. without remainder, entire, perfect, all; m. non-remainder
Ka1tyS3r.; (%{am}) ind. entirely, wholly Kum. v, 82; (%{eNa}) ind. id. MBh. &c.
ash.h = to obtain, accomplish
as'aaya: * to reach
ashaantasya = of the unpeaceful
ashaashvataM = temporary
ashaastra = not in the scriptures
ashishhya = unteachable (adj)
asha.nka = undaunted
ashakta = weak
ashaktaH = unable
ashanam.h = (n) food
ashamaH = uncontrollable
ashayaat.h = from their source
ashastraM = without being fully equipped
ashatara* n= mfn. (compar. fr., `" {aSa} "' fr. 1. {az}?) more acceptable RV. i,
173, 4.
as'ishya * = mfn. not to be taught (as a person), not deserving to, or not
capable of being instructed MBh. v, 1009 Pañcat.; (a thing) that need not be
taught or which it is unnecessary to teach Pân. 1-2, 53.
as'izu * = mf({a4-zizvi}, but according to Pân. 4-1, 62, also Ved. {a-zizu})n.
childless, without young ones RV. i, 120, 8 and iii, 55, 6.
as'ishthataa * = f. or rudeness
as'ishthatva * = n. rudeness
ashishhyaaya = non-disciple i.e.non-believer
as'eshha = total, mf({A})n. without remainder, entire, perfect, all; m.
non-remainder KâtyS'r.; ({am}) ind. entirely, wholly Kum. v, 82; ({eNa}) ind.
id. MBh. &c.
asheshhataH = completely
asheshhaaNi = all
asheshheNa = in detail
ashochyaan.h = not worthy of lamentation
ashoshhyaH = not able to be dried
as'ubha = and inauspicious * =azubha = mfn. not beautiful or agreeable,
disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i,
3077 seq. &c.; m. N. of a lexicographer; ({a4-zubha}) n. a shameful deed, sin
S'Br. ii Bhag. &c.; misfortune, harm, mischief. Sus'r. VarBriS. &c.
ashubhaat.h = from ill fortune
ashubhaan.h = inauspicious
ashuchi = to the unclean
ashuchiH = unclean
ashuchau = unclean
as'ubha = evil *= mfn. not beautiful or agreeable, disagreeable ; inauspicious
Vet. ; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c. ; m. N. of a
lexicographer ; (%{a4-zubha}) n. a shameful deed, sin S3Br. ii Bhag. &c. ;
misfortune, harm, mischief. Sus3r. VarBr2S. &c.
ashushruushhave = to one who is not engaged in devotional service
ashaaDha * (or in RV. {a4-SAlha}) mfn. not to be overcome, invincible RV. VS.;
born under the Nakshatra Ashâdhâ Pân. 4-3, 34; m. the month (generally called)
Âshâdha L.; a staff made of Palâs'a wood (carried by the student during the
performance of certain vows) L.; N. of a teacher Kâthh. S'Br. i (cf. {ASADhi});
({A}) f. N. of a brick (used for the sacrificial altar) S'Br.; ({A4 or A4s}) f.
sg. or pl.N. of two lunar mansions (distinguished as {pinvA and uttara}, `" the
former "' and the latter "', and reckoned either as the eighteenth and
nineteenth [TBr.] or as the twentieth and twenty-first [VP.&c.]) AV. xix, 7, 4,
&c. [116, 2]
aashaaDha * m. (fr. {a-SADhA})N. of a month (corresponding to part of June and
July) in which the full moon is near the constellation Ashâdhâ Sus'r. VarBriS.
Megh. Kathâs. &c.; a staff of the wood of the Palâs'a (carried by an ascetic
during certain religious observances in the month Âshâdha) Pân. 5-1, 110 Kum.
&c.; N. of a prince MBh.; the Malaya mountain L.; a festival (of Indra) Âp. i,
11, 20; ({A}) f. (for {a-SADhA} q.v.) the twenty-first and twenty-second lunar
mansions (commonly compounded with {pUrva} and {uttara}) L.; ({I}) f. the day of
full moon in the month Âshâdha KâtyS'r. Vait.; (mfn.) belonging to the month
Âshâdha VarBriS.
as'maka *= m. (g. %{RzyA7di} q.v.) N. of a son of Vasisht2ha and Madayanti MBh.
VP. ; (%{As}) , m.pl.N. of a warrior tribe Pa1n2. 4-s , 173 R. &c. (cf.
%{avanty-azmakAs}) ; (%{I}) f. N. of several women Hariv. &c.
ashnataH = of one who eats
ashnan.h = eating
ashnanti = enjoy
ashnaami = accept
ashnaasi = you eat
ashnute = achieves
ashma = stone
ashman.h = (masc) stone
ashraddadhaanaH = without faith in revealed scriptures
ashraddadhaanaaH = those who are faithless
ashraddhayaa = without faith
ashraushhaM = have heard
ashruupuurNaakula = full of tears
as'ru * = n. ({us} m. only once S'Br. vi and once R.) a tear RV. x, 95, 12 and
13 AV. &c. with {muc}, or {kR} [MBh. xii, 12491] or {vRt}, Caus. [R.] to shed
tears [supposed to stand for {dazru} fr. {daMz}: cf. Gk. $; Lat. {lacryma} for
{dacryma}; &35742[114, 3] Goth. {tagrs}; Eng. {tear}; Mod. Germ. {Z„hre}].
as'ru = (n) tears
ashlaaghya = adj. virtueless
ashva = a horse
ashvatthaM = a banyan tree
ashvatthaH = the banyan tree
ashvatthaamaa = Asvatthama
ashvamedha = a form of sacrifice where a horse is sent around to estiblish
supremacy
ashvaanaaM = among horses
aas'vaasita * mfn. encouraged, animated, comforted, consoled Das'. BhP. Pañcat.
&c. //reanimated, revived, refreshed &c. MBh. R
aas'vaasa * m. breathing again or freely, taking breath; recovery Sus'r.;
cheering up, consolation; relying on Kathâs.; a chapter or section of a book
Sâh.
ashvini = a mudraa, contraction of the anal sphincter muscles
ashvinau = the two Asvinis
as'obhanam *V = lack of brilliance, against the etquette (see s'obha)
ashtha* = 1 mfn. ( {akS}; cf. {nir-akS}) `" marked, branded "', only in comp.
with 1.\\2 fr. 1. {az}. see {a4-samaSTa-k-}. \\=3 (in comp. for {aSTan}).\\^ (in
comp for {aSTan}) mfn.\\ =4 or with the final {A8} blended in comp.
ashthau = (adj) eight
ashthadalakamalabandha = eight-petalled lotus pattern, a form of bandha poetry
ashthadhaa = eightfold
ashthaadasha = eighteen
ashthaavakra = name of a deformed(at eight places) sage
ashthottarii-dashaa = A lunar based Dasha system uses 108 yr cycle and one
chooses it according to certain criteria
ashhtakavarga = A predictive method of Astrology that uses a system of points
based upon planetary positions
asi = you are * = m. (2. %{as}), a sword, scimitar, knife (used for killing
animals) RV. AV. &c.; (%{is}) f. N. of a river (near Benar2es) Va1mP. (cf.
%{asI}); [Lat. {ensi-s}.]
asii * = f. (= %{asi} f. q.v.) N. of a river (near Benares) MBh. vi, 338.
as'ubha* = mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.;
bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a
lexicographer; ({a4-zubha}) n. a shameful deed, sin S'Br. ii Bhag. &c.;
misfortune, harm, mischief. Sus'r. VarBriS. &c.
as'itra *= {am}, u. food Kâthh. (cf. {prA7zitra4}.)
as'ika *=v.l. for {asika} q.v.
a-s'iras *=mfn. headless Mn. ix, 237.
a4-s'iva *=mf({A}) n. unkind, envious, pernicious, dangerous RV. AV. MBh. &c.;
m. N. of a demon causing disease Hariv. 9560; ({am}) n. ill-luck RV. i, 116, 24;
x, 23, 5 MBh. &c.
a4-s'is'u *=mf({a4-zizvi}, but according to Pân. 4-1, 62, also Ved. {a-zizu})n.
childless, without young ones RV. i, 120, 8 and iii, 55, 6.
a-s'iSya *=mfn. not to be taught (as a person), not deserving to, or not capable
of being instructed MBh. v, 1009 Pañcat.; (a thing) that need not be taught or
which it is unnecessary to teach Pân. 1-2, 53.
as'iiti *=f. eighty RV. ii, 18, 6 AV. &c.
a-s'iirNa *=mfn. unimpaired L.
as'masaara *= m. n. iron Sus3r. ; m. sapphire L. ; (%{azmasAra}) %{-maya} mfn.
made of iron MBh. ii , 1836 R. iv , 22 , 15.
as'sha V: desires, wishes, blessings, hopes, benedictions
asitaH = Asita
asita * = mfn. unbound TS. vii S'Br. xiv. \\ 2 mf({A}; Ved. {a4siknI})n.
({sita}, `" white "', appears to have been formed from this word, which is
probably original, and not a compound of {a} and {sita}; cf. {asura} and
{sura}), dark-coloured, black RV. &c.; m. the planet Saturn VarBriS.; a
poisonous animal (said to be a kind of mouse) L.; N. of the lord of darkness and
magic AV. S'Br. Âs'vS'r.; of a descendant of Kas'yapa (composer of RV. ix,
5-24), named also Devala [RAnukr.] or Asita Devala [MBh. Hariv.]; N. of a man
(with the patron. Vârshagana) S'Br. xiv; of a son of Bharata R.; of a Riishi
Buddh.; of a mountain MBh. iii, 8364 Kathâs.; ({a4s}) m. a black snake AV.; a
Mantra (saving from snakes) MBh. i, 2188; ({A}) f. a girl attending in the
womeñs apartments (whose hair is not whitened by age) L.; the indigo plant L.;
N. of an Apsaras MBh. i, 4819 Hariv. 12472; ({a4siknI}) f. `" the dark one "',
the night RV. iv, 17, 15; x, 3, 1; a girl attending in the womeñs apartments L.;
N. of a wife of Daksha Hariv.; N. of the river Akesines (afterwards called
Candra-bhâgâ) in the Pañjâb RV. viii, 20, 25 and ({asiknI4}) x, 75, 5.
asid.hdhyoH = and failure
asiddhau = failure
asma *= (fr. %{a-sma}), a pronom. base from which some forms (dat. %{a4smai}, or
%{asmai4} abl. %{asimA4t} loc. %{asmin}) of %{ida4m} (q.v.) are formed; also the
base of the first person pl. acc. %{asmA4n} [= $], instr. %{asmA4bhis} dat.
%{asma4bhyam} abl. %{asma4t}, in later, language also %{asmat-tas} [MBh. &c.]
gen. %{asmA4kam} [exceptionlly %{asmA4ka} RV. i, 173, 10 AV.] loc. %{asmA4su};
dat. loc. %{asme4} (only RV. AV. VS.)
asmad.h = I, me
asmadiiyaiH = our
asmaakaM = us
asmaat.h = these
asmaan.h = us
asmaabhiH = by us
asmi = (v) I am* = `" I am "', 1. {as} q.v.
asmitaa* = f. egoism Yogas. Comm. on S'is'. iv, 55, &c.
asmimaana* = m. self-conceit L.
asmitaa = egotism, self righteousness
asmin.h = in this
asmindvaye = in this pair
asparshana = not touching
asphutha * = mf({A})n. indistinct BhP. Kathâs. &c.; not quite correct,
approximate (as a number) Sûryas.; ({am}) n. (in rhetoric) indistinct speech.
a-sphutha-phala * = n. approximate result (as the gross area of a triangle &c.)
asphuthaa7laMkaara * = m. an indistinct embellishment of speech Sâh.
asrij = (neut) blood
asrij * = {k}, (once {d} TS. vii) n. (m. or f. only Hariv. 9296) blood RV. i,
164, 4 AV. &c. [for the weak cases see {asa4n}; besides, in later language,
forms like instr. {asRjA} (R. iii, 8, 4) and gen. {asRjas} (Sus'r.) are found];
saffron L.; ({k}) m. the planet Mars; a kind of religious abstraction L.
asrikkara* = m. `" forming blood "', lymph, chyle L.
asrishhTaannaM = without distribution of prasaadam
as'ruta * = mfn. unheard S3Br. xiv, &c.; not heard from the teacher, not taught
Jaim.; (hence) contrary to the Vedas L.; untaught, not learned MBh. v, 1000 and
1369; m. N. of a son of Kr2ishn2a, Kr2ishn2s Hariv. 6190; of a son of Dyutimat
VP.; (%{A}) f. N. of the wife of An3giras Katha1s.
asta = fall (set)1 mfn. (perf. Pass. p. 2. {as}), thrown, cast Ragh. xii, 91;
({a4n-} neg.) S'Br. iii; (only in comp.) thrown off, left off, set aside, given
up (as grief. anger, a vow, &c.) VP. Kathâs. &c.; ({A4}) f. a missile, an arrow
AV. \\ = 2 n. home RV. AV. S'Br.; m. setting (as of the sun or of luminaries)
VarBriS. Sûryas.; `" end, death "' see {asta-samaya} below; the western mountain
(behind which the sun is supposed to set) MBh. R. &c.; (in astron.) the seventh
lunar mansion VarBri.; ({a4stam}) ind. at home, home RV. &c., especially used
with verbs e.g. {a4stam-i} [{a4stam e4ti}; pr. p. {astaM-ya4t} AV. S'Br.; fut.
p. {astam-eSya4t} AV.; perf. p. {a4stamita} see below s.v.] or {a4staM-gam}
[{a4stam ga4cchati} AV. &c.; perf. p. {astaM-gata} MBh. &c., once in reversed
order {gata astaM} R. i, 33, 21] or {astaM-yA} [pr. p. {-yAt} Mn. iv, 37] to go
down, set RV. AV. &c.; {astam-i}, {astaM-gam} (also Caus. see {astaM-gamita}
below), or {prA7p} [Kathâs.], to go to one's eternal home, cease, vanish,
perish, die S'Br. xiv MBh. &c.; {astaM-nI} [{-nayati}], to lead to setting,
cause to set MBh. iii, i 7330; ({a4stA}) ind. v.l. for {a4stam} SV. [122, 2]
a4sta* =2 n. home RV. AV. S'Br.; m. setting (as of the sun or of luminaries)
VarBriS. Sûryas.; `" end, death "' see {asta-samaya} below; the western mountain
(behind which the sun is supposed to set) MBh. R. &c.; (in astron.) the seventh
lunar mansion VarBri.; ({a4stam}) ind. at home, home RV. &c., especially used
with verbs e.g. {a4stam-i} [{a4stam e4ti}; pr. p. {astaM-ya4t} AV. S'Br.; fut.
p. {astam-eSya4t} AV.; perf. p. {a4stamita} see below s.v.] or {a4staM-gam}
[{a4stam ga4cchati} AV. &c.; perf. p. {astaM-gata} MBh. &c., once in reversed
order {gata astaM} R. i, 33, 21] or {astaM-yA} [pr. p. {-yAt} Mn. iv, 37] to go
down, set RV. AV. &c.; {astam-i}, {astaM-gam} (also Caus. see {astaM-gamita}
below), or {prA7p} [Kathâs.], to go to one's eternal home, cease, vanish,
perish, die S'Br. xiv MBh. &c.; {astaM-nI} [{-nayati}], to lead to setting,
cause to set MBh. iii, i 7330; ({a4stA}) ind. v.l. for {a4stam} SV. [122, 2]
asthA* =with the final {A8} blended in comp.
astaM = destroyed, vanquished
astamavelaa = (fem) evening twilight
asti = (v) he is
astu = there should be* (3. sg. Imper.), let it be, be it so; there must be or
should be (implying an order)
asteya* = n. not stealing Mn. Yâjñ. &c.
astra = Weapon
asthi = Bone
asthipaJNjaram.h = (n) skeleton
asthiraM = unsteady
asvastha *= mf(%{A})n. not in good health , sick , feeling uneasy Mn. vii , 226
MBh. &c. ; not being firm in itself. MBh. xii , 276 (Hit.) ; (%{asvastha})%{-tA}
f. illness , Ratna1v. (Pra1kr2it {assatthadA}) ; %{-zarIra} mfn. ill Ka1d.
asvatantra * = not self-willed, dependant, subject Mn. ix, 2 Gaut. BhP.;
({asvatantra}) {-tA} f. the not being master of one's feelings or passions Kâd.
asya = of it
asyati = (4 pp) to throw
asyaaM = in this
asvargyaM = which does not lead to higher planets
assi = (v) you (sing) are
as'ubha* = mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.;
bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a
lexicographer; ({a4-zubha}) n. a shameful deed, sin S'Br. ii Bhag. &c.;
misfortune, harm, mischief. Sus'r. VarBriS. &
asU * = not bringing forth, barren
asu * = m. (1. {as}), Ved. breath, life RV. AV. &c.; life of the spiritual world
or departed spirits RV. x, 15, 1; (in astron.) `" respiration "', = four seconds
of sidereal time or one minute of arc Sûryas.; = {prajJA} Naigh.; (in later
language only {a4savas}) m. pl. the vital breaths or airs of the body, animal
life AV. Mn. iii, 217, &c.; ({asu}) n. grief L.; (= {citta}) the spirit L.
a-suu4 * = mfn. (3. {sU}), not bringing forth, barren RV. and AV. (acc. f.
{a-sva4m}) VS. (acc. f. {asU4m}). [121, 3]
asu: * Ved. breath, life RV. AV. &c.; life of the spiritual world or departed
spirits RV. x, 15, 1; (in astron.) `" respiration "', = four seconds of sidereal
time or one minute of arc Sûryas.; = {prajJA} Naigh.; (in later language only
{a4savas}) m. pl. the vital breaths or airs of the body, animal life AV. Mn.
iii, 217, &c.; ({asu}) n. grief L.; (= {citta}) the spirit L.
asukhaM = full of miseries
asura = devil* =mfn. (2. {as} Un.), spiritual, incorporeal, divine RV. AV. VS.;
m. a spirit, good spirit, supreme spirit (said of Varuna) RV. VS.; the chief of
the evil spirits RV. ii, 30, 4 and vii, 99, 5; an evil spirit, demon, ghost,
opponent of the gods RV. viii, 96, 9; x AV. &c. [these Asuras are often regarded
as the children of Diti by Kas'yapa see {Daitya}; as such they are demons of the
first order in perpetual hostility with the gods, and must not be confounded
with the Râkshasas or imps who animate dead bodies and disturb sacrifices]; a N.
of Râhu VarBriS. &c.; the sun L.; a cloud Naigh. (cf. RV. v, 83, 6); ({As}) m.
pl.N. of a warrior-tribe, (g. {parzv-Adi}, q.v.); of a Vedic school; ({A}) f.
night L.; a zodiacal sign L.; ({I}) f. a female demon, the wife of an Asura,
KaushBr. (cf. {AsurI} and {mahA7surI}); the plant Sinapis Ramosa Roxb. L. [In
later Sanskriit {sura} has been formed from {asura}, as {sita} from {asita}
q.v.]
asUra * =`" absence of sunlight "', only ({e4}) loc. ind. in the night RV. viii,
10, 4.
asuraaNaaM = of demons
asuraan.h = demons
asuu = to hate, be jealous
asuun.h = life
asuuya = jelousy * 1 Nom. P. {-yati}, rarely Â. {-yate} (pr. p. {-ya4t} RV. x,
135, 2 S'Br.; aor. {AsUyIt} S'Br. iii; 3. pl. {asUyiSuH} Râjat.) to murmur at,
be displeased or discontented with (dat. [S'Br. Pân. 1-4, 37, &c.] or acc. [MBh.
R. &c.]): Caus. (ind. p. {asUyayitvA}) to cause to be displeased, irritate MBh.
iii, 2624 (N.)
asuuya * 2 grumbling at, displeased with (loc.) MBh. xiii, 513; ({A}) f.
displeasure, indignation (especially at the merits or the happiness of another),
envy, jealousy Nir. Âp. Mn. &c.
asuuyaka * = mfn. (Pân. 3-2, 146) discontented, displeased, envious, calumnious
Nir. Mn. &c.
asuuyitR * = mfn. displeased, envious MBh. ii, 2545; ({an-} neg.) i, 5611.
asuuyu * = mfn. id.; (see {an-asuyu}.)
asvapat * = m. sleeplessness S3Br. iii Shad2vBr. (%{am}, n.) VarBr2S. ;
(%{a-svapna4}) mfn. (= $) not sleeping, watchful AV. ; not dreaming Nr2isUp. ;
m. `" sleepless "', a god L.
asvasa= see aasvaasa
asvastha* = mf(%{A})n. not in good health, sick, feeling uneasy Mn. vii, 226
MBh. &c.; not being firm in itself. MBh. xii, 276 (Hit.); (%{asvastha})%{-tA} f.
illness, Ratna1v. (Pra1kr2it {assatthadA}); %{-zarIra} mfn. ill Ka1d.//see
%{a-sva}
asvaasthya * = indisposition, sickness, discomfort BhP. Kathâs.
ath (aT) cl. 1. P. A1. %{aTati}, %{-te}, %{ATa}, %{aTiSyati}, %{ATIt},
%{aTitum}, to roam, wander about (sometimes with acc.; frequently used of
religious mendicants): Intens. %{aTATyate}, to roam or wander about zealously or
habitually, especially as a religious mendicant: Desid. %{aTiTiSati}, to be
desirous of roaming.
at 1 ind. a prefix said to imply `" surprise "', probably a contraction of
%{ati}, meaning `" extraordinary "', (g. %{Ury-Adi}, q.v.)\\ 2 cl. 1. P. A1.
%{a4tati} (Naigh.; p. %{a4tat} or %{a4tamAna}), to go constantly, walk, run RV.;
to obtain L.
atad* = not that BhP. (cf. {a-sa}).
atandra *= mfn. free from lassitude , alert , unwearied RV. AV
athati = (1 pp) to roam
atat = see 'atad'
ataH = hence
ataHparam * = ind. henceforth, further on. [12,2]
atattvaarthavat.h = without knowledge of reality
atandritaH = with great care
atarka* = m. an illogical reasoner; bad logic.
atapaskaaya = to one who is not austere
athavi * = %{is}, or usually
athavii * = f. `" place to roam in "', a forest.
athavika * = better
atha = thereupon * =(or Ved. {a4thA}) ind. (probably fr. pronom. base {a}), an
auspicious and inceptive particle (not easily expressed in English), now; then;
moreover; rather; certainly; but; else; what? how else? &c. \\" but if. "' MBh.
v, 2775 Bhag. ii, 33; xviii, 58
atha-shabda = the word atha (prayers are started with words atha or AUM)
atha.rH = object, meaning
atharvan (Atharva-veda) *= %{A} m. (said to be fr. an obsolete word %{athar} ,
fire) , a priest who has to do with fire and Soma ; N. of the priest who is said
to have been the first to institute the worship of fire and offer Soma and
prayers (he is represented as a Praja1pati , as Brahma1's eldest son , as the
first learner and earliest teacher of the Brahma-vidya1 , as the author of the
Atharva-veda , as identical with An3giras , as the father of Agni , &c.) ; N. of
S3iva , Vasisht2ha [Kir. x , 10] , Soma , Pra1n2a ; (%{A} , %{a}) m. n. the
fourth or Atharva-veda (said to have been composed by Atharvan , and consisting
chiefly of formulas and spells intended to counteract diseases and calamities) ;
(%{a4tharvANas}). pl. m. descendants of Atharvan , often coupled with those of
An3giras and Bhr2igu ; the hymns of the Atharva-veda.
atharvaNvaakyaM = `atharvaNa" word-piece
atharvashiirshha = atharva(?)
atharvashiirshhaM = 'atharva' heading or head
athavaa = or
athaataH = atha and ataH: then and therefore
athau = or in other words
atho *= ind. ( = %{atha} above), now; likewise; next; therefore.
ati = extremely
aticara *= mfn. transient, changeable; (%{A}) f. the shrub Hibiscus Mutabilis.
aticaara *= m. passing by, overtaking, surpassing; accelerated motion,
especially of planets; transgression
ati-parichaya = excessive familiarity
ati-viiryaM = super power
atichaara = Accelerated planetary motion
atikram *= to step or go beyond or over or across, (Ved. Inf. %{ati-kra4me}, to
be walked on RV. i, 105, 16) ; to pass, cross ; to pass time ; to surpass,
excel, overcome ; to pass by, neglect ; to overstep, transgress, violate ; to
pass on or away ; to step out ; to part from, lose: Caus. %{-krAmayati}, or
%{-kramayati}, to allow to pass (as time) ; to leave unnoticed.
atikrama *= m. passing over, overstepping ; lapse (of time) ; overcoming,
surpassing, conquering ; excess, imposition, transgression, violation ; neglect
; determined onset.
atitaranti = transcend
atitaralaM = ati+tarala, very+unstable
atithi = (m) guest
atithiH = (masc.Nom.sing.)guest (literally undated)
atidaaruuNaman.h = adj. very dreadful
atidis' *= to make over, transfer, assign: Pass. %{-dizyate}, (in Gr.) to be
overruled or attracted or assimilated.
atidurvritta = of exceedingly bad conduct
atirichyate = becomes more
ativartate = transcends
atishaya = wonderful
atishayokti = exaggeration
atiitaH = surpassed
atiitya = transcending
atiindriyaM = transcendental
atiiva = very much * = ind. exceedingly, very; excessively, too; quite;
surpassing (with acc.): Compar. {atI7va-tarAm} ind. exceedingly, excessively
S'is'. iv. 25.
atikrama * = m. passing over, overstepping; lapse (of time); overcoming,
surpassing, conquering; excess, imposition, transgression, violation; neglect;
determined onset
atilaGgh* = Caus. %{-laGghayati}, to transgress Katha1s.
atilaGghana* = n. excessive fasting Sus3r.
ativaa * = 2. cl. 2. P. {-vAti}, to blow beyond AV.: cl. 4. P. {-vayati}, to
blow violently; ({ati-vAyati}), pr. p. loc. ind. the wind blowing strongly MBh.
ativartana* = n. a pardonable offence or misdemeanour.
ativartin* = mfn. passing beyond, crossing, passing by, surpassing; guilty of a
pardonable offence.
ativartula* = mfn. very round; m. a kind of grain or pot-herb.
atmaanaM = (masc.Acc.S) the self
attA *= f. (probably a colloquialism borrowed from the Deccan, said to occur
chiefly in dramas), a mother L.; mother's sister L.; elder L.; (in Pra1kr2it) a
mother-in-law L. see %{akkA}.
aththa *= ind. high, lofty L.; loud L.; m. a watch-tower; a market, a
market-place (corruption of %{haTTa}); N. of a Yaksha Ra1jat.; over-measure L.;
(%{a}). f. overbearing conduct(?) Pa1n2. 3-1, 17 Comm.; (%{am}) n. boiled rice,
food L.; (mfn.), dried, dry L.
atra * = 1 (or Ved. %{a4-trA}) ind. (fr. pronominal base %{a}; often used in
sense of loc. case %{asmin}), in this matter, in this respect; in this place,
here at this time, there, then.\\2 mfn. ( %{tras}), (only for the etym. of
%{kSattra}), `" not enjoying or affording protection "' Br2A1rUp.\\3 m. (for
%{at@tra}, fr. %{ad}), a devourer, demon RV. AV., a Ra1kshasa.\\ atra 4 n. (for
%{at-tra}), food RV. x, 79, 2.
atrasat: V* getting frightened A* unsettled, daunted, put off, intimidated,
shaken, overcome, dismayed.
atulaniiya = uncomparable.
atuulyaM = uncomparable.
atura * = mfn. not liberal, not rich AV.
atyaadri to take great care of, be anxious about.
atyajat.h = left, sacrifice
atyantaM = the highest
atyantika * = mfn. too close; (%{am}) n. too great nearness S3Br.
atyarthaM = highly
atyaaginaaM = for those who are not renounced
atyaani = surpassing
atyaya* = m. (fr. {i} with {ati} see {atI7}), passing, lapse, passage; passing
away, perishing, death; danger, risk, evil, suffering; transgression, guilt,
vice; getting at, attacking Yâjñ. ii, 1 2; overcoming, mastering (mentally); a
class ChUp.
atyaaya* = m. ( {i}), the act of going beyond, transgression, excess Pân. 3-1,
141, ({am}, 4) ind. going beyond RV. viii, 101, 14.
atyaayaa* = to pass by RV.
atyushhNa = very hot
atyeti = surpasses
atra = (m) eater
audara: *audara + mfn. (fr. {udara}), being in the stomach or belly Suparn.;
gastric (as a disease) Hcat.
aum (AUM *= ind. the sacred syllable of the S3u1dras (see 3. %{au}) (see also
under pranava, omkaara and om)
aupamAnika *= mfn. (fr. %{upamAna}), derived by analogy Comm. on Nya1yad.
aupamanyava *= m. a descendant of Upa-manyu S3Br. ChUp. Nir. ; (%{As}) m. pl.N.
of a school belonging to the Yajur-veda. [238,3]
aupamika *= mfn. (fr. 3. %{upa-mA}), serving for or forming a comparison Nir.
aupamya *= n. (ifc. f. %{A}) the state or condition of resemblance or equality,
similitude, comparison, analogy MBh. BhP. Bhag. &c. (cf. %{anaup-}, %{Atmau9p-},
&c.)
aupamyena = by comparison
aushadha = medicine
aushhadha = medicine
aushhadhaM = medicine
aushhadham.h = (n) medicine
aushhadhasuuchii = (f) syringe, injection
aushhadhivana = medicinal garden
aushhadhiiH = vegetables
aushaNa* = n. (fr. {uSaNa}), pungency L.
aushadha* = mf({I})n. (fr. {oSadhi}), consisting of herbs S'Br. vii; ({I}) f. N.
of Dâkshâyanî MatsyaP.; ({am}) n. herbs collectively, a herb S'Br. AitBr.
KâtyS'r. &c.; herbs used in medicine, simples, a medicament, drug, medicine in
general Mn. MBh. Ragh. &c.; a mineral W.; a vessel for herbs.
autpattika * = mf({I})n. (fr. {ut-patti}), relating to origin, inborn, original,
natural Lâthy. BhP. &c.; {a4 priori}; inherent, eternal Jaim. i, 1, 5.
autsukya* = n. (fr. {ut-suka}), anxiety, desire, longing for, regret MBh. R.
Ragh. &c.; eagerness, zeal, fervour, officiousness Pañcat. Kathâs.; impatience
Sâh. Pratâpar.
av* = cl. I.P. {a4vati} (Imper. 2. sg. {ava} sg. {tAt} RV. viii, 2, 3, p.
{a4vat} impf. a4vat, 2. sg. 1. {A4vaH} [for 2. {A4vaH} see {vR}]; perf. 3. sg.
{Ava}, 2. pl. {Ava4} RV. viii, 7, 18, 2.sg. {A4vitha}; aor. {a4vit}, 2. sg.
{AvIs}, {avIs} and {aviSas}, Imper. {aviSTu}, 2. sg. {aviDDhi4} [once RV. ii,
17, 8] or {aviDDh} [six times in RV.], 2. du. {aviSTam}, 3. du., 2. pl.
{aviSTa4nA} RV. vii, 18, 25 Prec. 3. sg. {avyAs}, Inf. {a4vitave} RV. vii, 33,
1; Ved. ind. p. {AvyA} RV. i, 166, 13) to drive, impel, animate (as a car or
horse) RV.; Ved.to promote, favour, (chiefly Ved.) to satisfy, refresh; to offer
(as a hymn to the gods) "' RV. iv, 44, 6; to lead or bring to (dat.: {Uta4ye},
{vA4ja-sAtaye}, {kSatrA4ya}, {svasta4ye}) RV.; (said of the gods) to be pleased
with, like, accept favourably (as sacrifices, prayers or hymns) RV., (chiefly
said of kings or princes) to guard, defend, protect, govern BhP. Ragh. ix, 1
VarBriS. &c.: Caus. (only impf. {avayat}, 2. sg. {Avayas}) to consume, devour
RV. AV. VS. S'Br. [cf. Gk. $ Lat. {aveo}?]. &29765[96,1]
ava = protect
avaachii = (f) south
avaachya = unkind
avaaptavyaM = to be gained
avaapta* = mfn. one who has attained or reached KathhUp.; obtained, got, ({am})
n. `" got by division, a quotient Comm. on VarBri.
avaaptavat* = mfn. reaching, obtaining; entertaining (as a belief) L.
avaaptavya* = mfn. to be obtained Bhag. Ragh.
avaapita* = mfn. ( {vap}), not sown (as grain, {dhAnya}) but planted L.
avaap* = ( {Ap}), {-Apnoti} (Imper. 2. sg. {Apnuhi}) to reach, attain, obtain,
gain, get Up. Mn. MBh. &c.; to get by division (as a quotient) Sûryas.; to
suffer (e.g. blame or unpleasantness or pain) Mn. Ragh. xviii, 34 Pañcat.: Caus.
to cause to obtain anything (acc.) Naish. viii, 89.
avaapa * = mfn. see %{dur-avA7pa}.
avaapti* = f. obtaining, getting R. Kum. v, 64, &c.; (in arithm.) a quotient.
avaaptuM = to achieve
avaapnoti = gets
avaapya = achieving
avaapyate = is achieved
avaapsyatha = you will achieve
avaapsyasi = will gain
avaarch *= ( %{Rch}), %{avA7rchati} (sic ; Pot. %{avA7rche4t}) to fall down,
become damaged TS. S3Br.
avaastu* = mfn. having no home AV. xii, 5, 45.
avabhaasa * = m. splendour, lustre, light; appearance (especially ifc. with
words expressing a colour) Jain. Sus'r.; (in Vedânta phil.) manifestation;
reach, compass, see, {zravaNA7vabh-}.
ava-bhaasa-kara * =m. N. of a Devaputra Lalit.
ava-bhaasa-prabha * ={As} m. pl.N. of a class of deities Buddh.
ava-bhaasa-prA7pta * =m. N. of a world Buddh.
ava-bhaasaka * =mfn. (in Vedânta phil.) illuminating, making manifest. [101, 3]
ava-bhaasana-zikhin * =m. N. of a Nâga demon Buddh. ava-bhASaNa * =n. speaking
against, speaking Sâh.
ava-bhaasana * =n. shining Bhpr.; becoming manifest Sâh.; (in Ved. phil.)
illuminating.
avabhritha* = (once %{-bhRtha} AV. ix, 6, 63) m. `" carrying off, removing "',
purification or ablution of the sacrificer and sacrificial vessels after a
sacrifice RV. viis, 73, 23, &c.; a supplementary sacrifice (see below) cf.
%{jIvitA7vabh-}.
avabodha * = m. waking, being awake Bhag. vi, 17 Kum. ii, 8; perception,
knowledge Ragh. vii, 38, &c., faculty of being resolute in judgment or action
[Comm.] BhP., teaching L.
(vedabase:) consciousness; avabodha-rasa — of Your internal potency, by the
mellow of knowledge; knowledge; total consciousness.
avachaya = (m) gathering, collection
avachinoti = to pluck
avachyaH = unblamable
avadaata * = mfn. ( %{das}), cleansed, clean, clear Pa1n2. Sch. Bhat2t2. ; pure,
blameless, excellent MBh. &c., of white splendour, dazzling white ib. ; clear,
intelligible Sa1h. ; %{as} m. white colour L.
avadhaana * = n. attention, attentiveness, intentness Kum.iv, 2 S3is3. ix, 11,
&c., (cf. %{sA7vadhana}.)
avadhiiraNaa = (f) a repulse, repulsion
avadhuuta* = mfn. shaken off (as evil spirits) VS. i, i4; removed, shaken away
BhP. &c.; discarded, expelled, excluded MBh. &c.; disregarded, neglected,
rejected Das'. &c.; touched R. vi, 82, 62; shaken, agitated (especially as
plants or the dust by the wind), fanned MBh. &c.; that upon which anything
unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125 MBh. xiii, 1577;
unclean BhP.; one who has shaken, off from himself worldly feeling and
obligation, a philosopher ({brahma-vid}) BhP. Râjat.; m. N. of a S'aiva
philosopher; ({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).
avadhuutapraNipAta* = mf({A})n. rejecting an act of homage Vikr.
avadhuutavesha* = mfn. `" wearing unclean clothes "' or `" wearing the clothes
of one who is rejected "', or `" having discarded clothes "' BhP.
avadhyaH = cannot be killed
avadya * = mfn. (Pân. 3-1, 101) `" not to be praised "', blamable, low, inferior
RV. iv, 18, 5 and vi, 15, 12 BhP.; disagreeable L.; (a4m) n. anything blamable,
want, imperfection, vice RV. &c.; blame, censure ib.; shame, disgrace RV. AV.
ava-dhUta * = mfn. shaken off (as evil spirits) VS. i, i4; removed, shaken away
BhP. &c.; discarded, expelled, excluded MBh. &c.; disregarded, neglected,
rejected Das'. &c.; touched R. vi, 82, 62; shaken, agitated (especially as
plants or the dust by the wind), fanned MBh. &c.; that upon which anything
unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125 MBh. xiii, 1577;
unclean BhP.; one who has shaken, off from himself worldly feeling and
obligation, a philosopher ({brahma-vid}) BhP. Râjat.; m. N. of a S'aiva
philosopher; ({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).
ava-dhUta-praNipAta* =mf({A})n. rejecting an act of homage Vikr.
ava-dhUta-veSa * =mfn. `" wearing unclean clothes "' or `" wearing the clothes
of one who is rejected "', or `" having discarded clothes "' BhP.
avadhuuta * = mfn. shaken off (as evil spirits) VS. i, i4; removed, shaken away
BhP. &c.; discarded, expelled, excluded MBh. &c.; disregarded, neglected,
rejected Das'. &c.; touched R. vi, 82, 62; shaken, agitated (especially as
plants or the dust by the wind), fanned MBh. &c.; that upon which anything
unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125 MBh. xiii, 1577;
unclean BhP.; one who has shaken, off from himself worldly feeling and
obligation, a philosopher ({brahma-vid}) BhP. Râjat.; m. N. of a S'aiva
philosopher; ({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).
avaGYaa = contempt
avaGYaataM = without proper attention
avagachchha = must know
avagam.h = to comprehend, understand
avagamaM = understood
avagantavya * = mfn. to be known or understood, intended to be understood,
meant.
avagraha = (m) famine
avahaasaarthaM = for joking
avahaa* = 3 (aor.3. sg. %{ava4hAh} [for %{-hAs-t}] , perf. 3. sg. %{-jahA4} ind.
p. %{-hA4ya}) to leave , quit RV. i , 116 , 3 and viii , 45 , 37 TS. MBh. xiii ,
6208 Pass. %{hIyate} (fut. %{-hasyate} Ka1t2h.) to be left remaining , remain
behind MBh. iii , 11558 , `" to remain behind "' i.e. to be excelled R. v , 2 ,
11 , (1. sg. %{hIye}) to be abandoned RV. x , 34 , 5: Caus. (aor. Subj. 2. sg.
%{-jIhipas}) to cause to remain behind on or to deviate from (a path abl.) RV.
iii , 53 , 9.
avajaananti = deride
avajaya* = m. overcoming, winning by conquest Ragh. vi, 62, &c.
avajaghnat* = mfn. (irreg. p. in Pass. sense; {-hanyamAna} Comm.) being beaten
or struck by (instr.) MBh. i, 1424.
avajñaya *V= indifferent, neglectful, disrespecting, disregarding, disobeying
avajñaa *= 1 %{-jAnAti} (ind. p. %{-jJaya} ; perf. Pass. %{-jajJle} Bhat2t2.) to
disesteem, have a low opinion of, despise, treat with contempt MBh. &c. ; to
excel Ka1vya7d.\\ f. contempt, disesteem, disrespect (with loc. or gen.) ;
(%{ayA}) instr. ind. with disregard, indifferently Katha1s. (cf. %{sA7vAjJam}.)
avaji* = (impf. {avA7jayat}; ind. p. -jitya) to spoil (i.e. deprive of by
conquest), win MBh. Mn. xi 80 &c.; to ward off MBh. xiii, 124, to conquer MBh..:
Desid. (p. {-jigISat}) to wish to win or recover S'ânkhS'r.
avajita* = mfn. won by conquest R. iii, 54, 6, contemned L.
avajiti* = is f. conquest, victory Kir. vi, 43.
avajñaata* = mfn. despised, disrespected; given (as alms) with contempt. Bhag.
xvii, 22.
avajñaana* = n. (Pân. 3-3, 55) = 2. {ava-jJA} Ragh. i, 79 Hit.
avajyut* = Caus. {-jyotayati}, to light up or cause a light to shine upon,
illumine S'Br.
avajval* = Caus. {-jvalayati} [ÂS'V-S'r.] or {-jvAl}, [Kaus'.], to set on fire.
avaaj* = ({aj}) {a4vA7jati}, to drive down RV. i, 161, 10.
avajñA* =1 {-jAnAti} (ind. p. {-jJaya}; perf. Pass. {-jajJle} Bhathth.) to
disesteem, have a low opinion of, despise, treat with contempt MBh. &c.; to
excel Kâvya7d.
avajñA* =2 f. contempt, disesteem, disrespect (with loc. or gen.); ({ayA})
instr. ind. with disregard, indifferently Kathâs. (cf. {sA7vAjJam}.)
avakaranikara = dust, garbage
avakarikaa = (f) dustbin, garbage bin
avakalana = differentiation
avakalpate (avaklRp) *= %{-kalpate}, to correspond to, answer, be right TS. &c.
; to be fit for, serve to (dat.) BhP. Sarvad.: Caus., %{-kalpayati}, to put in
order, prepare "', make ready S3Br. &c. ; to employ becomingly S3Br. ; to
consider as possible Pa1n2. 3- "', 3, 147 Sch.: Desid. of Caus. (impf. 3. pl.
%{avA7cikalpayiSan}) to wish to prepare or to make ready AitBr.
avakiraNa * = n. sweepings Car.
avakirNa * = mfn. who has spilt his semen virile, i. e. violated his vow of
chastity TA1r., poured upon, covered with, filled MBh. i, 7840, &c., (cf.
%{sapta@dvArA7vakIrNa})
avakirNajaTAbhAra * = mfn. whose tresses of hair are scattered or have become
loose Das3.
avalepa * = m. glutinousness (as of the mouth) Sus'r. [103, 3]; ointment L.;
ornament L.; pride, haughtiness BhP. Ragh. &c. (cf. {an-} neg.)
avalehaH = (m) pickle
avalipta = proud, haughty
avalokita *= mfn. seen viewed, observed, viewed by, i. e. being in sight of a
planet VarBr2S. Ma1rkP. ; m. = %{avalokitezvara} below ; (%{A}) f. N. of a
woman, Ma1latim. ; (%{am}) n. looking at, beholding L.
avaman * = 1. (Pot. {-manyeta} aor. Subj. 2. sg. {maMsthAH}, 2.pl. {-madhvam}
Bhathth.; ep. also P. {-manyati} fut. {-maMsyati} MBh. iv, 444) to despise,
treat, contemptuously MBh. &c.; to repudiate refuse ib.: Pass. {-manyate} to be
treated contemptuously: Caus. (Pot. {-mAnayet}) to despise, treat contemptuous)
y Mn. ii, 50.
avamaana * m. (ifc. f. â Kathâs.) disrespect contempt Mn. ii, 162, &c.;
dishonour, ignominy MBh. iii, 226, &c.
avana = protection* = n. favour, preservation, protection Nir. BhP. &c. (cf.
{an.avana}); (= {tarpaNa}) satisfaction L.; joy, pleasure L.; (for the explan.
of 2. {e4va}) desire, wish Nir.; speed L.; 1. ({I}) f. the plant Ficus
Heterophylla L.; N. of a river Hariv.; (for 2. {avanI} see {ava4ni}.)
avamehana * = n. urining upon BhP.
avamehanIya * = mfn. to be urined upon , (%{an-} neg.) Gobh.
avani* = f. course, bed of a river RV.; stream, river RV., the earth Naigh. R.
Pañcat. &c.; the soil, ground Megh.; any place on the ground Sûryas.; ({ayas})
f. pl. the fingers Naigh.
avanii* = 1 f. the earth R. Pañcat.
avanii* = 2 (fut. 2. sg. {-neSyasi}) to lead or bring down into (water) S'Br.;
to put into (loc.) Gobh.; {-nayati}, Ved. to pour down or over AV. VS. &c.
avana* = n. favour, preservation, protection Nir. BhP. &c. (cf. {an.avana}); (=
{tarpaNa}) satisfaction L.; joy, pleasure L.; (for the explan. of 2. {e4va})
desire, wish Nir.; speed L.; 1. ({I}) f. the plant Ficus Heterophylla L.; N. of
a river Hariv.; (for 2. {avanI} see {ava4ni}.)
avanata *= mfn. bowed , bent down MBh. &c. ; bending , stooping , deepened , not
projecting R. vi , 23 , 12 , &c.
avanejana * = mf({I})n. washing, serving for washing (the feet) BhP.; ({am}) n.
ablution (of hands [SBr.] or feet [Mn. ii, 209 BhP.]); water for washing (hands
[AV. xi, 3, 13] or feet cf. {pAdA7van-}).
avaniM = earth
avanipaala = of warrior kings
avaniitanya = the daughter of the Earth (siita)
avapaata* = m. falling down Mriicch.; ({an-} neg.) AitBr. (cf. {zastrA7vap-});
descent, descending upon; flying down Hit.; a hole or pit for catching game in
Ragh. xvi, 78 [101,1]; ({am}) ind. with {ava-patya} (ind. p.), falling or flying
down like (in comp.)
avapad* = {-padyate} (Subj. P. {-padAti} RV. ix, 73, 9; Prec. Â. 3. sg.
{-padISTa} RV. vii, 104, 17; aor. Subj. Â. 3. sg. {-pAdi} RV. i, 105, 3; Ved.
Inf. (abl.) {-pa4das} RV. ii, 29, 6) Ved. to fall down, glide down into (acc.)
RV. &c.; (Imper. Â. 3. pl. {-padyantAm}; Subj. P. 2. sg. {-patsi}; Pot. P. 1.
sg. {-padyeyam}) to drop from (abl.), be deprived of (abl.) AV. AitBr. PBr.;
(Subj. Â. 1. sg. {-padyai}) to fall, meet with an accident AitBr.; (fut. 3. pl.
{-patsyanti}) to throw down Kâthh.: Caus. (Imper. 2. sg. {-pAdaya}; ind. p.
{-pAdya}) to cause to glide or go down AV. Sus'r.
avapas'* = P. {-pazyati} (2. pl. {-pazyata}; p. {-pa4zyat}) to look down upon
(acc.) RV. AV. xviii, 4, 37: Â. {-pazyate}, to look upon AV. ix 4,19.
avapaT* = (ind. p. {-pATya}) to split, tear into pieces Sus'r. Kâd. Pass.
{-pAtyate}, to crack, flaw, split Sus'r.
avapat* = (p. {-patat} RV. x, 97, 17 ind. p. {-patya} see {ava-pAta}; impf.
{avA7patat} MBh. &c.) to fly down, jump down, fall down: Caus. (p. {-pAtayat})
to throw down Kathâs.
avaraM = abominable
avarcas * = mfn. having no vigour or energy AV. iv, 22, 3 S3Br. v.
avardhata V*= immediately developed, increased, began to increase more and more
avardhamaana * = mfn. `" not growing "' , (g. %{cArv-Adi} q.v.)
avaruuNaddhi = to obstruct
avarohati = to descend
avaruddha * = hindered, checked, stopped, kept back S'ak. Sâh.; shut in,
enclosed Mn. viii, 236 &c.; imprisoned secluded (as in the inner apartments)
Yâjñ. ii, 290, &c.; expelled MBh. iv, 2011, &c.; wrapped up, covered VarBriS.;
disguised Das'.; Ved. obtained, gained S'Br. &c.
avarudh* = P. (aor. {-rudhat}) to obstruct, enclose, contain RV. x, 105, 1,
(Inf. {-roddhum}) to check, keep back, restrain R. iii, 1, 33, to expel Kaus'.
S'ânkhS'r. R. ii, 30, 9; {-ruNaddhi}, to seclude, put aside, remove S'Br.
KaushBr. ShadvBr.; to shut in, (aor. Â. {avA7ruddha} and Pass. {avA7rodh}) Pân.
3-1, 64 Sch.; to keep anything (acc., as one's grief) locked up (in one's bosom
acc.) Bhathth.; (ind. p. {-rudhya}) to keep one's self ({AtmAnam}) wrapped up in
one's self ({Atmani}) BhP.; (impf. {avA7ruNat}) to confine within, besiege
Das'.: Â. {-rundhe} (for {-nddhe} AV.; impf. {avA7rundha} TS.; ind. p.
{-ru4dhya} ib.; Ved. Inf. {-ru4dham} ib. and {-rudham} MaitrS.) chiefly Ved. to
reach, obtain, gain: P. (p.f. {-rundhatI}; cf. {anurudh}) to be attached to,
like BhP.: Desid.A. {-rurutsate}, Ved.to wish to obtain or gain TS. &c.:
Intens.P. (Subj. 2. sg. {-rorudhas}) to expel from "' (the domimon) R. si, 58,
20.
avaruuDha* = mfn. come near, approached AV. vi, 140, 1; descended, dismounted,
alighted.
avarudham * = Ved.Inf. see %{avarudh}.
avarudhyamaana * = mfn. being enclosed or surrounded BhP.
avasaadita * = mfn. made to sink, exhausted, dispirited ; frustrated R. v, 51,
2.
avashaH = helplessly
avas'a * = mf(%{A})n. unsubmissive to another's will , independent ,
unrestrained , free , Av. vi , 42 , 3 & 43 , 3 , &c. ; not having one's own free
will , doing something against one's desire or unwillingly Mn. v , 33 Bhag. &c.
avas'A* = f. not a cow , a bad cow AV. xii , 4 , 17 and 42. 17 and 42
avas'aga * = mfn. not being in any one's (gen.) power.
avas'aMgama * = n. `" not submissive to each other N. of a special Sandhi (in
which the two sounds meeting each other remain
unchanged) RPra1t.
avas'apta * = mfn. cursed MBh. xiii , 7221.
avas'arNa * = mfn. broken , shattered Kaus3. MBh. xiii , 1503.
avas'as * = (only instr. %{-za4sA}) f. ( %{zaMs}) , wrong desire AV. vi , 45 ,
2. [104,2]
avas'Atana * = n. ( %{zad} , Caus.) , withering , drying up Sus3r.
avas'esha * = n. leavings, remainder Mn. viii, 159, &c. ; often ifc. e.g.
%{ardhA7v-}, %{kathA7v-}, %{pitA7v-} q.v. ; (%{am}) ind. ifc. so as to leave as
a remnant Das3. (cf. %{nir-av}.)
avas'eshita* = mfn. left as a remnant, remaining MBh. i, 5129, &c. (cf.
%{kathA-mAtrA7v-} and %{nAmamAtrA7v-}.)
avas'i * = (Imper. 2. sg. %{-zizIhi}) to deliver from, remove RV. x, 105, 8.
avas'I * = A1. (3. pl. %{zIyante} ; Imper. %{-zIyatam}) to fall or drop off AV.
xviii, 3, 60 TS. Ka1t2h. S3Br. PBr.
avas'IbhUta * = mfn. unrestrained, independent L. ; uninfluenced by magic L.
avas'in * = mfn. not having one's own free will ; not exercising on's own will,
not independent A1p.
avas'ish * = Pass. %{-zi4Syate}, to be left as a remnant, remain TBr. S3Br. MBh.
&c.: Caus. (Pot. %{-zeSayet}) to leave as a remnant MBh. v, 2638 R. v, 26, 38.
avas'iSTa * = mfn. left, remaining.
avashishhyate = remains
avashhTabhya = entering into
avasaM = automatically
avasan.h = III pl. imperfect of vas, to live
avasannaaH = inadequate
avasaraH = (m) opportunity, chance
avasarpati = to slide (as from a waterslide)
avasaadayet.h = put into degradation
avasAdita * mfn. made to sink, exhausted, dispirited; frustrated
avasara *= m. `" descent (of water) "', rain L.; occasion, moment, favourable
opportunity S3ak. &c.; seasonableness, appropriate place for anything (gen.)
Katha1s.; any one's (gen.) turn Pan5cat.; leisure, advantageous situation L.; (=
%{mantra}) consultation in private(?) L.; a year L.; (%{e}) loc. ind. at the
right moment Katha1s.
avasatha * = m. (for {A-vasatha} q.v.) habitation Hcat.; a village L.; a
college, school L.; ({am}) n. a house, dwelling L.
avasthaa = a state of the mind* = P. {-tiSThati} (impf. {-atiSThat}; aor. Subj.
{-sthAt}; perf. Â. 3. sg. {-tasthe}; perf. p. P. {-tasthiva4s}) `" to go down
into (acc.), reach down to (acc.) RV. S'Br.; (aor. Subj. 2. pl. {-sthAta}), to
go away from (abl.) RV. v, 53, 8; (aor. Subj. 1. sg. {-stkam}) to be separated
from or deprived of (abl.) RV. ii, 27, 17: Â. (Pân. 1-3, 22; rarely P. e.g.
Bhag. xiv, 23 BhP. &c.) to take one's stand, remain standing Âs'vGri. &c.; to
stay, abide, stop at any place (loc.) MBh. &c.; to abide in a state or condition
(instr.) MBh. i, 5080 BhP. &c.; (with ind. p.) to remain or continue (doing
anything) MBh. i, 5770; iii, 187 (ed. Bomb.), &c.; to be found, exist, be
present MBh. Yâjñ. i, 272, &c.; (perf. 1 sg. {-tasthe}) to fall to, fall into
the possession of (dat.) RV. x, 48, 5; to enter, be absorbed in in (loc.) Mn.
vi, 81 [106,1]; to penetrate (as sound or as fame) MBh. xiii, 1 845: Pass.
{-sthIyate}, to be settled or fixed or chosen S'ak.: Caus. (generally ind. p.
{-sthApya}) to cause to stand or stop (as a carriage or an army &c.), let behind
MBh. &c.; to place upon (loc.), fix, set, array Âs'vGri. &c.; to cause to enter
or be absorbed in (loc.) MBh. iii, 12502; to render solid or firm R. v, 35, 36;
to establish (by arguments) Comm. on Nyâyad.: Pass. Caus. {-sthApyate}, to be
kept firm [`" to be separated "' BR.] BhP.
avasthaatuM = to stay
avasthaatrayaH = three states of bodily consciousness (awake, sleep, dream)
avasthitaM = situated
avasthitaH = situated
avasthitaaH = situated
avasthitaan.h = arrayed on the battlefield
avasthiti %{is} f. residence BhP. Katha1s. abiding, stability see %{an-av-};
following, practising L.
avastu*n = n. a worthless thing Kum. v, 66, insubstantiality, the unreality of
matter Kap. Vedântas.
avasyand* = Â. (p. {-syandamAna}) to flow or trickle down BhP.
avasyandita* = n. (in rhetoric) attributing to one's own words a sense not
originally meant Sâh. Das'ar. &c.
avasya* = Nom P. (p. dat. sg. m. {avasyate}) to seek favour or assistance RV. i,
116, 23.
av[at] * = cl. I .P. %{a4vati} (Imper. 2. sg. %{ava} sg. %{tAt} RV. viii, 2, 3,
p. %{a4vat} impf. a4vat, 2. sg. 1. %{A4vaH} [for 2. %{A4vaH} see %{vR}] ; perf.
3. sg. %{Ava}, 2. pl. %{Ava4} RV. viii, 7, 18, 2.sg. %{A4vitha} ; aor. %{a4vit},
2. sg. %{AvIs}, %{avIs} and %{aviSas}, Imper. %{aviSTu}, 2. sg. %{aviDDhi4}
[once RV. ii, 17, 8] or %{aviDDh} [six times in RV.], 2. du. %{aviSTam}, 3. du.,
2. pl. %{aviSTa4nA} RV. vii, 18, 25 Prec. 3. sg. %{avyAs}, Inf. %{a4vitave} RV.
vii, 33, 1 ; Ved. ind. p. %{AvyA} RV. i, 166, 13) to drive, impel, animate (as a
car or horse) RV. ; Ved.to promote, favour, (chiefly Ved.) to satisfy, refresh ;
to offer (as a hymn to the gods) "' RV. iv, 44, 6 ; to lead or bring to (dat.:
%{Uta4ye}, %{vA4ja-sAtaye}, %{kSatrA4ya}, %{svasta4ye}) RV. ; (said of the gods)
to be pleased with, like, accept favourably (as sacrifices, prayers or hymns)
RV., (chiefly said of kings or princes) to guard, defend, protect, govern BhP.
Ragh. ix, 1 VarBr2S. &c.: Caus. (only impf. %{avayat}, 2. sg. %{Avayas}) to
consume, devour RV. AV. VS. S3Br. [cf. Gk. $ Lat. {aveo}?]. &29765[96,1]
avatara * = m. descent, entrance S'is'. i, 43; opportunity Naish.
avataara = a divine incarnation particularly of Vishnu, e.g. Buddha* = m. (Pân.
3-3, 120) descent (especially of a deity from heaven), appearance of any deity
upon earth (but more particularly the incarnations of Vishnu in ten principal
forms, viz. the fish tortoise, boar, man lion, dwarf, the two Râmas, Kriishna,
Buddha, and Kalki MBh. xii, 12941 seqq.); any new and unexpected appearance
Ragh. iii, 36 & v, 24, &c., (any distinguished person in the language of respect
is called an Avatâra or incarnation of a deity); opportunity of catching any one
Buddh.; a Tirtha or sacred place L.; translation L.
avataritavya* = n. impers. to be alighted Mriicch.
avataarita* = mfn. caused to descend, fetched down from (abl.); taken down, laid
down or aside; removed; set a-going, rendered current, accomplished Râjat.
avataarin* = mfn. making one's appeance see {raGgA7vat-}; making a descent in
the incarnation of (in comp.) RâmatUp.; ifc. appearing Mâlatîm.
avataarayati = to keep down, to get down
avati = (1 pp) to protect
avatishhThati = remains
avatishhThate = becomes established
avatu = (may the lord) protect
avayavaH = A Limb (of the body), A part, a portion, a component, a constitunt,
an ingredient
avayava * = m. (ifc. f. {A}) a limb, member, part, portion Pân. &c.; a member or
component part of a logical argument or syllogism Nyâyid. &c.
aveda * = %{As} m. pl. not the Vedas S3Br. xiv.
avedavid * = mfn. not knowing the Vedas GopBr. Mn. iv, 192.
avedavidvas * = m(dat. %{-viduSe})fn. id. MBh. xii, 8967.
avedavihita * = mfn. not prescribed in the Vedas Mn. v, 43.
avedayAna * = mfn. (pr. p. A1.) not knowing, not ascertaining Mn. viii, 32.
aaves'a *= m. joining one's self Ka1tyS3r.; entering, entrance, taking
possession of MBh. S3ak. Prab. &c.; absorption of the faculties in one wish or
idea, intentness, devotedness to an object BhP.; demoniacal frenzy, possession,
anger, wrath Ba1lar. Ka1d.; pride, arrogance L.; indistinctness of idea,
apoplectic or epileptic giddiness L.
avekshaa * f. observation, care, attention to (loc.) Mn. vii, 101 R. BhP.
avekshya* = mfn. to be attended to
avekshitavya mfn. to be observed attentively Sus3r.
avi* = mfn. ( {av}), favourable, kindly disposed AV. v, 1, 9, ({is}) mf. a sheep
RV. (mentioned with reference to its wool being used for the Soma strainer) AV.
&c.; the woollen Soma strainer RV.; ({is}) m. a protector, lord L.; the sun L.;
air, wind L.; a mountain L.; a wall or enclosure L.; a cover made of the skin of
mice L., ({is}) f. an ewe AV. x, 8, 31, (= a-vî q.v.; cf. also {adhi}) a woman
in her courses L. [cf. Lith. {awi-s}; Slav. {ovjza}, Lat. {ovi-s}; Gk. $-s;
Goth. {avistr}].
avibhaktaM = without division
avichaarii = adj. thoughtless
avidaasin *= mfn. not drying up (as a pond) , perennial A1s3vGr2. Gobh. BhP.
avidita = without knowledge, unknowingly
avidushaH = of one who does not know
avidusa * = n. id. Pa1n2. 4-2 , 36 Comm.
avidushthara * = see %{a-vidya}.
avidya = lack of education, ignorance * = mfn. unlearned, unwise Mn. ix, 205,
&c.; ({avidyA}) f. ignorance, spiritual ignorance AV. xi, 8, 23 VS. xl, 12-14
S'Br.xiv; (in Vedânta phil.) illusion (personified as Mâyâ), ignorance together
with non-existence Buddh.
avidyAmaya* = mfn. consisting of ignorance.
avidyamAna* = mfn. (3. {vid}; pr. Pass. p.), not present or existent, absent
KâtyS'r. Lâthy. Mn. &c. {-ta} f. the not being present Comm. on Nyayad.
avidyamAnatva* = n. id. Comm. on BriÂrUp.
avidyamAnavat* = ind. as if not being present Pân. 3-1, 3 Comm.; viii, 1, 72.
avidyaa = metaphysical ignorance
avidyamaana* = mfn. (3. {vid}; pr. Pass. p.), not present or existent, absent
KâtyS'r. Lâthy. Mn. &c. {-ta} f. the not being present Comm. on Nyayad.
avidvaa.nsaH = the ignorant
avidhipuurvakaM = in a wrong way
aviGYeyaM = unknowable
avidusha *V =ignorant, being foolish, not learned
avidushthara *= see %{a-vidya}.
avi *= mfn. ( %{av}), favourable, kindly disposed AV. v, 1, 9, (%{is}) mf. a
sheep RV. (mentioned with reference to its wool being used for the Soma
strainer) AV. &c. ; the woollen Soma strainer RV. ; (%{is}) m. a protector, lord
L. ; the sun L. ; air, wind L. ; a mountain L. ; a wall or enclosure L. ; a
cover made of the skin of mice L., (%{is}) f. an ewe AV. x, 8, 31, (= a-vi1 q.v.
; cf. also %{adhi}) a woman in her courses L. [cf. Lith. {awi-s} ; Slav.
{ovjza}, Lat. {ovi-s} ; Gk. $-s ; Goth. {avistr}].
avihata *= mfn. not refused or sent away BhP. ; unobstructed , unimpeded BhP.
Megh.
avii * = {Is} f. ( {vI}), a woman in her courses L.
avikalpena = without division
avikaaryaH = unchangeable
avikaarin * = mfn. unchangeable, invariable (as truth) MBh. xii, 5979 & (superl.
%{-ri-tama}) 5986, &c.; unchangeable (in character), faithful Mn. vii, 190;
without change, without being changed Sus3r.; not exhibiting any alteration (in
one's features) Katha1s.
avilambita *= mfn. not delaying, expeditious Katha1s. ; not pronounced slowly
Ka1tySr. La1t2y. TPra1t. ; (%{am}) ind. without delay S3ak. Katha1s. [110,1]
avilupta*= mfn. undamaged unhurt BhP. Ra1jat. Katha1s
avinashyantaM = not destroyed
avinaasha = undestructible, name of Vishnu
avinaashi = imperishable
avinaashinaM = indestructible
avinda *= not finding, not getting, not gaining
avipakva* =mfn. undigested Bhpr.; immature.
avipashchitaH = men with a poor fund of knowledge
avirati = sensuality
avirodha = no opposition * = m. non-opposition to, living or being in agreement
with (in comp. or inst.) MBh. xiii, 1935 Hariv. 8752 R.; non-incompatibility,
consistency, harmony, Ya1n5. ii, 186, &c.
avishahya mfn. not bearable, not wearable MBh. BhP. ; intolerable, insupportable
BhP. R. Ragh. Kum. iv, 30 ; irresistible MBh. &c. ; unfeasible, impracticable
MBh. R. (ii, 20, 33, superl. %{-tama}) ; inaccessible (to the eyes, %{cakSuSAm})
MBh. xiv, 611 ; indeterminable (as a boundary) Mn. viii, 265.
avisha *= 1 mf(%{A})n. not poisonous RV. AV. VS. Sus3r. ; (%{A}) f. the plant
Curcuma Zedoaria.\\ 2 m. ( %{av}), the ocean Un2. (cf. %{taviSa}) ; (%{I}) f. a
river Un2. ; the earth L.
avis'aGka* = mfn. having no doubts, not hesitating MBh. iii, 2171 and xiii,
2747; ({A}) f. `" no hesitation "', ({ayA}) instr. ind. undoubtingly without
hesitation MBh. Hariv. &c.
avishaya m. anything out of reach, anything impossible or improper MBh. xiii,
2207 S3ak. Katha1s. ; not a proper object for (gen.). Ma1lati1m. Ven2is. ;
(mfn.) not having an object Nr2isUp.
avis'aGkita* = mfn. unapprehensive, not having doubts, not hesitating MBh. v,
490 BhP. &c.; ({am}) ind. without hesitation R. v, 90, 13 Sus'r.
avis'astR* = {tA4} m. an unskilful cutter up or killer (of animals) RV. i, 162,
20.
avis'esha* = m. non-distinction, non-difference, uniformity Kap.; (mfn.)without
difference, uniform BhP. Kap. &c.; ({ANi}) n. pl. (in Sinkhya phil.) N. of the
(five) elementary substances (cf. {tan-mAtra}); ({At}) ind. or in comp.
{avizSa-} [e.g. {avizeSa-zruteS}, {aviseSo7padezAt} KâtyS'r.] without a special
distinction or difference KâtyS'r.] Jaim. Gaut. S'ulb.; not differently, equally
Comm. on Nyâyad.; ({eNa}) ind. without a special distinction or difference Âp.
Comm. on Yâjñ. &c. =
avis'eshavat* = mfn. not making a difference between (loc.) Yâjñ. iii, 154.
avasita * = mfn. one who has put up at any place, who dwells, rests, resides RV.
i, 32, 15 and iv, 25, 8 S3Br. Ka1tyS3r.; brought to his abode (as Agni) TS.;
ended, terminated, finished, completed MBh. i, 4678, &c.; one who has given up
anything (abl. MBh. xii, 7888; or in comp. Ya1jn5. ii, 183); determined, fixed
BhP.; ascertained BhP.; known, understood; one who is determined to (loc.) BhP.;
being at end of the line of a verse (see %{ava-sA4na}) RPra1t. VPra1t.; stored
(as grain &c.) L.; gone L.; (%{am}) n. `" a dwelling-place "' see
%{navA7vasita4}.
avis'va* = n. not the universe BhP.
avis'vasat* = mfn. not confiding Râjat. Kathâs.
avis'vasta* = mfn. not trusted, suspected, doubted L.; = {a-vizvasa4t} R. iii,
1, 25, &c.
avisha * = 1 mf(%{A})n. not poisonous RV. AV. VS. Sus3r.; (%{A}) f. the plant
Curcuma Zedoaria \\ 2 m. ( %{av}), the ocean Un2. (cf. %{taviSa}); (%{I}) f. a
river Un2.; the earth L.
avita * = mfn. ( %{av}). protected L. (cf. %{a4droghA7vita}.)\\ aviita * =
mf(%{A})n. ( %{vI}), not enjoyed (as the sacrificial oblation) RV. iv, 48,
1\\aaviita * = and %{AvItin} see %{A-vye}. [156,1]\\ aaviita * = mfn. covered,
invested (especially with the sacred thread).
avekshe = let me see
avekshya = considering
avottaraattaat.h = protect me from the northern direction
avrithaa * = ind. not in vain, profitably L.
avyaakritaa = not expressed
avya * = mfn. (said of the woollen Soma strainer) coming from sheep ({a4vi}
q.v.) RV.; ({as}, {am}) m. n. the woollen Soma strainer RV.
avyaahataaGYaH = avyAhata+agyaH, not feeling the hit?
avyabhichaariNii = without any break
avyabhichaariNyaa = without any break
avyabhichaareNa = without fail
avyaakrita* = mfn. undeveloped, unexpounded S'Br. xiv BhP.; ({am}) n. elementary
substance from which all things were created, considered as one with the
substance of Brahma L.
avyakta = nonmanifested* = mfn. undeveloped, not manifest, unapparent,
indistinct, invisible, imperceptible Up. Pân. Mn. &c.; (in alg.) unknown as
quantity or number; speaking indistinctly; m. (= {paramA7tman}) the universal
Spirit Mn. ix, 50; N. of Vishnu L.; of S'iva L.; of Kâma L.; a fool L.; N. of an
Upanishad; ({am}) n. (in Sânkhya phil.) `" the unevolved (Evolver of all things)
"', the primary germ of nature, primordial element or productive principle
whence all the phenomena of the material world are developed, KathhaUp.
Sânkhyak. &c.; ({am}) ind. indistinctly.
avyaktaM = nonmanifested
avyaktaH = invisible
avyaktamuurtinaa = by the unmanifested form
avyaktaa = toward the unmanifested
avyaktaat.h = to the unmanifest
avyaktaadiini = in the beginning unmanifested
avyaliika * = mfn. having no uneasiness or unpleasantness; well off MBh. v, 698;
not false, true, veracious BhP. Das'ar.; ({am}) ind. truly BhP.
avyaya = without deterioration: 1 or rarely {a4vyaya} [only RV. viii, 97, 2 and
ix, 86, 34] mfn. ({a4vi}) made of sheep's skin (as the woollen Soma strainer)
RV.; belonging to or consisting of sheep RV. viii, 97, 2. \\2 mf({A})n. not
liable to change, imperishable, undecaying Up. Mn. &c.; `" not spending "',
parsimonious; m. N. of Vishnu or S'iva L.; of a son of Manu Raivata Hariv. 433;
of a Nâga demon MBh. i, 2157 (ed. Bomb.); the non-spending, parsimony; ({am}) n.
[or m. L.] an indeclinable word, particle Pân. APrât. &c.; (in Vedânta) a member
or corporeal part of an organized body L.
avyayaM = immutable; V state of affairs
avyayaH = inexhaustible
avyayasya = of the imperishable
avyavasaayinaaM = of those who are not in KRishhNa consciousness
avyutpanna mfn. not ensuing or following, Ven2is.; underived (as a word), having
no etymology Pa1n2. 7-2, 8 Pat.; unaccomplished, inexperienced BhP. &c.
ayaama * = not a night-watch, any time during daylight.
ayaasya * (4) mfn. (= $ Windisch; cf. {ayA4s} and {ai0A4s} before), agile,
dexterous, valiant RV.; m. N. of an Angiras (composer of the hymns RV. ix, 44-66
and x, 67 and 68) RV. x, 67, 1 and 108, 8 S'Br. xiv.
ayaata * = mfn. not gone
ayaM = him (from idaM.h)
ayajanta = third person plur. imperfect aatmanepada of yaj, to worship
ayatha * = n. a foot RV. x 28, 10 and 11 (mfn.) prosperous, Pa1rGr.\\see col.
2.\\ayatha ind. not as it should be, unfitly BhP.
ayatiH = the unsuccessful transcendentalist
ayathaavat.h = imperfectly
ayana*=mfn. going VS. xxii, 7 Nir.; ({am}) n. walking a road a path RV. iii 33,
7 &c. (often ifc. cf. {naimiSA7yana}, {puruSA7yana}, {prasamA7yana},
{samudrA7yaNa}, {svedA7yana}), (in astron) advancing, precession Sûryas.; (with
gen [e.g. {a4ngirasAm}, {AdityA4nam}, {gavAm}, &c.] or ifc.) `" course,
circulation "'N. of various periodical sacrificial rites AV. S'Br. &c. the suñs
road north and south of the equator, the half year Mn. &c., the equinoctial and
solstitial points VarBriS. &c.; way, progress, manner S'Br.; place of refuge Mn.
i, 10; a treatise ({zAstra} cf. {jyotiSAm-ayana}) L.
ayaana* =n. not moving "', halting, stopping L.; (= {sva.bhAva}), natural
disposition or temperament "' L
ayaneshhu = in the strategic points
ayama = length, extension, restraint
ayashaH = infamy
ayasaH = (m) iron
ayase = (v) to go
ayata * = mfn. unrestrained, uncontrolled
ayatha * = n. a foot RV. x 28, 10 and 11 (mfn.) prosperous, Pa1rGr.\\see col.
2.\\ ayatha ind. not as it should be, unfitly BhP.
ayaGYasya = for one who performs no sacrifice
ayudha* = m. a non-fighter Pân. 5-1, 121.
ayuktaH = one who is not in KRishhNa consciousness
ayuktasya = of one who is not connected (with KRishhNa consciousness)
ayuta * = 1 mfn. (1. {yu}), unimpeded AV. xix, 51, 1; N. of a son of Râdhika
BhP.
ayu4ta * = 2 n. [{as} m. only MBh. iii, 801], `" unjoined, unbounded "', ten
thousand, a myriad RV. AV. &c.; in comp. a term of praise (see
{ayutA7dhyApaka}), (g. {kASThA7di} q.v.)
ayogataH = without devotional service
ayojayishhyat.h = if one does not join or connect
ayobhaaNDam.h = (n) a wooden barrel
B
ba * the third letter of the labial class (often confounded with {va}).
baadaraayaNa * = m. (patr. fr. %{badara}; cf. g. %{naDA7di}) N. of sev. teachers
and authors (esp. of a sage identified with Vya1sa, said to be the author of the
Veda7nta-su1tras; of an astronomer; of the author of a Dharma-s3a1stra &c. ) IW.
106 &c.; mfn. written or composed by Ba1dñBa1dara1yan2a Cat.
baadhate = (1 ap) to obstruct
baadhyate = affected, afflicted
baadhaka * = mf({ikA})n. oppressing, harassing, paining (see {zatru-b-});
opposing, hindering, injuring, prejudicing MBh. Pur. ({-tA} f.); setting aside,
suspending, annulling S'ank. Sarvad. ({-tva} n.); m. a partic. disease of women
L.; a kind of tree Gobh.; mf({I})n. belonging to or derived from the Bâdhaka
tree ShadvBr. S'rS.
baadhana * = mfn. oppressing, harassing (see {zatrub-}); opposing, refuting L.;
({A}) f. uneasiness, trouble, pain Nyâyas.; n. opposition, resistance,
oppression, molestation, affliction (also pl.) R. S'ak.; removing, suspending,
annulment (of a rule &c.) Veda7ntas. Pân. Sch.
baadhita4 * = mfn. pressed, oppressed &c. RV. &c. &c.; (in gram.) set aside,
annulled; (in logic) contradictory, absurd, false, incompatible (cf.
{a-bAdhita})
baadhya * = mfn. to be (or being) pressed hard or harassed or distressed or
pained or checked or suppressed, Kav. Katha1s. Pur. &c. ; to be (or being) set
aside or suspended or annulled Vop.
bhaadra* = m. (fr. {bhadra}, of which it is also the Vriiddhi form in comp.) the
month Bhâdra (= {-pada} below) Râjat.; ({I}) f. (scil. {tithi}) the day of full
moon in the month BhñBhâdra Col.
baahu = arm *= 1 m. and (L.) f. (fr. %{bah}, %{baMh}; for 2. %{bAhu} see col. 3)
the arm, (esp.) the fore-arm, the arm between the elbow and the wrist (opp. to
%{pra-gaNDa} q.v.; in medic. the whole upper extremity of the body, as opp. to
%{sakthi}, the lower extñextremity) RV. &c. &c.; the arm as a measure of length
(= 12 An3gulas) Sulbas.; the fore-foot of an animal (esp. its upper part) RV.
AV. Br. A1s3vGr2.; the limb of a bow S3Br.; the bar of a chariot-pole Gobh.; the
post (of a door; see %{dvAra-b-}); the side of an angular figure (esp. the base
of a right-angled triangle) Su1ryas.; the shadow of the gnomon on a sun-dial
ib.; (also du.) the constellation A1rdra1 L.; m. N. of a Daitya MBh.; of a
prince (who brought ruin upon his family by his illegal actions) ib.; of a son
of Vr2ika Hariv.; of a son of Vajra VP. [Cf. Gk. $, $; &222225[730,2] Germ.
{buog}, {Bug}; Angl. Sax. {bo1g}; Eng. {bough}.]\\ 2 (for 1. see col. 2),
Vr2iddhi form of %{bahu} in comp. = ki1t2a mfn. g. %{palady-Adi}.
baahuM = arms
baahulya = plentitude
baahyasparsheshhu = in external sense pleasure
baahyaan.h = unnecessary
baala = child
baalaH = young boy
baalakaH = boy
baalakavii = young poet
baalabuddhii = adj. childish
baalaa = Girl
baalaaH = the less intelligent
baalikaaH = girl
baalis'a *= 1 mf(%{A})n. young, childish, puerile, ignorant, simple, foolish
MBh. Ka1v. &c. ; m. a fool, simpleton, blockhead ib.
baalonmattavadeva = like a child who has gone mad
baalyakaalaat.h = from a young age
baandhava = brother* = a kinsman, relation (esp. maternal rñrelation), friend
(ifc. f. â) Mn. MBh. &c.; a brother A.; ({I}) f. a female relative Kathâs.
baaNa = Arrow
baaNaH = (m) arrow
baaNa* = or {vANa4} (RV.), {bA4Na} (AV.; later more usually {vANa} q.v.) m. a
reed-shaft, shaft made of a reed, an arrow RV. &c. &c.; N. of the number five
(from the 5 arrows of Kâma-deva; cf. {paJca-b-}) Sûryas. Sâh.; the versed sine
of an arc Ganit.; a mark for arrows, aim BhP.; a partic. part of an arrow L.;
Saccharum Sara or a similar species of reed Bhpr.; the udder of a cow ({vANa4}
RV. iv, 24, 9) L.; music (for {vANa4}) AV. x, 2, 17 = {kevala},; N. of an Asura
(a, son of Bali, an enemy of Vishnu and favourite of S'iva) MBh. Pur.; of one of
Skanda's attendants MBh.; of a king Hariv.; (also {-bhaTTa}) of a poet (the
author of the Kâdambarî, of the Harsha-carita, and perhaps of the Ratna7valî)
Cat.; of a man of low origin Râjat.; m. (S'is') or ({A}) f. (L.) a
blue-flowering Barleria; ({A}) f. the hind part or feathered end of an arrow L.;
n. the flower of Barleria Kir. S'is'.; the body Pras'nUp. // n. appearance,
evidence, perception Veda7ntas. Bha1sha1p. &c.; light, lustre L.// 3 bhANa m. (
%{bhaN}) recitation (esp. of the Buddhist law) MWB. 44; N. of a sort of dramatic
entertainment (in which only one of the interlocutors appears on the scene, or a
narrative of some intrigue told either by the hero or a third person) Das3ar.
Sa1h. Prata1p. (cf. IW. 471). // 4 bhAna %{bhAnu} and e. see p. 751, col. 1.
baaNapaaNiM = with hand holding arrow (and Bow)
baashhpasthaalii = (f) pressure cooker
baashpa * m. (also written {vASpa} cf. Un. iii, 28) a tear, tears MBh. Kâv. &c.;
steam, vapour R. Ragh. Pañcat.; a kind of pot-herb Vâgbh.; iron L.; N. of a
disciple of Gautama Buda7ha; ({I}) f. a kind of plant (= {hiGgu-pattrI}) L.
babhuuva = became (from bhuu, to become), VB: became, appeared, there was, there
arose, he chose
bahavaH = in great numbers
bahiH = outside
bahu *= mf(%{vI4} or %{u})n. much, many, frequent, abundant, numerous, great or
considerable in quantity (n. also as subst. with gen.) RV. (rarely in Man2d2.
i-ix) AV. &c. &c. (%{tadbahu-yad}, `" it is a great matter that "' MBh.;
%{tvayA@me@bahu@kRtaM-yad}, `" you have done me a great service by-or that- "'
Nal.; %{kim@bahunA}, `" what occasion is there for much talk? "' i.e. `" in
short "' S3ak. Hit.); abounding or rich in (instr.) S3Br.; large, great, mighty
AV. &c. &c.; (%{u4}) ind. much, very, abundantly, greatly, in a high degree,
frequently, often, mostly RV. &c. &c. (often ibc., where also= nearly, almost,
rather, somewhat [724,3]; cf. %{bahu-tRNa}, %{bahu-trivarSa} and Pa1n2. 5-3, 68;
%{bahu-man} = to think much of esteem highly, prize, value); n. the pl. number
AitBr.
bahukrita = variously done/made-up
bahukritaveshhaH = various make-ups/roles
bahujanasukhaaya = (dat.Sing.) for he happiness of many
bahujanahitaaya = (dat.Sing.)for the welfare of many
bahuDhaa = (indec.)in many ways or differently
bahuda.nshhTraa = many teeth
bahudustaare = fordable with great difficulty
bahudhaa = in many ways
bahunaa = many
bahumataH = in great estimation
bahuraashhTriyasaMsthaa = (f) a multinational corporation
bahulaaM = various
bahulaayaasaM = with great labor
bahuvachanaM = plural
bahuvidhaaH = various kinds of
bahushaakhaaH = having various branches
bahusyaaM = may exist as many
bahuudaraM = many bellies
bahuun.h = many
bahuunaaM = many
bahuuni = many
bangabhaashhaa = Bengali language
baDisham.h = (n) fishing rod
badarikaa = the jujube fruit (``bora'' in marathi)
badara * = m. the jujube tree, Zizyphus Jujuba L.; another tree (=
{deva-sarSapa}) L.; the kernel of the fruit of the cotton plant L.; dried ginger
L.; N. of a man g. {naDA7di}; ({A}) f. the cotton shrub L.; a species of
Dioscorea L.; Mimosa Octandra L.; Clitoria Ternatea L.; ({I}) f. see below;
({ba4d-}) n. the edible fruit of the jujube (also used as a weight) VS. &c. &c.;
the berry or fruit of the cotton shrub L.
baddha = caught * =mfn. bound, tied, fixed, fastened, chained, fettered RV. &c.
&c.; captured, imprisoned, caught, confined ib. ({zatAt}, `" for a debt of a
hundred "' Pân. 2-3, 24 Sch.); bound by the fetters of existence or evil Kap.;
hanged, hung R.; tied up (as a braid of hair) Megh.; (ifc.) stopped, checked,
obstructed, impeded, restrained, suppressed MBh. Kâv. &c.; girt with S'ânkhS'r.;
(with instr. or ifc.) inlaid or studded with, set in MBh. Kâv. &c.; attached to,
riveted or fixed on (loc.) ib.; joined, united, combined, formed, produced ib.;
composed (as verses) R.; (esp. ibc.; cf. below) conceived, formed, entertained,
manifested, shown, betrayed, visible, apparent (cf. {jAta} ibc.) MBh. Kâv. &c.;
clenched (as the fist) Hariv. R.; folded (as the hands) Mriicch.; contracted (as
friendship or enmity) R. S'ak.; taken up (as an abode) Râjat.; built,
constructed (as a bridge) R. Ragh.; embanked (as a river) Râjat.; congealed,
clotted (as blood; opp. to {drava}) Sus'r.; alloyed (as quicksilver) L.; m. or
n. ? (with Jainas) that which binds or fetters the embodied spirit (viz. the
connection of the soul with deeds) MW.
baddhapadma = having bound himself in lotus-
baddhahasta\-shirshhaasana = the bound hands headstand posture
baddhaaH = being bound
badh = to tie up
badh.h = to trap, to tie down
badhnaati = to tie, to pack
badhyatas* = ind. (freedom) from the crowd AV. xii, 1, 2 (v.l. {madhya-ta4s}).
badhU* = f. wrongly for {vadhU4} AV. viii, 6, 14.
baddhakadambaka* = mfn. forming groups S'ak.
badhyate = becomes entangled
badhU * = f. wrongly for {vadhU4} AV. viii, 6, 14.
badhiraya * = Nom. P. {-yati}, to niake deaf, deafen. Das'. Mcar.
badhirita * = mfn. made deaf, deafened Das'. Kâd. Prab.
badhin * = mfn. (ifc.) injuring, impeding Jâtakam.
badva * n. (once m.) a large number, multitude (Sây., `" 100 Kothis "'; others
`" 10, 000 millions "' BhP. Sch. `" the number 13, 084 "') Br. MBh. BhP.
bahudhaa* = ind. in many ways or parts or forms or directions, variously,
manifoldly, much, repeatedly RV. &c. &c. (with {kR}, to make manifold, multiply
MBh.; to make public, divulge ib.)
bata = how strange it is
bakabaka = stork * = crane, Ardea Nivea (often fig. = a hypocrite, cheat, rogue,
the crane being regarded as a bird of great cunning and deceit as well as
circumspection)
bakaH = (m) crane
bakulaM = blossom (bakula tree blossom
bakulaH = type of tree/shrub
bakulaa = (f)pr.n
bala = strength
balaM = army
balavat.h = strong
balavataaM = of the strong
balavaan.h = powerful
balahiinena = (instr.sing.) by the person bereft of power or strength
balaa = force
balaat.h = by force
balaarishhTa = Infant mortality
balishhTha = strong
balii*V= powerful, stromng; presentatoons, offerings; of tribute; *=
bali *V= saying calling, chanting, calling as such, stating, uttering, taking
//*= asm. (perhaps fr. {bhR}) tribute, offering, gift, oblation (in later
language always with {hR}) RV. &c. &c.; tax, impost, royal revenue Br. Mn. MBh.
&c.; any offering or propitiatory oblation (esp. an offering of portions of
food, such as grain, rice &c., to certain gods, semi-divine beings, household
divinities, spirits, men, birds, other animals and all creatures including even
lifeless objects; it is made before the daily meal by arranging portions of food
in a circle or by throwing them into the air outside the house or into the
sacred fire; it is also called {bhUta-yajJa} and was one of the 5 {mahA-yajJas},
or great devotional acts; cf. RTL. 411, 421) GriS'rS. Mn. (esp. iii, 69, 71)
MBh. &c. (often ifc. with the object, the receiver, the time, or the place of
the offering); fragments of food at a meal W.; a victim (often a goat or
buffalo) offered to Durgâ MW.; the handle of a chowrie or fly-flapper Megh.; N.
of a Daitya (son of Virocana; priding himself on his empire over the three
worlds, he was humiliated by Vishnu, who appeared before him in the form of a
Vâmana or dwarf. son of Kas'yapa and Aditi and younger brother of Indra, and
obtained from him the promise of as much land as he could pace in three steps,
whereupon the dwarf expanding himself deprived him of heaven and earth in two
steps, but left him the sovereignty of Pâtâla or the lower regions) MBh. Pur.
&c. (cf. IW. 328); N. of Indra in the 8th Manv-antara Pur.; of a Muni MBh.; of a
king ib. Pañcat.; of a son of Su-tapas Hariv. Pur. (cf. {vali}).
bali
balii = a demon king
bali* = m. (perhaps fr. {bhR}) tribute, offering, gift, oblation (in later
language always with {hR}) RV. &c. &c.; tax, impost, royal revenue Br. Mn. MBh.
&c.; any offering or propitiatory oblation (esp. an offering of portions of
food, such as grain, rice &c., to certain gods, semi-divine beings, household
divinities, spirits, men, birds, other animals and all creatures including even
lifeless objects; it is made before the daily meal by arranging portions of food
in a circle or by throwing them into the air outside the house or into the
sacred fire; it is also called {bhUta-yajJa} and was one of the 5 {mahA-yajJas},
or great devotional acts; cf. RTL. 411, 421) GriS'rS. Mn. (esp. iii, 69, 71)
MBh. &c. (often ifc. with the object, the receiver, the time, or the place of
the offering); fragments of food at a meal W.; a victim (often a goat or
buffalo) offered to Durgâ MW.; the handle of a chowrie or fly-flapper Megh.; N.
of a Daitya (son of Virocana; priding himself on his empire over the three
worlds, he was humiliated by Vishnu, who appeared before him in the form of a
Vâmana or dwarf. son of Kas'yapa and Aditi and younger brother of Indra, and
obtained from him the promise of as much land as he could pace in three steps,
whereupon the dwarf expanding himself deprived him of heaven and earth in two
steps, but left him the sovereignty of Pâtâla or the lower regions) MBh. Pur.
&c. (cf. IW. 328); N. of Indra in the 8th Manv-antara Pur.; of a Muni MBh.; of a
king ib. Pañcat.; of a son of Su-tapas Hariv. Pur. (cf. {vali}).
bandii = prisoner, detainee
bandha = (a form of poetry)//* binding, tying, a bond, tie, chain, fetter RV.
&c. &c.; a ligature, bandage Sus'r.; damming up (a river) MârkP.; capture,
arrest, imprisonment, custody Mn. MBh. &c.; connection or intercourse with
(comp.) Pañcat. BhP. (ifc. = connected with, conducive to MBh.); putting
together, uniting, contracting, combining, forming, producing MBh. Kâv. &c.;
joining (the hollowed hands) Ragh.; anything deposited ({-dhe-sthA} = to remain
deposited) Campak.; a deposit, pledge Râjat.; any configuration or position of
the body (esp. of the hands and feet) Ragh. Kum.; a partic. mode of sexual union
(there are said to be 16, 18, 36, or even 84 L.), Caur.; constructing, building
(of a bridge &c.) MBh. Râjat.; bridging over (the sea) Vcar.; knitting (the
brows) Râjat.; fixing, directing (mind, eyes, &c.) Cat.; assumption, obtainment
(of a body) Ragh.; (ifc.) conceiving, cherishing, feeling, betraying Hariv.
Kâlid.; a border, framework, inclosure, receptacle L.; a sinew, tendon L.; the
body L.; (in phil.) mundane bondage, attachment to this world S'vetUp. Bhag. &c.
(opp. to {mukti}, {mokSa}, `" final emancipation "', and regarded in the Sânkhya
as threefold, viz. {prakRti-}, {vaikArika-}, and {dakSiNA-b-}); combination of
sounds (in rhet.), construction or arrangement of words Kâvya7d. Pratâp.;
arrangement of a stanza in a partic. shape Kpr.; arrangement of musical sounds,
composition S'atr.; a disease which prevents the eyelids from quite closing
Sus'r.; (ifc. with numerals) a part (cf. {paJca-}
bandhaM = bondage
bandha\-padmaasana = the bound lotus posture
bandhana = restriction
ba.ndhanaat.h = (Nr.abl.S) bondage; tie
bandhanaiH = from the bondage
bandhaat.h = from bondage
bandhin *= mfn. binding, clasping (cf. %{dRDhabandhinI}) ; catching (cf.
%{matsya-bandhin}) ; causing, effecting, producing (cf. %{phala-b-}, %{rAga-b-})
; showing, evincing, betraying (cf. %{vAtsalya-b-}).
bandhita *= mfn. (fr. Caus.) caused to be bound (%{zatena}, `" imprisoned for a
hundred pieces of money "') Pa1n2. 2-3, 24 Sch.
bandhu = brother * = m. connection, relation, association RV. &c. &c. (ifc. with
f. {U} = belonging to, coming under the head of i.e. `" being only in name "';
cf. {kSatra-}, {dvija-b-} &c.; `" resembling "' Bâlar. v, 56/57, `" frequented
by "' ib. iii, 20, `" favourable for "' ib. iv, 87; cf. Pân. 6-1, 14); respect,
reference ({kena bandhunA} `" in what respect? "') S'Br.; kinship, kindred Mn.
ii, 136; a kinsman (esp. on the mother's side), relative, kindred RV. &c. &c.
(in law, a cognate kinsman in a remote degree, one subsequent in right of
inheritance to the Sa-gotra; three kinds are enumerated, personal, paternal and
maternal); a friend (opp. to {ripu}) MBh. Kâv. BhP.; a husband Ragh.; a brother
L.; Pentapetes Phoenicea L. (= {bandhUka}); N. of a metre Col.; (in astrol.) of
the fourth mansion Var.; of a Riishi with the patr. Gaupâyana or Laupâyana
(author of RV. v, 24 and x, 5660) RAnukr.; of Manmatha L.
bandhuH = friend
bandhuvargaH = relatives
bandhushhu = and the relatives or well-wishers
bandhuun.h = relatives
bandhau = in (towards) relatives
barham.h = (n) peacock feather
barhishmat * = (%{-hi4S-}) mfn. accompanied or provided with sacrificial grass
RV. Br. Mn.; having fire or light, blazing, shining W.; m. one who has or
spreads sñsacrificial grñgrass, a worshipper, sacrificer RV.; N. of
Pra1ci1na-barhis BhP.; (%{atI}) f. N. of a wife of Priya-vrata and daughter of
Vis3vakarman BhP.; N. of a city in Brahma7varta ib.
basti = method for cleaning the intestines
baT* = ind. in truth, certainly (Sây.= {satyam}) RV.
baTaraka* = n. pl. circular lines of light which appear before the closed eye
AitÂr.
baTu* = m. (also written {vaTu}) a boy, lad, stripling, youth (esp. a young
Brâhman, but also contemptuously applied to adult persons) MBh. Kâv. &c.; N. of
a class of priests Cat.; a form of S'iva (so called from being represented by
boys in the rites of the S'âktas) ib.; Calosanthes Indica L.
bata* = 1 ind. (later usually {vata}; g. {svar-Adi}) an interjection expressing
astonishment or regret, generally = ah! oh! alas! (originally placed immediately
after the leading word at the beginning of a sentence, or only separated from it
by {iva}; rarely itself in the first place e.g. Mâlav. iii, 21/22; in later
language often in the middle of a sentence) RV. &c. &c.
bata* = 2 m. a weakllng RV. x, 10, 13.
bata * = 1 ind. (later usually {vata}; g. {svar-Adi}) an interjection expressing
astonishment or regret, generally = ah! oh! alas! (originally placed immediately
after the leading word at the beginning of a sentence, or only separated from it
by {iva}; rarely itself in the first place e.g. Mâlav. iii, 21/22; in later
language often in the middle of a sentence) RV. &c. &c.
biDaalaH = (m) cat
bathu (vathu) *= m. (also written %{vathu}) a boy , lad , stripling , youth
(esp. a young Bra1hman , but also contemptuously applied to adult persons) MBh.
Ka1v. &c. ; N. of a class of priests Cat. ; a form of S3iva (so called from
being represented by boys in the rites of the S3a1ktas) ib. ; Calosanthes Indica
L.
bindu = dot
binduH = (m) point, drop
binduu = a drop, a dot
bibharti = is maintaining, *: would carry
bibhiishhaNashriidaH = the man who gave `shrI' riches etc, to vibhIshhaNa
bibheti = fears
bibheshhi = afraid
bibhyati *V= is afraid; fears
bila = hole (neut)
biija = seed
biijaM = the seed
biijagaNita = algebra
biijapradaH = the seed-giving
biijaankuranyaaya = maxim of seed and shoot
biibhatsa = the sentiment of disgust (nauseating, revolting )
biibhatsakarman.h = adj. repulsive worker
bhaaH = light
baaDha* = or {bALha4} mfn. ( {baMh}; cf. Pân v, 63) strong, mighty (only ibc.
and in {bAhe4} ind.), loudly, strongly, mightily RV.; ({bADham} or {vADham})
ind. assuredly, certainly, indeed, really, by all means, so be it, yes
(generally used as a particle of consent, affirmation or confirmation) MBh. Kâv.
&c.
baadha4* = 1 m. a harasser, tormentor Hariv.; annoyance, molestation,
affliction, obstacle, distress, pain, trouble RV. &c. &c.; (also {A}, f.; cf.
Vâm. v, 2, 44) injury, detriment, hurt, damage MBh. Kâv. &c.; danger, jeopardy
(see {prA7Na-}); exclusion from (comp.) Pañcat.; suspension, annulment (of a
rule &c.) Sâh. Pân. Sch. &c.; a contradiction, objection, absurdity, the being
excluded by superior proof (in log., one of the 5 forms of fallacious middle
term) Kap. Bhâshâp. &c.\\2 m. (prob.) urging, impulse (Naigh. ii, 9= {bala} Sây.
= {bAdhaka}, {bAdhana}) RV. vi, 11, 5; i, 61, 2; 132, 5 (?).
bhaadra* = m. (fr. {bhadra}, of which it is also the Vriiddhi form in comp.) the
month Bhâdra (= {-pada} below) Râjat.; ({I}) f. (scil. {tithi}) the day of full
moon in the month BhñBhâdra Col.
bhaadrapada* = m. (fr. {bhadra-padA}) the month Bhâdra (a rainy month
corresponding to the period from about the middle of August to the middle of
September) Var. Râjat. Sus'r.; ({A}) f. du. and pl. = {bhadra-padA}N. common to
the 3rd and 4th Nakshatras (q.v.) Sûryas. VP.; ({I}) f. the day of full moon in
the month BhñBhâdra KâtyS'r. Sch.
bhaaga * = 2 Vriiddhi form of {bhaga} in com \\1 m. ( {bhoj}) a part, portion,
share, allotment, inheritance (in Ved. also = lot, esp. fortunate lot, good
fortune, luck, destiny) RV. &c. &c.; a part (as opp. to any whole; {bhAgam
bhAgam} with Caus. of {klRp} or {bhAgAn} with {kR}, to divide in parts); a
fraction (often with an ordinal number e.g. {aSTamo bhAgaH}, the eighth part, or
in comp. with a cardinal e.g. {zata-bh-}; 1/100; {azIti-bh-} = 1/80) Up. Mn.
MBh. &c.; a quarter (see {eka-bh-}, {tri-bh-}); part i.e. place, spot, region,
side (ifc. taking the place of, representing) Lâthy. MBh. &c. (in this sense
also n.; see {bhUmi-bh-}); part of anything given as interest W.; a half rupee
L.; the numerator of a fraction Col.; a quotient MW.; a degree or 360th part of
the circumference of a great circle Sûryas.; a division of time, the 30th part
of a Râs'i or zodiacal sign W.; N. of a king (also {bhAgavata}) Pur.; of a river
(one of the branches of the Candra-bhâgâ) L.; mfn. relating to Bhaga (as a hymn)
Nir.; n. N. of a Sâman ÂrshBr.
bhaagavata * = mf({I})n. (fr. {bhaga-vat}) relating to or coming from Bhagavat
i.e. Vishnu or Kriishna, holy, sacred, divine MBh. Hariv. Pur.; m. a follower or
worshipper of BhñBhagavati or Vishnu ib. (cf. IW. 321, 1); N. of a king VP.; n.
N. of a Purâna (cf. {bhAgavata-p-}).
bhaagavatapuraaNa * = n. N. of the most celebrated and popular of the 18
Pura1n2as (especially dedicated to the glorification of Vishn2u-Kr2ishn2a, whose
history is in the 10th book ; and narrated by S3uka, son of Vya1sa, to king
Pari1-kshit, grandson of Arjuna) IW. 331 ; 315 &c. ; %{-kroDapattra} n. pl.,
%{-tattva-saMgraha} m. %{-prakAza} m. %{prathama-zloka-trayI-TIkA} f.
%{-prasaGga-dRSTA7ntA7valI} f. %{-prAmANya} n. %{-bandhana} n.
%{-bRhat-saMgraha} m. %{-bhAvA7rtha-dIpikA-prakarana-krama-saMgraha} m.
%{-bhAvA7rtha-dIpikA-saMgraha} m. %{-bhUSaNa} n. %{-maJjarI} f.
%{-mahA-vivaraNa} n. %{-sArA7rtha-darzinI} f. %{-sUcikA} f.
%{-svarUpa-viSayaka-zaGkA-nirAsa} m. %{-NA7dya-zloka-trayI-TIkA} f.
%{-NA7rka-prabhA} f. N. of wks. connected with the BhP.
bhaajana* = n. (fr. Caus.) sharing, division (in arithm.) Col.; mf({A})n. (ifc.)
sharing or participating in, entitled or relating or belonging to Br. &c. &c.;
n. `" partaker of "', a recipient, receptacle, (esp.) a vessel, pot, plate, cup,
&c. MBh. Kâv. &c.; (with gen. or ifc. with f. {A}), a place or person in which
anything is collected or in whom any quality is conspicuous, any fit object or
clever or deserving person ib. (cf. {pAtra}); the act of representing,
representation ({ena} ind. with gen. in the place of; ifc. a representative,
deputy, substitute, serving for, equivalent to) Br. GriS.; a partic. measure (=
an Âdhaka= 14 Palas) S'ârngS.; m. N. of a man; pl. his descendants g. {bidA7di}.
bhaajanatA* = f. (ifc.) the being a vessel for, possession of BhP.
bhaaJanaloka* = m. (with Buddhists) the world of inanimate things (opp. to
{sattva-l-} q.v.). Dharmas. 89.
bhaajanIbhUta* = mfn. (ifc.) one who has become a vessel for or who has obtained
Kathâs. Lalit.
bhaagadheya = fortune
bhaagya = Blessing * =1 mfn. (fr. %{bhaga}) relating to Bhaga; n. (with %{yuga})
the 12th or last lustrum in Jupiter's cycle of 60 years VarBr2S.; (scil. %{bha}
or %{nakSatra}) the asterism of Bhaga i.e. Uttara-Phalguni1 ib. [752,1]\\2 mfn.
( %{bhaj}) to be shared or divided, divisible (= %{bhajya}) Vop.\\3 mfn. (fr.
%{bhAga}) entitled to a share g. %{daNDA7di}; (with %{zata}, %{viMzati} &c.) =
%{bhAgika} Pa1n2. 5-1, 42 Sch.; lucky, fortunate (compar. %{-tara}) MBh. R.; n.
sg. or pl. (ifc. f. %{A}) fate, destiny (resulting from merit or demerit in
former existences), fortune, (esp.) good fortune, luck, happiness, welfare MBh.
Ka1v. &c. (%{ena} ind. luckily, fortunately Hit.); reward BhP.
bhaagya-bhaava = Ninth house of Luck
bhaagyaM = fortune; luck
bhaagyodaya = prosperity, rise of wealth and belongings
bhaaj *= mfn. (mostly ifc. ; exceptionally with gen.) sharing or participating
in , entitled to , possessing , enjoying , perceiving , feeling , sensible of.
devoted to , intent upon Br. &c. &c. ; forming a part of , belonging to RPra1t.
; joined or connected with , liable to MBh. Ka1v. &c. ; occupying , inhabiting ,
frequenting , dwelling or living in or on Ka1v. Ma1rkP. ; going or resorting to
, falling into , seeking Ragh. Kir. ; revering , worshipping Bhag. Ragh. ; what
is due , duty , concern (= %{kartavya}) Bhat2t2.
bhaaj *= %{bhAjana} see col. 1.
bhaajayu* = mfn. (fr. Caus.) sharing with others, generous, liberal RV.
bhaajaka* = m. (fr. Caus.) a divisor (in arithm.) Col.
bhaajana* = n. (fr. Caus.) sharing, division (in arithm.) Col.; mf({A})n. (ifc.)
sharing or participating in, entitled or relating or belonging to Br. &c. &c.;
n. `" partaker of "', a recipient, receptacle, (esp.) a vessel, pot, plate, cup,
&c. MBh. Kâv. &c.; (with gen. or ifc. with f. {A}), a place or person in which
anything is collected or in whom any quality is conspicuous, any fit object or
clever or deserving person ib. (cf. {pAtra}); the act of representing,
representation ({ena} ind. with gen. in the place of; ifc. a representative,
deputy, substitute, serving for, equivalent to) Br. GriS.; a partic. measure (=
an Âdhaka= 14 Palas) S'ârngS.; m. N. of a man; pl. his descendants g. {bidA7di}.
bhaajanam.h = (n) division
bhaajaaM = acquiring peeople
bhaajita * = mfn. (fr. Caus.) shared, divided Sûryas.; distributed, portioned
W.; n. a share, portion ib.
bhaakta *= 1 mf(%{I})n. (fr. %{bhakta}) regularly fed by another, a dependent,
retainer Pa1n2. 4-4, 68 ; fit for food ib., iv, 4, 100.\\ 2 mf(%{I})n., (fr.
%{bhakti}) inferior, secondary (opp. to %{mukhya}) S3am2k. A1pS3r. Sch. ; m. pl.
`" the faithful ones "'N. of a Vaishn2ava and S3aiva sect W.
bhaakshaalaka* = mfn. relating to or coming from the place Bhakshâlî g.
{dhUmU7di}.
bhaaksha* = mf({I})n. ( {bhakS}) habitually eating, gluttonous (= {bhakSA zIlam
asya}) g. {chattrA7di}.
bhaalaM = forehead
bhaaN *= onomat., imitation of the noise of breathing or hissing S3Br.
bhaanava* = mfn. peculiar to the sun L.; ({I}) f. a kind of pace Sangît.
bhaanu4* = m. appearance, brightness, light or a ray of light, lustre, splendour
RV. &c. &c.; the sun MBh. Kâv. &c.; a king, prince, master, lord L.; N. of the
chapters of the dictionary of an anonymous author Cat.; N. of S'iva L.; of an
Âditya RâmatUp.; of a Deva-gandharva MBh.; of a son of Kriishna ib.; of a Yâdava
Hariv.; of the father of the 15th Arhat of the present Avasarpinî L.; of a
prince (son of Prati-vyoma) BhP.; of a son of Vis'va-dhara and father of
Hari-nâtha Cat.; of a pupil of S'ankara7cârya Cat.; of various authors (also
with {dIkSita}, {paNDita}, {bhaTTa} &c.) ib.; pl. the Âdityas (children of
Bhânu) Hariv. Pur.; the gods of the 3rd Manv-antara Hariv.; f. a handsome wife
(= {bhAnu-matI}) L.; N. of a daughter of Daksha (wife of Dharma or Manu and
mother of Bhânu and Âditya) Hariv. VP.; of the mother of Devarshabha BhP.; of a
daughter of Kriishna Hariv.; of the mother of the Dânava S'akuni &c. BhP.
bhaanuu = a name of Sun
bhaara = load
bhaara * = weight, war, battle, contest; a burden, load, weight; * = m. ( {bhR})
a burden, load, weight RV. &c. &c.; heavy work, labour, toil, trouble, task
imposed on any one (gen. or comp.) MBh. Kâv. &c.; a large quantity, mass, bulk
(often in comp. with words meaning `" hair "') Hariv. Kâv. &c.; a partic. weight
(= 20 Tulâs = 2000 Palas of gold) Hariv. Pañcat. Sus'r.; = {bhAra-yaSTi},
Kârand.; a partic. manner of beating a drum Sangît.; N. of Vishnu L.; of a
prince VP.
bhaaraaya Nom. A1. %{-yate}, to form a load be a load for (gen.) Kuval. BhP.
bhaaradvaaja* = mf({I})n. coming from or relating to Bharad-vâja S'Br. &c. &c.;
m. patr. fr. {bharad-vAja} g. {bidA7di}; N. of various men (esp. of supposed
authors of hymns, viz. of Riijis'van, Garga, Nara, Pâyu, Vasu, S'âsa,
S'irimbitha, S'unahotra, Sapratha, Su-hotra q.v.; but also of others e.g. of
Drona, of Agastya, of S'aunya, of Sukes'an, of Satya-vâha, of S'ûsha Vâhneya, of
one of the 7 Riishis, of a son of Briihas-pati &c., and of many writers and
teachers pl. of a Vedic school) RAnukr. MBh. Cat. IW. 146, 161 &c.; the planet
Mars L.; a skylark Pañcat.; pl. N. of a people VP.; ({I}) f. a female descendant
of Bharad-vâja (with {rAtri}N. of the author of RV. x, 127; cf. also
{bhA4radvAjI-pu4tra} below); a skylark PârGri.; the wild cotton shrub L.; N. of
a river MBh. VP.; n. a bone L.; N. of various Sâmans ÂrshBr.; of a place Pân.
4-2, 145 (v.l. for {bhar-}).
bhaarata = O descendant of Bharata
bhaaratii = Utterance
bhaarate = (Loc.S)in India or Bharat
bhaaraya m. = %{bhAradvAja}, a sky-lark ib. [753,3]
bhaarayasththi f. a pole or yoke for carrying loads L.
bhaargava* = mf({I})n. relating to or coming from Bhriigu Up. MBh. &c.;
belonging to S'ukra (cf. below) R.; patr. fr. {bhRgu} (pl. {bhRgavaH}) Pân. 2-4,
65; N. of S'ukra (regent of the planet Venus and preceptor of the Daityas) R.
Var. &c.; of S'iva MBh.; of Paras'u-râma ib.; of various men (esp. supposed
authors of hymns, viz. of Itha, Kali, Kriitnu, Griitsamada, Cyavana, Jamad-agni,
Nema, Prayogs, Vena, Soma7huti and Syûma-ras'mi q.v.; but also of many other
writers or mythological personages e.g. of Ithala, of Riicîka, of Dvi-gat, of
Dris'âna, of Mârkandeya, of Pramati &c.) Br. S'rS. MBh. RAnukr.; a potter MBh.
(Nîlak.); an astrologer L.; an archer, a good bowman (like Paras'u-râma) L.; an
elephant L.; pl. the descendants of Bhriigu (properly called {bhRgavaH}; cf.
above) MBh. Hariv.; N. of a people MBh. Pur.; ({I}) f. a female descendant of
Bhriigu Pân. 2-4, 65; Bhargava's i.e. S'ukra's daughter R.; N. of Deva-yâni f.
MBh. BhP.; of Lakshmî L.; of Pârvatî L.; Panicum Dactylon and another species
L.; n. N. of various Sâmans ÂrshBr.
bhaarya(a) V*= wife, bride
bhaavana * = n. (for 2. %{bhAvana} see p. 755, col. 1) a forest of rays Ghat2.\\
2 mf(%{I})n. (fr. Caus.; for 1. see 2. %{bhA4} p. 750) causing to be, effecting,
producing, displaying, manifesting MBh. Ka1v. BhP.; promoting or effecting any
one's (gen. or comp.) welfare MBh. R. &c.; imagining, fancying, Asht2a1vS.;
teaching MBh.; m. a creator, producer, efficient MBh. Ka1v.; N. of S3iva (=
%{dhyAtR}) MBh.; of Vishn2u A.; of the 22nd Kalpa (q.v.); (%{A}) f. and n. the
act of producing or effecting Nir. Sa1h. BhP.; forming in the mind, conception,
apprehension, imagination, supposition, fancy, thought, meditation (%{bhAvanayA}
ind, in thought, in imagination; %{-nAm-bandh}, with loc., to occupy one's
imagination with, direct one's thoughts to) MBh. Ka1v. S3am2k. Veda7ntas. &c.;
(in logic) that cause of memory which arises from direct perception Tarkas.;
application of perfumes &c. (= %{adhivAsana}) L.; (%{A}) f. demonstration,
argument, ascertainment Ya1jn5.; feeling of devotion, faith in (loc.) Pan5cat.;
reflection, contemplation (5 kinds with Buddhists MWB. 128); saturating any
powder with fluid, steeping, infusion S3a1rn3gS.; (in arithm.) finding by
combination or composition; (with Jainas) right conception or notion; the moral
of a fable HParis3.; N. of an Upanishad; a crow L.; water L.; n. furthering,
promoting MBh.; the fruit of Dillenia Speciosa L.; (ifc.) nature, essence
Ra1matUp.
bhaavanaa * = f. of prec., in comp.
bhaaravaahakam.h = (n) a truck
bhaargava* = mf({I})n. relating to or coming from Bhriigu Up. MBh. &c.;
belonging to S'ukra (cf. below) R.; patr. fr. {bhRgu} (pl. {bhRgavaH}) Pân. 2-4,
65; N. of S'ukra (regent of the planet Venus and preceptor of the Daityas) R.
Var. &c.; of S'iva MBh.; of Paras'u-râma ib.; of various men (esp. supposed
authors of hymns, viz. of Itha, Kali, Kriitnu, Griitsamada, Cyavana, Jamad-agni,
Nema, Prayogs, Vena, Soma7huti and Syûma-ras'mi q.v.; but also of many other
writers or mythological personages e.g. of Ithala, of Riicîka, of Dvi-gat, of
Dris'âna, of Mârkandeya, of Pramati &c.) Br. S'rS. MBh. RAnukr.; a potter MBh.
(Nîlak.); an astrologer L.; an archer, a good bowman (like Paras'u-râma) L.; an
elephant L.; pl. the descendants of Bhriigu (properly called {bhRgavaH}; cf.
above) MBh. Hariv.; N. of a people MBh. Pur.; ({I}) f. a female descendant of
Bhriigu Pân. 2-4, 65; Bhargava's i.e. S'ukra's daughter R.; N. of Deva-yâni f.
MBh. BhP.; of Lakshmî L.; of Pârvatî L.; Panicum Dactylon and another species
L.; n. N. of various Sâmans ÂrshBr.
bhaaryaa = wife
bhaaryaa-bhaava = Seventh house of spouse (wife)
bhaaryaanuraagaH = attachment to wife
bhaasa* = m. light, lustre, brightness (often ifc.) MBh. Hariv. Kathâs.;
impression made on the mind, fancy MW.; a bird of prey, vulture (L. = {zakunta},
{kukkuTa}, {gRdhra} &c.) AdbhBr. Âpast. MBh. Hariv. &c. (w.r. {bhASa}); a
cow-shed L.; N. of a man Râjat.; of a dramatic poet (also called Bhâsaka) Mâlav.
Hcar. &c.; of a son of a minister of king Candra-prabha Kathâs.; of a Dânava
ib.; of a mountain MBh.; ({I}) f. N. of the mother of the vultures (a daughter
of Tâmrâ) MBh. Hariv. Pur.; of a daughter of Prâdhâ MBh.; n. (m. TBr.) N. of a
Sâman Br. S'rS.
bhaashate = (1 ap) to speak
bhaashin.h = one who talks
bhaashh.h = to speak
bhaashhaNa = speech
bhaashhase = speaking
bhaashhaa = language
bhaashhaayaaM = in the language
bhaashhiNi = speaker
bhaashhita = speech
bhaasaH = effulgence
bhaasayate = illuminates
bhaasasya = Bhasa's
bhaashaa* = f. speech, language (esp. common or vernacular speech, as opp. to
Vedic or in later times to Sanskriit) Nir. Pân. Mn. MBh.; any Prâkriit dialect
or a partic. group of 5 of them (viz. Mâhârâshthri, S'auraseni, Mâgadhi, Prâcyâ,
and Avanti, also called Pañca-vidhâ Bhâshâ; cf. under {prAkRta}, p. 703) Cat.;
description, definition Bhag.; (in law) accusation, charge, complaint, plaint
Dhûrtas. Yâjñ. Sch.; N. of Sarasvati L.; (in music) of a Râgini.
bhaaskra = a name of Sun
bhaasvataa = glowing
bhaashitapuMska * = mfn. = {ukta-puMska} (q.v.) Pân. 6-3, 34 &c. ({-tva} n. vii,
3, 48 Sch.)
bhaashitavya * = mfn. to be spoken to or addressed R. (v.l. for {bhajitavya}).
bhaa4shitR * = mfn. speaking, a speaker, talker (with acc, or ifc.) S'Br. MBh.
&c.
bhaashita * = mfn. spoken, uttered, said; spoken to, addressed Mn. MBh. &c.; n.
speech, language, talk i
bhaashin* = mfn. saying, speaking, loquacious (mostly ifc.) MBh. Kâv. &c.
bhaasin * = mfn. shining, brilliant (see {Urdhva-} and {jyotir-bh-}).
bhaashinah: V: foretelling, speaking as a sign
3a1rn3gS.; (in arithm.) finding by combination or composition; (with Jainas)
right conception or notion; the moral of a fable HParis3.; N. of an Upanishad; a
crow L.; water L.; n. furthering, promoting MBh.; the fruit of Dillenia Speciosa
L.; (ifc.) nature, essence Ra1matUp.
bhaati = light //* = f. light, splendour BhP.; evidence, perception, knowledge
ib. [751,1]
bhaata * = mfn. shining, appearing &c.; = {prabhAta} L.; n. (impers.) appearance
has been made by (instr.) BhP.
bhaatha * = m. or n. ( {bhaT}) wages, hire, rent L.
bhaava * = becoming, being, existing, occurring, appearance; turning or
transition into; continuance, continuity of the thread of existence through
successive births Buddh.; state, condition, rank (with {sthAvira}, old age,
euphem. = he dies; state of being anything,, the state of being a child,
childhood; sometimes added pleonastically to an abstract noun, the state of
thinness.; true condition or state, truth, reality; manner of being, nature,
temperament, character
bhaava * = m. ( {bhU}) becoming, being, existing, occurring, appearance S'vetUp.
KâtyS'r. &c. [754, 2]; turning or transition into (loc. or comp.) MBh. RPrât.;
continuance (opp. to cessation; {eko7ti-bhAva}, continuity of the thread of
existence through successive births Buddh., wrongly translated under
{eko7ti-bh-}) MBh.; state, condition, rank (with {sthAvira}, old age; {anyam
bhAvam Apadyate}, euphem. = he dies; state of being anything, esp. ifc. e.g.
{bAlabhAva}, the state of being a child, childhood = {bAlatA}, or {tva};
sometimes added pleonastically to an abstract noun e.g. {tanutA-bhAva}, the
state of thinness) Up. S'rS. MBh. &c.; true condition or state, truth, reality
(ibc. and {bhAvena} ind. really, truly) MBh. Hariv.; manner of being, nature,
temperament, character ({eko bhAvaH} or {eka-bh-}, a simple or artless nature;
{bhAvo bhAvaM nigacchati} = birds of a feather flock together) MBh. Kâv. &c.;
manner of acting, conduct, behaviour Kâv. Sâh.; any state of mind or body, way
of thinking or feeling, sentiment, opinion, disposition, intention ({yAdRzena
bhAvena}, with whatever disposition of mind; {bhAvam amaGgalaM-kR}, with loc.,
to be ill disposed against; {bhAvaM dRDhaM-kR}, to make a firm resolution) Mn.
MBh. &c.; (in rhet.) passion, emotion (2 kinds of Bhâvas are enumerated, the
{sthAyin} or primary, and {vyabhicArin} or subordinate; the former are 8 or 9
according as the Rasas or sentiments are taken to be 8 or 9; the latter 33 or
34) Kâv. Sâh. Pratâp. &c.; conjecture, supposition Mn. Pañcat.; purport,
meaning, sense ({iti bhAvaH}, `" such is the sense "' = {ity arthaH} or {ity
abhiprA7yaH}, constantly used by commentators at the end of their explanations);
love, affection, attachment ({bhAvaM-kR}, with loc., to feel an affection for)
MBh. Kâv. &c.; the seat of the feelings or affections, heart, soul, mind
({parituSTena bhAvena}, with a pleased mind) S'vetUp. Mn. MBh. &c.; that which
is or exists, thing or substance, being or living creature ({sarva-bhAvAH}, all
earthly objects; {bhAvAH sthAvara-jaGgamAH}, plants and animals) MundUp. MBh.
&c.; (in dram.) a discreet or learned man (as a term of address = respected sir)
Mriicch. Mâlav. Mâlatîm.; (in astron.) the state or condition of a planet L.; an
astrological house or lunar mansion ib.; N. of the 27th Kalpa (s.v.) ib.; of the
8th (42nd) year in Jupiter's cycle of 60 years VarBriS.; (in gram.) the
fundamental notion of the verb, the sense conveyed by the abstract noun (esp. as
a term for an impersonal passive or neuter verb having neither agent nor object
expressed e.g. {pacyate}, `" there is cooking "' or `" cooking is going on "')
Pân. 3-1, 66; 107 &c.; N. of the author of the Bhâvaprâkas'a (= {mizra-bhAva})
Cat.; wanton sport, dalliance L.; birth L.; place of birth, the womb L.; the
world, universe L.; an organ of sense L.; superhuman power L.; the Supreme Being
L.; advice, instruction L.; contemplation, meditation L. (cf. {-samanvita}).
bhaava = House and is also used to indicate the chart that uses Porphyry's Cusps
bhaavaH = endurance
bhaavaM = nature
bhaavanaa = fixed mind (in happiness) // *= f. of prec., in comp.* = n. (for 2.
%{bhAvana} see p. 755, col. 1) a forest of rays Ghat2.//2 mf(%{I})n. (fr. Caus.;
for 1. see 2. %{bhA4} p. 750) causing to be, effecting, producing, displaying,
manifesting MBh. Ka1v. BhP.; promoting or effecting any one's (gen. or comp.)
welfare MBh. R. &c.; imagining, fancying, Asht2a1vS.; teaching MBh.; m. a
creator, producer, efficient MBh. Ka1v.; N. of S3iva (= %{dhyAtR}) MBh.; of
Vishn2u A.; of the 22nd Kalpa (q.v.); (%{A}) f. and n. the act of producing or
effecting Nir. Sa1h. BhP.; forming in the mind, conception, apprehension,
imagination, supposition, fancy, thought, meditation (%{bhAvanayA} ind, in
thought, in imagination; %{-nAm-bandh}, with loc., to occupy one's imagination
with, direct one's thoughts to) MBh. Ka1v. S3am2k. Veda7ntas. &c.; (in logic)
that cause of memory which arises from direct perception Tarkas.; application of
perfumes &c. (= %{adhivAsana}) L.; (%{A}) f. demonstration, argument,
ascertainment Ya1jn5.; feeling of devotion, faith in (loc.) Pan5cat.;
reflection, contemplation (5 kinds with Buddhists MWB. 128); saturating any
powder with fluid, steeping, infusion S3a1rn3gS.; (in arithm.) finding by
combination or composition; (with Jainas) right conception or notion; the moral
of a fable HParis3.; N. of an Upanishad; a crow L.; water L.; n. furthering,
promoting MBh.; the fruit of Dillenia Speciosa L.; (ifc.) nature, essence
Ra1matUp.
bhaavaya = deem/consider/visualise/imagine
bhaavayataa = having pleased
bhaavayantaH = pleasing one another
bhaavayantu = will please
bhaavasamanvitaH = with great attention
bhaavaaH = natures
bhaavitaaH = remembering
bhaavaiH = by the states of beingbhaaveshhu = natures cintyah
bhaavya4* = mfn. (fr. {bhU} or its Caus.) future, about to be or what ought to
be or become RV. &c. &c. (in later language often used as fut. tense of {bhU};
cf. {bhAvin}); to be effected or accomplished or performed Kum. BhP.; to be
apprehended or perceived Kathâs.; to be (or being) imagined or conceived,
AshthâvS. (cf. {dur-bh-}); easy to guess or understand Vâm.; to be (or being)
argued or demonstrated or admitted or approved Yâjñ. Kâv.; to be convicted Mn.
viii, 60; m. N. of a man (= {bhAvayavya} Nir.) RV. i, 126, 1 (others `" to be
worshipped "', others `" future "'); of a king (= {bhAvya-ratha} or
{bhAnu-ratha}) VP.; n. (impers.) it is to be by (instr, ) Mn. v, 150; it should
be understood Mriicch. Sch.
bhaDa* = m. N. of a partic. mixed caste Cat. (cf. {bhaTa})
bhadraM = (Nr.nom. + acc.sing.)goodness
bhadra* = mf({A4})n. blessed, auspicious, fortunate, prosperous, happy RV. &c.
&c.; good, gracious, friendly, kind ib.; excellent, fair, beautiful, lovely,
pleasant, dear ib.; good i.e. skilful in (loc.) MBh. iv, 305; great L.; (with
{nRpati} m. a good or gracious king Yâjñ.; with {kAnta} m. a beautiful lover or
husband Pañcat.; with {diz} f. the auspicious quarter i.e. the south MBh.; with
{vAc} f. kind or friendly speech BhP.; voc. m. and f. sg. and pl. {bhadra},
{-dre}, {-drAH}, often in familiar address = my good sir or lady, my dear or my
dears, good people Mn. MBh. &c.; {a4m} and {a4yA} ind, happily, fortunately,
joyfully RV. AV.; {-am} with {kR} or {A-car}, to do well Hit.); m. (prob.) a
sanctimonious hypocrite Mn. ix, 259 (v.l. {-dra-pre7kSaNikaiH}); a partic. kind
of elephant R. (also N. of a world elephant ib.) a bullock L.; a water wagtail
Var. (cf. {-nAman}); Nauclea Cadamba or Tithymalus Antiquorum L.; N. of S'iva
L.; of mount Meru L.; of a class of gods (pl.) under the third Manu BhP.; of a
people (pl.) AV.Paris'.; of one of the 12 sons of Vishnu and one of the Tushita
deities in the Svâyambhava Manv-antara BhP.; (with Jainas) of the third of the 9
white Balas L.; of a son of Vasu-deva and Devakî (or Pauravî) BhP. Kathâs.; of a
son of Kriishna BhP.; of a son of Upacârumat Buddh.; of an actor Hariv.; of a
friend of Bâna Vâs., Introd.; (with Buddhists) N. of a partic. world; ({A}) f. a
cow L.; N. of various plants (= {anantA}, {aparijAtA}, {kRSNA}, {jIvantI},
{nIlI}, {rAsnA} &c.) L. [746,1]; N. of a metre Col.; of the 2nd, 7th and 12th
days of the lunar fortnight W.; of the 7th movable Karana (s.v.; cf. also 2.
{bhadrA-karaNa}); of a form of Durgâ VP.; of a goddess Pañcar.; of a Buddhist
deity L.; of a S'akti Hcat.; of Dâkshâyanî in Bhadre7s'vara Cat.; of a
Vidyâ-dharî R.; of a Sura7nganâ Sinha7s.; of a daughter of Surabhi R.; of a wife
of Vasu-devi Hariv. Pur.; of the wife of Vais'ravana MBh.; of a daughter of Soma
and wife of Utathya ib.; of a daughter of Raudrâs'va and the Apsaras Ghriitâcî
Hariv.; of a Kâkshîvatî and wife of Vyushita7s'va MBh.; of a daughter of Meru
and wife of Bhadra7s'va BhP.; of a daughter of S'ruta-kîrti and wife of Kriishna
BhP.; of various rivers (esp. of one described as rising on the northern summit
of Meru and flowing through Uttarakuru into the northern ocean) Pur.; the
celestial Ganges L.; of a lake Hcat.; n. prosperity, happiness, health, welfare,
good fortune (also pl.) RV. &c. &c. ({bhadraM tasya} or {tasmai}, prosperity to
him! Pân. 2-3, 73; {bhadraM te} or {vaH} often used parenthetically in a
sentence = `" if you please "', or to fill up a verse; {bhadram upalAh},
happiness to you, O stones! S'ântis'.; {bhadram} with {kR} and dat., to grant
welfare to, bless RV.); gold L.; iron or steel L.; kind of Cyperus (= {-musta})
L.; a partic. posture in sitting Cat.; a partic. Karana L. (cf. f.); a partic.
mystic sign AgP.; a partic. part of a house Nalac.; N. of various Sâmans ÂrshBr.
bhadraa* = 1 f. of {bhadra}, in comp. -1.
bhadraa* = 2 ind. (g. {sA7kSAd-Adi}), in comp. -2.
bhadraa* =1 f. of {bhadra}, in comp. -1.\\2 ind. (g. {sA7kSAd-Adi}), in comp.
-2.
bhadraaH = goodness
bhadraasana = the auspicious posture.
bhadrapada* = n. N. of a metre Col. [746,2]; ({A}) f. N. of the 3rd and 4th
lunar asterisms Var. &c. (also n.; {-dA-yoga} m. N. of ch. of Bhaththo7tpala's
Comm. on VarBriS.)
bhadrapAda* = mfn. born under the Nakshatra Bhadra-padâ Pân. 7-3, 18 Sch.
bhaga * m. (ifc. f. {A} and {I} g. {bahv-Adi}) `" dispenser "', gracious lord,
patron (applied to gods, esp. to Savitrii) RV. AV.; N. of an Âditya (bestowing
wealth and presiding over love and marriage, brother of the Dawn, regent of the
Nakshatra Uttara-Phalgunî; Yâska enumerates him among the divinities of the
highest sphere; according to a later legend his eyes were destroyed by Rudra)
ib. &c. &c. [743, 3]; the Nakshatra UñUttara-PhñPhalgunî MBh. vi, 81; the sun
ib. iii, 146; the moon L.; N. of a Rudra MBh.; good fortune, happiness, welfare,
prosperity RV. AV. Br. Yâjñ. BhP.; (ifc. f. {A}) dignity, majesty, distinction,
excellence, beauty, loveliness RV. AV. Br. GriS. BhP.; (also n. L.) love,
affection, sexual passion, amorous pleasure, dalliance RV. AV. Br. KâtyS'r.
BhP.; (n. L.; ifc. f. {A}) the female organs, pudendum muliebre, vulva Mn. MBh.
&c.; ({A}) f. in {bhagA-nAmnI} below; n. a partic. Muhûrta Cat.; the perinaeum
of males L.; m. n. = {yatna}, {prayatna}, {kIrti}, {yazas}, {vairAgya}, {icchA},
{jJAna}, {mukti}, {mokSa}, {dharma}, s'rî L. [Cf. Zd. {bagha = Old Pers. {baga};
Gk. $; &226046[743, 3] Slav. {bogu8}, {bogatu8}; Lith. {bago4tas},
{na-ba4gas}.],
bhagna * (see also bhan´ga/bhaGga)=. broken (lit. and fig.), shattered, split,
torn, defeated, checked, frustrated, disturbed, disappointed Mn. MBh. &c.
(sometimes forming the first instead of the second part of a comp. e.g.
{grIvA-bhagna}, {dharma-bh-} for {bhagna-grIva}, {-dharma}; also `" one who has
broken a limb "' BhP.); bent, curved R.; lost Mn. viii, 148; n. the fracture of
a leg Sus'r.
bhagavat.h = God
bhagavat * = ind. like a vulva Vishn. Sch. -2.
bha4ga-vat * = 2 mfn. (for 1. see under {bha4ga}) possessing fortune, fortunate,
prosperous, happy RV. AV. GriS. BhP.; glorious, illustrious, divine, adorable,
venerable AV. &c. &c.; holy (applied to gods, demigods, and saints ae a term of
address, either in voc. {bhagavan}, {bhagavas}, {bhagos} [cf. Pân. 8-3, 1 Vârtt.
2 Pat., and viii, 3, 17] f. {bhagavatI} m. pl. {bhagavantaH}; or in nom. with 3.
sg. of the verb; with Buddhists often prefixed to the titles of their sacred
writings); m. `" the divine or adorable one "'N. of Vishnu-Kriishna Bhag. BhP.;
of S'iva Kathâs.; of a Buddha or a Bodhi-sattva or a Jina Buddh. (cf. MWB. 23);
({I}) f. see below.
bhagavad.h = god's
bhagavad.hgiitaa = the dialogues between Krishna and Arjuna
bhagavan.h = O Supreme
bhagavaan.h = O Personality of Godhead
bhagavaana = holy
bhaginii = sister
bhagneshakaarmukaH = the man who broke the bow of Isha(shiva) i.e. rAma
bhaGga (bhan'ga) *= mfn. breaking, bursting (said of the Soma) RV. ix, 61, 13;
m. breaking, splitting, dividing, shattering, breaking down or up VS. &c. &c.; a
break or breach (lit. and fig.), disturbance, interruption, frustration,
humiliation, abatement, downfall, decay, ruin, destruction Mn. MBh. &c.;
fracture (see %{asthi-bh-}); paralysis, palsy L.; bending, bowing, stretching
out (see %{karNa-}, %{gAtra-}, %{-grIvA-bh-}); knitting, contraction (see
%{bhrU-bh-}); separation, analysis (of words) Sa1h.; overthrow, rout, defeat
(also in a lawsuit) Hit. Ka1m. Ya1jn5. Sch.; rejection, refusal Ka1lid.;
refutation Sarvad.; panic, fear Ra1jat.; pain (see %{pArzva-bh-}); a piece
broken off, morsel, fragment Ka1lid. Ka1d.; a bend, fold, Sah. (cf.
%{vastra-bh-}); a wave Ragh. Gi1t. [cf. Lith. {banga4}]; a water-course, channel
L.; fraud, deceit L.; a tortuous course, roundabout way of speaking (= or w.r.
for %{bhaGgi}) Sarvad.; toilet, fashion (for %{bhaGgi}?) Var.; = %{gamana} L.;
N. of a serpent-demon MBh.; (with Buddhists) the constant decay taking place in
the universe, constant flux or change; (with Jainas) a dialectical formula
beginning with %{syAt} q.v.; (%{bhaGga4}) m. hemp AV.; (%{A}) f. see below.
bhairava = terrible, one of the forms of Shiva
bhaikshyaM = by begging
bhaj *= cl. I. P. A1. (Dha1tup. xxxiii , 29) %{bha4jati} , %{-te} (2. sg. as
Impv. %{bhakSi} RV. ; pf. P. %{babhA4ja} A1. %{bheje4} RV. &c. ; 2. sg.
%{babhaktha} S3Br. ; %{bhejitha} Pa1n2. 6-4 , 122 ; aor. P. 2. 3. sg. %{abhAk}
RV. Br. ; %{abhAkSIt} , %{-kSus} BhP. ; Subj. %{bhakSat} RV. ; A1. %{a4bhakSi} ,
%{-kta} RV. &c. ; Prec. A1. %{bhakSIya4} RV. ; 3. sg. %{-kSISTa} Br. ; %{-kSIta}
SV. ; fut. %{bhakSyati} , %{-te} Br. &c. ; %{bhajiSyati} , %{-te} MBh. &c. ;
%{bhaktA} Gr. ; inf. %{bhaktum} Br. &c. ; %{bhajitum} MBh. ; ind. p. %{bhaktvA}
AV. &c. , %{-tvAya} RV. ; %{-bhajya} and %{-bhA4jam} Br.) , to divide ,
distribute , allot or apportion to (dat. or gen.) , share with (instr.) RV. &c.
&c. ; (A1.) to grant , bestow , furnish , supply ib. ; A1. (rarely P.) to obtain
as one's share , receive as (two acc.) , partake of , enjoy (also carnally) ,
possess , have (acc. , Ved. also gen.) ib. ; (A1. , rarely P.) to turn or resort
to , engage in , assume (as a form) , put on (garments) , experience , incur ,
undergo , feel , go or fall into (with acc. , esp. of abstract noun e.g.
%{bhItim} , to feel terror ; %{nidrAm} , to fall asleep ; %{maunam} , to become
silent) MBh. Ka1v. &c. ; to pursue , practise , cultivate Mn. R. Sus3r. ; to
fall to the lot or share of (acc.) MBh. R. &c. ; to declare for , prefer ,
choose (e.g. as a servant) MBh. ; to serve , honour , revere , love , adore MBh.
Ka1v. &c.: Caus. %{bhAja4yate} , %{-te} (aor. %{abIbhajuH} S3Br. , %{ababhAjat}
Gr.) , to divide Su1ryas. ; to deal out , distribute Gaut. ; to cause any one
(acc.) to partake of or enjoy (acc. or gen.) RV. S3Br. ; to put to flight ,
pursue , chase , drive into (acc.) Bhat2t2. ; to cook , dress (food) Vop.:
Desid. %{bibhakSati} , %{-te} MBh. (cf. %{bhikS}): Intens. %{bAbhajyate} ,
%{bAbhakti} , Gr2. [Cf. Gk. $ ; Lat. &225876[743 ,1] {fa1gus} ; Goth. Old S.
{bo1k} ; Germ. {Buch} , {Buchstabe} ; Eng. {buck-} , {beech}.]
bhaj.h = to practice / incur
bhaja = worship
bhajaka* = m. a distributer, apportioner (see {civara-bh-}); a worshipper MW.
bhajana* = m. N. of a prince VP.; n. the act of sharing W.; possession ib.;
(ifc.) reverence, worship, adoration Prab. Sch. (also {-tA} f. with loc. Cân.);
{-vArika} m. a partic. official in a Buddhist monastery L.; {-nA7nanda} m. N. of
an author Cat.; {-nA7mRta} n. N. of wk.
bhajaka = worshippers
bhajataaM = in rendering devotional service
bhajati = (1 pp) to divide, to allocate
bhajate = renders transcendental loving service
bhajanIya* = mfn. to be loved or revered or waited upon, venerable MBh. BhP.
bhajana = a hymn* = m. N. of a prince VP.; n. the act of sharing W.; possession
ib.; (ifc.) reverence, worship, adoration Prab. Sch. (also {-tA} f. with loc.
Cân.); {-vArika} m. a partic. official in a Buddhist monastery L.; {-nA7nanda}
m. N. of an author Cat.; {-nA7mRta} n. N. of wk.
bhajanti = render service
bhajante = render services
bhajasva = be engaged in loving service
bhajaama *V= we allot, we get, let us worship
bhajaami = reward
bhaje = I worship
bhajaina = (f) where to your erection
bhajamaana *= mfn. apportioning &c. MBh. ; fitting , meet , appropriate L. ; N.
of various princes Hariv. Pur.
bhakataH = devotee
bhakta = devotee
bhaktaH = devotee
bhaktaaH = devotees
bhaktaanukaMpinaaM = compassionate to the devotees
bhakti = devotion, worship
bhaktiM = devotional service
bhaktiH = in devotional service
bhaktimaan.h = devotee
bhaktiyogena = by devotional service
bhaktimat =* mfn. = %{-bhAj} MBh. Ka1v. &c.; accompanied by devotion or loyalty
BhP.
bhakteshhu = amongst devotees
bhaktyaa = in full devotion
bhaktyupahritaM = offered in devotion
bhaksha = Food
bhakshayati = (10 up) to eat, to devour
bhakshaNa* = mfn. eating, one who eats (cf. {dADima-}, {pApa-bh-}); n. the act
of eating, drinking, feeding S'rS. Nir. MBh. &c.; eating what excites thirst L.;
chewing L.; the being eaten by (instr.) Mn. R.; ({bha4-}) a drinking vessel RV.
bhakshaNIya* = mfn. to be (or being) eaten Pañcat.; {-tA} f. eatableness
S'ârngP.
bhakshayitavya* = mfn. to be eaten or devoured, edible MBh. Pañcat.
bhakshayitR* = m. an eater, enjoyer MBh.
bhakshaTaka* = m. a variety of Asteracantha Longifolia L.
bhakshaalii* = f. N. of a place g. {dhUmA7di} (not in Kâs'.)
bhaksha* = m. drinking or eating, drink or (in later language) food RV. &c. &c.
(often ifc., with f. {A}, having anything for food or beverage, eating,
drinking, living upon); {-kAra} m. `" food-maker "', a cook, baker L.;
{-M-kAra4} mfn. furnishing food MaitrS. (cf. Pân. 6-3, 72 Vârtt. 2 Pat.);
{-MkRta} ({-kSa4M-}) mfn. drunk or eaten, enjoyed TS. Âs'vS'r.; {-japa} m. the
prayer muttered while drinking Soma Âs'vS'r.; {-pattrI} f. betel-pepper (the
leaf of which serves for food) L.; {-bIja} w.r. for {bhakSya-b-}; {-mantra} m. a
verse spoken while drinking Soma S'ânkhS'r.
bhalla * = mfn. auspicious, favourable (= {bhadra} or {ziva}) L.; m. a bear Hit.
(cf. {accha-bhalla}, {bhalluka}, {bhallUka}); a term used in addressing the Sun
(only dat.; cf. 2. {bhala}) MantraBr. Gobh.; (pl.) N. of a people Pân. 5-3, 114.
Sch. (v.l. {malla}); N. of S'iva (cf. above); a kind of arrow or missile with a
point of a partic. shape MBh. Kâv. &c. (also {I} f. and n.); a partic. part of
an arrow MBh.; ({I}) f. Semecarpus Anacardium Bhpr.; n. an arrow-head of a
partic. shape S'ârngP.
bhallatakaH = (m) cashewnut
bhallukaH = (m) bear
bhaMbhaM = (v) to fuck up the ass
bhaN *= cl. 1. P. (Dha1tup. xiii, 4) %{bhaNati} (pf. %{babhANa}, 2. sg.
%{babhaNitha} Pa1n2. 6-4, 121 Sch. ; aor. %{abhANIt} Bhat2t2. ; fut.
%{bhaNiSyati}, %{-NitA} Gr. ; ind. p. %{bhaNitvA} Pan5cat. ; inf. %{bhaNitum}
Gr.: Pass. %{bhaNyate} BhP. ; aor. %{abhANi} Bhat2t2.), to speak, say to (acc.
with or without %{prati}) Var. Das3. Pan5cat. ; to call, name (two acc.) Vet.:
Caus. %{bhANayati} ; aor. %{abIbhaNat}, or %{ababhANat} Siddh. Vop. (Prob. a
later form of %{bhan}.)
bhan *= cl. 1. P. %{bha4nati} (prob. connected with %{bhA} ; cf. the later form
%{bhaN}), to sound, resound, call aloud, speak, declare RV. (= %{arcati} Naigh.
iii, 14).
bha.nga = (masc) break
bhangura V: perishable, breakable, to be lost, transient
bhaNT* = cl. 10. P. {bhaNTayati}, to deceive Dhâtup. xxxii, 50 Vop.
bhaNTuka* = m. Calosanthes Indica L. (v.l. {bhaNDuka}).
bhaNóDu* = g. {suvAstv-Adi}.
bhandhuka* = or {-dhruka} m. N. of a place SkandaP.
bhar = (v) to bear, carry
bhara * = mf({A})n. ( {bhR}) bearing, carrying, bringing; bestowing, granting;
maintaining, supporting (mostly ifc.; cf. {Rtam-}, {kulam-}, {deham-},
{vAjam-bh-} and c.); m. (ifc. f. {A}) the act of bearing or carrying &c.;
carrying away or what is carried away, gain, prize, booty RV. AV.; war, battle,
contest ib.; a burden, load, weight (also a partic. measure of weight = {bhAra}
q.v. L.) Hariv. Kâv. &c. (acc. with {kR}, to place one's weight, support one's
self Hit.); a large quantity, great number, mass, bulk, multitude, abundance,
excess Kâv. Kathâs. &c. ({bhareNa} and {-rAt} ind. in full measure, with all
one's might Kâd.); raising the voice, shout or song of praise RV.; n. du. (with
{indrasya}, or {vasiSThasya}) N. of 2 Sâmans ÂrshBr.
bharadvaaja* = ({bhara4d-}) m. `" bearing "' speed or strength (of flight) "', a
skylark R.; N. of a Riishi (with the patr. Bârhaspatya, supposed author of RV.
vi, 1-30; 37-43; 53-74; ix, 67. 1-3; x, 137, 1, and Purohita of Diva-dâsa, with
whom he is perhaps identical; BhñBharad is also considered as one of the 7 sages
and the author of a law-book) RV. &c. &c. ({-jasya a-dAra-sRt} and
{a-dAra-sRtau}, {arkau}, {upahavau}, {gAdham}, {nakAni}, {prizninI}, {prAsAham},
{bRhat}, {maukSe}, {yajJA7yajJIyam}, {lomanI}, {vAja-karmIyam}, {vAja-bhRt},
{viSamANi}, {vratam}, {sundhyuH} and {saindhukSitAni}N. of Sâmans ArshBr.); of
an Arhat Buddh.; of a district Pân. 4-2, 145; of an Agni MBh.; of various
authors Cat.; pl. the race or family of Bharad-vâja RV.;
{-gArga-pariNaya-pratiSedha-vAdA7rtha} m. N. of wk.; {-dhanvantari} m. N. of a
divine being S'ânkhGri.; {-pravraska} n. N. of AV. ii, 12; {-prAdur-bhAva} m. N.
of ch. of Bhpr.; {-zikSA} f. {-saMhitA} f. {-sUtra} n. {-smRti} f. N. of wks.
bharaNi = jewel
bharaNii = Second nakshatra
bharata = Bharat
bharatarshhabha = O chief amongst the descendants of Bharata
bharatava.nditaH = the who has been saluted by Bharata
bharatashreshhTha = O chief of the Bharatas
bharatasattama = O best of the Bharatas
bharataagraja = the one going before Bharata (elder of bharata)
bharjanaM = nourisher?
bharjayati = to fry
bharjita * = mfn. (fr. Caus.) roasted, fried Sus'r.; destroyed, annihilated
bhartaa = sustainer
bhartR * =m. (once in S'Br. {bha4rtR}) a bearer [cf. Lat. {fertor}], one who
bears or carries or maintains (with gen. or ifc.) RV. S'Br. MBh.; a preserver,
protector, maintainer, chief, lord, master RV. &c. &c. ({trI4} f. a female
supporter or nourisher, a mother AV. Kaus'. TBr.); ({bha4rtR}) m. a husband RV.
v, 58, 7 Mn. MBh. &c.
bhartR4-tva * =n. (MBh. &c.) masterhood, husbandship; {-tAMgata} mfn. subject,
married W.
bhartRka * =ifc. (f. {A}) = {bhartR}, a husband (cf. {pro7Sita-}, {mRta-},
{svA7dhIna-bh-}).
bhartrima * =(?) mfn. maintained, nourished, supported W.
bhasha* = mf({I})n. barking, yelping, chiding VS. (cf. g. {pacA7di}); m. a dog
L.; ({A}) f. a species of plant L.; ({I}) f. a bitch L.
bhashhati = to bark
bhashita * = n. barking L.
bhasita * = mfn. reduced to ashes BhP.; n. ashes Bhâm.
bhastrikaa = the bellows breath
bhasma = ash
bhasmaM = ashes
bhasmasaat.h = to burn to ashes
bhasmaavasheshhaM = ashes+remains
bhaTTakavaara = Sunday
bhatha * = m. (fr. {bhRta}) a mercenary, hired soldier, warrior, combatant MBh.
Kâv. &c.; a servant, slave Kâvya7d. VP.; a humpback Gal.; N. of a serpent-demon
Buddh.; = {arya-bhaTa} (cf. below); pl. N. of a degraded tribe L. (cf. {bhaTTa},
{bhaDa}, {bhaNDa}; according to some `" a person whose father is a Brâhman and
whose mother is a Nathî "'); ({A}) f. coloquintida.
bhauma* = mf({I})n. relating or dedicated to the earth, produced or coming from
the earth, earthly, terrestrial VS. &c. &c. (with {naraka} m. = hell on earth
MBh.; with {brahman} n. = the Veda ib.); consisting or made of earth, earthy
PañcavBr. KâtyS'r. MBh. &c.; coming from the land (as revenue &c.) L.; (fr.
{bhauma}, the planet Mars) relating to the plñplanet Mars or to his day, falling
on Tuesday Vet.; m. a red-flowering Punar-navâ L.; = {ambara} L.; N. of the 27th
Muhûrta L.; metron. of a partic. earth-deity GriS.; of Atri RAnukr.; of the
Daitya Naraka MBh.; of the planet Mars (whose day is Tuesday) ib. Var. Pur. &c.;
m. or n. N. of AV. xii, 1; ({I}) f. `" produced from the earth "'N. of Sitâ L.;
n. dust of the earth (pl.) MBh.; corn, grain Âpast.; (only ifc.) floor, story
MBh. R.
bhaumacAra* = m. `" the course of the planet Mars "', N. of a ch. of
Bhaththo7tpala's Comm. on VarBriS.
bhaumavAra* = m. `" Mars-day "', Tuesday KâtyS'r. Sch.; {-vratavidhi} m. N. of
wk.
bhaumaka* = m. any animal living in the earth AdbhBr.
bhaumana* = m. N. of Vis'va-karman MBh. (prob. w.r. for {bhauvana}).
bhavaami = I become
bhavaan.h = you
bhava * = m. ( {bhU}) coming info existence, birth, production, origin (=
{bhAva} Vop.; ifc., with f. {A} = arising or produced from, being in, relating
to) Yâjñ. MBh. Kâv. &c.; becoming, turning into (comp.) Kâthh.; being, state of
being, existence, life (= {sat-tA} L.) S'ârngP. (cf. {bhavA7ntara}); worldly
existence, the world (= {saMsAra} L.) Kâv. Pur. [749, 1]; (with Buddhists)
continuity of becoming (a link in the twelvefold chain of causation) Dharmas. 42
(MWB. 102); well-being, prosperity, welfare, excellence (= {zreyas} L.) MBh.
Kâv. &c.; obtaining, acquisition (= {Apti}, {prA7pti}) L.; a god, deity. W.; N.
of Agni S'Br.; of a deity attending on Rudra and frequently connected with
S'arva (later N. of S'iva or a form of S'iva; or N. of a Rudra, and as such of
the number 11 or of the 11th lunar mansion Gol. Var. Sch.; du. {bhavau} = Bhava
i.e. S'iva and his wife Bhavânî BhP.; cf. Vâm. v, 2, 1) AV. &c. &c.; of the 1st
and 4th Kalpa Cat.; of a Sâdhya VP.; of a king MBh.; of a son of Pratihartrii
VP.; of Viloman ib.; of a rich man Buddh.; of an author Cat.; n. the fruit of
Dillenia Speciosa L.; = {bhavya}, {bhaviSya}, {bhAvana} L.
bhavaaya = for the sake of the world
bhavaarNava = bhava+arNava, birth\&death+ocean
bhavaH = birth
bhava* = m. ( {bhU}) coming info existence, birth, production, origin (= {bhAva}
Vop.; ifc., with f. {A} = arising or produced from, being in, relating to) Yâjñ.
MBh. Kâv. &c.; becoming, turning into (comp.) Kâthh.; being, state of being,
existence, life (= {sat-tA} L.) S'ârngP. (cf. {bhavA7ntara}); worldly existence,
the world (= {saMsAra} L.) Kâv. Pur. [749, 1]; (with Buddhists) continuity of
becoming (a link in the twelvefold chain of causation) Dharmas. 42 (MWB. 102);
well-being, prosperity, welfare, excellence (= {zreyas} L.) MBh. Kâv. &c.;
obtaining, acquisition (= {Apti}, {prA7pti}) L.; a god, deity. W.; N. of Agni
S'Br.; of a deity attending on Rudra and frequently connected with S'arva (later
N. of S'iva or a form of S'iva; or N. of a Rudra, and as such of the number 11
or of the 11th lunar mansion Gol. Var. Sch.; du. {bhavau} = Bhava i.e. S'iva and
his wife Bhavânî BhP.; cf. Vâm. v, 2, 1) AV. &c. &c.; of the 1st and 4th Kalpa
Cat.; of a Sâdhya VP.; of a king MBh.; of a son of Pratihartrii VP.; of Viloman
ib.; of a rich man Buddh.; of an author Cat.; n. the fruit of Dillenia Speciosa
L.; = {bhavya}, {bhaviSya}, {bhAvana} L.
bhavaa in comp. before {d} for {bhavat}.
bhavaketu * m. N. of a partic. phenomenon in the sky Var.
bhavacandra * m. N. of a man Cat.
bhavadiya: A* given by your,
bhava4-jala * n. the water (or ocean) of worldly existence Kâv.
bhava4-bhaGga * m. annihilation of wñworldly exñexistence, delivery from births
or transmigration Hcat.
bhava4-maya * mf({I})n. consisting of or produced from S'iva MBh.
bhavana = home, residence, place* = n. (m. g. %{ardharcA7di}) a place of abode,
mansion, home, house, palace, dwelling (ifc. f. %{A}) Mn. Mbh. &c.; horoscope,
natal star (see %{bhavane7za}); m. N. of a R2ishi in the 2nd Manvantara VP.; a
dog L.; n. coming into existence, birth, production Kap. Sch. Ka1s3. on Pa1n2.
1-4, 31; a site, receptacle (ifc.) Pan5cat.; the place where anything grows
(ifc.= field cf. %{zAli-bh-}); = %{bhuvana}, water L.
bhavaneshhu = in the homes of
bhavantaM = You
bhavantaH = you
bhavanti = grow
bhava.ntu = let them be or become
bhava4-rasa * m. delight in wñworldly exñexistence Sinha7s.
bhavat * = mf(%{antI})n. being, present RV. &c. &c.; m.f, (nom. %{bha4vAn},
%{-vatI}; voc. %{bhavan} or %{bhos} q.v.; f. %{-vati}; cf. Mn. ii, 49) your
honour, your worship, your lordship or ladyship, you (lit. `" the gentleman or
lady present "'; cf. %{atra-} and %{tatra-bh-}; used respectfully for the 2nd
pers. pron., but properly with the 3rd and only exceptionally with the 2nd pers.
of the verb e.g. %{bhavAn@dadAtu}, `" let your highness give "'; sometimes in
pl. to express greater courtesy e.g. %{bhavantaH@pramANam}, `" your honour is an
authority "') S3Br. &c.; (%{antI}) f. the present tense Pat.; (%{atI}) f. a
partic.kind of poisoned arrow L.
bhavataH = Thy
bhavataraNe = for crossing the ocean of births \& deaths
bhavati = becomes
bhavatii = you
bhavatu = let there be
bhava4-viti * f. liberation from the world, cessation of worldly acts Kir.
bhava4-vyaya * m. du. birth and dissolution Bhag
bhavabiijaanaaM = the birth-seeds
bhavasaagaraM = the ocean of births and deaths
bhav.h = to be
bhavi = future
bhavitaa = will come to be
bhavishya = future, of future
bhavishhya = future
bhavishhyataaM = of future manifestations
bhavishhyati = it will increase in the future
bhavishhyanti = will be
bhavishhyaaNi = future
bhavishhyaamaH = shall exist
bhavet.h = would be
bhavya* = mfn. being, existing, present RV. &c. &c.; to be about to be or
become, future (= {bhAvin}) MârkP. Pañcar. (also for the future tense of {bhU}
MBh. iv, 928 v.l. {bhAvya}); likely to be, on the point of becoming (see
{dhenu-} and {dhenumbhavyA}); what ought to be, suitable, fit, proper, right,
good, excellent Kâv. Pur. Kathâs.; handsome, beautiful, pleasant MBh. Kâv. &c.;
gracious, favourable (= {prasanna}) R.; auspicious, fortunate Ragh. BhP.;
righteous, pious Vcar.; true L.; m. Averrhoa Carambola MBh. &c.; N. of a Riishi
in the 9th Manv-antara VP.; of a son of Dhruva (the polar star) Hariv.; of a son
of Priyavrata Pur.; of a teacher Buddh.; of a poet Cat.; (pl.) a partic. class
of gods under Manu Câkshusha Pur.; ({A}) f. N. of Umâ (Pârvatî) L.; Piper Chaba
(prob. w.r. for {cavyA}); n. that which is or exists (= {yad bhavati}) RV. &c.
&c.; being, existing, the being present AV. &c. &c.; future time (see
{bhavad-bhUta-bhavya}); fruit, result, reward, (esp.) good result, prosperity
Ragh. Dhûrtan.; a bone L.; the fruit of Averrhoa Carambola or of Dillenia Indica
L.; m. or n. one division of the poetical Rasas or sentiments W.
bhaya = fear* = n. ( {bhI}) fear, alarm dread apprehension; fear of (abl. gen.
or comp.) or for (comp.) RV. &c. &c. ({bhayAt} ind. `" from fear "'; {bhayaM-kR}
with abl. `" to have fear of "'; {bhayaM-dA}, `" to cause fear, terrify "'); sg.
and pl. terror, dismay, danger, peril, distress; danger from (abl. or comp.) or
to, (comp.) ib.; the blossom of Trapa Bispinosa L.; m. sickness, disease L.;
Fear personifled (as a Vasu, a son of Nir-riiti or Ni-kriiti, a prince of the
Yavanas and husband of the daughter of Time) Pur. (also n.; and {A} f. as a
daughter of Kâla or Vaivasvata, and wife of the Râkshasa Heti).
bhayaM = fear
bhayanaka = that which causes fear
bhayaat.h = out of fear
bhayaanaka = the sentiment of fear, terror
bhayaanakaani = very fearful
bhayaavahaH = dangerous
bhayena = out of fear
bhaujya = enjoyment (of kingship)
bhautika = material
bhauma = A name for the planet Mars
bhavaan: see bhavat
bhavat *= mf(%{antI})n. being, present RV. &c. &c.; m.f, (nom. %{bha4vAn},
%{-vatI}; voc. %{bhavan} or %{bhos} q.v.; f. %{-vati}; cf. Mn. ii, 49) your
honour, your worship, your lordship or ladyship, you (lit. `" the gentleman or
lady present "'; cf. %{atra-} and %{tatra-bh-}; used respectfully for the 2nd
pers. pron., but properly with the 3rd and only exceptionally with the 2nd pers.
of the verb e.g. %{bhavAn@dadAtu}, `" let your highness give "'; sometimes in
pl. to express greater courtesy e.g. %{bhavantaH@pramANam}, `" your honour is an
authority "') S3Br. &c.; (%{antI}) f. the present tense Pat.; (%{atI}) f. a
partic.kind of poisoned arrow L.
bheka = a frog
bheDa* = m. a ram L. (cf. {eDa}, {bheDra} and {bheNDa}); a raft, float L. (cf.
{bhela}); N. of a lexicographer and a physician Cat.; of a Riishi L.; ({I}) f. a
ewe L.; N. of one of the Mâtriis attending on Skanda MBh.
bheda4 = break, pierce, also difference * = m. ( {bhid}) breaking, splitting,
cleaving, rending, tearing, piercing (also pass. the being broken &c.) KâtyS'r.
Yâjñ. MBh. Kâv. &c.; breaking open, disclosing, divulging, betrayal (of a secret
cf. {rahasya-bh-}); bursting asunder, opening, gaping, parting asunder BhP.
Sus'r.; bursting forth or out, expanding, blossoming, shooting out, sprouting
Kâlid. Bâlar.; a cleft, fissure, chasm (cf. {zilA-bh-}; du. pudendum muliebre)
RV.; rupture, breach, hurt, injury, seduction Kâm. MBh. Kathâs.; shooting pain
(in the limbs), paralysis (cf. {ardhabh-}) Sus'r.; separation, division,
partition, part, portion Kâv. Pur.; distinction, difference, kind, sort,
species, variety S'rS. Up. MBh. &c.; disturbance, interruption, violation,
dissolution RPrât. KâtyS'r. Sâh.; disuniting, winning over to one's side by
sowing dissension (cf. {upA7ya}) Mn. Yâjñ. Kâm.; disunion, schism, dissension
between (instr.) or in (comp.) MBh. Var. Râjat.; change, alteration,
modification MBh. S'ak.; contraction (cf. {bhrUbh-}) [766,2]; evacuation (of the
bowels) S'ârngS.; (in astron.) a partic. crossing or conjunction of the planets;
one of the ways in which an eclipse ends (cf. {kukSi-bh-}); (in math.) the
hypothenuse of a right-angled triangle; (in dram.) = {saMhati-bhedana}, or =
{pro7tsAhana}, Sâh; (in phil.) dualism, duality (cf. comp.); N. of a man AV.;
pl. N. of a people RV.
bhedaM = the differences
bhedana = breaking through, piercing
bhedaaGYaanaM = difference/otherness/duality
bheruNDa = terrible
bheruNDaasana = the formidable posture
bheryaH = large drums
bheshaja = medicine, antidote, cure* = mf({I})n. (fr. 1. {bhiSaj}) curing,
healing, sanative RV. AV. AitBr.; n. a remedy, medicine, medicament, drug,
remedy against (gen. or comp.) RV. &c. &c.; a spell or charm (for curative
purposes (generally from Atharva-veda) S'rS.; water Naigh. i, 12; Nigella Indica
W.
bhettavai * = %{bhettavya}, %{bhettR} see under %{bhid}, p. 757, col. 2.
bhettavya * = mfn. to be broken or split R.; to be betrayed or divulged Hariv.
bhettri * = mfn. breaking, splitting, bursting through, piercing; a breaker &c.
RV. &c, &c.; a conqueror Cat.; an interrupter, disturber, frustrator Ka1m.; a
divulger, betrayer MBh. Ya1jn5.; a factious or seditious man MW.; m. N. of
Skanda Mr2icch.; N. of a partic. magical spell recited over weapons R.
bibharshi * V: manifest, assume, bear, accept, carry\\ S.G: assume, maintain
(and perpetuate)
bibhrat* = mfn. (pr.p. of {bhR}) bearing, carrying RV. &c. &
bhid.h = to break
bhidaa* = f. splitting, bursting, destroying, destruction Ka1v. (cf.
%{dur-bhida}); separation (see %{-bhRt}); distinction, difference Ka1v. BhP.; a
kind or species. Sa1h.; coriander L.
bhidya * = m. a rushing river or N. of a rñrushing Ragh. Bhat2t2. (cf. Pa1n2.
3-1, 115) ; n. splitting, breaking, destroying (cf. %{pUr-bhi4dya} and
%{zIrSa-bhi4dya})
2 bhidya n. hñhead-splitting AV.
bhii *= 1 cl. 3. P. (Dha1tup. xxv, 2) %{bibhe4ti} (du. %{bibhItas} or
%{bibhitas} Pot. %{bibhIyAt} or %{bibhiyAt} Pa1n2. 6-4, 115 ; Pot. 3. pl.
%{bibhyeyuH} MBh. xii, 459 ; impf. 3. pl. %{abibhayuH} Pa1n2. 7-3, 83 Sch. ; ep.
also A1. 1. sg. %{bibhye} and and P. 3. sg. %{bibhyati} pl. %{bibhyanti} ; Ved.
also cl. 1. A. %{bha4yate}, and accord, to Dha1tup. xxxiv, 15, cl, 10. P.
%{bhAyayati} ; pf. %{bibhAya}, 3. pl. %{bibhyuH} RV. &c. &c. ; %{bIbhAya} AitBr.
; %{bibhayA4M@cakara} S3Br. cf. Pa1n2. 3-1, 39 ; aor. %{abhaiSIt}, %{-Sma},
%{-SuH} RV. AV. &c., 2. sg. %{bhaiSIs} AV., %{bhais} Br. &c., esp. in %{mAbhais}
"', do not be afraid ; once for pl. = %{mA@bhaiSTa} R. i, 55, 25 ; %{bhes} Br. ;
%{bhema} RV., p. A1. %{bhiyAna4} ib., ; fut. %{bhetA} Gr. ; cond, %{abheSyat}
S3Br. ; inf. %{bhiya4se} RV. ; %{bhetum} MBh. &c.), to fear, be afraid of (abl.
or gen., rarely instr, or acc.) RV. &c. &c. ; to fear for, be anxious about
(abl.) R.: Pass. %{bhIyate}, aor, %{abhAyi} Gr.: Caus. %{bhISa4yate} (S3Br. &c.
; cf. Pa1n2. 1-3, 68), %{bhISayati} (MBh. ; once m. c. %{bhiS-} BhP. ; p.
%{bhISayANa} MBh. ; aor. %{bIbhiSaH} TS., %{-SathAH} RV.), %{bhAyayati}, %{-te}
(Pa1n2. 1-3, 68 Sch. ; Pot. %{bhAyayes} Megh. 61 ; v.l. %{bhISayes} ; aor
%{bIbhayat}, %{a4bIbhayanta} RV. ; ind. p. %{-bhAyya} Br.), %{bhApayate} (Pa1n2.
6-1, 56 Sch.), to terrify, put in a fright, intimidate RV. &c. &c.: Desid.
%{bibhISati} Gr.: Intens. %{bebhIyate}, %{bebhayIti}, %{bebheti} ib. [Cf.
%{bhyas} ; Lith. {bijo4tis} ; Slav. {bojati} ; Germ. {biben}, {beben}.]
bhiita * = mfn. frightened, alarmed, terrified, timid, afraid of or imperilled
by (abl. or comp.) RV. &c. &c.; anxious about (comp.) Pan5car.; (%{am}) ind.
timidly S3iksh.; n. fear, danger L.; (impers.) fear has been shown, S3rin3ga1r.
bhiiru * = mf({U8})n. fearful, timid, cowardly, afraid of (abl. or comp.) RV.
&c. &c.; (with {paratra}) dreading the beyond or the hereafter Yâjñ. Sch. (ifc.
expressive of blame Ganar. on Pân. 2-1, 53); m. a jackal L. (cf. {pheru}); a
tiger L.; various kinds of fish L.; a centipede L.; a kind of sugarcane L.;
Asparagus Racemosus L.; f. a timid woman (esp. voc. `" {bhIru} "', `" O timid
one! "') Kâv.; a shadow L.; a she-goat L.; Solanum Jacquini L.; n. a species of
plant L. [758, 3]; silver L
bhiitaM = fearful
bhiitabhiitaH = fearful
bhiitaani = out of fear
bhiiti = fear
bhiitiM = fear
bhiitiH = fear
bhiima = terrible* = mf({A})n. fearful, terrific, terrible awful formidable,
tremendous RV. &c. &c. (ibc., fearfully &c.); m. Rumex Vesicarius L.; N. of
Rudra-S'iva Âs'vGri. Un. Sch.; of one of the 8 forms of S'iva Pur.; of one of
the 11 Rudras Pur.; of a Devagandharva MBh.; of one of the Devas called
Vajñamush ib.; of a Dânava ib. Kathâs.; of a Vidyâdhara Kathâs.; of a son of the
Râkshasa Kumbhakarna Cat.; of the second son of Pându (also called) Bhima-sena
and Vriiko7dara; he was only the reputed son of PñPându, being really the son of
his wife Priithâ or Kuntî by the wind-god Vâyu, and was noted for his size,
strength and appetite) MBh. Kâv. Pur. &c.; of sev. other men AitBr. MBh. Hariv.
&c.; pl. the race of Bhima MBh.; ({A}) f. a whip L.; a bullock's gall-stone L.;
N. of a form of Durgâ Hariv.; of an Apsaras R.; of sev. rivers MBh.; of a
district Râjat.; of a town Buddh.
bhiimakarmaa = one who performs herculean tasks
bhiimaarjuna = to Bhima and Arjuna
bhiishaya %{-yati} see %{bhI}. *V = terrifying, threatening.
bhishaya %{-yati} see %{bhI}.
bhiishhma = by Grandfather Bhishma
bhiishhmaM = unto Grandfather Bhishma
bhiishhmaH = Grandfather Bhishma
bhiNDiH = (f) ladies-finger, okra
bhitaaH = out of fear
bhittiH = (m) walls
bhinnaa = separated
bhilla = tribal
bhikshaapaatram.h = (n) begging bowl
bhikshukaH = (m) beggar
bhikshu* = m. a beggar, mendicant, religious mñmendicant (esp. a Brâhman in the
fourth Âs'rama or period of his life, when he subsists entirely on alms) Mn.
MBh. &c. (cf. RTL. 55 n. 1); a Buddhist mendicant or monk Kathâs. Lalit. (cf.
MWB. 55); a partic. Buddha L.; Asteracantha Longifolia L.; Sphaerantus Mollis
L.; N. of an Ângirasa (author of RV. x, 117) RAnukr.; of a son of Bhoja Râjat.;
of a poet Cat.; n. N. of an Upanishad (cf. {bhikSuko7paniSad}),
bhikshucaryA* = f. `" a mendicant's course of life "', begging BhP.
bhikshusUtra* = n. a collection of rules or precepts for mendicants Pân. 4-3,
110; {-bhASya-vArttika} n. N. of a Comm. on prec.
bhikshuka* = m. a beggar, mendicant, a Brâhman of the mñmendicant order (cf.
{bhikSu}) GriS. Mn. MBh. &c. (RTL. 386); ({I}) f. see below.
bhikshukasatI* = f. a virtuous female mendicant L.
bhikshukI* = f. (of prec.) a female mendicant MBh. R. &c.
bhikshuNI* = f. a Buddhist female mendicant or nun Lalit. DivyA7v. (MWB. 86).
bho = exclamatory word for addressing a person
bho-bhoh * = see bhos* n (fr. {bhavas} voc. of {bhavat} q.v.; before vowels and
soft consonants {bho}; before hard consonants {bhos} and {bhoH}; the latter form
also in pause cf. Pân. 8-3, 17 &c.; but there is occasional confusion of these
forms, esp. in later literature; often also {bhobhoH}.), an interjection or voc.
particle commonly used in addressing another person or several persons = O! Ho!
Hallo l, in soliloquies = alas! S'Br. &c. &c. (according to L. a particle of
sorrow and of interrogation).
bodha * = mfn. knowing, understanding, Asht2a1vS. (cf. g. %{jvalA7di}); m.
waking, becoming or being awake, consciousness AV. MBh. &c.; the opening of
blossom, bloom Cat.; the taking effect (of spells; acc. with %{pra-yA}, `" to
begin to take effect "') ib.; exciting (a perfume) Var.; perception,
apprehension, thought, knowledge, understanding, intelligence Ka1v. Ra1jat.
Pur.; designation Sa1h. Pa1n2. Sch.; awakening, arousing W.; making known,
informing, instructing MW.; Knowledge personified as a son of Buddhi Pur.; N. of
a man Ma1rkP. (cf. Pa1n2. 4-1, 107); pl. N. of a people MBh.
bodhaka * = mf(%{ikA})n. awakening, arousing R.; causing to know, explaining,
teaching, instructing, a teacher, instructor Ka1v. Veda7ntas. Sarvad.; (ifc.)
denoting, indicating, signifying (%{-tva} n.) Pa1n2. Sch. Veda7ntas.; m. a spy,
informer W.; N. of a man (pl. his descendants) Pravar.; of a poet Cat.
bodhana * = mf(%{I})n. causing to awake or expand (a flower), arousing, exciting
R. Hariv. Sus3r.; enlightening, teaching, instructing (cf. %{bAla-bodhinI}); m.
the planet Mercury W.; N. of a mountain VP.; (%{I}) f. intellect, knowledge L.;
long pepper L.; = %{bodha-vAsara} PadmaP.; a partic. S3akti Hcat.; n. waking,
being awake Ka1tyS3r. Sus3r.; perceiving, understanding Ragh.; causing to wake,
awakening, arousing MBh. R. &c.; causing (a spell) to take effect, Cat [734,3];
calling forth a perfume, burning incense L.; causing to perceive or understand
Sa1h.; instructing, teaching, informing Hariv. Ka1v.; denoting, indicating,
signifying Sa1h. Pa1n2. Sch.; `" the awaking of Durga1 "'N. of a festival on the
9th day of the dark half of the month Bha1dra Col.
bodhaana * = mfn. prudent, clever, wise L.; m. a wise man; N. of Br2ihas-pati L.
bodhaayana * = m. N. of a teacher and author of the Brahma-su1tra-vr2itti (said
to have commented also on the Bhagavad-gi1ta1 and 10 Upanishads) Cat.
bodhayitri *= mfn. (fr. Caus.) causing to know, informing MaitrUp.
bodhi * = mf. (with Buddhists or Jainas) perfect knowledge or wisdom (by which a
man becomes a Buddha or Jina), the illuminated or enlightened intellect (of a
BñBuddha or JñJina) Katha1s. Ra1jat. S3atr. Lalit. (cf. MWB. 97, 188 &c.); m.
the tree of wisdom under which perfect wñwisdom is attained or under which a man
becomes a Buddha, the sacred fig-tree, (Ficus Religiosa) Hcat. (MWB. 35, 181
&c.); `" wakener "', a cock L.; N. of a man (= Buddha in a former birth)
Ja1takam.; of a mythical elephant Lalit.; of a place L.; pl. N. of a people R.;
mfn. learned, wise Un2. iv, 117.\\ f. (with Buddhists) perfect knowledge or
enlightenment MWB. 43 (%{-dhy-aGga} n. an `" integral part of perfect knowledge
or enlightenment "' Lalit.)
bhadaaka * = m. fortune, prosperity (or mfn. auspicious, fortunate) Un2. iv, 15
Sch. (%{kalyANe}).
bhoutikashaastram.h = physics
bhoktavya = should be used, enjoyed *=mfn. to be enjoyed or eaten Ya1jn5. Ka1v.
&c.; to be used or employed Mn. viii, 144; to be possessed or governed or ruled
Ma1rkP.; to be utilized or exploited MBh.; to be fed (n. impers. `" a meal is to
be eaten "') MBh. Hariv.
bhoktaa = the enjoyer
bhoktR* = m. ({trI} f.) one who enjoys or eats, enjoyer, eater, experiencer,
feeler, sufferer MaitrUp. MBh. &c. (also as fut. of 3. {bhuj} R.); a possessor,
ruler of a land, king, prince Inscr.; a husband, lover L.
bhogatva* = n. the state of being curved or winding, curvedness Kâm. 1.
bhogi* = in comp. for 1. {bhogin}.
bhogadA* = f. `" granting enjñenjoyments "'N. of the goddess of the Pingalas
Cat. [767,3
bhoktaaraM = the beneficiary
bhoktiaa = one who enjoys
bhoktuM = to enjoy life
bhoktritve = in enjoyment
bhoga = enjoyment
bhoga* = 1 m. (1. {bhuj}) any winding or curve, coil (of a serpent) RV. &c. &c.;
the expanded hood of a snake Hariv. Kâm. Pañcat.; a partic. kind of military
array Kâm.; a snake Suparn.; the body L.\\2 m. (3. {bhuj}) enjoyment, eating,
feeding on RV. &c. &c. (with Jainas `" enjoying once "', as opp. to {upa-bhoga},
q.v.); use, application S'Br. GriS'rS. &c.; fruition, usufruct, use of a deposit
&c. Mn. Yâjñ.; sexual enjoyment Mn. MBh. &c.; enjñenjoyment of the earth or of a
country i.e. rule, sway MârkP.; experiencing, feeling, perception (of pleasure
or pain) Mn. MBh. &c.; profit, utility, advantage, pleasure, delight RV. &c.
&c.; any object of enjoyment (as food, a festival &c.) MBh. R.; possession,
property, wealth, revenue Mn. MBh. &c.; hire, wages (esp. of prostitution) L.;
(in astron.) the passing through a constellation VarBriS.; the part of the
ecliptic occupied by each of the 27 lunar mansions Sûryas.; (in arithm.) the
numerator of a fraction (?) W.; N. of a teacher Cat.; ({A}) f. N. of a
Sura7nganâ Sinha7s.; n. w.r. for {bhogya} or {bhAgya}.
bhogarataH = indulging in worldly pleasures
bhogaaH = material enjoyment
bhogaan.h = enjoyable things
bhogaiH = enjoyment
bhogi = serpent (that has bhoga, meaning hood)
bhogii = the enjoyer
bhogin* = 1 mfn. (for 2. see col. 3) furnished with windings or curves or rings,
curved, ringed (as a serpent) R. BhP. &c.; m. a serpent or sñserpent-demon MBh.
Kâv. &c.; a kind of shrub L.; ({inI}) f. a serpent nymph R. \\2 mfn. (for 1. see
col. 2) enjoying, eating MârkP. Prasang.; having or offering enjoyments, devoted
to enjñenjoyments, wealthy, opulent MBh. Yâjñ. Var. &c.; suffering,
experiencing, undergoing Kap.; using, possessing MW.; m. a voluptuary MW.; a
king L.; the head man of a village L.; a barber L.; = {vaiyAvRtti-kara} (?) L.;
a person who accumulates money for a partic. expenditure W.; N. of a prince VP.;
({inI}) f. a kind of heroine Bhar.; the concubine of a king or a wife not
regularly consecrated with him L.
bhojanaM = eating
bhojanashaalaa = (f) dining room
bhojaneshhu = or while eating together
bhojotsavaH = (m) feast
bhokshyase = you enjoy
bhrama* = m. (ifc. f. {A}) wandering or roaming about, roving over or through
(comp.) Kathâs.; moving about, rolling (as of the eyes) Râjat.; turning round,
revolving, rotation (acc. with {dA} = to swing) MBh. Sûryas. Hcat.; a whirling
flame RV.; a whirlpool, eddy Prab.; a spring, fountain, watercourse L.; a
potter's wheel Sânkhyak.; (v.l. {-mi}), a grindstone (see comp.); a gimlet or
auger L.; a circle Âryabh.; giddiness, dizziness Sus'r.; confusion, perplexity,
error, mistake (ifc. mistaking anything for) Hariv. Kâv. Râjat. &c.; ({At}) ind.
by an error or mistake Gît.
bhraama* = m. roaming about, unsteadiness Gît.
bhraamaka * = mf({ikA})n. (fr. Caus.) causing error, deceitful, false R. Sch.;
m. n. `" causing (scil. iron) to turn round "', a magnet (also {-kA7dri}, m.)
L.; m. `" turning round (scil. towards the sun?) "', a sunflower, heliotrope L.;
a deceiver, cheat L.; ({akA}) f. a species of plant L.
bhraamarin vmfn. (fr. prec.) affected with vertigo or epilepsy Mn. iii, 161;
whirling round, revolving W.; made of honey. ib.
bhraama * = roaming about, unsteadiness
bhraamayan.h = causing to travel
bhrashtha* = mfn. fallen, dropped, fallen down or from or off (abl. or comp.)
AV. &c. &c.; (with or scil. {divaH}), fallen from the sky i.e. banished to the
earth Kathâs. S'ukas.; broken down, decayed, ruined, disappeared, lost, gone
MBh. Kâv. &c.; fled or escaped from, rid of (abl.) Kathâs.; strayed or separated
from, deprived of (abl. or comp.) MBh. Kâv. &c.; depraved, vicious, a backslider
W.; ({A}) f. a fallen or unchaste woman MW.
bhras'ishtha* = mfn. (superl.) most (very) powerful or strong or vehement Pat.
on Pân. 6-4, 161.
bhras'iiyas* = mfn. (compar.) more (very) powerful &c. ib.
bhras'iman* = m. potency, vehemence, strength g. {dRDhA7di}.
bhras'* = see {bhraMz}, p. 769, col. 1.
bhras'iman* = {bhraziSTha}, {-zIyas} see p. 766, col. 1.
bhras'* = see {bhraMz}, p. 769, col. 1.
bhras'iman* = {bhraziSTha}, {-zIyas} see p. 766, col. 1.
bhraas'* = (v.l. {bhrAs}; cf. {bhlAz}) cl. 1. 4. Â. {bhrAzate}, {-zyate} Pân.
3-1, 70 ({-zyati} Naigh.; pf. {babhrAze} and {bhreze} Pân. 6-4, 125; fut.
{bhrAziSyate}, {-zitA} aor. {abhrAziSTa}), to shine, glitter Dhâtup. xix, 76:
Caus. {bhrAzayati} (aor. {ababhrAzat}, or {abibhrazat}) Gr.: Desid.
{bibhrAziSate} ib.: Intens. {bAbhrAzyate}, {bAbhrASTi} ib.
bhraa4s'ya* = mfn. (fr. Caus.) to be struck down or overthrown RV.
bhraas'* = (v.l. {bhrAs}; cf. {bhlAz}) cl. 1. 4. Â. {bhrAzate}, {-zyate} Pân.
3-1, 70 ({-zyati} Naigh.; pf. {babhrAze} and {bhreze} Pân. 6-4, 125; fut.
{bhrAziSyate}, {-zitA} aor. {abhrAziSTa}), to shine, glitter Dhâtup. xix, 76:
Caus. {bhrAzayati} (aor. {ababhrAzat}, or {abibhrazat}) Gr.: Desid.
{bibhrAziSate} ib.: Intens. {bAbhrAzyate}, {bAbhrASTi} ib.
bhraatra * = m. a brother (see {mAtur-bh-}); n. brotherhood, fraternity RV.
bhraatri * = m. (connection with {bhR} doubtful) a brother (often used to
designate a near relative or an intimate friend, esp. as a term of friendly
address) RV. &c. &c.; du. brother and sister Pân. 1-2, 68. [Cf. Zd. {brâtar};
Gk. $ &c.; Lat. &234074[770, 2] {frater}; Lith. {broter-e7lis}; Slav. {bratru7};
Goth. {brothar}; Germ. {bruoder}, {Bruder}; Eng. {brother}.]
bhraatrika * = (ifc., with f. {A}) = {bhrAtR}, a brother Kâlid. (cf. {a-} and
{sa-bh-}); mf({I})n. coming from or belonging to a brother, brotherly, fraternal
Pân. 4-3, 78 Sch.
bhraa4trivya * = m. a father's brother's son, cousin AV. Râjat.; (mostly with
{a4-priya}, {dviSa4t} &c.) a hostile cousin, rival, adversary, enemy AV. VS. Br.
R. BhP.; n. (with {indrasya}) N. of a Sâman ÂrshBr.
bhraatrIya * = m. a (father's) brother's son, nephew Pân. 4-1, 144; mfn.
fraternal, belonging or relating to a brother W.
bhraatreya * = m. = prec. m. Bh
bhraataH = (m) brother
bhraatarau = the two brothers
bhraataa = brother
bhraatri = brother
bhraatrikaaraka = Significator of Brother which is Mars
bhraatrin.h = brothers
bhraanta = lost
bhraanti = confusion
bhraantidarshana = a delusion
bhrama*=m. (ifc. f. {A}) wandering or roaming about, roving over or through
(comp.) Kathâs.; moving about, rolling (as of the eyes) Râjat.; turning round,
revolving, rotation (acc. with {dA} = to swing) MBh. Sûryas. Hcat.; a whirling
flame RV.; a whirlpool, eddy Prab.; a spring, fountain, watercourse L.; a
potter's wheel Sânkhyak.; (v.l. {-mi}), a grindstone (see comp.); a gimlet or
auger L.; a circle Âryabh.; giddiness, dizziness Sus'r.; confusion, perplexity,
error, mistake (ifc. mistaking anything for) Hariv. Kâv. Râjat. &c.; ({At}) ind.
by an error or mistake Gît.
bhramati = (1 pp) to roam, to wander
bhramatva * = n. (in phil.) the being an error, erroneousness.
bhramat * = mfn. wandering about, roaming MBh.
bhramara-ja * = mfn. produced by bees (as honey) L.
bhramarA7ri * = m. `" bee-enemy "' = {bhramara-mArI} (q.v.) L.
bhramaraka * = m. n. a curl on the forehead L. (cf. {bhramarA7laka}); m. a bee
L.; a ball for playing with L.; a whirlpool L.; ({ikA}) f. wandering in all
directions ({-dRSTi} f. a wñwandering glance BhP.); n. a humming-top ({-bhrAmam}
with Caus. of {bhram}, to cause to spin like a humming-top Bâlar.); honey of the
large black bee L.
bhramarAya * = Nom. Â. {-yate}, to resemble a bee Subh.
bhramaórita * = mfn. covered with bees Naish.
bhramAya * = (accord. to g. {bhrizA7di} fr. p. {bhramat}) Nom. Â. {-yate},
(prob.) to begin turning round or revolving, to roam about. [770, 1]
bhraanta* = mfn. wandering or roaming about MBh. Kâv. &c.; having wandered about
or through (with acc.) Kathâs.; wandered about or through (n. impers. with
instr., `" it has been wandering about by "') S'ârngP. Kathâs.; moving about
unsteadily, rolling, reeling, whirling MBh. Kâv.; perplexed, confused, being in
doubt or error ib.; m. an elephant in rut L.; a species of thorn-apple L.; n.
roaming about, moving to and fro Kâv. Pañcat. Sus'r.; a partic. mode of fighting
Hariv.; error, mistake Cân.
bhraanta* = bhrikuTi = upper part of the eye-lashes and lower part of the
forehead
BhriguH = Bhrigu
bhrijjati = to bake
bhris'a *= mfn. (perhaps the original meaning may be `" falling heavily "' cf.
%{bhraz}) strong , vehement , mighty , powerful , frequent , abundant (often
ibc. cf. below ; rarely as an independent word ; cf. %{subhRta}) Mn. MBh. &c. ;
ibc and(%{am}) ind. strongly , violently , vehemently , excessively , greatly ,
very much Mn. MBh. &c. ; harshly , severely ChUp. ; quickly , without hesitation
MBh. ; often , frequently R. ; eminently , in a superior manner L. ; m. a
partic. tutelary deity VarBr2.
bhrit.h = one who carries
bhrit * = mfn. bearing, carrying, bringing, procuring, possessing, wearing,
having, nourishing, supporting, maintaining (only ifc.; cf. {iSu-}, {kSiti-},
{dharma-}, {vaMza-bhRt} &c.)
bhrita* =mfn. borne, carried &c. (see prec.); gained, acquired Katha1s.; (ifc.)
filled, full of. ib.; hired, paid (as a servant) Mn. MBh. &c.
(%{bhakta-venayor@bhRtaH}, `" one who receives board and wages "'; cf.
%{kSIra-bh-}); m. a hireling, hired servant or labourer, mercenary Ya1jn5. Sch.
bhrittva* = n. see {zastrA7stra-bhRt-tva}.
bhritaka* = mfn. brought, fetched (see {drAg-bh-}); mfn. hired, receiving wages;
m. a hired labourer, servant Mn. MBh. &c.; ({ikA}) f. hire, wages DivyA7v.
bhritin* = see {saMvatsara-bhRtin}.
bhritya* = mfn. to be nourished or maintained; m. one who is to be mñmaintained,
a dependent, servant (also the sñservant of a king, a minister) GriS. Mn. MBh.
&c. [765,1]; ({A}) f. support, maintenance, wages &c. (= {bhRti}). L.; nursing,
care of(cf. {kumAra-bhRtyA}).
bhrityAya* = Nom. Â. {-yate}, to behave like a servant Kathâs.
bhritra* = m. (?) Siddh.
bhritha* = (prob.) m. offering, oblation (of Soma) RV.; a turtle, tortoise L.
bhritvan* = mfn. collecting, accumulating AV.
bhrita* = mfn. borne, carried &c. (see prec.); gained, acquired Kathâs.; (ifc.)
filled, full of. ib.; hired, paid (as a servant) Mn. MBh. &c. ({bhakta-venayor
bhRtaH}, `" one who receives board and wages "'; cf. {kSIra-bh-}); m. a
hireling, hired servant or labourer, mercenary Yâjñ. Sch.
bhrita* = {bhRtya} &c. see p. 764
bhritya = servant
bhrisha = (adv) ample
brahmacarya * = n. study of the Veda, the state of an unmarried religious
student, a state of continence and chastity (also {A} f. Hariv.) AV. &c. &c.
(acc. with {grah}, {car}, {vas}, {A-gam}, {upa-i}, to practise chñchastity; cf.
{-cArin}); {-tva} n. the unmarried state, continence, chastity Hariv.; {-vat}
mfn. leading the life of an unmarried religious student, practising chñchastity
Âpast. MBh.; {-vrata} n. a vow of chñchastity, BeahmaP.; {-skhalana} n.
deviating from chñchastity MW.; {-ryA7zrama} m. the period of unmarried
religious studentship MBh.
bhramara = a large bee
bhramarakam.h = (n) a top (spun using a thread)
bhramarii = the bee breath
bhramiH = a screw
bhrita * = mfn. borne, carried &c. (see prec.); gained, acquired Kathâs.; (ifc.)
filled, full of. ib.; hired, paid (as a servant) Mn. MBh. &c. ({bhakta-venayor
bhRtaH}, `" one who receives board and wages "'; cf. {kSIra-bh-}); m. a
hireling, hired servant or labourer, mercenary Yâjñ. Sch.
bhris'a* = mfn. (perhaps the original meaning may be `" falling heavily "' cf.
{bhraz}) strong, vehement, mighty, powerful, frequent, abundant (often ibc. cf.
below; rarely as an independent word; cf. {subhRta}) Mn. MBh. &c.; ibc and({am})
ind. strongly, violently, vehemently, excessively, greatly, very much Mn. MBh.
&c.; harshly, severely ChUp.; quickly, without hesitation MBh.; often,
frequently R.; eminently, in a superior manner L.; m. a partic. tutelary deity
VarBri.
bhruuNa *= n. (for %{bhUrNa} , fr. %{bhR}) an embryo RV. x , 155 , 2 ; m. a
child , boy L. ; a very learned Bra1hman Hcat. ; a pregnant woman (=
%{garbhiNI}) L.
bhruvoH = the eyebrows
bhruuH = brow
bhuu *= to turn into an inauspicious omen Naish. iii, 9.
bhu* =mfn. (ifc.) = 2. %{bhI}, 2 mfn. becoming, being, existing, springing,
arising (ifc.; cf. %{akSi-}, %{giri-}, %{citta-}, %{padmabhU} &c.); m. N. of
Vishn2u MBh. xii, 1509 (Ni1lak.); of an Eka7ha S3rS.; f. the act of becoming or
arising Pa1n2. 1-4, 31; the place of being, space, world or universe (also pl.)
RV. AV. [761,1]; the earth (as constituting one of the 3 worlds, and therefore a
symbolical N. for the number `" one "') Mn. MBh. &c.; one of the three
Vya1hr2itis (see %{bhu4vas}, %{bhUr}, pp. 760 and 763); earth (as a substance),
ground, soil, land, lauded property ib.; floor, pavement Megh.; a place, spot,
piece of ground RV. &c. &c.; the base of any geometrical figure A1ryabh.;
object, matter (see %{vivAdasaMvAda-bhU}); a term for the letter %{l} Ra1matUp.;
a sacrificial fire L.
bhuja * = m. (ifc. f. {A}) the arm MBh. Kâv. &c. ({bhujayor antaram}, the breast
Bhartri.; cf. {bhujA7ntara}); the hand Pân. 7-3, 61; the trunk of an elephant
MBh. iii, 15736; a branch, bough BhP.; a bending, curve, coil (of a serpent; see
comp. below); the side of any geometrical figure KâtyS'r. Sch.; the base of a
triangle Sûryas.; the base of a shadow ib.; the supplement of 2 or 4 right
angles or the complement of 3 right angles MW.; ({A}) f. see col. 2.
bhujaa * =f. a winding, curve, coil (of a snake) BhP.; the arm or hand, Pracand.
(cf. comp.); the side of any geometrical figure, Aryabh. Hcat.
bhujiSya * = mfn. granting food, useful AV. (cf. %{a-bh-}) ; free, independent
L. ; m. a slave, servant (%{-tA} f.) Can2d2. DivyA7v. (cf. Un2. iv, 178 Sch.) ;
a comrade, companion L. ; a person who has regained his liberty by redeeming his
pledge L. ; a cord wound round the wrist of a girl before her marriage
(%{-hasta-sUtraka}) L. ; the hand L. ; a string L. ; (%{A}) f. any woman
dependent on or working for others, a slave-girl, maid-servant Ya1jn5. MBh.
Ka1v. &c. ; a harlot, courtezan L.
bhukta * = mfn. enjoyed, eaten, made use of, possessed &c. MBh. Kâv. &c.; one
who has eaten a meal (= {bhukta-vat} Siddh.) Kaus'. Sus'r. (cf. {bhukta-pIta});
n. the act of eating L.; the thing eaten or enjoyed, food MBh. (ifc. feeding or
living on Pañcat.); the place where any person has eaten R. (cf. Pân. 2-2, 13
Sch.)
bhuja = arm or shoulder * m. (ifc. f. {A}) the arm MBh. Kâv. &c. ({bhujayor
antaram}, the breast Bhartri.; cf. {bhujA7ntara}); the hand Pân. 7-3, 61; the
trunk of an elephant MBh. iii, 15736; a branch, bough BhP.; a bending, curve,
coil (of a serpent; see comp. below); the side of any geometrical figure
KâtyS'r. Sch.; the base of a triangle Sûryas.; the base of a shadow ib.; the
supplement of 2 or 4 right angles or the complement of 3 right angles MW.; ({A})
f. see col. 2.
bhujaa*= f. a winding, curve, coil (of a snake) BhP.; the arm or hand, Pracand.
(cf. comp.); the side of any geometrical figure, Aryabh. Hcat.
bhuja.nga = snake
bhujanga = snake
bhujan.gaasana = the cobra posture
bhujaasana = the arm posture
bhujau = upper arms
bhukta* = mfn. enjoyed, eaten, made use of, possessed &c. MBh. Ka1v. &c.; one
who has eaten a meal (= %{bhukta-vat} Siddh.) Kaus3. Sus3r. (cf.
%{bhukta-pIta}); n. the act of eating L.; the thing eaten or enjoyed, food MBh.
(ifc. feeding or living on Pan5cat.); the place where any person has eaten R.
(cf. Pa1n2. 2-2, 13 Sch.)
bhukti = The Sub-period in a Dasha. Also known as the Antara * = f. enjoyment,
eating, consuming, A1s3Gr2. Pan5cat.; fruition, possession, usufruct Mn. Ya1jn5.
Ka1v.; food, victuals Ka1v. Ra1jat.; (in astron.) the daily motion of a planet
Su1ryas. (cf. %{pakSa-bh-}); a limit MW.
bhuktvaa = enjoying
bhunkte = enjoys
bhunkshva = enjoy
bhuj.h = to eat
bhuJNjate = enjoy
bhuJNjaanaM = enjoying
bhuJNjiiya = one has to enjoy
bhutaH = (past part.)was there
bhudaana = the donation of land
bhumiH = the earth
bhumikatva = firm ground
bhumii = the object of meditation
bhumau = on the earth
bhunaktu = (may) eat or enjoy
bhun'kte (SB) = enjoys, causes to enjoy, suffers, he undegoes, causes to enjoy,
causes to be subjected, eats
bhur* = (prob. a secondary form of {bhri} not in Dhâtup.), P.Â. {bhura4ti},
{-te}, to move rapidly or convulsively, stir, palpitate, quiver, struggle (in
swimming) RV.: Intens. {ja4rbhurIti} (p. {ja4rbhurat}, {-rANa}), to flicker (as
fire) ib. (Cf. Gk. $, $; Lat. {furere}.] &230993[760,1]
bhur* = (prob. a secondary form of {bhri} not in Dhâtup.), P.Â. {bhura4ti},
{-te}, to move rapidly or convulsively, stir, palpitate, quiver, struggle (in
swimming) RV.: Intens. {ja4rbhurIti} (p. {ja4rbhurat}, {-rANa}), to flicker (as
fire) ib. (Cf. Gk. $, $; Lat. {furere}.] &230993[760,1]
bhus'uNDii = (f) rifle, gun *= or %{-DI} f. a kind of weapon (perhaps fire-arms
; also written %{bhuSuNDi}, %{DI}, and %{bhUzuNDi}, %{-DI}) MBh. R. &c.
bhuvaH = the upper world
bhuva* = {-vat}, {-vana} &c. see cols. 2. 3. * = bhuva* = m. N. of Agni VS.
(Mahîdh.) Kaus'.; of a son of Pratihartrii VP.; a mushroom L.; (prob. n.) =
{bhuvas}, the atmosphere.bhuvana = o
bhuur* = ind. (orig. = {bhUs} nom. voc. of 2. {bhU}) one of the 3 Vyâhriitis
(q.v.), `" the earth "' (the first of the 7 upper worlds; cf. {bhu4vas}) VS. &c.
&c.; hell L.; = next Hariv..a. home * = n. a being, living creature, man,
mankind RV. &c. &c.; (rarely m.) the world, earth ib. (generally 3 worlds are
reckoned [see %{tri-bhuvana} and %{bhuvana-traya}], but also 2 [see
%{bhuva@na-dvaya}], or 7 [MBh. xii, 6924] or 14 [Bhartr2.]; cf. RTL. 102 n. 1);
place of being, abode, residence AV. S3Br.; a house (v.l. for %{bhavana}) L.;
(?) causing to exist (= %{bhAvana}) Nir. vii, 25; water Naigh. i, 15; m. N. of a
partic. month TS.; of a Rudra VP.; of an A1ptya (author of RV. x, 157) RAnukr.;
of a teacher of Yoga Cat.; of another man MBh.
bhuvi = in this world
bhuu = (v) to become, appear bhU to turn into an inauspicious omen Naish. iii,
9.
bhuu *= 1 cl. 1. P. (Dha1tup. i, 1) %{bha4vati} (rarely A1. %{-te} ; pf.
%{babhU4va}, 2. pers. %{-U4tha} or %{-Uvitha} cf. Pa1n2. 7-2, 64 ; %{babhUyAs},
%{-yA4r}, %{babhUtu} RV. ; A1. %{babhUve} or %{bubhUve} Vop. ; cf. below ; aor.
%{a4bhUt}, %{-Uvan} ; Impv. %{bodhi4} [cf. %{budh}], %{bhUtu} RV. ; aor. or
impf. %{a4bhuvat}, %{bhu4vat}, %{bhuvAni} ib. ; Prec. %{bhUyAsam}, 2. 3. sg.
%{-yAs} ib. [760,2] ; %{bhUyAt} AV. ; %{bhUyiSThAs} BhP. ; %{bhaviSAt} [?]
AitBr. ; %{abhaviSta}, %{bhaviSISta}. Gr. ; fut. %{bhaviSya4ti}, ep. also %{-te}
and 2. pl. %{-Syadhvam} ; %{bhavitA} Br. &c. ; inf. %{bhuve4}, %{-bhve4},
%{bhUSa4Ni} RV. ; %{bhavitum}, %{-tos} Br. ; ind. p. %{bhUtvA4} ; %{bhUtvI4} RV.
; %{-bhU4ya} RV. &c. ; %{-bhU4yam}, %{-bha4vam} Br.), to become, be (with nom,
or adv. or indecl. words ending in %{I} or %{U} cf. %{kRSNI-bhU} &c.), arise,
come into being, exist, be found, live, stay, abide, happen, occur RV. &c. &c.
(often used with participles and other verbal nouns to make periphrastical
verbal forms ; with a fut. p. = to be going or about to e.g.
%{anuvakSyan@bhavati}, he is going to recite S3Br. ; the fut. of %{bhU} with a
pf. p. = a fut. pf. e.g. %{kRtavAn@bhaviSyasi}, you will have done MBh. ; the
pf. P. %{babhUva} after the syllable %{Am} is put for the pf. of verbs of the
10. cl. &c. [cf. 1. %{as} and 1. %{kR}] ; the A1. appears in this meaning S3is3.
ix, 84 Kum. xiv. 46 ; observe also %{bhavati} with a fut. tense, it is possible
that, e.g. %{bhavati@bhavAn@yAjayiSyati}, it is possible that you will cause a
sacrifice to be performed Pa1n2. 3-3, 146 Sch. ; %{bhavet}, may be, granted,
admitted Ka1s3. on P. iii, 2. 114 ; %{bhavatu} id., well, good, enough of this
Ka1v. Hit. ; %{iticed@bhavet}, if this question should be asked Mn. x, 66 ;
%{kva@tad@bhavati}, what is to become of this, it is quite useless TBr. ; with
%{na} = to cease to exist, perish, die MBh. Ka1v. &c. ; with %{iha@na}, not to
be born on earth MBh. ; with %{zata-dhA}, to fall into a hundred pieces MBh. ;
with %{dUrataH}, to keep aloof. S3a1rn3gP. ; with %{manasi} or %{cetasi} and
gen., to occur to the mind of any one Ka1d. ; id. with gen. alone Lalit.) ; to
fall to the share or become the property of, belong to (cf. `" esse alicujus ;
`" with gen., rarely dat. or loc. accord. to Vop. also with %{pari} or %{prati}
and preceding acc.) RV. &c. &c. ; to be on the side of, assist (with gen. or
%{-tas}) MBh. 1301 (cf. Pa1n2. 5-4, 48 Sch.) ; to serve for, tend or conduce to
(with dat. of thing) RV. &c. &c. (with %{phalAya}. to bear fruit Ka1m.) ; to be
occupied with or engaged in, devote one's self to (with loc.) MBh. Ka1v. ; to
thrive or prosper in (instr.), turn out well, succeed RV. TS. Br. ; to be of
consequence or useful Mn. iii, 181 ; (also A1. Dha1tup. xxxiv, 37) to fall, or
get into, attain to, obtain Br. MBh. ; (with %{ida4m}) to obtain it i.e. be
successful or fortunate TS.: Pass. %{bhUyate} (or %{-ti} Up. ; aor. %{abhAvi})
sometimes used impers. e.g. %{yair@bhaviSyate}, by whom it will be existed i.e.
who will be Ra1jat.: Caus. %{bhAvayati} (rarely %{-te} ; aor. %{abIbhavat} Gr. ;
inf. %{bhAvitum} R. ; Pass. %{bhAvyate} &c. MBh.), to cause to be or become,
call into existence or life, originate, produce, cause, create Pur. Sa1h. ; to
cherish, foster, animate, enliven, refresh, encourage, promote, further AitUp.
MBh. &c. ; to addict or devote one's self to, practise (acc.) MBh. HYog. ; to
subdue, control R. ; (also A1. Dha1tup. xxxiv, 37) to obtain Jaim. Sch. ; to
manifest, exhibit, show, betray MBh. Ka1m. Das3. ; to purify BhP. ; to present
to the mind, think about, consider, know, recognize as or take for (two acc.)
MBh. Ka1v. &c. ; to mingle, mix, saturate, soak, perfume Kaus3. Sus3r. (cf.
%{bhAvita}, p. 755, col. 1): Desid, of Caus. %{bibhAvayiSati} (Pa1n2. 7-4, 80
Sch.), to wish to cause to be &c. Br.: Desid. %{bu4bhUSati} (%{-te}), to wish or
strive to become or be RV. &c. &c. ; (with %{kSipram}), to strive to be quickly
possessed MBh. ; to want to get on, strive to prosper or succeed TS. Br. MBh. ;
to want to have, care for, strive after, esteem, honour MBh. Hariv. ; to want to
take revenge BhP.: Intens, %{bo4bhavIti}, %{bobhavati}, %{bobhoti},
%{bibhUyate}, to be frequently, to be in the habit of BhP. Bhat2t2. ; to be
transformed into (acc.) RV. AV. ; (with %{tiraH}), to keep anything (instr.)
secret S3Br. [Cf. Zd. {bu1} ; Gk. $, $ ; Lat. {fuit}, {fuat} &c. ; Slav. {byti}
; Lith. &231127[760,2] {bu4ti} ; Germ. {bim}, {bim} ; Angl. Sax. {beo4} ; Eng.
{be}.] \\ 2 mfn. becoming, being, existing, springing, arising (ifc. ; cf.
%{akSi-}, %{giri-}, %{citta-}, %{padmabhU} &c.) ; m. N. of Vishn2u MBh. xii,
1509 (Ni1lak.) ; of an Eka7ha S3rS. ; f. the act of becoming or arising Pa1n2.
1-4, 31 ; the place of being, space, world or universe (also pl.) RV. AV.
[761,1] ; the earth (as constituting one of the 3 worlds, and therefore a
symbolical N. for the number `" one "') Mn. MBh. &c. ; one of the three
Vya1hr2itis (see %{bhu4vas}, %{bhUr}, pp. 760 and 763) ; earth (as a substance),
ground, soil, land, lauded property ib. ; floor, pavement Megh. ; a place, spot,
piece of ground RV. &c. &c. ; the base of any geometrical figure A1ryabh. ;
object, matter (see %{vivAdasaMvAda-bhU}) ; a term for the letter %{l} Ra1matUp.
; a sacrificial fire L.
bhuud.h = was
bhuuH = become
bhuuloka *= m. (ifc. f. %{A}) the terrestrial world, earth Katha1s. Ma1rkP. (cf.
%{bhUr-l-}) ; %{-kailAsa-mAhAtmya} n. N. of a ch. of the Brahmo7ttKh. ;
%{-sura-nAyaka} m. an Indra of the earth Ra1jat.
bhuuri* = mfn. much, many, abundant, frequent, numerous, great, important,
strong, mighty RV. &c. &c.; ({I}) ind. much, abundantly, greatly, often,
frequently ib. ({bhU4ri kR4tvas}, many times, repeatedly RV. iii, 18, 4); m. N.
of Brahmâ or Vishnu or S'iva L.; of a son of Soma-datta (king of the Bâlhikas)
MBh. Hariv. Pur.; m. n. gold L.; f. (cf. Pâli {bhUrI}) reason, intellect Lalit.
bhuuta = happened, the spirits, the dead, attendants of S'iva* = mf({A})n.
become, been, gone, past (n. the past) RV. &c. &c.; actually happened, true,
real (n. an actual occurrence, fact, matter of fact, reality) Yâjñ. R. &c.;
existing, present Kan.; (ifc.) being or being like anything, consisting of,
mixed or joined with Prât. Up. Mn. &c. (also to form adj. out of adv., e.g.
{ittham-}, {evam-}, {tathA-bh-}); purified L.; obtained L.; fit, proper L.;
often w.r. for {bhRta}; m. a son, child L.; a great devotee or ascetic L.; (pl.)
N. of an heretical sect (with Jainas, a class of the Vyantaras) L.; N. of S'iva
L.; of a priest of the gods L.; of a son of Vasu-deva and Pauravî BhP.; of a
son-in-law of Daksha and father of numerous Rudras ib.; of a Yaksha Cat.; ({A}
f.) the 14th day of the dark half of the lunar month SkandaP. (L. also m.); N.
of a woman HParis'.; n. (cf. above) that which is or exists, any living being
(divine, human, animal, and even vegetable), the world (in these senses also m.)
RV. &c. &c.; a spirit (good or evil), the ghost of a deceased person, a demon,
imp, goblin (also m.) GriS. Up. Mn. &c. (cf. RTL. 241); an element, one of the 5
elements (esp. a gross elñelement = {mahA-bh-} q.v.; but also a subtle
elñelement = {tan-mAtra} q.v.; with Buddhists there are only 4 elñelement) Up.
Sânkhyak. Veda7ntas. &c.; N. of the number `" five "' (cf. {mahA-bh-} and
{pAJcabhautika}); well-being, welfare, prosperity VS. TS. AitBr.
bhuutagaNaan.h = ghosts
bhuutagraamaM = all the cosmic manifestations
bhuutagraamaH = the aggregate of all living entities
bhuutabhartri = the maintainer of all living entities
bhuutabhaavana = O origin of everything
bhuutabhaavanaH = the source of all manifestations
bhuutabhaavodbhavakaraH = producing the material bodies of the living entities
bhuutabhrit.h = the maintainer of all living entities
bhuutala = on the surface of the earth
bhuutasargau = created living beings
bhuutasthaH = in the cosmic manifestation
bhuutasya = of forms
bhuutaanaaM = of living entities
bhuutaani = living entities (that are born)
bhuutaanii = all that are created
bhuutiH = exceptional power
bhuuti * = f. existence, being L.; well-being, thriving, prosperity, might,
power, wealth, fortune RV. &c. &c.; Welfare personified (= {lakSmI}) BhP.;
superhuman power (as attainable by the practice of austerity and magical rites)
W.; ornament, decoration Megh. 19; ashes Kâv. Kathâs.; fried meat L. (?); =
{bhUmi}, earth, ground AitBr. (Sây.); (with {marutAm}) N. of a Sâman ÂrshBr.; of
various plants (Andropogon Schoenanthus or = {rohiSa} &c.) L.; (also {-tI}), of
the wife of Ruci or Kavi and the mother of Manu Bhautya Hariv. VP.; m. a class
of deceased ancestors MârkP.; N. of Vishnu MBh.; of S'iva L.; of the father of
Manu Bhautya MârkP.; of a Brâhman L.
bhuutejyaaH = worshipers of ghosts and spirits
bhuutesha = O Lord of everything
bhuuteshhu = living entities
bhuutvaa = having come into being
bhuupa = king
bhuupaTaH = (m) map, chart
bhuupati = lord of the earth (king)
bhuubhrit.h = mountain
bhUman * = n. the earth, world RV. AV.; a territory, country, district Âs'vGri.;
a being (pl) the aggregate of all existing things RV.; ({bhUma4n}) m. abundance,
plenty, wealth, opulence, multitude, majority RV. &c. &c. (ifc. filled with
Mcar.; {bhUmnA} ind. generally, usually Kâv. Râjat.; {bhUnA4} ind. plentifully,
abundantly RV.); the pl. number ({bhUmni}, in the plural) L.; N. of Kriishna
BhP.; f. a collection, assembly S'ânkhBr.
bhUmaNDala* = n. `" earth-circle "', orbis terrarum, the terrestrial globe Cân.
Pur. Kathâs. &c.; the circumference or circuit of the earth Sûryas.
bhuumiH = earth* f. (Ved. also nom. {bhU4mI} gen. abl. {-myAs} loc. {-myAm}) the
earth, soil, ground RV. &c. &c.; (pl. divisions of the world; cf.
{bhUmi-traya}); a territory. country, district ib.; a place, situation S'Br. &c.
&c.; position, posture, attitude MBh. Kâv. &c.; the part or personification
(played by an actor) Kathâs.; the, floor of a house, story Megh. Kathâs.; the
area S'ulbas.; the base of any geometrical figure Col.; (metaph.) a step,
degree, stage Yogas. (with Buddhists there are 10 or 13 stages of existence or
perfection Dharmas. 45; 46); extent, limit Kir.; (ifc.) a matter, subject,
object, receptacle i.e. fit object or person for (cf. {vizvAsa-}, {sneha-bh-}
&c., and {pAtra}, {bhAjana}); the tongue L.; m. N. of a son or grandson of
Yuyudhâna and father of Yugandhara Hariv. VP.
bhuumiti = geometry
bhuumiisuta = A name for the planet Mars
bhuumnaa= m*V= supreme. unlimited
bhuuyaH = repeatedly
bhuuyo = again
bhuuri = much, great* = mfn. much, many, abundant, frequent, numerous, great,
important, strong, mighty RV. &c. &c.; ({I}) ind. much, abundantly, greatly,
often, frequently ib. ({bhU4ri kR4tvas}, many times, repeatedly RV. iii, 18, 4);
m. N. of Brahmâ or Vishnu or S'iva L.; of a son of Soma-datta (king of the
Bâlhikas) MBh. Hariv. Pur.; m. n. gold L.; f. (cf. Pâli {bhUrI}) reason,
intellect Lalit.
bhuushanaM = ornament (Nr.nom.sing.)
bhuushhaNa = ornament
bhuushhita = adorned
bhuuya* = n. (ifc.) becoming, being (see {amutra-}, {Atma-} &c
bhyas * = cl. 1. A1. (Dha1tup.xvi, 27) %{bhya4sate} (only impf. %{a4bhyasetAm}
RV. ; Subj. %{bhya4sAt} SV. ; Gr. also pf. %{babhyase} fut. %{bhyasiSyati} &c.:
Caus. %{bhyAsayati}: Desid. %{bibhyasiSate}: Intens. %{bAbhyasyate},
%{bAbhyasti}), to fear, be afraid, tremble (cf. %{bhI}, of which this is a
secondary form, prob. through %{bhiyas}).
bhyasa * = see %{sva-bhyasa4}.
biibhatasa* = mf({A})n. (fr. Desid. of {bAdh}) loathsome, disgusting, revolting,
hideous S'ânkhBr. S'rS. MBh. &c.; loathing, detesting L.; envious, cruel, wicked
L.; changed or estranged in mind L.; m. disgust, abhorrence; (with rasa) the
sentiment of disgust (one of the 8 Rasas q.v.) Das'ar. Sâh.; N. of Arjuna L.;
({A4}) f. loathing, abhorrence VS. (cf. {a4-b-}); n. anything loathsome or
hideous, a hñhideous sight Mâlatîm.; {-karman} mfn. doing loathsome or wicked
things (as an abusive word) Mcar.; {-tA} f. loathsomeness, detestableness MBh.;
prab.
bibhakSayiSA * = f. (fr. Desid. of {bhaj}) a desire of eating or enjoying
Nyâyam.
bibhakSaóyiSu * =mfn. desirous of eating MBh. MârkP.; -, {-daMSTrin} mfn. having
teeth dñdesirous of eñeating "', hungry. mouthed VarBriS.
bibhaNiSu * =mfn. (fr. Desid. of {bhaN}) desirous of speaking S'îl.
biibhatsa * =mf({A})n. (fr. Desid. of {bAdh}) loathsome, disgusting, revolting,
hideous S'ânkhBr. S'rS. MBh. &c.; loathing, detesting L.; envious, cruel, wicked
L.; changed or estranged in mind L.; m. disgust, abhorrence; (with rasa) the
sentiment of disgust (one of the 8 Rasas q.v.) Das'ar. Sâh.; N. of Arjuna L.;
({A4}) f. loathing, abhorrence VS. (cf. {a4-b-}); n. anything loathsome or
hideous, a hñhideous sight Mâlatîm.; {-karman} mfn. doing loathsome or wicked
things (as an abusive word) Mcar.; {-tA} f. loathsomeness, detestableness MBh.;
prab.
bibhitsaa f. (fr. Desid. of %{bhid}) a desire to break through or destroy or
pierce or penetrate (with acc. or gen.). MBh. Ka1d. (cf. Siddh. on Pa1n2. 2-3,
66). %{-tsu} mfn. desirous of breaking through &c. (with acc.) MBh. BhP.
bibhrajjiSu * = m. `" that which wishes to destroy "', fire Bhathth.; {-prakhya}
mfn. resembling fire ib. (= {agni-tulya} Sch.)
bibhrakSu * = mfn. (fr. Desid. of {bhrajj}) wishing to parch or destroy
Bhathth.; m. fire W.
bibhrat *= mfn. (pr.p. of %{bhR}) bearing, carrying RV. &c. &c.
bila * = n. (also written %{vila} ; ifc. f. %{A}) a cave, hole, pit, opening,
aperture RV. &c. &c. ; the hollow (of a dish), bowl (of a spoon or ladle) &c.
AV. VS. S3Br. S3rS. ; m. Calamus Rotang L. ; Indra's horse Uccaih2-s3ravas L. ;
N. of two kinds of fish L.
bimba *= m. n. (also written %{vimba}, or %{vimva}, of doubtful origin, but cf.
Un2. iv, 95 Sch. ; ifc. f. %{A}) the disk of the sun or moon Ka1v. Pur. &c. ;
any disk, sphere, orb (often applied to the rounded parts of the body) Ka1lid.
Pan5cat. ; a mirror S3vetUp. Kum. ; an image, shadow, reflected or represented
form, picture, type R. BhP. Ra1jat. ; (in rhet.) the object compared (as opp. to
%{prati-bimba}, `" the counterpart "' to which it is compared) Sa1h. Prata1p. ;
m. a lizard, chameleon Gaut. ; N. of a man Ra1jat. ; (%{A}) f. Momordica
Monadelpha (a plant bearing a bright-red gourd) L. ; N. of 2 metres Col. ; N. of
the wife of Ba1la7ditya (king of Kas3mi1ra) Ra1jat. ; (%{I}) f. Momordica
Monadelpha, Sulr. (cf. g. %{gaurA7di}) ; N. of the mother of king Bimbi-sa1ra
(below) Buddh. ; n. the fruit of the Momordica Monadelpha (to which the lips of
women are often compared) MBh. Ka1v. &c.
bindu * = m. (once n. MBh.; in later language mostly written {vindu}) a detached
particle, drop, globule, dot, spot AV. &c. &c.; (with {hiraNyaya}) a pearl AV.
xix, 30, 5 (cf. {-phala}); a drop of water taken as a measure L.; a spot or mark
of coloured paint on the body of an elephant Kum.; (ifc. also {-ka}) the dot
over a letter representing the Anusvâra (supposed to be connected with Siva and
of great mystical importance) MBh. Kathâs. BhP.; a zero or cypher R. (in
manuscripts put over an erased word to show that it ought not to be erased = `"
stet "' Naish.); a partic. mark like a dot made in cauterizing Sus'r.; a mark
made by the teeth of a lover on the lips of his mistress L.; a coloured mark
made on the forehead between the eyebrows L.; (in dram.) the sudden development
of a secondary incident (which, like a drop of oil in water, expands and
furnishes an important element in the plot) Sâh. (ifc. also {-ka}); m. N. of a
man g. {bidA7di}; of an Ângirasa (author of RV. viii, 83; ix, 30) Anukr.; of the
author of a Rasa-paddhati Cat.; pl. N. of a warrior tribe g. {dAmany-Adi}.
boddhavyaM = should be understood
bodhayantaH = preaching
bodhi = supreme knowledge
bodhita = having been taught/enlightened
bodhya * = to be known or understood, to be regarded or recognized as (nom.)
Veda7ntas. BhP. Sâh. &c.; to be made known Veda7ntas.; to be enlightened or
instructed Kathâs.; m. N. of a Riishi MBh.
braahma * = mf({I})n. (fr. {brahman}, for which it is also the Vriiddhi form in
comp.) relating to Brahma8 or Brahmâ, holy, sacred, divine AV. &c. &c.; relating
to sacred knowledge, prescribed by the Veda, scriptural Mn. ii, 150 &c.; sacred
to the Veda (with or scil. {tIrtha} n. the part of the hand situated at the root
of the thumb), ii, 59 &c.; relating or belonging to the Brâhmans or the
sacerdotal class peculiar or favourable to or consisting of Brâhmans Brahmanical
Mn. MBh. &c. (with {nidhi} m. money bestowed on the sacerdotal class Mn. vii,
89); belonging to an inhabitant of Brahmâ's world Jâtakam.; m. (with or scil.
{vivAha}) N. of a form of marriage (in which the bride is bestowed on the
bridegroom without requiring anything from him) Mn. iii, 21 &c.; N. of a man
(son of Kriishna and father of Mahe7s'vara) Cat.; patr. of Nârada L.; of Kavi
MBh.; of Ûrdhva-nâbhan and Raksho-han RAnukr.; ({I}) f. see {brAhmI}; n. sacred
study, study of the Veda BhP.; (with or scil. {tIrtha}) see above.
braahma* = {brAhmaNa} &c. see p. 741.
braahmamuhuurta *= m. n. a partic. period of the day (that included between the
4th Ghat2ika1 and the 2nd before sunrise), dawn L. (cf. Mn. iv, 92). ( see also:
brahmamuhuurta).
braahmaNa = Brahmin, priest, knower of Brahma (brahmaM jaanaati iti) * = mfn.
relating to or given by a Brâhman, befitting or becoming a BrñBrâhman,
Brâhmanical AV. TBr. MBh.; ({-Na4}) m. one who has divine knowledge (sometimes
applied to Agni), a Brâhman, a man belonging to the 1st of the 3 twice-born
classes and of the 4 original divisions of the Hindû body (generally a priest,
but often in the present day a layman engaged in non-priestly occupations
although the name is strictly only applicable to one who knows and repeats the
Veda) RV. &c. &c.; = {brAhmaNAcchaMsin} KâtyS'r.; a Brâhman in the second stage
(between Mâtra and S'rotriya) Hcat.; N. of the 28th lunar mansion L.; ({I}) f.
see {brAhmaNI}; n. that which is divine, the divine AV.; sacred or dñdivine
power ib. Âs'vGri.; Brâhmanical explanation, explanations of sacred knowledge or
doctrine (esp. for the use of the Brâhmans in their sacrifices) Br.; the
Brâhmana portion of the Veda (as distinct from its Mantra and Upanishad portion)
and consisting of a class of works called Brâhmanas (they contain rules for the
employment of the Mantras or hymns at various sacrifices, with detailed
explanations of their origin and meaning and numerous old legends; they are said
by Sâyana to contain two parts: 1. {vidhi}, rules or directions for rites; 2.
{artha-vAda}, explanatory remarks; each Veda has its own Brâhmana, that of the
RV. is preserved in 2 works, viz. the Aitareya, sometimes called Âs'valâyana,
and the Kaushîtaki or S'ânkhâyana-BrñBrâhmana; the white Yajur-veda has the
S'ata-patha-BrñBrâhmana; the black Yajur-veda has the Taittirîya-BrñBrâhmana
which differs little from the text of its Sanhitâ; the SV. has 8 BrñBrâhmana,
the best known of which are the Praudha or Pañca-vins'a and the Shadvins'a; the
AV. has one BrñBrâhmana called Go-patha) Nir. GriS'rS. &c.; the Soma vessel of
the Brahman priest RV. AV.; a society or assemblage of Brâhmans, a conclave W.
braahmaNaH = )Masc.Nom.S) the Brahmin
braahmaNasya = of the man who knows the Supreme Brahman
braahmaNaa = sacrificial formulae1 * = mfn. relating to or given by a Bra1hman,
befitting or becoming a BrñBra1hman, Bra1hmanical AV. TBr. MBh.; (%{-Na4}) m.
one who has divine knowledge (sometimes applied to Agni), a Bra1hman, a man
belonging to the 1st of the 3 twice-born classes and of the 4 original divisions
of the Hindu1 body (generally a priest, but often in the present day a layman
engaged in non-priestly occupations although the name is strictly only
applicable to one who knows and repeats the Veda) RV. &c. &c.; =
%{brAhmaNAcchaMsin} Ka1tyS3r.; a Bra1hman in the second stage (between Ma1tra
and S3rotriya) Hcat.; N. of the 28th lunar mansion L.; (%{I}) f. see
%{brAhmaNI}; n. that which is divine, the divine AV.; sacred or dñdivine power
ib. A1s3vGr2.; Bra1hmanical explanation, explanations of sacred knowledge or
doctrine (esp. for the use of the Bra1hmans in their sacrifices) Br.; the
Bra1hman2a portion of the Veda (as distinct from its Mantra and Upanishad
portion) and consisting of a class of works called Bra1hman2as (they contain
rules for the employment of the Mantras or hymns at various sacrifices, with
detailed explanations of their origin and meaning and numerous old legends; they
are said by Sa1yan2a to contain two parts: 1. %{vidhi}, rules or directions for
rites; 2. %{artha-vAda}, explanatory remarks; each Veda has its own Bra1hman2a,
that of the RV. is preserved in 2 works, viz. the Aitareya, sometimes called
A1s3vala1yana, and the Kaushi1taki or S3a1n3kha1yana-BrñBra1hman2a; the white
Yajur-veda has the S3ata-patha-BrñBra1hman2a; the black Yajur-veda has the
Taittiri1ya-BrñBra1hman2a which differs little from the text of its Sam2hita1;
the SV. has 8 BrñBra1hman2a, the best known of which are the Praud2ha or
Pan5ca-vin6s3a and the Shad2vins3a; the AV. has one BrñBra1hman2a called
Go-patha) Nir. Gr2S3rS. &c.; the Soma vessel of the Brahman priest RV. AV.; a
society or assemblage of Bra1hmans, a conclave W.
braahmaNaaH = brâhmanas
braahmaNaan.h = Brahmins
braahmaNe = in the brâhmana
braahmii = spiritual
braM = (root) to wander
bra4hma = cosmos * = 1 m. a priest (see {asura-}, {ku-}, {mahAbr-}); n. the one
self-existent Spirit, the Absolute R.
brahma * = 2 in comp. for {brahman}. - Observe that in the following derivatives
the nom. n. (Brahma8) is used for the impersonal Spirit and the nom. m. (Brahmâ)
for the personal god.
brahmaaNDa* = n. `" Brahmâ's egg "', the universe, world (also pl.) Hariv.
Sûryas. Pur. (also {-kaTAha} m. Âryabh. Sch.); N. of a Purâna and an Upapurâna;
{-kapAla} m. the skull or hemisphere of the world, the inhabited earth Hcar.;
{-kalpa} m. {-jJAna-mahArAja-tantra} n. and {-tantra} n. N. of Tântric wks.;
{-purANa} n. N. of one of the 18 Purânas (so called as revealed by Brahmâ and
containing an account of the egg of Brahmâ and the future Kalpas; cf. IW. 514;
521); {-bhANDo7dara} n. the interior of the vessel-like egg of Brahmâ MW.
[740,3]; {-yAmale paJcamI-sAdhana} n. N. of wk.
brahmaM = (Acc.S)the great self
brahmacharya = control of sexual impulses
brahmacarya * = n. study of the Veda, the state of an unmarried religious
student, a state of continence and chastity (also {A} f. Hariv.) AV. &c. &c.
(acc. with {grah}, {car}, {vas}, {A-gam}, {upa-i}, to practise chñchastity; cf.
{-cArin}); {-tva} n. the unmarried state, continence, chastity Hariv.; {-vat}
mfn. leading the life of an unmarried religious student, practising chñchastity
Âpast. MBh.; {-vrata} n. a vow of chñchastity, BeahmaP.; {-skhalana} n.
deviating from chñchastity MW.; {-ryA7zrama} m. the period of unmarried
religious studentship MBh.
brahmacharyaM = celibacy
brahmacharyaasana = the posterior stretch posture
brahmachaariNau = (2)bachelors
brahmachaarin.h = celebates, established in (the persuit of) Brahma
brahmachaarivrate = in the vow of celibacy
brahmajiGYaasaa = desire to know or understand Brahman
brahmaNaH = gen. sing. of brahman
brahmaNaa = by the spirit soul
brahmaNi = Brahman.h;God
brahmatejobalaM = the power or might arising out of the effulgence of Brahman
brahmadaNDena = (Nr.instr.S) the big egg i.e Universe
brahmadvaara = the door where kundalini enters the spine
brahman.h = the preceptor
brahmanirvaaNaM = the spiritual kingdom of God
brahmabhuH = the earth
brahmabhuyaaya = elevated to the Brahman platform
brahmabhuutaM = liberation by identification with the Absolute
brahmabhuutaH = being self-realized
brahmabhuuyaaya = for self-realization
brahmamayaH = full of Brahma (Ananda) i.e.bliss
brahmapadaM = the state/position of Brahma/god-realised state
brahmayoga = by concentration in Brahman
brahmavaadinaaM = of the transcendentalists
brahmavit.h = one who knows the Supreme perfectly
brahmavidaH = who know the Absolute
brahmasa.nsparshaM = being in constant touch with the Supreme
brahmasamaaja = Brahmasamaj, a movement in 19-20th century near Calcutta
brahmasuutra = of the Vedanta
brahmaa = non. sing of brahman, masc
brahmaaNaM = Lord Brahma
brahmaaNDapraaNa = cosmic breath
brahmaadiinaamapi = even of Brahma and others
brahmaadyaacharaNaM = practises this brahma science
brahmaasi = are Brahma
brahmaasmi = brahmA and asmi: Brahma and am
brahmamuhuurta m. a partic. hour of the day Sin6ha7s. (see also:
braahmamuhuurta)
brahmishthha *= mfn. (superl. fr. %{brahma4n}) a Bra1hman in the highest degree
(as a N. of Brihaspati or Praja1-pati and of very learned and pious Bra1hmans or
princes) TS. &c. &c. ; m. N. of a prince Ragh. ; (%{A}) f. N. of Durga1 Devi1P.
braviimi = I am speaking
braviishhi = You are explaining
briMh* = {bRnhaNa} &c. see 2. 4. {bRh}.
briMhaNa* = mfn. (fr. Caus.) making big or fat or strong, nourishing Sus'r.; m.
a kind of sweetmeat W.; n. the act of making big &c. ib.; a means for making
strong or firm RPrât.
briMhaNatva* = n. the quality of making fat or strong Sus'r.; the quality of
making solid or firm Hariv.
briMhaNIya* = mfn. to be fattened or nourished Pân. 8-2 Sch.; fattening,
nutritious Sus'r.
briMhayitavya* = mfn. to be nourished or strengthened Sus'r.
briMhayitR* = mfn. strengthening, increasing L.
briMhita* =1 mfn. (for 2. see under 4. {bRh}) strengthened, nourished,
cherished, grown, increased MBh. Hariv. &c.; ({A}) f. N. of one of the Mâtriis
attendant on Skanda MBh.; (v.l. {bRMhila}). \\=2 n. (for 1. see under 2. {bRh})
the roar or noise made by elephants MBh. Kâv. &c.
brihat * mf({atI4})n. (in later language usually written {vRhat}) lofty, high,
tall, great, large, wide, vast, abundant, compact, solid, massy, strong, mighty
RV. &c. &c.; full-grown, old RV.; extended or bright (as a luminous body) ib.;
clear, loud (said of sounds) ib.; m. N. of a Marut Hariv.; of a prince MBh.; of
a son of Su-hotra and father of Aja-midha Hariv. m. or n. (?) speech ({-tAm
pati} = {bRhaspati}) S'is'. ii, 26; ({tI}) f. see s.v.; n. height (also= heaven,
sky) RV.; N. of various Sâmans composed in the metrical form Briihatî (also with
{Aneyam}, {bharad-vAjasya}. {bhAradvAjam}, {vAmadevyam}, {sauram}) ÂrshBr. [736,
1]; N. of Brahman, Bhp.; of the Veda ib.; ({a4t}) ind. far and wide, on high
RV.; firmly, compactly ib.; brightly ib.; greatly, much ib.; aloud ib. (also
{atA4} AV.)
bri^ihatsaama = the Braahat-sama
bri^ihaspatiM = Brhaspati
bri^ihaspatiH = the teacher of the Devas called "Brihaspati" literally
bri^ihaspatirdadhaatu = Brihaspadi may give us
bri^ihaspatii = A name of the planet Jupiter
bri^ihaspatii-varshha = The Jovian or Jupiter Year. Cycle of 60 years which
starts with the first New Moon in Tropical Aries. Mundane Astrology term
bri^ihaspatiivaara = Thursday
brisii * = f. (also written {briSI}, {vRsI}, or {vRSI}) a roll of twisted grass,
pad, cushion, (esp.) the seat of a religious student or of an ascetic, S'rs.
MBh. &c.
bruu = to speak * = cl. 2. P. A1. (Dha1tup. xxiv, 35) %{bra4vIti}, %{brUte4}
(only pr. stem; the other forms are supplied by %{vac} cf. Pa1n2. 2-4, 53;
%{brUmi} for %{bravImi} R.; Subj. %{bra4vas}, %{-vat} RV.; Impv. %{brUhi}, ep.
also %{bravIhi}, %{bruvadhvam}; %{brUtAt} Pa1n2. 7-i, 35 Sch.; impf. %{abruvam}
for %{abravam} Up. MBh.; pr.p. A1. ep. %{bruvamANa} for %{bruvANa}; Prec. 2. pl.
%{brUyAsta} Nal. xvii, 36, prob. w.r. for %{brUyAs@tat}), to speak, say, tell
(either intrans.; or with acc. of pers. or thing; or with acc. of thing and acc.
dat. gen. or loc. of person = to tell or relate anything to; with two acc. also
= declare or pronounce to be, call) RV. &c. &c.; to speak about any person or
thing (acc. with or without %{prati}, or %{adhikRtya}) Mn. MBh. Ka1v. &c.; to
proclaim predict Var.; to answer (either intrans. with %{punar} or trans. with
%{praznam}, `" a question "') Mn. MBh.; (with %{anyathA}) to speak or decide or
judge wrongly Mn. Pan5cat.; (A1., rarely P.) to call or profess one's self to be
(nom., rarely with %{iti}) RV. Br. MBh.; (A1.) to designate for one's self,
choose AitBr.; (A1.) to be told by itself tell itself (tell its tale) Pa1n2.
3-1, 89 Va1rtt. 1 Pat. [Cf. Zd. {mru1}.] [742,2]
bruuhi = tell
bubhuushu*= mfn. wishing to be or become anything (nom.) S3is3. HParis3.;
wishing to become powerful or prevail Ka1tyS3r. MBh. BhP.; wishing the welfare
of (gen.) MBh. (see also vibhubhusu)
bruva *= see col. 2.
bruva *= mf(%{A})n. calling one's self by a name without any real title to it ;
being merely nominally (ifc. ; cf. %{kSatriya-} , %{dvija-} ,
%{brAhmaNa-bruva}).
bruvaaNa *= mfn. speaking , telling , saying ; ifc. = prec. (cf. %{brahma-br-}).
bubhutsaatsu *= mfn. wishing to know (acc. or comp.) MBh. Das3. &c. ; curious ,
inquisitive Naish. ; desirous to know everything (said of the gods) MBh.
bud.hdhyaa = by intelligence
bud.hdhvaa = knowing
bud.hbudaaH = (m) bubbles
buddha = Buddha* mfn. awakened, awake MBh.; expanded, blown SâmavBr.; conscious,
intelligent, clever, wise (opp. to {mUDha}) MBh. Kâv. &c.; learnt, known,
understood Âpast. MBh. (`" by "', usually instr., but also gen. according to
Pân. 2-2, 12; 3, 67 Sch.); m. a wise or learned man, sage W.; (with Buddhists) a
fully enlightened man who has achieved perfect knowledge of the truth and
thereby is liberated from all existence and before his own attainment of Nirvâna
reveals the method of obtaining it, (esp.) the principal Buddha of the present
age (born at Kapila-vastu about the year 500 B.C. his father, S'uddhodana, of
the S'âkya tribe or family, being the Râja of that district, and his mother,
Mâyâ-devî, being the daughter of Râja Su-prabuddha MWB. 19 &c.; hence he
belonged to the Kshatriya caste and his original name S'âkya-muni or
S'âkya-sinha was really his family name, while that of Gautama was taken from
the race to which his family belonged; for his other names see ib. 23; he is
said to have died when he was 80 years of age, prob. about 420 B.C. ib. 49 n. 1;
he was preceded by 3 mythical Buddhas of the present Kalpa, or by 24, reckoning
previous Kalpa, or according to others by 6 principal Buddhas ib. 136; sometimes
he is regarded as the 9th incarnation of Vishnu Hariv. Kâv. Var. &c.); n.
knowledge BhP. (B. {buddhi}).
buddhagataM = having gone to Buddhaor due to Buddha
buddhayaH = intelligence
buddhi = intelligence
buddhiM = intelligence
buddhiH = intellect
buddhinaashaH = loss of intelligence
buddhinaashaat.h = and from loss of intelligence
buddhibhedaM = disruption of intelligence
buddhimataaM = of the intelligent
buddhimaan.h = is intelligent
buddhiyuktaH = one who is engaged in devotional service
buddhiyuktaaH = being engaged in devotional service
buddhiyogaM = real intelligence
buddhiyogaat.h = on the strength of KRishhNa consciousness
buddhisa.nyogaM = revival of consciousness
buddhii = Intelligence
buddheH = more than the intelligence
buddhau = in such consciousness
budha = wise
budhaH = the intelligent person
budhakaushika = the person budhakaushika
budhakaushikaH = budhakaushikaH (the author of this hymn)
budhavaara = Wednesday
budhaaH = those who know
budhaadityayoga = Combination for learning
budhiH = mind
C
ca* = 1 and, likewise, accordingly (introducing quotations) Mn. ix, 19 and 45
Dhûrtas. Hit. iti
ca* = 2 ind. (fr. pronominal base 3. {i}), in this manner, thus (in its original
signification {iti} refers to something that has been said or thought, or lays
stress on what precedes; in the Brâhmanas it is often equivalent to `" as you
know "', reminding the hearer or reader of certain customs, conditions, &c.
supposed to be known to him). In quotations of every kind {iti} means that the
preceding words are the very words which some person has or might have spoken,
and placed thus at the end of a speech it serves the purpose of inverted commas
({ity uktvA}, having so said; {iti kRtvA}, having so considered, having so
decided). It may often have reference merely to what is passing in the mind e.g.
{bAlo 'pi nA7vamantavyo manuSya iti bhUmipaH}, a king, though a child, is not to
be despised, saying to one's self, `" he is a mortal "', (Gr. 928.) In dram.
{iti tathA karoti} means `" after these words he acts thus. "' Sometimes {iti}
is used to include under one head a number of separate objects aggregated
together (e.g. {ijyA7dhyayanadAnAni tapaH satyaM kSamA damaH} {alobha iti mArgo
'yam}, `" sacrificing, studying, liberality, penance, truth, patience,
self-restraint, absence of desire "', this course of conduct, &c.) {iti} is
sometimes followed by {evam}, {iva}, or a demonstrative pronoun pleonastically
(e.g. {tAm brUyAd bhavatI7ty evam}, her he may call `" lady "', thus). {iti} may
form an adverbial compound with the name of an author (e.g. {iti-pANini}, thus
according to Pânini). It may also express the act of calling attention (lo!
behold!) It may have some other significations e.g. something additional (as in
{ityAdi}, et caetera), order, arrangement specific or distinctive, and identity.
It is used by native commentators after quoting a rule to express `" according
to such a rule "' (e.g. {anudAttaGita ity Atmanepadam bhavati}, according to the
rule of Pânini i, 3, 12, the Âtmane-pada takes place). {kim iti} = {kim},
wherefore, why? (In the S'atapatha-brâhmana {ti} occurs for {iti}; cf. Prâkriit
{ti} and {tti}.)
caakra4 * = mfn. (fr. {cakra4}) carried on (a battle) with the discus Hariv.
5648; belonging to a wheel W.; circular W.; m. N. of a man S'Br. xii.
caaNDa *= m. patr. fr. %{ca4NDa} g. %{zivA7di} ; n. violence &c. g.
%{pRthv-Adi}.
caapaala * = N. of a Caitya DivyA7v.
caapala * = n. (fr. {cap-} g. {yuvA7di}) mobility, swiftness Ragh. iii, 42 BhP.
vii, 12, 20; agitation, unsteadiness, fickleness, inconsiderateness, insolence
Gaut. ix, 50 Pân. 8-1, 12 Vârtt. 5 MBh. &c.
caara * = m. ({car}) = {cara}, a spy Mn. vii, ix MBh. i, 5604 R. Mriicch.
Kathâs.; going, motion, progression, course (of asterisms VarBriS. BhP. v, 22,
12) ChUp. vii, 1, 5 R. &c.; wandering about, travelling W.; `" proceeding "' see
{kAma-}; practising MBh. v, 1410; a bond, fetter L.; a prison L.; Buchanania
latifolia Bhpr.; n. a factitious poison L. (v.l. for {vAra}); ({I}) f. a
particular step (in dancing); a trap, snare HParis'. i, 353.
caaraNa* = mfn. depending on a Vedic school ({caraNa}) Âp.; belonging to the
same Vedic school (`" reading the scripture "' W.) Gaut.; m. a wandering actor
or singer Mn. xii, 44 MBh. v, 1039 and 1442 VarBriS. Pañcat. &c.; a celestial
singer MBh. R. S'ak. BhP. Gît. i, 2; a spy BhP. iv, 16, 12 Bâlar.; n. ( {car},
Caus.) `" pasturing, tending "' see {go-}; a kind of process applied to mercury;
({I}) f. a female celestial singer Bâlar. ix, 21/22 ff.; Hibiscus mutabilis Npr.
caarita mfn. set in motion Ra1jat. iv, 653; caused to be done by (instr.) MBh.
xii, 11584. [393,3]
caaritra* =m. (%{car} cf. %{zAmitra}) `" moving "'N. of a Marut Hariv. 11547; n.
(= %{car-}) proceeding, manner of acting, conduct R. iii, iv Pan5cat. (ifc. f.
%{A}); good conduct, good character, reputation Hariv. 10204 Nal. R. &c. (`"
life in accordance with the 5 great vows "' Jain.); peculiar observance,
peculiarity of customs or conditions W.; a ceremony Buddh. L.; (%{A}) f. the
tamarind tree L.
caarma: made of skin, hide, leather
caaru* = mf({us})n. (2. {can}) agreeable, approved, esteemed, beloved, endeared,
(Lat.) {carus}, dear (with dat. or loc. of the person) RV. VS. xxxv, 17 TS. iii
TBr. iii, 1, 1, 9 SânkhS'r. i, 5, 9; pleasing, lovely, beautiful, pretty RV. AV.
MBh. &c.; ind. so as to please, agreeably (with dat.) RV. ix, 72, 7 and 86, 21
AV. vii, xii, xiv; beautifully Hariv. Caurap.; m. (in music) a particular
{vAsaka}; N. of Briihaspati L.; of a son of Kriishna Hariv. 6699 BhP. x, 61, 9;
of a Cakra-vartin Buddh.; n. (v.l. for {vara}) saffron L. Sch.; ({vI}) f. a
beautiful woman L.; splendour L.; moonlight L.; intelligence L.; N. of Kubera's
wife L.
caitya* = 1 m. (fr. 5. {cit} or 2. {citi}) the individual soul BhP. iii, 26; 28,
28; 31, 19 Sarvad. ii, 198f.
caitya* =2 mfn. relating to a funeral pile or mound ({citA}) Âs'vGri. iii, 6
Griihyâs. ii, 4; m. n. a funeral monument or Stûpa (q.v.) or pyramidal column
containing the ashes of deceased persons, sacred tree (esp. a religious
fig-tree) growing on a mound, hall or temple or place of worship (esp. with
Buddh. and Jain. and generally containing a monument), a sanctuary near a
village Âs'vGri. i, 12 Parâs'. Yâjñ. ii, 151 & 228 MBh. &c.; a Jain or Buddh.
image L.; m. = {-tyaka}, ii, 814.
caitaki* = m. pl. (fr. {cetaka}) N. of a family Pravar. ii, 2, 2.
caitta* = mfn. belonging to thought ({citta4}), imagined Veda7ntas.; mental,
mâdar. ii, 2, 18 Sch. Prab. Sch.
caitra* = m. N. of the 2nd spring month (its full moon standing in the
constellation Citrâ cf. Pân. 4-2, 23) S'ânkhBr. xix, 3 KâtyS'r. Lâthy. Mn. vii,
182 MBh. &c.; the 6th year in the cycle of Jupiter VarBriS. viii, 8; a Buddh. or
Jain religious mendicant L.; a common N. for any man (like Deva-datta), Gaudap.
on Sânkhyak. 5 and 7 Prab. iii, 7/8 Sch. Pân. 2-3, 29 Sch. (not in Kâs'.); `"
son of Citrâ "'N. of a son of Budha and grand father of Su-ratha BrahmaP.; =
{caitriyAyaNa4} Anukr. on Kâthh. xxxix, 14; N. of two Riishis VP. iii, 1, 12 and
18; one of the seven ranges of mountains (dividing the continent into Varshas)
L.; n. = {caitya}, a sepulchre L.; a sanctuary L.; mfn. for {citra} (B) or
{jaitra} (Sch.) MBh. vii, 76; ({I}) f. (with or without {paurNamAsI}) the day of
full moon in month Caitra, sacrifice offered on that day S'ânkhS'r. iii, 13, 2
KâtyS'r.xiii Lâthy.x Pân. 4-2, 23 MBh. xii, xiv.
caittika* = mfn. belonging to thought W.
caitraka* = m. = {-trika} L.; m. pl. N. of a warrior tribe Pân. 6-2, 34 Kâs
cakaara * m. the letter or sound {ca}. * m. the particle {ca} Pân. 2-3, 72 Kâs'
cakra = Circle, wheel, psychic centre in humans* = n. (Ved. rarely m.; g.
{ardharcA7di}; fr. {car}?; 1. {kR} Pân. 6-1, 12 Kâs'.) the wheel (of a carriage,
of the Suñs chariot [RV.], of Time [i, 164, 2-48]; {-kra4M-car}, to drive in a
carriage S'Br. vi) RV. &c.; a potter's wheel S'Br. xi Yâjñ. iii, 146 (cf.
{-bhrama} &c.); a discus or sharp circular missile weapon (esp. that of Vishnu)
MBh. R. Sus'r. Pañcat. BhP.; an oil-mill Mn. iv. 85 MBh. xii, 6481 & 7697; a
circle R. BhP. &c. ({kalA7pa-}, `" the circle of a peacock's tail "' Riitus. ii,
14); an astronomical circle (e.g. {rAzi-}, the zodiac) VarBriS. Sûryas.; a
mystical circle or diagram, Tantr.; = {-bandha} q.v. Sâh. x, 13 a/b; a cycle,
cycle of years or of seasons Hariv. 652; `" a form of military array (in a
circle) "' see {-vyUha}; circular flight (of a bird) Pañcat. ii, 57; a
particular constellation in the form of a hexagon VarBriS. xx VarBri. Laghuj.; a
circle or depression of the body (for mystical or chiromantic purposes; 6 in
number, one above the other, viz. 1. {mUlA7dhAra}, the parts about the pubis; 2.
{svA7dhiSThAna}, the umbilical region; 3. {maNi-pUra}, the pit of the stomach or
epigastrium; 4. {anAhata}, the root of the nose; 5. {vizuddha}, the hollow
between the frontal sinuses; 6. {AjJA7khya}, the fontenelle or union of the
coronal and sagittal sutures; various faculties and divinities are supposed to
be present in these hollows); N. of a metre (= {-pAta}); a circle or a similar
instrument (used in astron.) Laghuj. Sûryas. xiii, 20 Gol. xi, 10 ff.; (also m.
L.) a troop, multitude MBh. v, ix ({-krA7valI}, q.v.) Hariv. R. &c.; the whole
number of (in comp.) Sarvad. xi, 127; a troop of soldiers, army, host MBh. (ifc.
f. {A}, iii, 640) BhP. i, ix Cân.; a number of villages, province, district L.;
(fig.) range, department VarBriS. xxx, 33; the wheel of a monarch's chariot
rolling over his dominions, sovereignty, realm Yâjñ. i, 265 MBh. i, xiii BhP.
ix, 20, 32 VP.; (pl.) the winding of a river L.; a whirlpool L.; a crooked or
fraudulent device (cf. {cakrikA}) L.; the convolutions or spiral marks of the
S'âla-grâma or ammonite W.; N. of a medicinal plant or drug Sus'r. vf.; of a
Tîrtha BhP. x, 78, 19; m. the ruddy goose or Brâhmany duck (Anas Casarca, called
after its cries; cf. {-vAka4}) MBh. ix, 443 Bâlar. viii, 58 Kathâs. lxxii, 40
S'ârngP.; (pl.) N. of a people MBh. vi, 352; (g. {azvA7di}) N. of a man,
BriArUp. iii, 4, 1 Sch.; of another man Kathâs. lvi, 144; of a Nâga MBh. i,
2147; of one of Skanda's attendants MBh. ix, 2539 and 2542; of a mountain BhP.
v, 20, 15 Kathâs. liv. 16; ({A}) f. a kind of Cyperus or another plant L.;
({I4}) f. a wheel (instr. sg. {-kri4yA}; gen. du. {-kryo4s}) RV.; (du.
{-kriyau}) Kâthh. xxix, 7; [cf. {a-}, {aSTA4-}, {uccA-}, {e4ka-}, {kAla-},
{kU-}, {daNDa-}, {dik-}, {dharma-}, {mahA-}, {mAtR-}, {ro4dha-}, {viSNu-},
{sa-}, {sapta4-}, {hiraNya-}; {tri-} and {sucakra4}; cf. also, $, Lat. {circus};
Angl. Sax. {hveohl}, Engl. {wheel}.]
cakraavarta *= m. whirling or rotatory motion L.
cakravartin *= mfn. rolling everywhere without obstruction Katha1s. cvii , 133 ;
m. a ruler the wheels of whose chariot roll everywhere without obstruction ,
emperor , sovereign of the world , ruler of a Cakra (or country described as
extending from sea to sea ; 12 princes beginning with Bharata are esp.
considered as Cakravartins) MaitrUp. MBh. Buddh. Jain. &c. ; mfn. supreme ,
holding the highest rank among (gen. or in comp.) Kum. vii , 52 Gi1t. i , 2
Katha1s. i , xx ; m. Chenopodium album L. ; N. of the author of a Comm. on
Alam2ka1ras. , Prata1par. Sch. ; (%{inI}) f. the fragrant plant Jantuka1 L. ;
Nardostachys Jat2a1ma1n6si L. ; = %{alaktaka} L. ; %{-ti-tA} f. the state of a
universal emperor Das3. xiii , 79 ; %{-ti-tva} n. id. Hariv. 8815.
cakravritta *= (%{-kra4-}) mfn. turned on a potter's wheel MaitrS. i , 8 , 3 ;
(%{a-cakravarta} , for %{-vRtta} neg.) A1pS3r. vi , 3 , 7 (cf. %{-kru-v-}.)
calataa * = f. shaking, tremulous motion
cala * = mf({A})n. (g. {pacA7di}) moving, trembling, shaking, loose MBh. &c.;
unsteady, fluctuating, perishable ib.; disturbed, confused ib.; m. `" agitation,
shaking "' see {bhUmi-}; wind L.; wind (in med.) Ashtha7ng. i, 11, 1;
quicksilver L.; a sprout, shoot Gal.; n. water Gal.; ({A}) f. lightning L.;
incense L.; the Goddess of Fortune Kathâs. lx, 119; a metre of 4 x 18 syllables
(cf. {a-}, {niz-}, {puMzcalI}, {cAla}.)
campaka * =: m. Michelia Campaka(bearing a yellow fragrant flower) MBh. R. &c.;
a kind of perfume VarBriS. lxxvii, 7; a particular part of the bread-fruit W.;
N. of a man Râjat. vii; of a relation of the Jaina Meru-tunga; of a country
Buddh.; n. the flower of the Campaka tree MBh. Sus'r. &c.; the fruit of a
variety of the plantain L.; ({A}) f. N. of a town, JaimBhâr. Hit.
canda *= fierce, violent, cruel, impetuous, hot, ardent with passion,
passionate, angry. *= m. (for %{-dra4}) the moon L. ; N. of the author of the
work Pr2ithivi-ra1ja-ra1saka. * = 1
caNDa *= mf(%{A} VarBr2S. lxviii, 92 ; %{I} R. ii Vikr. Ragh. &c.)n. (probably
fr. %{candra4}, `" glowing "' with passion) fierce, violent, cruel, impetuous,
hot, ardent with passion, passionate, angry MBh. R. &c. ; circumcised L. ; m. N.
of a mythical being (%{ca4NDasya@naptya4s}, `" daughters of Can2d2a "', a class
of female demons AV. ii, 14, 1), Agp. xlii, 20 ; S3iva or Bhairava MBh. xii,
10358 S3am2kar. xxiii (= %{sUrya}) SkandaP. MBh. iii, 14631 ; N. of a demon
causing diseases Hariv. 9563 ; of a Daitya, 12937 ; of an attendant of Yama or
of S3iva L. ; of one of the 7 clouds enveloping the earth at the deluge MatsyaP.
; = %{-cukrA} L. ; n. heat L. ; passion, wrath L. ; (%{am}) ind. violently, in
anger Ma1lav. iii, 21 ; (%{A}) f. (g. %{bahv-Adi})N. of Durga1 (esp. as
incarnation for the purpose of destroying the Asura Mahisha, this exploit
forming the subject of the Devi1m. and being particularly celebrated in Benga1l
at the Durga1pu1ja1 about Oct. Nov.) MBh. vi, 797 Hariv. 10245 ; N. of one of
the 8 Na1yika1s or Saktis of Durga1 BrahmaP. Devi1P. ; N. of an attendant of the
12th Arhat of the present Avasarpin2i1 L. ; of a river L. ; of a plant
(Andropogon aciculatus L. ; Mucuna pruritus L. ; Salvinia cucullata L. ; white
Du1rva1 grass L. ; %{liGginI} L.) Sus3r. i, iv ; vi, 51 ; a kind of perfume
(commonly Chor) L. ; (%{I}) f. (g. %{bahv-Adi}) a passionate woman, vixen W. ; a
term of endearment applied to a mistress W. ; N. of Durga1 MBh. vi, 797 Hariv.
10233 Katha1s. xi ; of a female attendant of Durga1 ; of Udda1laka's wife,
JaimBha1r. xxiv, 1 ; a short N. of the Devi1m. ; a metre of 4 x 13 syllables
(cf. %{uc-}, %{pra-} ; %{a-caNDI}, %{cANDa}.)
caNDavega * = mfn. having an impetuous course or current (said of the sea, of
the battle, and of time) R. iv f. BhP. iv, 29, 20; m. N. of a metre; of a
Gandharva chief. 27, 13; (%{A}) f. `" N. of a river "'; %{-gA-saMgama-tIrtha} n.
N. of a Ti1rtha Reva1Kh. xviii.
cana = cha(?)+na, and +not
capala * = mf({A})n. ({kamp}; g. {zauNDA7di}, {zreNy-Adi} and {vispaSTA7di})
moving to and fro, shaking, trembling, unsteady, wavering MBh. &c.; wanton,
fickle, inconstant ib.; inconsiderate, thoughtless, ill-mannered Mn. iv, 177
MBh. xiv, 1251; quick, swift, expeditious Hariv. 4104; momentary, instantaneous
Subh.; m. a kind of mouse Sus'r. v, 6, 3 Ashtha7ng. vi, 38, 1; a fish L.; the
wind Gal.; quicksilver L.; black mustard L.; a kind of perfume ({coraka}) L.; a
kind of stone L.; N. of a demon causing diseases Hariv. 9562; of a prince MBh.
i, 231; n. a kind of metal (mentioned with quicksilver); ({am}) ind. quickly
Das'. vii, 420 f.; ({A}) f. lightning Gît. vii, 23; long pepper L.; the tongue
L.; (g. {priyA7di}) a disloyal wife, whore L.; spirituous liquor (esp. that made
from hemp) L.; the goddess Lakshmi or fortune (cf. MBh. xiii, 3861) L.; N. of
two metres (cf. {mahA-}); (in music) the 5th note personified.
car * =. 1. {ca4rati}, rarely {-te} (Subj. {ca4rat}, 3 pl. {ca4rAn} RV.; perf.
{cacA4ra} [AV. &c.], 2 sg. {cacartha} BhP. iv, 28, 52; pl. {cerur}, &c.;
{-ratur} S'Br. &c.; Â. {cere} BhP. iii, 1, 19; fut. {cariSyati}, {-te}; aor.
{acArIt} [S'Br. xiv &c.]; inf. {ca4ritum} [ii MBh. i, iii R.] or {cartum} [MBh.
iii, xiii R. iii BhP. v], Ved. {cara4dhyai} [RV. i, 61, 12], {ca4ritave} [113,
5], {cara4se} [92, 9 and v, 47, 4], {carA4yai} [vii, 77, 1], {caritos} [AitÂr.
i, 1, 1, 7]; ind. p. {caritvA4} S'Br. xiv BhP. x, 75, 19; {cartvA} MBh. v, 3790;
{cIrtvA}, xiii, 495; p. {ca4rat}) to move one's self, go, walk, move, stir, roam
about, wander (said of men, animals, water, ships, stars, &c.) RV. AV. &c.; to
spread, be diffused (as fire) VarBriS. xix, 7; to move or travel through,
pervade, go along, follow Mn. MBh. &c.; to behave, conduct one's self, act,
live, treat (with instr. or loc.) RV. AV. &c.; to be engaged in, occupied or
busy with (instr e.g. {yajJe4na c-}, `" to be engaged in a sacrifice "' S'Br.)
RV. x, 71, 5 AV. vi, 117, 1 AitBr. &c.; (with [S'Br. iv ChUp. Kaus'. S'ânkhS'r.]
or without [S'Br. ii, xiv] {mithuna4m}) to have intercourse with, have to do
with (instr.); (with a p. or adj. or ind. p. or adv.) to continue performing or
being (e.g. {arcantaz cerur}, `" they continued worshipping "' S'Br. i;
{svAminam avajJAya caret}, `" he may go on despising his master "' Hit.) RV. AV.
VS. &c.; (in astron.) to be in any asterism or conjunction VarBriS.; to
undertake, set about, under go, observe, practise, do or act in general, effect,
make (e.g. {vratA4ni} `" to observe vows "' AV. &c.; {vighnaM c-}, `" to put a
hindrance "' MBh.; {bhaikSaM c-} `" to beg "' Mn. ii; {vivAdaM c-} "', to be
engaged in a lawsuit "' Mn. viii, 8; {mRgayAM c-}, to hunt "' MBh. R.;
{sambandhAMz c}, `" to enter into connections "' Mn. ii, 40; {mArgaM cacAra
bANaiH}, `" he made a way with arrows "' R. iii, 34, 4; {tapasA indriyANi c-},
to exercise one's organs with penance MBh. xiv, 544) RV. AV. &c.; to consume,
eat (with acc.), graze Yâjñ. iii, 324 Pañcat. BhP. v, x Subh. Hit.; to make or
render (with double acc. e.g. {nare4ndraM satya-sthaM carAma} "', let us make
the king keep his word "' R. ii, 107, 19: Caus. {cArayati}, to cause to move or
walk about AV. xii, 4, 28 (aor. {a4cIcarat}) S'ânkhBr. xxx, 8 Lâthy.; to pasture
MBh. xiv R. BhP. iii, x; to send, direct, turn, move MBh. &c.; to cause any one
(acc.) to walk through (acc.) MBh. xii R. v, 49, 14; to drive away from (abl.)
MBh. xii, 12944; to cause any one (acc.) to practise or perform (with acc.) Mn.
xi, 177 and 192; to cause (any animal acc.) to eat Bâdar. ii, 2, 5 Sch.; to
cause to copulate Mn. viii, 362; to ascertain (as through a spy instr.) MBh.
iii, xv R. i, vi; to doubt (cf. {vi-}) Dhâtup. xxxiii, 71: Desid. {cicariSati},
to try to go S'ânkhBr. xxx, 8 (p. {cicarSat}) [389, 2]; to wish to act or
conduct one's self S'Br. xi; to try to have intercourse with (instr.), vi:
Intens. {carcarIti} Â. or rarely [MBh. iii, 12850] Pass. {caJcUryate} ({-curIti}
and {-cUrti} Pân. 7-4, 87f.; ind. p. {-cUrya} R. iv, 29, 22; p. once P.
{-cUryat} Hariv. 3602) to move quickly or repeatedly, walk about, roam about (in
loc.) AV. xx, 127, 4 MBh. &c.; to act wantonly or coquettishly Bhathth. iv, 19
(cf. Pân. 3-1, 24); [cf. $, $ &c.]
cara * = mfn. (g. {pacA7di}) moving, locomotive (as animals opposed to plants,
or as the Karanas in astrol.) VPrât. S'vetUp. iii, 18 Mn. vii, 15 MBh. &c.; (=
{saMcArin}) forming the retinue of any one BhP. iv, 29, 23; movable, shaking,
unsteady W.; ifc. going, walking, wandering, being, living, practising (e.g.
{adhaz-}, {anta-}, {antarikSa-}, {ap-}, {AdAya-}, {udake-}, &c.; cf. Pân. 3-2,
16); ifc. (Pân. 5-3, 53 f.; vi, 3, 35; f. {I}) having been formerly (e.g.
{ADhya-}, {devadatta-}, qq. vv.; {a-dRSTa-} or {nadRSTa-}, `" not seen before "'
Kathâs. [once f. irr. {A}, lx, 58] Sarvad. iii, 16; vii, 19; {an-Alokita-} id.
Bâlar. iv, 54/55); m. a spy, secret emissary or agent Mn. vii, 122 Hariv. 10316
R. &c.; = {caraTa} L.; the small shell Cypraea moneta L.; the wind, air BhP. x,
14, 11; the planet Mars L.; a game played with dice (similar to backgammon) L.;
a cowrie W.; `" passage "' see {a-}, {duz-}; n. (in astron.) ascensional
difference Gol. vii; ({A4}) f. dat. {-rA4yai} inf. {car} q.v.; (in music) N. of
a Mûrchanâ; ({I}) f. a young woman (cf. {caraTi}) L.; = {digambaraprasiddhA} g.
{gaurA7di}; also ifc. see {anu-} and {sahacarI}.
caraTa * m. (= {cara}) a wagtail L.; ({I}) f. (= {-raNTI}, {ciraTI}, {ciraNTI})
a woman married or single who after maturity resides in her father's house L.
Sch.
carama m. (nom. pl. %{-me}, or %{-mAs} Pa1n2. 1-1, 33)f(%{A})n. (in comp. Pa1n2.
2-1, 58) last, ultimate, final RV. vii, 59, 3; viii, 20, 14 TS. i, v BhP. &c.
(%{-mA@kriyA}, `" the [final i.e.] funeral ceremony "' MBh. iv, 834); the
outermost (first or last, opposed to the middle one) RV. viii, 61, 15; later
KapS. i, 72; (%{-maM@kiM}, `" what more? "' Prasannar. v, 3/4); `" western "',
in comp.; lowest, least L.; a particular high number Buddh. L.; (%{am}) ind.
last MBh. i, iii; at last, at the end Ra1jat. v, 7; after any one (gen.) Mn. ii,
194 Kir.
caraNa* = m. n. (g. {ardharcA7di}) a foot Gobh. Mn. ix, 277 Bâdar. MBh. &c.
(ifc. f. {A} Hariv. 3914 Mâlav.); (ifc. pl.) `" the feet of "', the venerable
(N. N. ) MBh. xii, 174, 24 Sch.; a pillar, supor Hariv. 4643; the root (of a
tree) L.; a Pâda or line of a stanza, S'rut.; a dactyl; a 4th part (pâda)
VarBri. Lîl.; a section, subdivision Bhpr. Sarvad. ({catuz-} q.v.); a school or
branch of the Veda Nir. i, 17 Pân. MBh. xii, xiii Pañcat. iv, 3; n. going round
or about, motion, course RV. iii, 5, 5; ix, 113, 9; x, 136, 6 and 139, 6 S'Br.
ii, x Sâh. [389, 3]; acting, dealing, managing, (liturgical) performance,
observance AV. vii, 106, 1 S'Br. S'ânkhS'r. KâtyS'r. VP. iii, 5, 13; behaviour,
conduct of life KâtyS'r. ChUp. v, 10; good or moral conduct Kaus'. 67 MBh. xiii,
3044 Lalit.; practising (generally ifc. cf. {tapaz-} [{tapasaz c-} Mn. vi, 75],
{bhikSA-}, {bhaikSa-}) Gobh. iii, 1, 12 Nal.; grazing W.; consuming, eating L.;
a particular high number Buddh. L. (cf. {dvi-}, {puraz-}, {ratha-}).
carita * = mfn. gone, gone to, attained W.; `" practised "', in comp.; espied,
ascertained (by a spy, %{cara}) R. vi, 6, 16 and 7, 21; (%{a4m}) n. going,
moving, course AV. iii, 15, 4; ix, 1, 3 Gobh. iii Sus3r.; motion (of asterisms)
Su1ryas.; acting, doing, practice, behaviour, acts, deeds, adventures RV. i, 90,
2 MBh. R. VarBr2S. &c. (ifc. f. %{A} Gi1t. ix, 1); fixed institute, proper or
peculiar observance W. (cf. %{uttara-rAma-}, %{du4z-}, %{sac-}, %{saha-},
%{su-}).
caritArtha * = mf(%{A})n. attaining one's object, successful in any undertaking
S3ak. vii, 31/32 Ma1lav. v, 19/20 Ragh. Kum. Pa1n2. Ka1s3. and Siddh.; %{-tA} f.
successfulness S3ak. v, 5/6 %{-tva} n. id. Sa1m2khyak. Bha1sha1p. (cf.
%{cAritA7rthya}.)
caritra* = n. (Pa1n2. 3-2, 184; rarely m. VS. vi, 14 MaitrS. i, 2, 16) a foot,
leg RV. AV. x, 2, 12 Kaus3. 44; n. going VS. xiii, 19; acting, behaving,
behaviour, habit, practice, acts, adventures, deeds, exploits Mn. ii, 20; ix, 7
R. &c. (ifc. f. %{A} Pan5cat. iv, 7, 5); nature, disposition W.; custom, law as
based on custom Na1r. i, 10 f.; xx, 24; (%{A}) f. the tamarind tree L. (cf.
%{cAr-}).
carItra* = n. = %{-ritra}, behaviour, conduct L.
carma: a shield
carmasAra* = m. `" skin-essence "', lymph, serum L.
caru* = m. (g. {bhImA7di}) a kind of vessel (in which a particular oblation is
prepared), saucepan, pot RV. AV. S'Br. xiii KâtyS'r. Kaus'. Mn. Yâjñ.; a cloud
(cf. RV. i, 7, 6) Naigh. i, 10; an oblation (of rice, barley and pulse) boiled
with butter and milk for presentation to the gods or manes VS. xxix. 6 TS. i
S'Br. AitBr. i, 1 & 7 KâtyS'r. &c. (pl. Yâjñ. i, 298). [390, 2]
carya* = mfn. (Pân. 3-1, 100) to be practised or performed Mn. iii, 1; m. (=
{cara}) the small shell Cypraea moneta L.; n. ifc. driving (in a carriage) MBh.
viii, 4215; ({A}) f. going about, wandering, walking or roaming about, visiting,
driving (in a carriage, {ratha-} MBh. ix, xiii R. i, 19, 19) MBh. R. BhP. ix,
16, 1; (often ifc.) proceeding, behaviour, conduct S'Br. xi, 5, 7, 1 Lâthy. viii
Âs'vS'r. xii, 4 Mn. vi, 32 &c.; due observance of all rites and customs Sarvad.
vi ff.; a religious mendicant's life L.; practising, performing, occupation
with, engaging in (instr. [Gaut.] or generally in comp.) S'Br. xiv Âs'vGri. iii,
7 Mn. i, 111 MBh. &c.; deportment, usage W.; (in music) a kind of composition;
N. of Durgâ Gal. (cf. {brahma-}, {bhikSA-}, {bhaikSya-}).
cashtha * = mfn. (%{cakS}) spoken W.
catvaraH = (adj) four
caura* = mfn. ({cur}) thievish HParis'. ii, 170 (= {cora4} g. {prajJA7di}; g.
{chattrA7di}) a thief. robber Mn. iv, viii, xi (ifc.) Hariv. &c.; a dishonest or
unfair dealer, usurper Pañcat. i, 8, 11/12 and 18/19 (also in comp. translatable
as adj.); (ifc.e.g. {kavi-}, `" a plagiarist "') Ganar. 114; a (heart-)
captivator Hariv. 7125; 9981 and 9994; the perfume Coraka L.; `" plagiarist "'N.
of a poet (cf. {cora}) S'ârngP.; pl. N. of a family Pravar. i, 7 (Kâty. and
Vis'van.); ({I}) f. a female thief. (heart-)captivator Kathâs. vc, 54; civ, 168;
= {-ra-karman} L.
caurya* = n. (g. {brAhmaNA7di}) = {-ra-karman} Mn. ix, xi Yâjñ. ii, 72 Mriicch.
&c.; trickery Hariv. 15163 f.; (ifc. with {zulka}) defraudation Pañcat. iv, 5,
0/1.
c(h)arina A* = wandering, staying
cha = and
ceratah *= wandering, rambling, playingamble, bat around, branch off, bum
around, clamber, climb, cruise, depart, digress, divagate, diverge, drift,
excurse, extend, fork, gad, gallivant, get sidetracked, grow, knock about, knock
around, meander, perambulate, percolate, peregrinate, promenade, range, roam,
rove, saunter, sc ramble, snake, sprangle, sprawl, spread, spread-eagle,
straddle, straggle, stray, stroll, trail, traipse, travel aimlessly, turn,
twist, walk
ceshth *= cl. I. %{ce4STati}, %{-te} (inf %{-Titum}) to move the limbs, move,
stir MBh. R. BhP. S3ak. ; to make effort, exert one's self, struggle, strive, be
active AV. xi, 4, 23 f. S3Br. iii La1t2y. Kaus3. Mn. MBh. ; to be busy or
occupied with (acc.) ; to act, do, perform, care for Gobh. i, 6, 19 MBh. R.
S3ak. Ra1jat. iii, 493 ; to prepare S3Br. xiv, 9, 4, 18 (ind. p. %{ceSTitvA4}):
Caus. %{tayati}, %{-te} (aor. %{aciceSTat} [Bhat2t. xv, 60] or %{acac-} Pa1n2.
7-4, 96) to cause to move, set in motion, impel, drive S3a1n3khS3r. viii, 9, 3
Mn. xii, 15 MBh. R. Sus3r. iv, 32, 17.
ceshtha *= m. `" moving "', a kind of fish (%{tapasvin}) L. ; n. moving the
limbs, gesture Mn. vii, 63 ; behaviour, manner of life Hariv. 5939 ; (%{al}), f,
(Pa1n2. 2-3, 12) moving any limb, gesture Mn. vii f. Ya1jn5. MBh. &c. (ifc.
Ragh. ii, 43) ; action, activity, effort, endeavour, exertion A1s3vS3r. i
S3vetUp. ii, 9 (ifc.) Mn. iv, 65 Bhag. &c. ; doing, performing Mn. i, 65 ;
behaving, manner of life Mn. vii, 194 KapS. iii, 51 VarBr2S. (ifc.) &c. ; cf.
%{a-}, %{naSTa-}, %{niz-}.
ceshthaanaaza * m. ceasing of every motion L.; destruction of the world L.
ceshthaanirUpaNa * = n. observing any one's actions W
ceshthaarha * =({-TA7r-}) mfn. worthy of effort W
ceshthaavat * = mfn. moveable Sus'r. iii, 5, 23; full of activity, active W
ceshtha * = m. `" moving "', a kind of fish ({tapasvin}) L.; n. moving the
limbs, gesture Mn. vii, 63; behaviour, manner of life Hariv. 5939; ({al}), f,
(Pân. 2-3, 12) moving any limb, gesture Mn. vii f. Yâjñ. MBh. &c. (ifc. Ragh.
ii, 43); action, activity, effort, endeavour, exertion Âs'vS'r. i S'vetUp. ii, 9
(ifc.) Mn. iv, 65 Bhag. &c.; doing, performing Mn. i, 65; behaving, manner of
life Mn. vii, 194 KapS. iii, 51 VarBriS. (ifc.) &c.; cf. {a-}, {naSTa-}, {niz-}.
ceshthaka * =mfn. making effort or exertion W.; m. a kind of fish (= {-Ta}) L.;
a kind of coitus.
ceshthana * = n. making effort W.; motion Mn.xii, 120 MBh. xii, 6363 R. BhP.;
ifc. performing KapS. i, 3; effort, exertion W.
ceshthayitR * mfn. one who sets in motion MBh. xii, 1181.
ceshthita * = mfn. set in motion W. ; done with effort, exerted W. ; done S3ak.
iii, 23/24 (v.l.) ; v, 9 ; frequented Ragh. xi, 51 ; n. moving any limb, gesture
Mn. Sus3r. VarBr2S. ; doing, action, behaviour, manner of life Mn. MBh. R. KapS.
iii, 59 ff. S3ak. &c. (ifc. f. %{A} Bhar. xxxiv, 118).
cet* = Nom. (fr. {ce4tas}) {-tati} (Vop. xxi, 8; aor. 3. pl. {acetiSur}) to
recover consciousness Bhathth. xv, 109.
cet* = 1 Nom. {tati}. see {cit}.\\ = 2 see {ce74d}.
cetanatA* = f. the state of a sentient or conscious being, intelligence.
cetanatva* = n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.
cetanAcetana* = pl. sentient and unsentient beings Megh. 5.
cetanAvat* = mfn. having consciousness, knowing, understanding, reasonable Nir.
MBh. xii, xiv Sânkhyak. Sus'r.
cetanikA* = f. Terminalia Chebula L.
cetu* = m. heedfulness RV. ix, 81, 3.
ceTa* = m. a servant, slave Mriicch. Kathâs. vi, 127 (ifc.) Sâh.; a kind of fish
Âp.i, 17, 38; ({I}) f. a female servant R. ii, 91, 62 S'ak. "' &c.
cetti* = {ce4tya} see {cit}.
cetR* = 1 m. an observer S'vetUp. vi, 11.
cetR* = 2 m. a revenger RV. vii, 60, 5.
cetaH* = in comp. = {-tas}.
cetaH-pIDA * = f. grief L.
ceTa* = m. a servant, slave Mr2icch. Katha1s. vi, 127 (ifc.) Sa1h.; a kind of
fish A1p.i, 17, 38; (%{I}) f. a female servant R. ii, 91, 62 S3ak. "' &c.
ceTaka * = m. a servant, slave Bhartr2. i, 91 Katha1s. vi and lxxi (ifc.) Hit.;
a paramour L.; (%{ikA}) f. = %{-TI} Katha1s. iv, xii, lii.
cetana* = mf(%{I4})n. visible, conspicuous, distinguished, excellent RV. AV. ix,
4, 21; percipient, conscious, sentient, intelligent Kat2hUp. v, 13 S3vetUp. vi,
13 Hariv. 3587 KapS. Tattvas. &c.; m. an intelligent being, man Sarvad. ii, 221;
soul, mind L.; n. conspicuousness RV. i, 13, 11 and 170, 4; iii, 3, 8; iv, 7, 2;
soul, mind R. vii, 55, 17 and 20; (%{A}) f. consciousness, understanding, sense,
intelligence Ya1jn5. iii, 175 MBh. &c. (often ifc. [f. %{A}] Mn. ix, 67 MBh.
&c.) (cf. %{a-}, %{niz-}, %{puru-ce4t-}, %{vi-}, %{sa-}, %{su4-}).
cetanatA* = f. the state of a sentient or conscious being, intelligence.
cetanatva* =n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.
cetanAvat* =mfn. having consciousness, knowing, understanding, reasonable Nir.
MBh. xii, xiv Sa1m2khyak. Sus3r.
ce4tana-tA * = f. the state of a sentient or conscious being, intelligence.
ce4tana-tva * = n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.
ce4tana-bhAva * = m. id. Bâdar. ii, 1, 6 Sch.
cetanA7cetana* = pl. sentient and unsentient beings Megh. 5.
cetanA-vat * = mfn. having consciousness, knowing, understanding, reasonable
Nir. MBh. xii, xiv Sânkhyak. Sus'r.
cetanA7STaka * = n. N. of wk.
cetanikA * = f. Terminalia Chebula L.
cetanI * = ind. for {-na}.
cetanI-kri * = to cause to perceive or become conscious BhP. viii, 1, 9 Sch.
cetanI-bhU * = to become conscious ib. [398, 1]
cetaniiyaa * = f. the medicinal herb {Rddhi} L.
cetas *= n. splendour RV.; (Naigh. iii, 9) consciousness, intelligence, thinking
soul, heart, mind VS. xxxiv, 3 AV. Mn. ix, xii MBh. &c. (ifc. Kat2hUp. Mn.&c.);
will AV. vi, 116, 3 TBr.iii, 1, 1, 7; cf. %{a-ceta4s}, %{dabhra4-}, %{pra4-},
%{laghu-}, %{vi4-}, %{sa4-}, %{su-ce4tas}.
cetasaka * = m. pl. N. of a people MBh. vii, 2095.
cetasam * = ind. ifc. fr. {-tas} Vop. vi, 62.
cetayaana * = mfn. (irreg. pr. p.) having sense, reasonable MBh. iii, v, viii R.
ii, 109, 7.
cetayitavya * = mfn. to be perceived Pras'nUp.
cetayitR * = mfn. = {-ya} MBh. xii S'vetUp. Sch.
cetishthha* = mfn. (fr. {ce4ttR}) most attentive (with gen.) RV. i, 65, 9 and
128, 8; v, vii; x, 21, 7; (fr. {citra4}) most conspicuous, viii, 46, 20 VS.
xxvii, 15.
cetI * = ind. in comp. for {-tas}.
cetI-kR * = Vop.vii, 84.
cetu4 * = m. heedfulness RV. ix, 81, 3.
ce4ttR * = mfn. attentive, guardian, RY. x, 128, 9 (see also s.v. 4. {cit}) AV.
iv and vi ({cettR4}) TS. if.
ce4tya * = mfn. perceivable RV. vi, 1, 5; ({A4}) f. = {tu4} (?), x, 89, 14.
ceTa * = m. a servant, slave Mriicch. Kathâs. vi, 127 (ifc.) Sâh.; a kind of
fish Âp.i, 17, 38; ({I}) f. a female servant R. ii, 91, 62 S'ak. "' &c.
cetuyA * = N. of a place Kshiti7s'. vii.
ce4tti * = {ce4tya} see {cit}.
cetavya4 * = mfn. to be piled up TS. v S'Br. vi; ix, 5, 1, 64 Bhathth. ix, 13; =
{cayanIya} Vop. xxvi, 3.
ceto * = in comp. for {-tas}.
ceto-bhava * = m. = {citta-ja} L. Sch.
ceto-bhU * = m.id., Mâlatim. Bâlar. Vcar.xi, 94.
ceto-mat * = mfn. endowed with consciousness, living MBh. iii, 8676.
ceto-mukha * = mfn. one whose mouth is intelligence, MândUp.
ceto-vikAra * = m. disturbance of mind Sus'r. Mn. i, 25 Sch.
ceto-vikArin * = mfn. disturbed in mind Sus'r. i, 46, 4, 4.
ceto-hara * = mf({A})n. captivating the heart Bhâm. iii, 10.
cetR * = 1 m. an observer S'vetUp. vi, 11.
cetR4 * = 2 m. a revenger RV. vii, 60, 5.
cha..ndramaa = (Fem.nom.S)the moon
cha.ndramaaH = the Moon god
chakaara = did (past perfect tense of kRi+kar to do)
chaakalehaH = (m) chocolate candy, toffee
chaalakaH = (m) driver
chaandoga* = mfn. `" relating to the Chando-gas "', in comp.
chaandramasaM = the moon planet
chaanyatraika = cha+anyatra+ekaH, and+in any other place+only one
chaapaM = the bow
chaapabaaNadharo = bearing bow\&arrow
chaapalya = (from chapala) rashness
chaasmi = as I am
chaapi = also
chaariNau = blowing
chaataka = the ever thirsty chaataka bird that lives only on raindrops
chaaturvarNyaM = the four divisions of human society
chaaya *= m. granting shade (S3iva) MBh. xii, 10374 ; n. (Pa1n2. 2-4, 22 and 25
; vi, 2, 14) ifc. (especially after a word to be taken in the gen.) shadow Mn.
iii, 274 Ragh. iv, 20 ; vii, 4 ; xii, 50 ; reflection Naish. vi, 34 ; colour,
complexion, beauty Megh. 102 ; (%{A4}) f. $, shade, shadow, a shady place (`" a
covered place, house "' Naigh. iii, 4) RV. i, 73, 8 ; ii, 33, 6 ; vi, 16, 38 AV.
VS. v, xv AitBr. vii, 12 S3Br. &c. ; the shadow of a gnomon Su1ryas. ; shelter,
protection, Hit iii, 8,1/2 ; a reflected image, reflection RV. v, 44, 6 ; x,
121, 2 VS. ii, 8 AV. v, 21, 8 Pras3nUp. Mn. &c. ; shading or blending of
colours, play of light or colours, lustre, light, colour, colour of the face,
complexion, features Sus3r. VarBr2S. lxviii, 89 ff. Ragh. iv, 5 Megh. (ifc. f.
%{A}) &c. ; gracefulness, beauty, 77 & 101 VP. iv, 4, 31 Katha1s. iic ; a
series, multitude (%{paGkti}) Pan5cat. i, 16, 8 ; a Sanskr2it gloss on a
Pra1kr2it text ; a copy (of a MS.) ; a little (ifc.) Ven2is. vi, 13/14, 1 ;
nightmare, Buddh "' L. ; a bribe L. ; Shadow "', (like Sam2jn5a1) wife of the
sun and mother of the planet Saturn Hariv. 545 ff. VP. iii, 2 BhP. vi, viii
MatsyaP. Katha1s. cv ; (N. of a S3akti) Hcat. i, 5, 197 ; the sun L. ; a metre
of 4 x 19 syllables ; a kind of rhetorical figure Sarasv. ii, 5 ; (in music) N.
of a Ra1ga ; N. of Ka1tya1yani1 (or Durga1 W.) L.
chaayaa *= see %{-ya}.
chakaastu = let it be shining
chakra: see cakra
chakraM = cycle
chakrabandha = wheel pattern, a form of bandha poetry
chakram.h = (n) wheel, cycle, circle
chakravaataH = (m) cyclone
chakrahastaM = disc in hand
chakraaakaara = (bauvriihi) wheel-shaped
chakraasana = the wheel posture
chakriNaM = with discs
chakshu = eye
chakshuH = eyes
chakshus.h = eye
chal.h = to walk
chala = moving *= ( %{skhal}) n. (exceptionally m. BhP. vii, 15, 12 ; g.
%{ardharcA7di}) fraud, deceit, sham, guise, pretence, delusion, semblance,
fiction, feint, trick, fallacy (often ifc., e.g. %{upadA-chalena}, `" under
pretence of gifts of honour "' i.e. with feigned gifts Ragh. vii, 27 ;
%{rajaz-chalena}, `" under the semblance of dust "', xvi, 28 ; see %{kanyakA-},
%{dharma-}, %{vAk-}) Mn. viii, 49 and (%{a-cch-}, neg.) 187 MBh. &c. (ifc. f.
%{A} Katha1s. lxii, 164) ; deceitful disputation, perverting the sense of words
Nya1yas. i, 51 ff. Sarvad. ; wickedness W. ; for %{sthala} MBH. xiii. 7257 m. N.
of a son of Dala VP. iv, 4, 47 ; (%{A}) f. ifc. in names of several treatises or
chapters belonging to SV. (e.g. %{-Uha-}, %{Uhya-}, &c., qq. vv.)
chalaM = flickering
chalachchitra = movie
chalati = (1pp) to walk
chalita = deviated; calita mfn. shaking, tremulous, unfixed MBh. &c.; one who
has moved on MBh. Sûryas. iii, 11; gone, departed (e.g. {sa calitaH}, `" he
started off "' Pañcat. Gît. iii, 3 Hit.); walked Vet. iii, 1/2 (v.l.); being on
the march (an army) L.; moved from one's usual course, disturbed, disordered
(the mind, senses, fortune, &c.) Hariv. 5669 R. &c.; caused to deviate, turned
off from (abl.) Yâjñ. i, 360 Bhag. vi, 37; n. unsteady motion (of eyes) Bhartri.
i, 4.
chamasaH = (m) spoon
chamuuM = military force
chanda* =mfn. pleasing, alluring, inviting RV. i, 92, 6; viii, 7, 36; {-nda4},
praising ({cha4nda} Naigh. iii, 16) RV. vi, 11, 3; cf. {madhu-cch-}; m.
appearance, look, shape Hariv. 8359 ff.; cf. {prati} and {vi-cch-}; pleasure,
delight, appetite, liking, predilection, desire, will Yâjñ. ii, 195 MBh. &c.;
({ena}) instr. ind. [also with {svena}, viii, 1249 R. ii, 83, 25; or ifc. with
{sva-} (Hariv. 7017) or {Atma-} MBh. v, xiii R. v, 26, 18] according to one's
own wish Mn. viii, 176 Nal. xxiii, 15 R. v; according to the wish of (gen.) MBh.
iii, 7096 Hariv. 7097; ({a-cch-} neg. `" against the wish of "') 7098 and 8557;
({At}) abl. ind. according to the wish of (in comp.) MBh. viii, 3542; ({a-cch-}
neg. `" involuntarily "' R. iii, 5, 2); poison L.; N. of S'âkya-muni's
charioteer ({chandaka}) Lalit. xv DivyA7v. xxvii, 159; of a prince W.; cf.
{sva-}; {indra-}, {kalA7pa-}, {deva} and {vijaya-}, various kinds of
pearl-ornaments.
cha4nda-ja * = mfn. `" originating from one's own wish "', self-produced (gods)
Hariv. 12296.
chandaska * = ifc. (f. {A}) = {-das}, metre Nyâyam. ix, 2, 5 and 8 Sch.
chandasya4 * = mfn. (Pân. 4-3, 71 and 4, 93, 140 Vârtt. 1) taking the form of
hymns, metrical, relating to or fit for hymns RV. ix, 113, 6 TS. i, 6, 11, 4;
made or done according to one's wish Pân. 4-4, 93 Kâs'.; ({A4}) f. (with
{I4STakA}) N. of a sacrificial brick S'Br. vii, 5, 2, 42; viii, 2 f.
chAndasa * = mf({I})n. having the sacred text of the Veda ({cha4ndas}) as (its)
subject, peculiar or relating or belonging to the Veda, Vedic Kaus'. Pân. 4-3,
71 Pat. Hariv. 12284 BhP.; (once {-nda} BhavP. i); archaistic Sarvad. vi, 11;
(g. {manojJA7di} Pân. 5-2, 84 Kâs'.) studying the holy text of the Vedic hymns,
familiar with it Kathâs. lxii, cxviii; (ifc. g. {khasUcy-Adi} Ganar. 114 Sch.);
relating to metre RAnukr. Sch.
chandaka* = mfn. ifc. `" charming "' see {sarva-}; m. N. of S'âkya-muni's
charioteer DivyA7v. xxvii, 158 Lalit.
chandana * = mfn. charming VarBriS. civ, 61.
chandaka * = 1 n. `" roof "' see {bRha4c-}; deceit Un. [404, 3]
cha4ndas * = n. desire, longing for, will MBh. xii, 7376 Pân. 4-4, 93 Kâs'.;
intention, purport W.; a sacred hymn (of AV.; as distinguished from those of RV.
SV. and YajurV.), incantation-hymn RV. x AV. S'Br. viii MBh. v, 1224 Ragh. i,
11; the sacred text of the Vedic hymns S'Br. xi, 5, 7, 3 Âs'vGri. Kaus'. Gobh.
VPrât. Pân. Mn. &c.; metre (in general, supposed to consist of 3 or 7 typical
forms [AV. VS. &c.] to which Virâj is added as the 8th [S'Br. viii, 3, 3, 6];
{cha4ndas} opposed to {gAyatri4} and {triSTu4bh} RV. x, 14, 16); metrical
science MundUp. i, 1, 5 MBh. i, 2887 Pañcat. S'rut.; = {-do-grantha} Nyâyam. ix,
2, 6 Sch.; [cf. Lat. {scando}, `" to step, scan. "']
chandana = sandal
chandoga* = m. ({gai}) `" singer in metre "', chanter'of the SV., Udgâtrii
priest AitBr. iii, 32 S'Br. x S'ânkhS'r. &c.; {-paddhati} f. N. of the work
Yajña-pârs'va (YajurV. Paris'. xv Caran.); {-pariziSTa} n. Kâty.'s supplement on
Gobh. Mn. ii, 44 Kull.; {-brAhmaNa} n. = {chAndogya-br-} AitBr. iv, 18 Sây.;
{-mAhaki} m. N. of a teacher VBr.; {-vRSo7tsarga-tattva} n. N. of wk.; {-zAkhA}
f. a branch of the SV. (quoted in a work on S'râddhas);
{-zrAddha-tattva-pramANa} n. N. of wk. by Raghu-nandana; {-zruti} f. `"
tradition of the Chandogas "', the SV. Parâs'. ii, 5/111, 3, 6; {-sopAna} n. N.
of wk.; {-gA7hnika-paddhati} f. N. of wk. by Râma-kriishna.
chandra = Name for the Moon
chandra-kuNDalii = Chart where the Ascendant or lagna is the sign of the natal
moon
chandra-raashi = Natal Moon sign. Used in India much like we use the Sun sign
system in the West
chandra-lagna = Ascendant using the Natal lunar position
chandrabimba = moon disc
chandramasi = in the moon
chandrika = moonlight
chandrodaya = moon-rise
channa* = mfn. covered, covered over MBh. iii, 800 R. i f. Megh. BhP. &c. (ifc.
cf. Pân. 6-2, 170); obscured (the moon) MBh. i, 2699 Sûryas. iv, 10 and 22;
hidden, unnoticed by (dat.), secret, clandestine, disguised MBh. iii f. R. ii, v
BhP. Kathâs. Râjat.; ({am}) ind. secretly Mn. ix, 98 and 100 Mriicch. Das'.; (in
comp. {-nna-}) Râjat. v, 467; (with {gai}, to sing) privately, in a low voice
Lâthy. iii, 1, 12 ff.; ({e}) loc. ind. secretly Hariv. 8686.
chaJNchalaM = flickering
chaJNchalatvaat.h = due to being restless
chapala = fickle, unstable
chapalaM = fickle-minded
char.h = to wander
chara = moving
chara-raashi = Moveable signs
charaM = moving
charaNa = foot
charaNaH = (m) foot
charataaM = while roaming
charati = (1 pp) to move, to roam
charan.h = acting upon
charanti = move or travel or wander
charaacharaM = moving and nonmoving
charita = nature
charitaM = story, character
charitra = life
charitraaNi = tales of valour
charaiveti = chara:moving (things) +eva:alone; only + iti:thus
charchaa = discussion
charpaTa = torn/tattered cloth
charman.h = (neu) skin, leather
charyaa = practise / observance
chashhakaH = (m) glass
chashhakaadhaanii = (f) saucer
chaTakaH = (m) sparrow
chatuH = four
chaturaH = capable / skiled/ clever
chaturastraH = (m) square
chaturastrakam.h = (n) frame (of a photograph or a picture)
chaturtha = fourth
chaturthyaaM = during the (auspicious)4th day (from New Moon, full moon)
chaturbhujena = four-handed
chaturvidhaM = the four kinds
chaturvidhaaH = four kinds of
chaturhastaM = who has four hands
chatushhpaada-raashi = Quadrupedal signs
chatus.h = four
chatussaagaraparya.ntaM = till or upto the four oceans
chatvaaraH = four
chatvaari = four
chaya = (m) a heap
chayanam.h = (n) selection, choice
chaitanya = energy, enthusiasm
chattragRha * = n. the room in which the parasol (or badge of royalty) is kept
MBh. v, 3544.
chattra-cakra * = n. (in astrol.) a kind of diagram.
chattra-pati * = m. the officer watching over the royal parasol, Sinha7s. xxiii,
0/1
chattra-yukti * = f. "' use of the parasol "'N. of a chapter of Bhoja's
Yukti-kalpa-taru.
chattra-vat * = mfn. furnished with a parasol Sus'r. i, 10, 1; ({tI}) f. N. of a
town ({ahi-cchattra} Sch.) MBh. i, 6348.
chattrika * = m.= {-ttra-dhara} g. {purohitA7di}.
chattrin * = mfn. furnished with a parasol MBh. xiii, 739 Hariv. 14205 R. i,
iii; m. a barber L.
chattvara * = m. a house Un. iii, 1; a bower ib
chailaajina = of soft cloth and deerskin
chha.nda = Hobby
chha.ndaH = metre (poetic)
chhatra = umbrella
chhatram.h = (n) umbrella
chhatraakam.h = (n) mushroom
chhadiH = (m) roof
chhadmachaariNaH = those who wander by adopting tricks such as becoming
chhandasaaM = of all poetry
chhandaa.nsi = the Vedic hymns
chhandobhiH = by Vedic hymns
chhalayataaM = of all cheats
chhavii = picture, portrait
chhaatraaH = students
chhaadana = covering
chhaayaa = shade
chhittva = cutting
chhittvaa = cutting off
chhid.h = to cut, break by cutting
chhidra = (neut in this sense) hole, cut
chhinatti = to tear, to break
chhindanti = can cut to pieces
chhinna = having torn off
chhurikaa = (f) knife
chhettaa = remover
chettavya *= mfn. to be cut off Mn. viii, 279 R. vi, 92, 4 ; to be cut Nya1yam.
ix, 3, 13 Sch.\2 %{-ttR}, &c. see 1. %{chid}.
chettri *= mfn. one who cuts off, cutter, woodcutter Mn.iv, 71 Sch. (ifc.) Hit.
i, 4, 3 ; a remover (of doubts, %{saMzayAnAm}, 2, 21) MBh. xiii Bhag.
chhettuM = to dispel
chhedana = cutting
chekitaanaH = Cekitana
cheshhTaH = the endeavorscheshhTate = (1 ap) to try, to attempt
cheshhTasya = of one who works for maintenance
cheTii = (f) maid, dasii
chet.h = if
chetanaa = the living force
chetas.h = mind
chetasaH = their hearts
chetasaa = by consciousness
chetasaaM = of those whose minds
chetaaH = in heart
chida *= mfn. ifc. `" cutting off "' see %{mAtRka-} ; (%{A}) f. (g. %{bhidA7di})
the cutting off (ifc.) HYog. ii , 96.
chidra *= mf(%{A})n. torn asunder RV. i, 162, 20; containing holes, pierced
Ka1tySr. xv ff. R. i, 73, 20 Sus3r. v, 1, 43; leaky MBh. v, 1307; 1047 (= xii,
8782); n. a hole, slit, cleft, opening VS. TS. i, vi Ka1tyS3r. La1t2y. Kaus3.
Mn. &c. (%{daiva-kRta}, `" opening or hole made by nature "', the cartilage of
the ear, pupil of the eye Sus3r.; %{-draM} %{dA}, to yield an opening or free
access "' BhP. v, 6, 4); defect, fault, blemish, imperfection, infirmity, weak
point, foible MBh. &c.; (in astrol.) the 8th lunar mansion VarBr2. Laghuj. i,
17; the number `" nine "' (there being 9 openings in the body) Su1ryas. ii, 18;
the lower regions Gal. (cf. %{a4-}, %{karNa-}, %{kRta-}, %{gRha-}, %{niz-},
%{mahA-}).
chihna = sign
chii = to increase
chiira = dress made of bark?
chikitsaka = remedy
chikitsaalayam.h = (n) hospital
chikiirshhavaH = wishing
chikiirshhuH = desiring to lead
chikroDaH = (m) squirrel
chinoti = to collect, to gather
chint.h = to think
chintaya = (causative of cit) to think
chintayati = (10 up) to think
chintayantaH = concentrating
chintayet.h = should think of
chintaa = worrying
chintaaM = fears and anxieties
chintaamaNi = the gem that gives you anything you can think about
chintita = something one has thought about
chinmayaH = full of the `mind' or consciousness
chira = permanently
chirakaala = always, everpresent, permanent
chiraat.h = after a long time
chiraaya = for long
chiraayuH = long-life- span (`chira' actually means permanent cf. chiranjIvI)
chit.h = pure consciousness
chitaa = funeral pyre
chitta = mind
chittaM = mind
chittaH = mind
chittalayaH = absorbed mind
chittavikshepa = confusion, distraction
chittavritti = a mode of behaviour
chittaa = mind
chittaatmaa = mind and intelligence
chittvara * = mfn. (Un2. iii, 1) fit for cutting off. L.; hostile L. (cf.
%{chatt-}) roguish L.
chitti * = f. division W.; Pongamia glabra L.
chitra = strange// citra *= mf({A4})n. conspicuous, excellent, distinguished
RV.; bright, clear, bright-coloured RV.; clear (a sound) RV.; variegated,
spotted, speckled (with instr. or in comp.) Nal. iv, 8 R. Mriicch. VarBriS.;
agitated (as the sea, opposed to {sama}) R. iii, 39, 12; various, different,
manifold Mn. ix, 248 Yâjñ. i, 287 MBh. &c.; (execution) having different
varieties (of tortures) Mn. ix, 248 Das'. vii, 281; strange, wonderful Râjat.
vi, 227; containing the word {citra4} S'Br. vii, 4, 1, 24 KâtyS'r. xvii; ({a4m})
ind. so as to be bright RV. i, 71, 1; vi, 65, 2; in different ways R. i, 9, 14;
(to execute) with different tortures Das'. vii, 380; ({a4s}) m. variety of
colour L. Sch.; Plumbago zeylanica L.; Ricinus communis L.; Jonesia As'oka L.; a
form of Yama Tithyâd.; N. of a king RV. viii, 21, 18 ({ci4tra}); of a
Jâbâla-griihapati (with the patr. Gaus'râyani), KaushBr. xxiii, 5; of a king
(with the patr. Gângyâyani) KaushUp. i; of a son of Dhritarâshthra MBh. i, vii;
of a Dravida king, Padma P.v, 20, 1 (v.l. {-trA7kSa}); of a Gandharva Gal.;
({A4}) f. Spica virginis, the 12th (in later reckoning the 14th) lunar mansion
AV. xix, 7, 3 TS. ii, iv, vii TBr. i S'Br. ii, &c.; a kind of snake L.; N. of a
plant (Salvinia cucullata L.; Cucumis maderaspatanus L.; a kind of cucumber L.;
Ricinus communis L.; Croton polyandrum or Tiglium L.; the Myrobalan tree L.;
Rubia Munjista L.; the grass Gandadûrvâ L.) Car. vii, 12 (= {dravanti}) Sus'r.;
a metre of 4 X 16 syllabic instants; another of 4 x 15 syllables; another of 4 x
16 syllables; a kind of stringed instrument; a kind of Mûrchanâ (in music);
illusion, unreality L.; `" born under the asterism Citrâ (Pân. 4-3, 34 Vârtt.
1)N. of Arjuna's wife (sister of Kriishna = {subhadrA} L.) Hariv. 1952; of a
daughter of Gada (or Kriishna v.l.), 9194; of an Apsaras L.; of a river DivyA7v.
xxx; of a rock BhP. xii, 8, 17; f. pl. the asterism Citrâ VarBriS. xi, 57;
({a4m}) n. anything bright or coloured which strikes the eyes RV. VS. TS. S'Br.
TândyaBr. xviii, 9; a brilliant ornament, ornament RV. i, 92, 13 S'Br. ii, xiii;
a bright or extraordinary appearance, wonder, ii S'ak. Pañcat. Bhartri. &c.;
(with {yadi} [S'ak. iii, 9/10] or {yad} [Hariv. 9062 S'ak. Kathâs. xviii, 359]
or fut. [Pân. 3-3, 150 f.]) strange, curious (e.g. {citraM badhiro vyAkaraNam
adhyeSyate} `" it would be strange if a deaf man should learn grammar "' Kâs'.)
[396, 2]; strange! Hariv. 15652 Kathâs. v, vii Râjat. i, iv; the ether, sky L.;
a spot MBh. xiii, 2605; a sectarial mark on the forehead L.; = {kuSTha} L.; a
picture, sketch, delineation MBh. Hariv. 4532 ({sa-} mfn. = {-ga}) R. S'ak. &c.
(ifc. f. {A} Megh. 64); variety of colour L.; a forest ({vana} for {dhana}?) of
variegated appearance Sch. on KâtyS'r. xxi, 3, 23 and ShadvBr. ii, 10; various
modes of writing or arranging verses in the shape of mathematical or other
fanciful figures (syllables which occur repeatedly being left out or words being
represented in a shortened form) Sarasv. ii, 16 Kpr. ix, 8 Sâh.; punning in the
form of question and answer, facetious conversation, riddle, iv, 14/v Pratâpar.
Kuval.; cf. a- and, {su-citra4}, {dA4nu-}, {vi-}; {caitra}.
chitraM = surprising
chitrakaH = (m) a leopard
chitrakaara = (m) painter, artist
chitrapatangaH = (m) butterfly
chitramandiram.h = (n) movie theatre
chitrarathaH = Citraratha
chitraraasabhaH = (m) zebra
chitraveshhTiH = (m) lungi
chitraa = Fourteenth nakshatra
chitrinii = a fine cord within the spine
chitroshhTraH = (m) giraffe
chuTati = to pinch
chubukasamarpitajaanu = face dedicated to(huddled up between) the knees
chumbati = to kiss
churikaabandha = pattern of sword, a form of bandha poetry
chulli = (f) cooking fire
chuurNam.h = (n) fine powder
chuurNayati = to grind (as wheat to flour)
chuurNitaiH = with smashed
chodanaa = the impetus
chodhitakaraNa = tested or awakened senses
chorayati = (10 up) to steal, to rob
chorah = (m) thief
chyavanti = fall down
ciirNa *= mfn. (%{car}) practised, observed (as a vow, austerity) Mun2d2Up. iii,
2, 10 MBh. xv, 91 DivyA7v. BhP. v, 6, 3 ; n. conduct W.
cikiirsh* = mfn. ( %{kR} Desid.) wishing to do Vop.
cikiirshA* = f. (Pa1n2. 3-3, 102 Ka1s3.) intention or desire to make or do or
perform (generally ifc.) MBh. i R. i, v Pa1n2. 2-3, 66 Ka1s3. (with gen.) BhP.
ii f.; (%{-raSA}) xi, 9, 26; desire for (gen. or in comp.) MBh. i, 1860 and 5172
Hariv. 4907.
cikiirshaka* = mfn. id. Ka1s3. on Pa1n2. 1-1, 58 and vi, 1, 193.
cikiirshita* = n. `" intended to be done, designed "', purpose, design,
intention Mn. iv, vii MBh. R. &c.
cikiirshu* = mfn. (Pa1n2. 3-2, 168 Ka1s3.) intending to make or do or perform
(with acc. or ifc.) MBh. R. Pa1n2. 2-3, 69 Ka1s3. BhP. Katha1s.; wishing to
exercise one's self in the use of (acc.) MBh. viii, 1965; cf. %{upahArI-}.
cikIrSuka* = mfn. = %{-rS} (with acc.), vi, 48, 83. [395,1]
cintaka* = mfn. ifc. one who thinks or reflects upon, familiar with (e.g.
{daiva-}, {vaMza-}, &c., qq. vv.) Gaut. Mn. vii, 121 MBh. Hariv. R. Pañcat.; m.
an overseer DivyA7v.; N. of the 23rd Kalpa period VâyuP. i, 21, 48 f.; cf.
{kArya-}, {graha-}, {megha-}.
cintana* = n. thinking, thinking of. reflecting upon; anxious thought Mn. xii, 5
MBh. Kathâs. Râjat.v, 205 Sâh.; consideration Sarvad. x; xii, 6 ff.
cintaniiya* = mfn. to be thought of or investigated VarBriS. xliii, 37 Pañcat.
1, 1/2; iii BhP. viii, 11, 38.
cintayAna* = mfn. (irr. pr. p.) reflecting, considering MBh. ii, 1748; iii,
12929 Pañcat. iv, 14/15.
cintaa* = f. (Pân. 3-3, 105), thought, care, anxiety, anxious thought about
(gen. loc., {upari}, or in comp.) Mn. xii, 31 Yâjñ. i, 98 MBh. &c. ({-tayA}
instr. `" by mere thinking of "' VP. i, 13, 50); consideration Sarvad. xii f.
[398,2]; N. of a woman Râjat. viii, 3453.
cintaavat* = mfn. = {-para} W.
cintita * = mfn. thought, considered W.; thought of. imagined Pan5cat. Vet.;
found out, investigated Nal. xix, 4 Hit. (%{su-}); treated of. Madhus.;
reflecting, considering W.; n. thought, reflection, care, trouble VarBr2S.li, 24
Dhu1rtas.; intention R. i; (%{A}) f. see %{caintita}.
cit * = 4 cl. 1. %{ce4tati} (impf. %{acetat} RV. vii, 95, 2 ; p. %{ce4tat} RV.)
cl. 2. (A1. Pass. 3. sg. %{cite4}, x, 143, 4 ; p. f. instr. %{citantyA}, i, 129,
7 ; A1. %{citAna}, ix, 101, 11 VS. x, 1) cl. 3. irreg. %{cIhetati} (RV. ; Subj.
%{ciketat} RV. ; Impv. 2. sg. %{cikiddhi} RV. ; p. %{cikitAna4} RV. ; perf.
%{cike4ta} RV. &c. ; %{ciceta} Vop. viii, 37 ; 3. du. %{cetatur} AV. iii, 22, 2
; A1. and Pass. %{cikite4} RV. &c. ; 3. pl. %{-tre} RV. ; for p. %{cikitva4s}
see s.v. ; A1. Pass. %{cicite} Bhat2t2. ii, 29 ; aor. %{acetIt} Vop. viii, 35 ;
A1. Pass. %{a4ceti} and %{ce4ti} RV. ; for %{acait} see 2. %{ci} ; fut. 1st
%{ce4ttA}, i, 22, 5) to perceive, fix the mind upon, attend to, be attentive,
observe, take notice of (acc. or gen.) RV. SV. AV. Bhat2t2. ; to aim at, intend,
design (with dat.) RV. i, 131, 6 ; x, 38, 3 ; to be anxious about, care for
(acc. or gen.), i, ix f. ; to resolve, iii, 53, 24 ; x, 55, 6 ; to understand,
comprehend, know (perf. often in the sense of pr.) RV. AV. vii, 2, 1 and 5, 5 ;
P. A1. to become perceptible, appear, be regarded as, be known RV. VS. x, xv:
Caus. %{ceta4yati}, %{-te} (2. pl. %{ceta4yadhvam} Subj. %{cetayat} Impv. 2. du.
%{cetayethAm} impf. %{a4cetayat} RV. ; 3. pl. %{cita4yante} RV. ; p. %{cita4yat}
RV. (eleven times) ; %{ceta4yat}, x, 110, 8, &c. ; A1. %{cetayAna} see s.v.) to
cause to attend, make attentive, remind of. i, 131, 2 and iv, 51, 3 ; to cause
to comprehend, instruct, teach RV. ; to observe, perceive, be intent upon RV.
MBh. xii, 9890 Katha1s. xiii, 10 ; A1. (once P. MBh. xviii, 74) to form an idea
in the mind, be conscions of, understand, comprehend, think, reflect upon TS. vi
S3Br. ChUp. vii, 5, 1 MBh. BhP. viii, 1, 9 Prab. ; P. to have a right notion of.
know MBh. iii, 14877 ; P. `" to recover consciousness "', awake Bhat2t2. viii,
123 ; A1. to remember, have consciousness of (acc.) Pa1n2. 3-2, 112 Ka1s3.
Ba1dar. ii, 3, 18 Sch. ; to appear, be conspicuous, shine RV. TS. iii: Desid.
%{ci4kitsati} (fr. %{kit} Pa1n2. 3-1, 5 Dha1tup. xxiii, 24 ; exceptionally A1.
MBh. xii, 12544 ; Impv. %{-tsatu} Subj. %{-tsAt} aor. 2. sg. %{a4cikitsIs} AV. ;
Pass. p. %{cikitsyamAna} Sus3r. Pan5cat.) to have in view, aim at, be desirous
AV. v, 11, 1 ; ix, 2, 3 ; to care for, be anxious about, vi, x ; (Pa1n2. 3-1, 5
Siddh.) to treat medically, cure Ka1tyS3r. xxv MBh. i, xii Sus3r. Pan5cat.
Bhartr2. ; to wish to appear RV. i, 123, 1: Caus. of Desid. (fut.
%{cikitsayiSyati}) to cure Ma1lav. iv, 4/5, 6 f.: Intens. %{cekite} (fr. 2.
%{ci}?, or for %{-tte} RV. i, 53, 3 and 119, 3 ; ii, 34, 10 ; p. %{ce4kitat},
ix, 111, 3 ; A1. %{ce4kitAna} RV. eight times) to appear, be conspicuous, shine
RV.
citta* = mfn. `" noticed "' see {a-ci4tta}; `" aimed at "', longed for ChUp.vii,
5, 3; `" appeared "', visible RV. ix, 65, 12; n. attending, observing ({tira4z
cittA4ni}, `" so as to remain unnoticed "'), vii, 59, 8; thinking, reflecting,
imagining, thought RV. VS. S'Br. &c.; intention, aim, wish RV. VS. AV. TBr. &c.;
(Naigh. iii, 9) the heart, mind TS. i S'vetUp. vi, 5 MBh. &c. (ifc. f. {A}
Pañcat.); memory W.; intelligence, reason KapS. i, 59 Yogas. i, 37; ii, 54
Veda7ntas.; (in astrol.) the 9th mansion VarYogay. iv, 1; cf. {iha-}, {cala-},
{pU4rva-}, {prA4yaz-}, {laghu-}, {su-}, {sthira-}.
citra * = conspicuous, excellent, distinguished RV.; bright, clear,
bright-coloured RV.; clear (a sound) RV.; variegated, spotted, speckled (with
instr. or in comp.) Nal. iv, 8 R. Mriicch. VarBriS.; agitated (as the sea,
opposed to {sama}) R. iii, 39, 12; various, different, manifold Mn. ix, 248
Yâjñ. i, 287 MBh. &c.; (execution) having different varieties (of tortures) Mn.
ix, 248 Das'. vii, 281; strange, wonderful Râjat. vi, 227; containing the word
{citra4} S'Br. vii, 4, 1, 24 KâtyS'r. xvii; ({a4m}) ind. so as to be bright RV.
i, 71, 1; vi, 65, 2; in different ways R. i, 9, 14; (to execute) with different
tortures Das'. vii, 380; ({a4s}) m. variety of colour L. Sch.; Plumbago
zeylanica L.; Ricinus communis L.; Jonesia As'oka L.; a form of Yama Tithyâd.;
N. of a king RV. viii, 21, 18 ({ci4tra}); of a Jâbâla-griihapati (with the patr.
Gaus'râyani), KaushBr. xxiii, 5; of a king (with the patr. Gângyâyani) KaushUp.
i; of a son of Dhritarâshthra MBh. i, vii; of a Dravida king, Padma P.v, 20, 1
(v.l. {-trA7kSa}); of a Gandharva Gal.; ({A4}) f. Spica virginis, the 12th (in
later reckoning the 14th) lunar mansion AV. xix, 7, 3 TS. ii, iv, vii TBr. i
S'Br. ii, &c.; a kind of snake L.; N. of a plant (Salvinia cucullata L.; Cucumis
maderaspatanus L.; a kind of cucumber L.; Ricinus communis L.; Croton polyandrum
or Tiglium L.; the Myrobalan tree L.; Rubia Munjista L.; the grass Gandadûrvâ
L.) Car. vii, 12 (= {dravanti}) Sus'r.; a metre of 4 X 16 syllabic instants;
another of 4 x 15 syllables; another of 4 x 16 syllables; a kind of stringed
instrument; a kind of Mûrchanâ (in music); illusion, unreality L.; `" born under
the asterism Citrâ (Pân. 4-3, 34 Vârtt. 1)N. of Arjuna's wife (sister of
Kriishna = {subhadrA} L.) Hariv. 1952; of a daughter of Gada (or Kriishna v.l.),
9194; of an Apsaras L.; of a river DivyA7v. xxx; of a rock BhP. xii, 8, 17; f.
pl. the asterism Citrâ VarBriS. xi, 57; ({a4m}) n. anything bright or coloured
which strikes the eyes RV. VS. TS. S'Br. TândyaBr. xviii, 9; a brilliant
ornament, ornament RV. i, 92, 13 S'Br. ii, xiii; a bright or extraordinary
appearance, wonder, ii S'ak. Pañcat. Bhartri. &c.; (with {yadi} [S'ak. iii,
9/10] or {yad} [Hariv. 9062 S'ak. Kathâs. xviii, 359] or fut. [Pân. 3-3, 150
f.]) strange, curious (e.g. {citraM badhiro vyAkaraNam adhyeSyate} `" it would
be strange if a deaf man should learn grammar "' Kâs'.) [396, 2]; strange!
Hariv. 15652 Kathâs. v, vii Râjat. i, iv; the ether, sky L.; a spot MBh. xiii,
2605; a sectarial mark on the forehead L.; = {kuSTha} L.; a picture, sketch,
delineation MBh. Hariv. 4532 ({sa-} mfn. = {-ga}) R. S'ak. &c. (ifc. f. {A}
Megh. 64); variety of colour L.; a forest ({vana} for {dhana}?) of variegated
appearance Sch. on KâtyS'r. xxi, 3, 23 and ShadvBr. ii, 10; various modes of
writing or arranging verses in the shape of mathematical or other fanciful
figures (syllables which occur repeatedly being left out or words being
represented in a shortened form) Sarasv. ii, 16 Kpr. ix, 8 Sâh.; punning in the
form of question and answer, facetious conversation, riddle, iv, 14/v Pratâpar.
Kuval.; cf. a- and, {su-citra4}, {dA4nu-}, {vi-}; {caitra}.
codapravRddha* = ({-da4-}) mfn. exalted by the inspiring (draught of Soma), i,:
174, 6.
codana* = mfn. impelling AV. vii, 116, 1 (cf. {RSi-}, {eka-}, {kIri-},
{brahma-}, {radhra-co4d-}); ({A}, {am}) fn. impelling, invitation, direction,
rule, precept VS. xxix, 7 RPrât. S'ânkhS'r. KâtyS'r. Lâthy. Mn. ii, &c.; ({A})
f. reproof (as in Pâli) DivyA7v. i, 54; ({i}),f. N. of a plant(v.l. for
{rodanI}) L. Sch.
codanAguDa* = m. a ball to play with L.
codayanmati* = mfn. (fr. {-da4yat}, p. {cud}, Caus.) promoting devotion RV. v,
8, 6; viii, 46, 19.
codayitavya* = mfn. to be criticised Bâdar. Sch.
codayitR* = mf({trI4})n. one who impels or animates or promotes RV. i, 3, 11;
vii, 81, 6 Kum. iii, 21.
codas* = see {a-coda4s}.
codaayani* = m. pl. N. of a family Pravar. iv, 8.
coDakarNa* = m. `" projecting-ear "'N. of a man Kathâs. lxix, 164.
codaka* = Meaning* = mfn. impelling MBh. xiii, 71; m. direction, invitation
KâtyS'r. i. 10 Nyâyam. x; (in Gr.) = {pari-graha} q.v. RPrât. x, 10 [400,2]; xi,
14; asker, objectioner, pupil Jain.
coDaka* = {-colaka}, a jacket DivyA7v. xxvii, 541.
coda* = m. an implement for driving horses, goad or whip, v, 61, 3; ({-da4})
mfn. animating, inspiring, promoting, i, 143, 6; ii, 13, 9 and 30, 6 (cf.
{radhracoda4}.)
coDa* = m. {-cU4Da}, a sort of protuberance on a brick TS. v, 3, 7, 1 (ifc.); =
{-Daka} SaddhP.; pl. N. of a people L.; sg. a prince of that people Pân. 4-1,
175 Vârtt. (v.l. {cola}); ({A}) f. N. of a plant L.
coda* = {-daka}, {-dana}, &c. see {cud}.
codana * = mfn. impelling AV. vii, 116, 1 (cf. %{RSi-}, %{eka-}, %{kIri-},
%{brahma-}, %{radhra-co4d-}); (%{A}, %{am}) fn. impelling, invitation,
direction, rule, precept VS. xxix, 7 RPra1t. S3a1n3khS3r. Ka1tyS3r. La1t2y. Mn.
ii, &c.; (%{A}) f. reproof (as in Pa1li) DivyA7v. i, 54; (%{i}),f. N. of a
plant(v.l. for %{rodanI}) L. Sch.
codita * = mfn. caused to move quickly RV. ix, 72, 5; driven, impelled, incited
MBh. R.; carried on (a business), iv, 28, 21 ({a-} neg.); invited, directed,
ordered MBh. Ragh. xii, 59; informed, apprised W.; inquired after, BP. vii, 15,
13; enjoined, fixed, appointed, S'ânkhS'r. KâtyS'r. Mn. ii f. viii MBh. xiii,
2439 R. (B) iii, 56, 16.
coditatva * n. the being enjoined Jaim. vi, 1, 9; ({a-} neg.) KâtyS'r. i, 6
cumbita * m= mfn. kissed S'ak. iii Sâh. i; touched closely or softly Mâlatîm.
Vcar. xiv, 7 Sarvad.
cuuDa * = mfn. stupid (?) Divya7v. xxxv, 99 f.; m. (cf. {kU4Ta}) a sort of
protuberance on a sacrificial brick S'Br. viii and KâtyS'r. (also ifc. f. {A});
m. or n. = {-DA-karaNa} Yâjñ. iii, 23; m. N. of a man (with the patr.
Bhâgavitti) S'Br. xiv, 9, 3, 17 f.; ({A}) f. (beginning a Gana of Ganar. 365: g.
{bhidA7di}) the hair on the top of the head, single lock or tuft left on the
crown of the head after tonsure Ragh.xviii, 50 (ifc.) Parâs'. [401, 1]; =
{-DA-karaNa} (cf. {-Do7panayana}) Ragh. iii, 28 Smriitit. i; the crest of a cock
or peacock L.; any crest, plume, diadem W.; the head L.; the top (of a column)
Hcat. i, 3; the summit Hit. i, l 01; a top-room (of a house) L.; a kind of
bracelet L.; a small well L.; N. of a metre; of a woman g. {bAhvAdi} ({-DAlA}
Kâs'.); cf. {cUla}, {coDa}, {caula} {uc-}, {candra-}, {tAmra-}, {svarNa-};
{paMca-} and {mahA-cUDA}.
cuurNa * = mfn. ( %{carv}) minute, VarBiS. lxxxi, 6 ; m. [MBh. VarBr2S.] n.
powder flour, aromatic powder, pounded sandal, S3a1n3kbS3r. Ka1tyS3r. Kaus3.
MBh. &c. (ifc. Pa1n2. 6-2, 134) ; m. chalk, lime VarBr2S. xxvii, 36 Prab. ii, 17
Sch. ; N. of a man Vi1rac. xv, xxviii ; n. rice mixed with sesam Ya1jn5. i, 303
; a kind of easy prose Va1m. i, 3, 25 ; dividing a word by separating double
consonant for obtaining a different sense (in a riddle, &c.), iv, 1, 7. [401,2]
cuuta: *V= species of mango tree.
cyuta* = 1 mfn. moved, shaken AV. ix, 2, 15; gone away from (abl.) R. ii, 52, 27
and 72, 5; (with abl. or ifc.) deviated from (lit. [Pañcat. v, 3, 10/11] and
fig. [Mn. viii, 418; xii, 70 ff. Hariv. 11105 and 11188]); (said of arrows)
failing an aim (abl.) L.; flying away from (abl. or in comp.; said of missile
weapons) MBh. xiii, 4610 Hariv. 8088 R. iii BhP. iii, 18, 5; expelled from,
deprived of (abl.) MBh. iii Bhathth. vii, 92; destitute of. free of (in comp.)
Pañcat. i, 10, 26 Kathâs. lx, 178; abandoned by (in comp.) VarBriS.li, 2;
disappeared, vanished Hariv. 11173 Ragh. iii, 45; viii, 65 Bhathth. iii; come
forth from, dropped from, streaming forth from (lit. and fig., as speech from
the mouth) Mn. vi, 132 MBh. xiii, 2183 R. i-iii BhP. Bhathth. ix, 71; fallen
from, fallen MBh. &c.; fallen from any divine existence for being re-born as a
man Buddh. Jain.; (in astrol.) standing in the $ Laghuj. x, 5; sunk (morally)
Kum. v, 81; (in math.) divided Bijag.; cf. {a4-}, {ha4sta-}.\\ 2 mfn. ifc. id.
see {ghRta-}, {madhu-}.
cyuuta* = v.l. for {cUta}, the anus W.
D
da *= 1 the 3rd and soft letter of the 4th or dental class.
4 da 2 mf(%{A})n. (1. %{dA}) ifc. (Pa1n2. 3-2, 3) giving, granting, offering,
effecting, producing (e.g. %{abhI7STa-}, `" giving any desired object "'
Pan5cat. ii, 50 ; %{gaja-vAji-vRddhi-}, `" promoting the welfare of elephants
and horses "' VarBr2S. xviii, 5) Mn. MBh. &c. (cf. %{agni-} ; %{a-doma-da4} ;
%{anna-}, %{artha-}, %{garbha-}, %{janma-} &c.) ; m. n. a gift L. ; (%{A}) f.
id. L.\\ 3 mfn. ( %{do}) ifc. see %{anala-}, 2. %{jIva-} ; m. n. the act of
cutting off L. ; (%{A}) f. id. L.\\ 4 mfn. (4. %{da-}) ifc. see %{Rzya-da4}.\\5
= %{da4t} cf. %{a-panna-}, %{panna-} ; %{So-Da}.\\6 m. a mountain L. ; n. a wife
(derived fr. %{da4m-patI}) L. ; (%{A}) f. heat, pain L.
daa = (v) to give
daa* = 3 For {do}, to cut q.v. * =4 cl. 4. P. {dya4ti} (cf. {A-} 4. {dA}), to
bind, only in {dISva} VS. xxxviii, 3 [cf. $ $]. * =5 For {de} q.v. * =6 f. (
{de}), protection, defence L. * =7 For {dai} q.v. * =8 f. ( {das}) cleansing,
purifying L.
daa*1 cl. 3. {da4dAti} (pl. {-dati} RV. &c.; Â. {datte} Pañcat. i, 4, 19/20 12,
7 Subh.; 1. sg. {dadmi} MBh. xii Hariv. R. if.; Impv. {da4dAtu} pl. {-dahu}; 2.
sg. {daddhi4} RV. i f. iv, vi, viii, x; {dehi4} [Pân. 6-4, 119] RV. iii f. viii,
x AV. v, xviii f. &c. [473,3]; 2. pl. {da4dAta} RV. vii, 57, 6, {-tana} x, 36,
10, {datta4} 51, 8 VS. AV. &c.; 2. du. {-tta4m} RV. i, 34, 6 AV. &c.; Pot.
{dadyA4} AV. &c.; impf. {a4dadAt}; pl. {a4dadur} RV. vi, x AV. v, 18, 1; 2. du.
{a4dattam} RV. &c.; 2. pl. {-ttana i}, 139, 7, {a4dadAta} x, 64, 12; Subj.
{da4dat} ii, v, vii f. x, {-das} vii f. {-dan} AV. vi, 24, 1 p. m. nom. sg.
{da4dat} pl. {-tas} RV. &c.; p. Â. {da4dAna}, v, 33, 9; {-na4}, i. 148, 2; v, 2,
3; sg. {dadati}, ii, 35, 10 MBh. iii, 13422; pl. {-danti}, xii f.; Impv. {-da},
ix MârkP.; {-data} Sinha7s.; Pot. {-det} Parâs'. vi, 19; impf. {a4dadat} AV.
xii, 4, 23 MBh. R.; Â. sg. {da4date} RV. i, 24, 7 AV. x, 8, 36; pl. {-dante}, 35
VS. viii, 31; Impv. sg. {-datAm} RV. iii, 53, 17; {-dasva} MBh. Hariv. &c.;
impf. pl. {a4dadanta} RV. vii, 33, i i AV. xiv; p. {da4damAna} RV. i, 41, 9; iv,
26, 6; aor. {a4dAt} [Pân. 2-4, 77], {dat}, {a4dur}, {du4r} &c.; Subj. 2. du.
{dAsathas} RV. viii, 40, 1 [cf. Naigh. ii, 30]; Pot. 1. pl. {deSma} VS. ii, 32;
pf. {dadau4}, {-du4r}, {-da4thur}, {-datur}, {-do4} RV. &c.; Pass {-de4}, iv, 34
& 37 AV. X, 2, 16; {dadade}, {-dAte}, {-dire} Pân. 6-4, 126 Kâs'.; p. gen.
{dadu4Sas} RV. i, viii, {-SAm} vi; nom. {-dvA4n}, x, 132, 3; {-dAvan} AV. v, 11,
1; acc. {-divA4Msam}, ix, 5, 10 [cf. Vop. xxvi, 133]; fut. p. {dAsya4t} AV.vi,
71, 3; Â. {-syate}, {-syante}, 1. sg. {-sye} MBh. Hariv. R. MârkP.; Prec.
{deyAt} Pân. 6-4, 67; inf. {dAva4ne} RV.; {dA4tos}, vii, 4, 6; {-tave}, vii-ix
AV. iii, 20, 5; {dA4tavai4} [Pân. vi, 1, 200 Siddh.] RV. iv, 21, 9; {-tum}, v
AV. &c.: ind. p. {dattvA4ya} [Pân. 7-1, 47 Kâs'.] RV. x, 85, 33; {-ttva} AV.
&c.; {-dA4ya} [Pân. 6-4, 69] RV. &c.: Pass. {dIyate} [Pân. 6-4, 62]; p.
{-ya4mAna} AV. ix; aor. {adAyi} Pân. 7-3, 33 Kâs'.; Prec. {dAsISTa}, {dAyis-},
vi, 4, 62) cl. 1. {dA4ti} (RV. iv-vii; Impv. {-tu}, 15, 11; cf. Pân. 6-1, 8
Vârtt. 3 Pat.; ii, 4, 76 Kâs'.) to give, bestow, grant, yield, impart, present,
offer to (dat., in later language also gen. or loc.) RV. &c.; to give (a
daughter, {kanyAm}) in marriage Mn. v, ix Yâjñ. MBh. &c.; to hand over Mn. viii,
186 & 234; (with {haste}) Kathâs.; to give back, 222 f. MBh. iii Pañcat. VP.
Kathâs. lxxiv; to pay ({daNDam}, `" a fine "' Mn. viii f.; {RNam}, a debt "',
viii Yâjñ. ii, 45); to give up, cede ({Asanam}, `" one's seat "') Mn. iv, 54;
({panthAnam} or {mArgam}, `" to give up the road, allow to pass "') viii, 275
and R. v, 94, 8; to sell (with instr. of the price), i Nal. xiv, 21 VarBriS.
xlii, 11; to sacrifice ({AtmAnam}, `" one's self. "' Kathâs. xxii, 227; {At-}
{khedAya}, to give one's self up to grief "', v, 57); to offer (an oblation &c.)
Mn. Yâjñ. R. &c.; to communicate, teach, utter (blessings, {AziSas} S'ak.
MârkP.), give (answer, {prati-vacas}, {-canam}, {praty-uttaram} Nal. S'ak. &c.),
speak ({satyaM vacas}, the truth, yâjñ. ii, 200; {vacam}, to address a speech to
[dat.] S'ak. vi, 5); to permit, allow (with inf.) MBh. i S'ak. vi, 22; to permit
sexual intercourse S'Br. xiv, 9, 4, 7; to place, put, apply (in med.) Mn. Yâjñ.
MBh. &c.; to add Pañcat. ii, 6, 5 Sûryas. VarBriS. Laghuj.; with {varam} "', to
grant a boon "' S'Br. xi KâtyS'r. MBh. &c.; {zoham}, to cause grief "', xiii R.
ii; {avakAzam}, `" to give room or space, allow to enter Yâjñ. ii, 276 Mriicch.
Ragh. &c.; {prANAn} or {jIvitam}, `" to spare any one's life "' MBh. Kathâs.
xviii, 275; {talam} or {-lAn}, to slap with the palms of the hands MBh. iii, ix
Hariv. 15741; {-la-prahAram}, to strike with the palm Pañcat. iv,. 2, 0/1
{tAlam}, to beat time with the hands MBh. i Bhathth.; {saMjJAm}, to make a sign
Mriicch.; {saMketakam}, to make an appointment Pañcat. ii, 4, 3/4 {samayam}, to
propose an agreement Kathâs. xviii, 139; {upamAm}, to compare with [gen.] Cân.;
{paTaham}, to proclaim with the drum Kathâs. lxxiii, 357; {zabdam}, to make a
noise, call out Vet. iv, 2/3; {zApam}, to utter a curse MBh. R. &c.; {gAIh}. id.
Bhartri.; {anuyAtram}, to accompany Kathâs. xviii, 197; {AliGganane},
{parirambhaNam}, to embrace, 209 Gît. iii, 8; {jhampam}, to jump Hit.;
{zrAddham}, to perform a Srâddha MBh. xiv R. ii; {vratakam}, to accomplish a vow
Hariv.; {yuddham}, {niy-}, {saMgrAmam}, to give battle, fight with MBh. Hariv.
R.; {AjJAm} {Adezam}, to give an order, command, i BrahmaP. Vet.; {saMdezam}, to
give information Kathâs. xvii, 161; {prayogam}, to give a dramatic
representation Mâlav. i, 12/13 {vRtim}, to fence in Mn. viii, 240 Kull.;
{darzanam}, to show one's self Prab. iii,; 0/1 {dRSTim} {dRzam} {akSi} {caksus},
to fix the eyes on (loc.) S'ak.i, 6 Kathâs. Dhûrtas. S'riingârat. Sâh.;
{karNam}, to give ear, listen S'ak. Kathâs.; {manas}, to direct the mind to
(loc.) MBh. xii, 2526; {kars} {kapolam}, to rest the cheek on the hand Kârand.
xviii, 73 [474,1]; {nigaDAni} to put on or apply fetters Mriicch. vii, 6/7
{pAvakam}, to set on fire; {agnIn} to consume by fire Mn. v, 168; {zAram}, to
move a chess-man Das'. vii, 137; {argalam}, to draw a bolt, bar Kathâs. Râjat.
vi, 96; {jAnu}, to kneel upon (gen.) MBh. iii f.; {padam}, to tread upon [loc.]
Bhartri. Hit. ii, 12, 25 SS'ankar. i, 38; to direct the steps Amar. 74; {viSam},
to poison Pañcar. i, 14, 80 (with acc.!); {garam} id. VP. iv, 3, 16 (with gen.);
-Â. to carry, hold, keep, preserve RV. AV. VS.; to show SV. i, 2, 1, 4, 7 (aor.
{adadiSTa}; {aded-} fr. {diz} RV.): Caus. {dApayati} (Pân. vii, 3, 36; aor.
{adIdapat}, 4, 1 and 58 Kâs'.) to cause to give or be given, cause to bestow or
present or give up, oblige to pay, make restore VS. ix, 24 AV. iii, 20, 8 Mn.
&c.; to demand from (abl.) Mn. viii, 47; to cause to utter or speak Hariv. 15782
Yâjñ. ii, 6/7 {ghoSaNAm}, to cause to be made known Kathâs. lxiv, 86; to cause
to place or advance, xii, 160; to cause to perform, v, 112 to cause to be put on
(loc.) MBh. i, 5724: Desid. {di4tsati} (Pân. 7-4, 54 and 58; p. {di4dAsat} RV.
x, 151, 2; {di4tsat}, ii, vii-ix AV. v, 7, 6 MBh.; Pot. {-tseyam} RV. viii MBh.;
pf. 2. sg. {didAsitha} AitBr. viii, 21 S'ânkhS'r. xvi, 16; cf. S'Br. xiii, 7, 1,
15) to wish to give, be ready to bestow RV. &c.; to wish to give in marriage
MBh. &c.: Intens. {dedIyate} Pân. 6-4, 66 Kâs'.; [cf. $; Lat. {do}; &c.]
daa*2 m. a giver RV. v, 41, 1 (dat. {de4}); vi, 16, 26 (nom. {dA4s}); ifc.,
giving, granting "' see {an-azva-}, {a-bhikSa-}, {azva-}, {Atma-}, &c. {-dA4};
{a4n-AzIr-}.
daaH = giving
daaha *= m. (fr. %{dah}) burning, combustion, conflagration, heat Ka1tyS3r. Mn.
Ya1jn5. MBh. R. &c. ; place of cremation Vas. xix, 26 ; glowing, redness (of the
sky cf. %{dig-}) Mn. MBh. VarBr2S. &c. ; cauterizing, cautery (of a wound)
Sus3r. Ma1lav. iv, 4 ; internal heat, fever Sus3r. ; pl. N. of a people (v.l.
for %{vaideha}) Va1yuP. 1 ; %{-haka} mf(%{I})n. burning, setting on fire Ya1jn5.
ii, 282 BhP. xi, 10, 8 ; m. Plumbago Zeylanica.
daahana *= n. (fr. the Caus.) causing to burn or be burnt, reducing to ashes
MBh. i, 403 BhP. xii, 12, 40 ; cauterizing W. ; (%{I}) f. Grislea Tomentosa L.
daakiNii = the goddess in mulaadhaara chakra
daaDimaphalam.h = (n) pomegranate, anaar
daaDhaa* = f. (= and prob. fr. %{daMSTrA}) large tooth, tusk L.; wish, desire
L.; number, multitude
daadhaara = holds
daakshya = cleverness, honesty, brilliance
daakshyaM = resourcefulness
daakshiNa * = nif({I})n. (fr. {da4kSiNA} f.) belonging or relating to a
sacrificial fee S'Br. S'ânkhS'r.; relating to the south W.; ({A}) f. the
southern country i.e. the Deccan (see below, {-ja}); n. a collection of
sacrificial fees (g. {bhikSA7di}); pl. N. of a Kânda of TS.
daal: thick lentil soup
daama = garland (like)
daambha* = mf({I})n. (fr. {dambha}) deceitful, hypocritical Nalac
daamyati = (4 pp) to tame
daanta* = 1 mfn. ( {dam}) tamed, broken in, restrained, subdued; mild, patient
Br. Mn. MBh. &c.; liberal L.; m. a tamed ox or steer (cf. {damya}) Râjat. v,
432; a donor, giver W.; Ficus Indica or = {damanaka} L.; N. of a son of Bhîma
Nal. 1, 9; of a bull Kathâs. xvi, 295; pl. of a school of the AV.; ({A}) f. of
an Apsaras MBh. xiii, 1425.\\* = 2 mf({I})n. (fr. {danta}) made of ivory MBh. R.
Sus'r.\\= 3 mfn. ending in {dA}, MânGr, i, 18 Gobh. ii, 8, 16.
daana = the act of giving
daana* = 1 n. the act of giving RV. S'Br. MBh. &c.; giving in marriage (cf.
{kanyA-}); giving up (cf. {prANa-}, {Atma-}, {zarIra-} Pañc. ii); communicating,
imparting, teaching (cf. {brakma-}); paying back, restoring Mn. Yâjñ.; adding,
addition (VarBriS.); donation, gift Lat. {donum}] RV. S'Br. &c. ({-naMdA}, to
offer a gñgift Mn. Yâjñ. Hit. &c.; {-nam prayam}, to bestow a gñgift Mn. iv,
234); oblation (cf. {udaka-}, {havir-}); liberality (cf. 2. {dAna}); bribery
Mn.vii, 198 (cf. {upA7ya}).
daana* = 2 n. cutting off. splitting, dividing L.; pasture, meadow RV.;
rut-fluid (which flows from an elephant's temples) MBh. Hariv. &c.; ({dAna4}) m.
(only in RV. but cf. {vasu-}) distribution of food or of a sacrificial meal;
imparting, communicating, liberality; part, share, possession; distributor,
dispenser RV. vii, 27, 4.
daana* = 3 n. purification L.
daanaiH = by charity
daanaM = charity
daanava = a demon
daanavaH = the demons
daaNDa* = 1 mf({I})n. relating to a stick or to punishment W.; m. patr. fr.
{daNDa}, (g. {zivA7di}); ({A}) f. a partic. game with sticks Pân. 4-2, 57 Kâs'.;
n. the being a staff (g. {pRthv-Adi}); multitude of staff-bearers, vi, 4, 164
Sch.
daane = in charity
daanena = by charity
daaneshhu = in giving charities
daanika * = mfn. relating to a gift, &c. (only ifc.; cf. %{adhyayana-},
%{udaka-}, %{vara-}).
daanta \\ 1 mfn. ( %{dam}) tamed, broken in, restrained, subdued ; mild, patient
Br. Mn. MBh. &c. ; liberal L. ; m. a tamed ox or steer (cf. %{damya}) Ra1jat. v,
432 ; a donor, giver W. ; Ficus Indica or = %{damanaka} L. ; N. of a son of
Bhi1ma Nal. 1, 9 ; of a bull Katha1s. xvi, 295 ; pl. of a school of the AV. ;
(%{A}) f. of an Apsaras MBh. xiii, 1425.\\ 2 mf(%{I})n. (fr. %{danta}) made of
ivory MBh. R. Sus3r. \\3 mfn. ending in %{dA}, Ma1nGr, i, 18 Gobh. ii, 8, 16.
daantau = with good teeth?
daara* =1 Inf({I})n. ( {dRR}) tearing up, rending (cf. {bhU-}); m. rent, cleft,
hole TândyaBr. xv, 3, 7 (cf. {udara-}, {karbu-}, {a-dAra-sRt}); ({I}) f. id.
Sus'r.
daara* =2 m. pl. (probably not connected with s. {dAra} and {dRR}, but cf. Pân.
3-3, 20 Vârtt. 4) a wife (wives) GriS. Mn. MBh. &c. ({-An} {kR} or {pra-kR},
take to wife, marry MBh.; cf. {kRta-}); rarely m. sg. (Âp. i, 14, 24 Gaut. xxii,
29) f. sg. (BhP. vii, 14, ii) and n. pl. (Pañc. i, 450).
daaraa = woman
daaridrya = poverty
daars'a* = mf(%{I})n. (fr. %{darza}) relating to the new moon or the nñnew
mñmoon sacrifice Kaus3. 24; m. (scil. %{yajJa}) the nñnew moon sñsacrifice Mn.
vi, 9.
daaru = (neut) tree, wood
daaruNa * = mf({A}, once {I})n. hard, harsh (opp. {mRdu}) S'Br. MBh. Sus'r.;
rough, sharp, severe, cruel, pitiless; dreadful, frightful; intense, violent Mn.
MBh. R. S'ak. Pañc. &c.; (in comp. or {-am} before a vb. to express excellence
or superiority cf. g. {kASThA7di}); m. Plumbago Zeylanica L.; n. harshness,
severity, horror MBh.; {-Naka} n. N. of a disease of the roots of the hair
Sus'r.; {-Nya} n. harshness (of sound, TPrat. ii, 10).
daarvaaghaaTaH = (m) woodpecker
daasa* = 1 m. fiend, demon; N. of certain evil beings conquered by Indra (e.g.
Namuci, Pipru, S'ambara, Varcin &c.) RV.; savage, barbarian, infidel (also
{dA4sa}, opp. to {Arya}; cf. {dasyu}); slave, servant RV. AV. Mn. &c.; a s'ûdra
L. Sch.; one to whom gifts may be made W.; a fisherman (v.l. for {dAza}); ifc.
of names, esp. of S'ûdras and Kâya-sthas (but cf. also {kAli-}); ({I}) f. a
female servant or slave AV. S'Br. Mn. MBh. &c.; harlot L. Sch.; N. of a plant (=
{nilA} or {pItA jhintI}, {kAka-jaGghA}, {nIlA7mlANa} &c.) L.; an altar L.; N. of
a river L.; ({dA4sa}) mf({I})n. fiendish, demoniacal, barbarous, impious RV.\\ 2
m. a knowing man, esp. a knower of the universal spirit L.
daasharathiH = dasharatha's son
daasaH = (male, nom.sing.) servant
daasosmyaham.h = disciple+am+I
daasya* = n. servitude, slavery, service S'Br. Mn. &c.
daas'u * =worshipping, sacrificing
daas'a * =(written also {dAsa}) m. fisherman, ferryman, mariner VS. xxx, 16
Mriicch. viii, 408, 9 MBh. Hariv. &c.; the son of a Nishâda by a woman of the
Âyogava caste Mn. x, 34; servant, slave L.; ({I}) f. fisherwoman, female slave
L. \\dAza * =3 the Vriiddhi form of 2. {daza} in comp.
daasya * = n. servitude, slavery, service S3Br. Mn. &c.
Daakinii * = f. (of {-ka} Pân. 4-2, 51 Pat.) a female imp attending Kâlî
(feeding on human flesh) BhP.x BrahmaP. MârkP. Kathâs. ({DAginI}, cii, cviii f.)
(cf. {zAk-}); N. of a locality S'ivaP. i, 38, 18.
daas'va *= mfn. (corrupted fr. %{dAzva4s}) liberal , munificent L.
daasyante = will award
daasyaami = I shall give charity
daatavya = shouold be given
daatavyaM = worth giving
daataa = (masc.Nom.S) the giver
daataaraM = the giver
daataaram.h = one who gives
daava * = conflagration, esp. a forest conflagration S'Br. MBh. &c.; fire, heat;
distress L.; m. n. a forest MBh. (always connected with fire) Ragh. ii, 8.
daaya* =1 mfn. (Pân. 3-1, 139; 141) giving, presenting (cf. {zata-}, {go-}); m.
gift, present, donation MBh. R. &c.; nuptial fee L. (cf. {su-}); gift at the
ceremony of initiation W.; handing over, delivery Mn. viii, 165; n. game, play
Pañcad. \\2 m. share, portion, inheritance RV. TS. &c. ({dAyAd upA7gata},
obtained through inheritance, Mit.; {dAyam upai9ti pitus}, he obtains his
father's inheritance Br.); division, part (ifc. = fold cf. {zata4-});
dismembering, destruction L.; irony L.; place, site L.
daayinii = giver
dadati = give, donate
dadadaH = (n) a thunder
dadaami = I give
dadaasi = you give, confer upon
dadau = gave (from daa: to give)
dadha* = mfn. (iii, i, 139) `" giving "' see %{iDA-}, %{ilA-}.\\1 mfn. (2, 171
Va1rtt. 3) `" giving "' RV. x, 46, 1; preserving (with acc.) Vop.; n. a house L.
dadhatamurujaTaa = bearing, head adornments
dadhaatu = let them give( us welfare)
dadhaami = create
dadhichii = a sage who gave his bones to the gods to make a thunderbolt
dadhmuH = blew
dadhmau = blew
dagdha = burned, tormented, pained, consumed by grief or hunger, distressed;
dry, insipid; inauspicious; miserable, execrable
daghibaaga = (f) Chinese take-out
dah *= 1 cl. 1. P%{dahati} (ep. a1so A1. ; p. %{da4hati} impf. %{a4dahat} ; aor
"' %{adhAk} RV. ii, 15, 4 ; 1 .sg. %{-kSam} MBh. vii ; 3. pl %{-kskur} Katha1s.
; Subj. %{dhAk} RV. i, 158, 4 ; 2. sg. %{dhakSi}, iv, 4, 4 ; p. %{dha4kSat}
[also nom. m.], vi, 3, 4 x, 91, 7 %{da4hSat}, i, 130, 8 ; fut. %{dhakSyati}
[Pa1n2. 7-2, 10 Siddh. Ka1r. 6] MBh. [Pot. %{dhakSyet}, i, 8383] &c. ;
%{dahiSy-}, i, 2120 BhP. iv Prasan3g. xix, 7 ; inf. %{dagdhum}) to burn, consume
by fire, scorch roast RV. &c. ; to cauterise Sus3r. ; to consume, destroy
completely Mn. vii, 9 MBh. &c. ; to torment, torture, pain, distress, disturb,
grieve MBh. &c.: Pass. %{dahyate} (%{-ti} Ma1nGr2. ii, 15 MBh. if., xiif.) ; to
be burnt, burn, be in flames AV. Nir. &c. ; to be consumed by fire or destroyed
Mn. vi, 71 ; to be inflamed (a wound) Sus3r. i, 28 ; to be consumed by internal
heat or grief, suffer pain, be distressed or vexed MBh. &c. ; Caus. %{dAhayati}
to burn or be burned Mn. Ya1jn5. i, 89 MBh. &c. ; to cause to be cooked Hariv.
15523 (aor. pl. %{adIdahan}): Desid. %{didhakSati} (cf. %{-kSA}, %{-kSu}) to be
about to burn or consume or destroy MBh. i-iv R. (p. %{-kSamANa}): Desid. Caus.
(p. %{-kSayat}) to cause any one to make efforts to burn Bhat2t2. iii, 33:
Intens. %{dandahIti}, %{-hyate} (Pa1n2. 3-1, 24 ; 7-4, 86) to burn or destroy
completely Hariv. 8726 BhP. vi, 8, 21 (Impv. %{-dagdhi}) S3is3. Prasannar. vi,
32 and 48 ; A1. to be burnt completely Hariv. 7040 BhP. Pan5cat. i, 8, 23/24
[cf. Lith. {degu4}, I am hot "' ; Goth. {dag-s} ; Old Germ. {ta1h-t}, `" a wick
"'].\\dah 2 mfn. `" burning "' see %{uza4-}.
dahana *= mf(%{I})n. burning, consuming by fire, scorching, destroying (chiefly
ifc.) Hariv. BhP. Bhartr2. ; (said of the %{dhAraNA} of fire) Goraksh. 164 ; m.
fire (of three kinds), Agni Kaus3. MBh. &c. (ifc. f. %{A} Hora1s3.) ; the
numeral three VarBr2S. Su1ryas. ; one of the 5 forms of fire in the
Sva1ha1-ka1ra Hariv. 10465 ; a pigeon L. ; Plumbago zeylanica L. ; Anacardium
officinarum L. ; N. of an attendant of Skanda MBh. ix, 2536 ; N. of a Rudra, i
MatsyaP. ; n. burning, consuming by fire Kaus3. 80 R. vii Ragh. &c. ;
cauterising Sus3r. ; sour gruel Npr. ; (%{A}) f. N. of part of the moon's course
VarBr2S. ix, 1-3 Sch. ; (%{I}) f. Sanseviera Roxburghiana L.dahat.h = one that
burns
dahati = (1 pp) to burn, to pain
dahra *= 1 mfn. small, fine, thin, Na1-rUp. A1p. i, 9, 23 (%{-re@para-rAtre}, in
the shorter half of the night "') ; (%{a4m}, n) ind. little TS. vii, 5, 3, 1 ;
n. the cavity of the heart BhP. iii ; vi, 9.\\ 2 m. a wood on fire Un2. vr2. ;
fire ib.
daihya *= nif(%{A})n. being in the body (%{At}, nan) ib. ; m. the soul ib.
Daitya = a demon son of Diti
DaityaanaaM = of the demons
dainya *= n. wretchedness, affliction, depression, miserable state MBh. Ka1v.
Sus3r. &c. ; meanness, covetousness W.
dainyayoga = Combination of planets (Yoga) which give rise to poverty. Usually
it is caused by the malefic conjunctions of house lords with the lords of the
6th, 8th or 12th houses
daiva = destiny
daivaM = in worshiping the demigods
daivaH = godly
daivii = transcendental
daiviiM = divine
dal* = (= {dRR}) cl. l. {-lati} [pf. {dadAla}] Bhathth. xiv; aor. pl.
{adAliSur}, xv) to, crack, fly open, split, open (as a bud) Sus'r. ii, 16 Sis'.
ix, 15 Bhâm. i, 4 Amar. Gît. Dhûrtas.: Caus. {dAlayati}, to cause to burst
Sus'r. Bhathth.: {dal-} id., Anargh. Gît. i, 8 Sch. [471, 2]; to expel Mâlatîm.
viii, 1 Kathâs. lviii, 8; cii, 58; cf. {ava-}, {ud-}, {vi-}.
Dam * = cl. 1. P. (p. %{-mat}) to sound (as a drum) Prab. iii, 14.
dam * = 1 cl.4. %{dAmyati} (Pa1n2. 7-3, 74 ; ind. p. %{dAntvA} and %{damitvA},
2, 56 ; aor. Pass. %{adami}, 3, 34 Ka1s3. ; P. %{-mit} Bhat2t2. xv, 37) to be
tamed or tranquillised S3Br. xiv, 8, 2, 2 (Impv. %{dA4myata}) ; to tame, subdue,
conquer MBh. vii, 2379 and BhP. iii, 3, 4 (ind. p. %{damitvA}) Bhat2t2.: cl. 9.
irreg. (? Subj. 2. sg. %{da4nas}) id. RV. i, 174, 2: Caus. %{damayati} (p.
%{-ma4yat} ; A1. Pa1n2. 1-3, 89) to subdue, overpower RV. vii, 6 ; x, 74, 5
AV.v, 20, 1 MBh. Ra1jat. ; Desid. see %{dAn} ; [cf. $, $ ; Lat. {domare} &c.]\\
2 a house RV. x, 46, 7 (gen. pl. %{damAm}) ; %{pa4tir@da4n} (gen. sg.) =
%{da4m-patis}, 99, 6 ; 105, 2 ; i, 149, 1 ; 153, 4 ; %{pa4ti@da4n} =
%{da4m-patI}, 120, 6 ; %{zi4zur@da4n} `" a child of the house "', x, 61, 20 ;
[cf. $ &c.]
da.nDaH = punishment
da.ntii = the tusked one
da.nsh.h = to bite
da.nshhTra = tooth
da.nshhTraa = (fem) tooth, fang
dakaraakSasa* = m. a water-Râkshasa DivyA7v. viii, 262 ff.
dakalaavaNika* = mfn. prepared with water and salt L.
Dakaara* = m. the letter {D} TPrât. iv, 38 Sch.
dakaara* = m. the letter or sound {d}.
Daaka* = m. an imp attending Kâlî Kâlac. v, 38.
daka* = n. = {ud-}, water Phetk. xvii; cf. {dagA7rgala}.
dakhiNa = right side
daksha = a lord of created beings
dakshaH = expert* = mf({A})n. able, fit, adroit, expert, clever, dexterous,
industrious, intelligent RV. &c.; strong, heightening or strengthening the
intellectual faculties (Soma), ix f.; passable (the Ganges) MBh. xiii, 1844;
suitable BhP. iv, 6, 44 Bhartri. iii, 64; right (opposed to left) RâmatUp. i, 22
Phetk. i; m. ability, fitness, mental power, talent (cf. {-kratu4}), strength of
will, energy, disposition RV. AV. VS.; evil disposition RV. iv, 3, 13; x, 139,
6; a particular form of temple Hcat. ii, 1, 390; a general lover W.; a cock Car.
i, vi; N. of a plant L.; fire L.; Siva's bull L.; N. of an Âditya (identified
with Prajâ-pati TS. iii S'Br. ii; father of Kriittikâ S'ântik.) RV. if., x Nir.
ii, xi; N. of one of the Prajâ-patis (MBh. xii, 7534 Hariv. VP. i, 7, 5 and 22,
4 BhP.iii, 12, 22 MatsyaP. cvl, 15 KûrmaP. &c. S'ak. vii, 27; born from Brahmâ's
right thumb MBh. i, xii Hariv. &c.; or from A-ja "', the unborn "' BhP. iv, 1,
47; or son of Pra-cetas or of the of 10 Pra-cetasas, whence called Prâcetasa
MBh. i, xii f. Hariv. 101 VP. i, 15; father of 24 daughters by Pra-sûti VP. i,
7, 17 ff. BhP. &c.; of 50 [or 60 MBh. xii, 61 36 R. iii, 20, 10; or 44 Hariv. 1
1521 ff.] daughters of whom 27 become the Mooñs wives, forming the lunar
asterisms, and 13 [or 17 BhP.; or 8 R.] those of Kas'yapa, becoming by this
latter the mothers of gods, demons, men, and animals, while 10 are married to
Dharma Mn. ix, 128f. MBh. i, ix; xii, 7537ff. Hariv. VP. &c.; celebrating a
great sacrifice [hence {dakSa sya4yana}, `" N. of a sacrifice "' Mn. vi, 10] to
obtain a son, he omitted, with the disapproval of Dadhîca, to invite Siva, who
ordered Vira-bhadra to spoil the sacrifice Hariv. 12212 [identified with Vishnu]
ff. VâyuP.i, 30, = BrahmaP. i LingaP. MatsyaP. xiii VâmP. ii-v S'ivaP. i, 8
Kâs'îKh. lxxxvii ff.; named among the Vis've-devâs Hariv. 11542 VâyuP.;
Briihasp. [Hcat] &c.); N. of a son of Garuda MBh. v, 3597; of a man with the
patr. Pârvati S'Br. ii, 4, 4, 6; of a law-giver Yâjñ. i, 5 Mn. ix, 88 Sch. &c.;
of a son of Us'i-nara BhP. ix, 23, 2; of one of the 5 Kânyakubja Brâhmans from
whom the Bengal Brâhmansare said to have sprung Kshiti7s'. i, 13 and 41; ({A})
f. the earth L.; cf. {a-tUta-}, {dina4-}, {samAna4}; {su-da4kSa};
{mArga-dakSaka}; {dAkSAya4n}; $; Lat. {dex-ter}; Goth. {taiksvs}.
dAkSa* = mf({I})n. (fr. {dakSa}) relating to Daksha (Hariv.) or to Dâkshi (Pân.
4-2, 112); southern, dwelling in the south SS'ankar.; m. or n. the south (in
{-SasyA7yana} n. the suñs progress towards sñsouth, the winter solstice and
sacrifice then performed Mn. vi, 10 [v.l. {dakS-}]); m. pl. N. of the disciples
of a partic. school (see {kumArI-d-}).
dakshiNa = South * = (also {-Na4} S'Br.) mf({A})n. (declined as a pron. when
denoting relative position [`" right "' or, southern "'] KâtyS'r. As'vGri. &c.;
cf. Pân. 1-1, 34; vii, 1, 16; but not necessarily in abl. and loc. sg. m. n.
[{-Ne} KâtyS'r. Mn. ii, 63] and nom. pl. m.; except Hariv: 12390) able, clever,
dexterous Pân. 1-1, 34 Kâs'. S'atr. (ifc.); right (not left) RV. AV. VS. &c.
({-NaM parI7}, to walk round a person with the right side towards him "' BhP.
iv, 12, 25; {-maMkR}, to place any one on the right side as a mark of respect
"', i, viii); south, southern (as being on the right side of a person looking
eastward), situated to the south, turned or directed southward AV. VS. &c.;
coming from south (wind) Sus'r. Ragh. iv, 8; (with {AmnAya}) the southern sacred
text (of the Tântrikas), Kularn. iii; straightforward, candid, sincere,
pleasing, compliant MBh. iv, 167 R. S'ak.iv, 18 Sâh. iii, 35 Pratâpar. BrahmaP.;
m. the right (hand or arm) RV. i, viii, x TS. v; the horse on the, right side of
the pole of a carriage, i, x VS. ix, 8; S'iva; m. or n. the south Nal. ix, 23 R.
iv; n. the righthand or higher doctrine of the S'âktas Kula7rn. ii; ({am}) ind.
to the right R. ii, 92, 13; ({A}) f. (scil. {go}), able to calve and give milk
"', a prolific cow, good milch-cow RV. AV.; a fee or present to the officiating
priest (consisting originally of a cow cf. Kâty S'r. xv Lâthy. viii, 1, 2 ). RV.
Rc.; Donation to the priest (personified along with brâhmanas-pati, Indra, and
Soma, i, 18, 5; x, 103, 8; authoress of x, 107 RAnukr.; wife of Sacrifice [Ragh.
i, 31 BhP. ii, 7, 21, both being children of Ruci and Akûti, iv, l, 4 f. VP. i,
7, 18 f.); reward RV. viii, 24, 2I; (offered to the Guru) MBh. v Ragh. v, 20
Kathâs. iv, 93 f.; ({-NAm A-} {diz}, to thank "' DivyA7v. vii, 104; Caus. to
earn thanks, i); a gift, donation (cf. {abhaya-}, {prA7Na-}) Mn. iii R. ii;
(scil. {diz}) the south, Deccan L.; a figure of Durgâ having the right side
prominent W.; completion of any rite ({pra-tiSThA}) L.; ({e}) loc. ind. on the
right side Hemac.; ({At}) abl. ind. from or on the right side Pân. 5-3, 4; from
the south, southward ib.; ({ena}) instr. ind. on the right or south (35), on the
right side of or southward from (acc.; ii, 3, 31) S'Br. KâtyS'r. MBh. &c. (with
{kR}, to place or leave on the right BhP. v, 21, 8); ({ais}) instr. ind. to the
right Kaus'. 77; [cf. Lith. {de4szine7} f. the right hand. "']
dakshiNaattaat.h = from the southern direction
dakshiNaayanaM = when the sun passes on the southern side
dakshiNe = in the southern direction
dakshiNeshvara = Dakshineshvar, place near Calcutta
danta* = m. (fr. &) = {da4t} RV. vi, 75, 11 AV. &c. (n. R. vi, 82, 28; ifc.,
{al} [Kathâs. xxi Caurap.] or {I} [MBh. ix Mriicch. x, 13 VarBriS. Ghath.] Pân.
4-1, 55); the number 32 Ganit.; an elephant's tusk, ivory MBh. R. &c. [468, 3];
the point (of an arrow? {atharI4}) RV. iv, 6, 8; the peak or ridge of a
mountain, Haravij. iv, 32 Dharmas'arm. vii, 32; an arbour S'is'. iv, 40; a pin
used in playing a lute, Haravij. i, 9; ({i}) f. = {-tikA} Sus'r. VarBriS.; (in
music) N. of a composition; cf. {ibha-dantA}; {kuDmala-} and {krUra-a-dantI} &c.
daNDa = a staff, also monetary punishment for wrong doing\\* = ( = $ -v, hence
cognate with {dâ4ru} and {dRR}) m. (n. [cf. {ikSu-}] g. {ardharcA7di}) a stick,
staff, rod, pole, cudgel, club RV. &c. (staff given at investiture with the
sacred thread S'Br. &c.; `" penis [with {vaitasa4}] "', xi, 5, 1, 1; `" trunk "'
see {zuNDA-}; `" arm "' or `" leg "' see {dor-}, {bAhu-}; `" tusk "' see
{daMSTrA-}); = {-DakA7sana} BriNârP. xxxi, 115 (n.); a stalk, stem (of a tree;
cf. {ikSu-}, {ud-}, {khara-}) MBh. ii, 2390; the staff of a banner, 2079; iv,
xiv; the handle (of a ladle, sauce-pan, fly-flap, parasol &c.) AitBr. S'Br. &c.;
the steam of a plough L.; `" a mast "' see {mahAdaNDa-dhara}; the cross-bar of a
lute which holds the strings S'ânkhS'r. xvii; the stick with which a lute is
played L.; a churning-stick (cf. {-DA7hata}) L.; a pole as a measure of length
(= 4 Hastas) VarBriS.xxiv, 9 MârkP.il; N. of a measure of time (= 60 Vi-kalâs)
BrahmaP. ii VarP. BhavP.; N. of a staff-like appearance in the sky (`" N. of a
planet "' (L.; cf. {-bhAsa}) VarBriS.; N. of a constellation, xx, 2 VarBri.
Laghuj.; a form of military array (cf. {-vyuha}) L.; a line (cf. {-pAta}); a
staff or sceptre as a symbol of power and sovereignty (cf. {nyasta-}),
application of power, violence Mn. vii f. MBh.; power over (gen. or in comp.),
control, restraint (cf. {vAg-}, {mano-}, {kAya-} [{karma-} MârkP. xli, 22];
{tri-daNDin}) Subh.; embodied power, army ({koza-}, du `" treasure and army "'
Mn. ix, 294 MBh. Kir. ii, 12) Mn. vii Ragh. xvii, 62; the rod as a symbol of
judicial authority and punishment, punishment (corporal, verbal, and fiscal;
chastisement and imprisonment, reprimand, fine) TândyaBr. xvii, 1 Mn. MBh. &c.
(cf. {gupta4} & {gUDha-}) [466,3]; pride L.; m. a horse L.; Punishment (son of
Dharma and Kriyâ VP. i, 7, 27 MârkP. l); Yama L.; S'iva MBh. xii, 10361; N. of
an attendant of the Sun, iii, 198; (g. {zivA7di} and {zaunakA7di}) N. of a man
with the patr. Aupara MaitrS. iii, 8, 7 TS. vi, 2, 9, 4; of a prince slain by
Arjuna (brother of {-dhara}, identified with the Asura Krodha-hantrii) MBh. if.,
viii; of a Rakshas R. vii, 5, 39; see {-oDaka}; ({A}) f. Hedysaruni
lagopodioides, Npr
dANDa* = 1 mf({I})n. relating to a stick or to punishment W.; m. patr. fr.
{daNDa}, (g. {zivA7di}); ({A}) f. a partic. game with sticks Pân. 4-2, 57 Kâs'.;
n. the being a staff (g. {pRthv-Adi}); multitude of staff-bearers, vi, 4, 164
Sch.
daNDaM = stick(walking)
dandas'uuka *= mfn. (iii, 2, 166) mordacious VS. TS. S3Br. MBh. ; malignant, v,
1245 Car.iii, 8 ; m. a snake Ya1jn5. iii, 197 MBh. xiv BhP.iv-vii ; N. of a hell
infested by serpents, v, 26 ; of a Ra1kshasa L.
daNDaasana = the staff posture
daNDii = Dandii
dala = leaf
dalam.h = (n) flower petal
Dam* = cl. 1. P. (p. {-mat}) to sound (as a drum) Prab. iii, 14.
dam* =1 cl.4. {dAmyati} (Pân. 7-3, 74; ind. p. {dAntvA} and {damitvA}, 2, 56;
aor. Pass. {adami}, 3, 34 Kâs'.; P. {-mit} Bhathth. xv, 37) to be tamed or
tranquillised S'Br. xiv, 8, 2, 2 (Impv. {dA4myata}); to tame, subdue, conquer
MBh. vii, 2379 and BhP. iii, 3, 4 (ind. p. {damitvA}) Bhathth.: cl. 9. irreg. (?
Subj. 2. sg. {da4nas}) id. RV. i, 174, 2: Caus. {damayati} (p. {-ma4yat}; Â.
Pân. 1-3, 89) to subdue, overpower RV. vii, 6; x, 74, 5 AV.v, 20, 1 MBh. Râjat.;
Desid. see {dAn}; [cf. $, $; Lat. {domare} &c.]
dam* =2 a house RV. x, 46, 7 (gen. pl. {damAm}); {pa4tir da4n} (gen. sg.) =
{da4m-patis}, 99, 6; 105, 2; i, 149, 1; 153, 4; {pa4ti da4n} = {da4m-patI}, 120,
6; {zi4zur da4n} `" a child of the house "', x, 61, 20; [cf. $ &c.]
dama = self-control *= m. (or n.) house, home ($, Lat. {domus}) RV. AV. vii
(also %{puru-da4ma} q.v.) VS. viii, 24 ; mfn. ifc. `" taming, subduing "' see
%{ariM-}, %{gaM-} %{baliM-} ; m. self-command, self-restraint, selfcontrol S3Br.
xiv, 8, 2, 4 (%{-ma4}, but cf. Pa1n2. 7-3, 34 Ka1s3.) TUp. KenUp. Mn. &c. ;
taming L. ; punishment, fine, viii f. Ya1jn5. ii, 4 BhP. ; N. of a brother of
Damayanti1 Nal. i, 9 ; of a Maha-rshi MBh. xiii, 1762 ; of a son of Daksha, i
Sch. ; of a grandson [or son BhP. ix, 2, 29] of Marutta VP. iv, 1, 20 Ma1rkP.
cxxxiv Va1yuP. ; cf. %{dur-}, %{su-}.
damaH = control of the senses
damayataaM = of all means of suppression
dambha = of pride* m. N. of a man Râjat. viii, 1135; ({A}) f. N. of a weapon
Buddh. L. * m. deceit, fraud, feigning, hypocrisy Mn. iv, 163 MBh. &c.; Deceit
(son of A-dharma and Mriishâ BhP.iv, 8, 2) Prab.ii; Indra's thunder bolt L.;
S'iva; N. of a prince ({darbha} AgP.; {rambha} VP.) PadmaP.
dambhaH = pride
dambhena = out of pride
daNDa* = ( = $ -v, hence cognate with {dâ4ru} and {dRR}) m. (n. [cf. {ikSu-}] g.
{ardharcA7di}) a stick, staff, rod, pole, cudgel, club RV. &c. (staff given at
investiture with the sacred thread S'Br. &c.; `" penis [with {vaitasa4}] "', xi,
5, 1, 1; `" trunk "' see {zuNDA-}; `" arm "' or `" leg "' see {dor-}, {bAhu-};
`" tusk "' see {daMSTrA-}); = {-DakA7sana} BriNârP. xxxi, 115 (n.); a stalk,
stem (of a tree; cf. {ikSu-}, {ud-}, {khara-}) MBh. ii, 2390; the staff of a
banner, 2079; iv, xiv; the handle (of a ladle, sauce-pan, fly-flap, parasol &c.)
AitBr. S'Br. &c.; the steam of a plough L.; `" a mast "' see {mahAdaNDa-dhara};
the cross-bar of a lute which holds the strings S'ânkhS'r. xvii; the stick with
which a lute is played L.; a churning-stick (cf. {-DA7hata}) L.; a pole as a
measure of length (= 4 Hastas) VarBriS.xxiv, 9 MârkP.il; N. of a measure of time
(= 60 Vi-kalâs) BrahmaP. ii VarP. BhavP.; N. of a staff-like appearance in the
sky (`" N. of a planet "' (L.; cf. {-bhAsa}) VarBriS.; N. of a constellation,
xx, 2 VarBri. Laghuj.; a form of military array (cf. {-vyuha}) L.; a line (cf.
{-pAta}); a staff or sceptre as a symbol of power and sovereignty (cf.
{nyasta-}), application of power, violence Mn. vii f. MBh.; power over (gen. or
in comp.), control, restraint (cf. {vAg-}, {mano-}, {kAya-} [{karma-} MârkP.
xli, 22]; {tri-daNDin}) Subh.; embodied power, army ({koza-}, du `" treasure and
army "' Mn. ix, 294 MBh. Kir. ii, 12) Mn. vii Ragh. xvii, 62; the rod as a
symbol of judicial authority and punishment, punishment (corporal, verbal, and
fiscal; chastisement and imprisonment, reprimand, fine) TândyaBr. xvii, 1 Mn.
MBh. &c. (cf. {gupta4} & {gUDha-}) [466,3]; pride L.; m. a horse L.; Punishment
(son of Dharma and Kriyâ VP. i, 7, 27 MârkP. l); Yama L.; S'iva MBh. xii, 10361;
N. of an attendant of the Sun, iii, 198; (g. {zivA7di} and {zaunakA7di}) N. of a
man with the patr. Aupara MaitrS. iii, 8, 7 TS. vi, 2, 9, 4; of a prince slain
by Arjuna (brother of {-dhara}, identified with the Asura Krodha-hantrii) MBh.
if., viii; of a Rakshas R. vii, 5, 39; see {-oDaka}; ({A}) f. Hedysaruni
lagopodioides, Npr
danDadiipa = (m) tubelight
danDayati = (10 up) to punish
danta *= m. (fr. &) = %{da4t} RV. vi, 75, 11 AV. &c. (n. R. vi, 82, 28 ; ifc.,
%{al} [Katha1s. xxi Caurap.] or %{I} [MBh. ix Mr2icch. x, 13 VarBr2S. Ghat2.]
Pa1n2. 4-1, 55) ; the number 32 Gan2it. ; an elephant's tusk, ivory MBh. R. &c.
[468,3] ; the point (of an arrow? %{atharI4}) RV. iv, 6, 8 ; the peak or ridge
of a mountain, Haravij. iv, 32 Dharmas3arm. vii, 32 ; an arbour S3is3. iv, 40 ;
a pin used in playing a lute, Haravij. i, 9 ; (%{i}) f. = %{-tikA} Sus3r.
VarBr2S. ; (in music) N. of a composition ; cf. %{ibha-dantA} ; %{kuDmala-} and
%{krUra-a-dantI} &c.
dantaH = (m) tooth
dantapaalii = (f) gums
dantacAla* = m. looseness of the teeth Sus'r.iv, 39.
dantakAra* = m. an ivory worker R. ii.
dantajAha* = n. the root of a tooth g. {karNA7di}
dantapattra* = n. a kind of ear-ring
dara* = (Pân. 3-3, 58) mfn. ( {dRR}) ifc., cleaving, breaking see {puraM-dara4},
{bhagaM-}; m. (g. {ardharcA7di}, {uJchA7du}) = {-rI} R. ii, 96, 4; a conch-shell
BhP. i, vf., x Kramadîp.; m. the navel Gal.; `" stream "' see {asRg-}; fear MBh.
v, 4622; n. poison (v.l. {dhara}) L.; ({I}) f. a hole in the ground, cave MBh.
R. Hariv. Kum. &c.; ({am}) ind. a little Bhartri. iii, 24.
darbha * = m. (2. {dRbh}) a tuft or bunch of grass (esp. of Kus'a grass; used
for sacrificial purposes) RV. i, 191, 3 AV. &c.; N. of a grass (different from
Kus'a and Kâs'a Sus'r. i, 38; Saccharum cylindricum W.) Lalit. xvii, 89 Sus'r.;
(Pân. 4-1, 102; g. {kurv-Adi} v.l.) N. of a man Pravar. ii, 3, 1 (Âs'vGri. Kâty.
&c.); `" of a prince "' see {dambha}.
dari // daari *: splitting, opening, tearing asunder
daridrataa = poverty; shortage
darpa = pride (masc)
darpaM = pride
darpaH = arrogance
darpaNa = Mirror
darpaNaH = (m) mirror
darbha = a sweet-smelling dried grass
* = mfn. ( %{dris}) ifc. `" looking at, viewing "' see %{avasAna-}, %{Adinava-},
and %{vadhU-darza4}, %{tattva-}; `" showing "' see %{Atma-}; m. `" appearance "'
see %{ca4dir-darza4}, %{dur-}, %{prity-}; (g. %{pacA7di}) the moon when just
become visible, day of new moon, halfmonthly sacrifice performed on that day
AV.; (parox.) TS. TBr. & S3Br. ix Kaus3. A1s3vGr2. &c. (n. MBh. iii, 14206);
(Day of) New Moon (son of Dha1tr2i BhP. vi, 18, 3; of Kr2ishn2a, x, 61, 14; N.
of a Sa1dhya Va1yuP. ii, 5, 6); du. = %{pUrNamAsa4} TS. Sch.
na = seeing * =darzana mf({I})n. showing. Pân. 5-2, 6; ifc. seeing, looking at
(see {tulya-}, {deva-}, {sama-}.) Ragh. xi, 93; `" knowing see {dharma-};
exhibiting, teaching MBh. i, 583 BhP. v, 4, 11; n. seeing, observing, looking,
noticing, observation, perception RV. i, 116, 23 S'Br. xiv S'ânkhGri. v, 5 MBh.
&c. [471, 1]; ocular perception Sus'r. iv, 27; the eye-sight, vi, 17;
inspection, examination Yâjñ. 1, 328 Hariv. 5460; visiting Yâjñ. i, 84 Kathâs.
iii, 8; audience, meeting (with gen. Cân.; instr. with or without {saha} Vet.;
in comp. Ragh. xii, 60 S'ak. v, 5/6; vii, 25/26 Râjat. vi, 43; experiencing BhP.
i, 8, 25; foreseeing Ragh. viii, 71; contemplating Mn. viii, 9 and 23;
apprehension, judgment S'ak. iii, 6/7 discernment, understanding, intellect Mn.
vi, 74 Yâjñ. i, 8 Bhag. &c.; opinion Mâlav. v, 13/14 Kâm. ii, 6; intention (cf.
{pApa-}) R. i, 58, 18; view, doctrine, philosophical system (6 in number, viz.
[Pûrva-] Mîmânsâ by Jaim. Uttara-Mîmânsâ by Bâdar.; Nyâya by Gotama Vais'eshika
by Kana7da Sânkhya by Kap.; Yoga by Pat.) MBh. xii, 11045 f. BhP. &c.; the eye
Sus'r. v, 8 S'ak. iv, 6 Prab. iii, 10; the becoming visible or known, presence
Âs'vGri. iii, 7 Mn. ii, 101; iv Yâjñ. i, 131; ii, 170 MBh. &c.; appearance
(before the judge) Mn. viii, 158 Yâjñ. ii, 53 Kâm.; the being mentioned (in any
authoritative text) Kâty. S'r. i, xxvi Lâthy. vi, ix Bâdar. i, s, 25 MBh. xiv,
2700; a vision, dream Hariv. 1285 Hit. iii, 0/1; ifc. appearance, aspect,
semblance Mn. ii, 47 MBh. (Nal. ii, 3; xii, 18 and 44) R. Ragh. iii, 57; colour
L.; showing (cf. {danta-}) Bhartri. ii, 26 Dhûrtas. i, 35/11 a mirror L.; a
sacrifice L.; = {dharma} L.; ({I}) f. Durgâ Hariv. 10238; N. of an insect Npr.;
cf. {a-}, {su-}.
darshanaM = sight, Darshan
darshanakaankshiNaH = aspiring to see
darshanaaya = for seeing
darshaniiya = handsome
darshanena = at the sight of
darshaya = show
darshayaamaasa = showed
darshitaM = shown
darshinaH = seers
darshibhiH = by the seers
darvii = (f) serving spoon, ladle
Dasa* = mfn. id. g. {tRNA7di}.
dasa* = m. a demon, vi, 21, 11.
das'a = (adj) ten* =1 ifc. for {-zA} ({ajpa-}, {udag-} &c.) \\=2 ifc. ({tri-},
{dvi-}, {nir-}) and in comp. for {-zan} ({as}) f. pl. `" Decads "'N. of 10 Jain
texts ({upA7saka-}. &c.) consisting of 10 chs. each.
das'aa * =f. ( {daMz}?) the fringe of a garment, loose ends of any piece of
cloth, skirt or hem KâtyS'r. iv, 1, 17 ({UrNA}) Lâthy. viii, 6, 22 Kaus'.
S'ânkhGri. ii, 12, 5 Mn. &c.; a wick Gobh. iv, 2, 32 ({kSauma-}) Kum. iv, 30
Bhartri. iii, i; state or condition of life, period of life (youth, manhood,
&c.), condition, circumstances R. Pañcat. Megh. &c.; the fate of men as
depending on the position of the planets, aspect or position of the planets (at
birth &c.) VarBriS. VarBri. Laghuj.; the mind L.; cf. {vastra-}; i. {daza}.
dashati = (1 pp) to bite
dashanavihiinaM = dashana+vihInaM, teeth+bereft
dashanaantareshhu = between the teeth
dashamukhaantakaH = the finisher (destroyer) of the ten-faced one (rAvaNa)
dasharatha = dasharatha's
dasharathatanayaM = the son of dasharatha
dasharathasyaitau = dasharathasya+etaau, dasharatha's+this pair
dashaa = Planetary period or system of directions. Also means the actual Major
planetary period itself. There are many of these the most used being
vi.nshottarii or 120 year cycle system. Others are ashhTottari (108),
Chatursheetisama (84), Dwadashottari (112), Dwisaptatisama (72), Panchottari
(105), ShashhTisama (60), Shatatri.nshatsama (36), Shodashottari (116), Yogini
(30). These are lunar based. Then there are Rashi (sign) based systems: chara,
sthira, kaala chakra and kendraadi dashas etc
dashaa.nsha = One of the varga-s or harmonic divisions of a sign. This is the
10th division
dashaanana = Another name for Ravana
dashaavataara = the ten avataara-s of Vishnu
dashaikaM = eleven
dashhTa = bite
dasyu* = m. ( {das}) enemy of the gods (e.g. {za4mbara}, {zu4SNa}, {cu4muri},
{dhu4ni}; all conquered by Indra, Agni, &c.), impious man (called {a-zraddha4},
{a-yajJa4}, {a4-yajyu}, {a4-pRnat}, {a-vrata4}, {anya-vrata}, {a-karma4n}),
barbarian (called {a-nA4s}, or {an-A4s} `" ugly-faced "', {a4dhara}, inferior
"', {a4-mAnuSa}, inhuman "'), robber (called {dhani4n}) RV. AV. &c.; any outcast
or Hindû who has become so by neglect of the essential rites Mn.; not accepted
as a witness, viii, 66; cf. {traso4-} ({da4syave vR4ka} m. `" wolf to the Dasyu
"'N. of a man RV. viii, 51; 55 f; {da4syave sa4has} n. violence to the DñDasyu
(N. of Turvîti), i, 36, 18).
dasyuhan* = m. (nom. {-hA4} instr. {-ghnA4})fn. destroying the Dasyus (Indra i,
vi, viii [473,2]; Indra's gift, x, 47, 4; {manyu4}, 83, 3; {ma4nas}, iv, 16,
10); {-ha4n-tama} mfn. (superl.) most destructive to the Dasyus, vi, 16, 15 and
viii, 39, 8 (Agni); x, 170, 2 (Light) Hariv. (Buddha); cf. Pân. 8-2, 17 Kâs'.
da *=1 the 3rd cerebral consonant (pronounced like {d} in {drum} by slightly
turning the tip of the tongue upwards [430,2]; and often in Bengal like a hard
{r}).\\ *=2 m. a sound L.; a kind of drum W.; fear L.; submarine fire L.; Siva
L.; ({A}) f. a Dâkinî L.; a basket &c. carried by a sling L. \\*=1 the 3rd and
soft letter of the 4th or dental class. \\*=2 mf({A})n. (1. {dA}) ifc. (Pân.
3-2, 3) giving, granting, offering, effecting, producing (e.g. {abhI7STa-}, `"
giving any desired object "' Pañcat. ii, 50; {gaja-vAji-vRddhi-}, `" promoting
the welfare of elephants and horses "' VarBriS. xviii, 5) Mn. MBh. &c. (cf.
{agni-}; {a-doma-da4}; {anna-}, {artha-}, {garbha-}, {janma-} &c.); m. n. a gift
L.; ({A}) f. id. L. \\ *=3 mfn. ( {do}) ifc. see {anala-}, 2. {jIva-}; m. n. the
act of cutting off L.; ({A}) f. id. L. \\ *=4 mfn. (4. {da-}) ifc. see
{Rzya-da4}. \\*=5 = {da4t} cf. {a-panna-}, {panna-}; {So-Da}. \\ *=6 m. a
mountain L.; n. a wife (derived fr. {da4m-patI}) L.; ({A}) f. heat, pain L
dat * = m. (taking the form {da4nta} in the strong cases Pân. 6-1, 63) a tooth
RV. (nom. {da4n}, x, 115, 2) AV. VS. S'Br. Âs'vGri. BhP.; often ifc. (Pân. 5-4,
141-145) see {a-} &c.; {a-dat-ka}; {dac-chada} [cf. $, Lat. {dens} &c.]
dattaM = given
dattvaa V= granted, promised, * resumption to give
dattaan.h = things given
daurbalyaM = weakness
daurmanasya = despair
daur * = Vriiddhi of {dur} for {dus}.
dauraatmya* = n. badheartedness, wickedness, depravity MBh. Kâv. &c.; {-myaka}
mfn. wicked, evil (deed) R.
daur-ita4 * =n. mischief. harm S'Br.
daur-gatya * =n. distress, misery, poverty MBh. &c.
daur-gaha4 * = m. `" descendant of Dur-gaha "' patr. of Puru-kutsa (Naigh. `"
horse "'). RV. iv, 42, 8.
daur-jana * = mf({I})n. consisting of bad people (company) Nalac.; {-nya} n.
wickedness, depravity [499, 2]; evil, wrong Hit. BhP.; ill-will, envy, S'ârng P.
daurbhikSa * =n. famine TândyaBr. Sch.
daurmadya * =n. brawl, fight L.
daur-mitri * =m. metron. fr. {dur-mitrA} (g. {bAhv-Adi}).
daur-mukhi * = m. patr. fr. {dur-mukha} MBh. vii, 7008 &c.
daur-vAsa * = or mf({I})n. relating to Dur-vâsas Madhus.
daur-vratya * = ({dau4r-}) n. disobedience, ill conduct VS.
daur-hArda * = n. badness of mind, wickedness, enmity, g. {yuvA7di}.
daur-hRda * = n. id. MBh. v, 751; m. villain Nîlak.; morbid longing of pregnant
women L.
daurudhara * = mfn. (fr. {durudharA}) Var.
daurezruta * = m. (fr. {dUre-zruta}) patr. of the serpent-priest Timirgha ib.
daurgya * = n. difficulty, inaccessibility W.
dauhitra = (m) grandson (daughter's son)
dauhitri = (m) granddaughter (daughter's daughter)
dautya * n. (fr. {dUta}) the state or function of a messenger, message, mission
dava * = (see also daava). (2. {du}) a wood on fire BhP. viii, 6, 13; fire L.
Sch.; burning, heat Car. i, 20; fever W.; a forest L.; cf. {dAva}.
dayaa = mercy* = f. sympathy, compassion, pity for (loc. MBh. Pañcat. Bhartri.
&c. [470,1]; gen. R. Hariv. 8486; in comp. MBh. xiv Hit. i, 6, 41 ) S'Br. xiv
&c. ({-yAM} {kR}, `" to fake pity on "' [loc. MBh. Hit. i, 2, 7; gen. Vop.]);
Pity (daughter of Daksha and mother of A-bhaya BhP. iv, 1, 49 f.) Hariv. 14035;
cf. {a-daya4}; {nir-}, and {sadaya}.
dayaaluH = the kind-hearted
dayita = dear *= mfn. cherished, beloved, dear MBh. R.; protected Bhat2t2. x, 9;
m. a husband, lover S3ak. iii, 19/20 (v.l.); (%{A}) f. a wife, beloved woman
Ragh. ii, 30 Megh. 4 Sis3. ix 70 Katha1s. Dhu1rtas. ii, 13.
Dayate = to fly
deha = body: * = m. n. ( {dih}, to plaster, mould, fashion) the body TÂr.
KâtyS'r. Mn. &c.; (in a triad with {manas} and {vAc}) Mn. i, 104 &c.;
({-haMdhAraya}, to support the body i.e. exist Nal.); form, shape, mass, bulk
(as of a cloud; ifc. f. {A}) Var.; per. son, individual Subh.; appearance,
manifestation ifc. having the appearance of ({saMdeha-} Bâlar. iii, 43/44); N.
of a country L.; ({I4}) f. mound, bank, rampart, surrounding wall RV.
dehaM = body, existence
dehatrayaH = the three forms of bodies (corporal or physical, astral and causal
dehabhrit.h = the embodied
dehabhritaa = by the embodied
dehabhritaaM = of the embodied
dehali = doorstep
dehavadbhiH = by the embodied
dehaaH = material bodies
dehaantara = of transference of the body
dehaapaaye = when life departs the body
dehin.h = man
dehinaM = of the embodied
dehinaaM = of the embodied
dehii = the self
dehiinaM = the living entity
dehiinaH = of the embodied
dehe = in the body
dehe.asmin.h = in this body
deheshhu = bodies
deva = God* = mf({i})n. (fr. 3. {div}) heavenly, divine (also said of
terrestrial things of high excellence) RV. AV. VS. S'Br. (superl. m.
{deva4-tama} RV. iv, 22, 3 &c.; f. {devi-tamA}, ii, 41, 16); m. (according to
Pân. 3-3, 120 {de4va}) a deity, god RV. &c.&c.; (rarely applied to) evil demons
AV. iii, 15, 5 TS. iii, 5, 4, 1; (pl. the gods as the heavenly or shining ones;
{vi4zve devA4s}, all the gods RV. ii, 3, 4 &c., or a partic. class of deities
[see under {vi4zva}], often reckoned as 33, either 11 for each of the 3 worlds
RV. i, 139, 11 &c. [cf. {tri-daza}], or 8 Vasus, 11 Rudras, and 12 Âdityas [to
which the 2 As'vins must be added] Br.; cf. also DivyA7v. 68; with Jainas 4
classes, viz. {bhavanA7dhI7za}, {vyantara}, {jyotiSka}, and {vaimAnika};
{devA4nAm pa4tnyas}, the wives of the gods RV. VS. Br. [cf. {deva-patnI} below])
[492,3]; N. of the number 33 (see above) Ganit.; N. of Indra as the god of the
sky and giver of rain MBh. R. &c.; a cloud L.; (with Jainas) the 22nd Arhat of
the future Ut-sarpinî; the image of a god, an idol Vishn.; a god on earth or
among men, either Brâhman, priest RV. AV. (cf. {bhU-d-}), or king, prince (as a
title of honour, esp. in the voc. `" your majesty "' or `" your honour "'; also
ifc. e.g. {zrI-harSa-d-}, {vikramA7Gka-d-}, king S'rî-hñharsha or
VikrñVikrama7nka, and in names as {puruSo7ttama-d-} [lit. having Vishnu as one's
deity; cf. {atithi-d-}, {AcArya-d-}, {pitR-d-}, {mAtR-d-}]; rarely preceding the
name e.g. {deva-caNDamahAsena} Kathâs. xiii, 48) Kâv. Pañc. &c. (cf. {kSiti-},
{nara-}, &c.); a husband's brother (cf. {devR} and {devara}) W.; a fool, dolt
L.; a child L.; a man following any partic. line or business L.; a spearman,
lancer L.; emulation, wish to excel or overcome L.; sport, play L.; a sword
Gal.; N. of men VP.; of a disciple of Nâga7rjuna MWB. 192; dimin. for
{devadatta} Pân. 5-3, 83 Vârtt.4 Sch.; (n. L.) an organ of sense MundUp. iii, 1,
8; 2, 7; ({A}) f. Hibiscus Mutabilis or Marsilia Quadrifolia; ({I4}), f. see
s.v. [Cf. Lat. {dîvus}, {deus}; Lit. {de14vas}; Old Pruss. {deiwas}.]
devaaH = demigods
devaalayaH = (m) temple
devaan.h = demigods
devaanaaM = of the demigods
devaaya = Divine* = Nom. P., only p. {-ya4t} = {-vaya4t}, Maitr. and KapS.
Kâthh.
devabhogaan.h = the pleasures of the gods
devadevasya = of the Supreme Personality of Godhead
devadatta = one of the vital airs, which causes yawning
devadattaM = the conchshell named Devadatta
devadaasii = God's (female) servant (word degenerated to a temple prostitute)
devadeva = O Lord of all demigods
devadevasyadevaH = (masc.nom.sing.) god; demi-god
devahitaM = that which is healthy or `pro' or good for the Devas
devaM = God
devataa = goddess *= f. godhead, divinity (abstr. & concr.) RV. AV. Br. &c. ;
image of a deity, idol Mn. iv, 130 MBh. Pur. (ifc. %{-ka} Kull. viii, 105) ; N.
of the organs of sense (cf. %{deva}) S3Br. ii, 5, 2, 2 &c. ; (%{A}) ind. with
divinity i.e. with a god (gods) or among the gods RV. AV.
devatha *= m. ( %{dev}? Un2. iv, 81 Sch.) artist, artisan.
devataaH = the demigods
devarshiH = the sage among the demigods
devarshiiNaaM = of all the sages amongst the demigods
devarishi* = m. `" a Riishi among the gods "'N. of Nârada, 16, 1 (cf. {-varSi}).
devarshi* = m. ({deva} + {RSi}) a Riishi, a saint of the celestial class, as
Nârada, Atri &c. MBh. (xiv, 781 {sapta saptarSayaH} for {sñsapta devarS-}) R.
Pur. &c. (cf. {brahmarSi} and {rAjarSi}); N. of S'iva MBh. xiii, 1259; {-carita}
n. the deeds of dñdivine sages MBh. xii, 7663; {-tva} n. state or rank of a
dñdivine sñsages BhP. i, 3, 8; {pitR-vallabha} m. sesamum Gal.; {-varya} m.
chief of sages MW.
devalaH = Devala
devala* = 1 m. an attendant upon an idol (who subsists on the offerings made to
it; oftener {-laka} Mn. iii, 152; 180 MBh.); a virtuous or pious man Un. i, 108
Sch.; N. of a descendant of Kas'yapa and one of the authors of RV. ix; of Asita
or a son of AñAsita MBh. Pur.; of a man mentioned with AñAsita, Prav.; of an
astronomer Var.; of a legislator (also, {-bhaTTa}) Madhus. Kull.; of a son of
Pratyûsha MBh. Hariv.; of an elder brother of Dhaumya MBh.; of the husband of
Eka-parnâ Hariv.; of the father of Sannati (the wife of Brahma-datta) ib.; of
the grandfather of Pân. Col.; of a son of Vis'vâ-mitra (pl. his descendants)
Hariv.; of a son of Kriis'âs'va by Dhishanâ BhP.
devanAgarii* = f. `" divine city writing "'N. of the character in which
Sanskriit is usually written (prob. from its having originated in some city)
Col. MWB. 66, 1.
devavara = O great one amongst the demigods
devavrataaH = worshipers of demigods
devayajaH = the worshipers of the demigods
devayaa* = mfn. going to the gods, longing for them RV.
devaya* = Nom. P., only p., {-ya4t}, loving or serving the gods, religious RV.
(cf. {a4-}); divine or shining (?) BhP. iii, 20, 22.
devi = Goddess
devii = Goddess * = f. (cf. {deva4}) a female deity, goddess RV. AitBr. MBh. &c.
(e.g. Ushas RV. vii, 75, 5; Sarasvatî, v, 41, 17; Sâvitrî, the wife of Brahmâ
MBh.; Durgâ, the wife of S'iva MBh. Hariv. Kâv. &c.; the 4 goddesses of
Buddhists are Rocanî, Mâmaki, Pândurâ and Târâ Dharmas. iv); N. of nymph beloved
by the Sun L.; of an Apsaras MBh. i, 4818; (with Jainas) the mother of 18th
Arhat of present Ava-sarpinî L.; queen, princess lady (the consecrated wife or
daughter of a king, but also any woman of high rank) MBh. Kâv. &c.; a kind of
bird (= {zyAmA}) L.; a partic. supernatural power (= {kuNDalinI}) Cat.; worship,
reverence W.; N. of plants (colocynth, a species of cyperus, Medicago Esculenta
&c.) L
devesha = O Lord of all lords
deveshhu = amongst the demigodsdava *= a wood on fire B; fire; burning, heat =
(water)
deyaM = is to be given
deyam.h = to be given
desha = country
deshe = land
dhaa * = 1 cl. 3. P. Â. {da4dhAti}, {dhatte4} RV. &c. &c. (P. du. {dadhva4s},
{dhattha4s}, {dhatta4s} [Pân. 8-2, 38]; pl. {dadhma4si} or {-ma4s}, {dhattha4},
{dAdhati}; impf. {a4dadhAt} pl. {-dhur}, 2. pl. {a4dhatta} or {a4dadhAta} RV.
vii, 33, 4; Subj. {da4dhat} or {-dhAt} [Pân. 7-3, 70 Kâs'.], {-dhas}, {-dhatas},
{-dhan}; Pot. {dadhyA4t}; Impv. {dAdhAtu} pl. {-dhatu}; 2. sg. {dhehi4} [fr.
{dhaddhi}; cf. Pân. 6-4, 119] or {dhattAt} RV. iii, 8, 1; 2. pl. {dhatta4}, i,
64, 15, {dhattana}, i, 20, 7, {da4dhAta}, vii, 32, 13, or {-tana}, x, 36, 13
[cf. Pân. 7-1, 45 Sch.]; p. {da4dhat}, {-ti} m. pl. {-tas}; Â. 1. sg. {dadhe4}
[at once 3. sg. = {dhatte4} RV. i, 149, 5 &c. and= pf.Â.], 2. sg. {dha4tse},
viii, 85, 5 or {dhatse4} AV. v, 7, 2; 2. 3. du. {dadhA4the}, {-dhA4te}; 2. pl.
{-dhidhve4} [cf. pf.]; 3. pl. {da4dhate} RV. v, 41, 2; impf. {a4dhatta},
{-tthAs}; Subj. {da4dhase}, viii, 32, 6 [Pân. 3-4, 96 Kâs'.]; Pot. {da4dhIta}
RV. i, 40, 2 or {dadhIta4}, v, 66, 1; Impv. 2. sg. {dhatsva}, x, 87, 2 or
{dadhiSva}, iii, 40, 5 &c.; 2. pl. {dhaddhvam} [Pân. 8-2, 38 Kâs'.] or
{dadhidhvam} RV. vii, 34, 10, &c.; 3. pl. {dadhatAm} AV. viii, 8, 3; p.
{da4dhAna}); rarely cl. 1. P. Â. {dadhati}, {-te} RV. MBh.; only thrice cl. 2.
P. {dhA4ti} RV.; and once cl. 4. Â. Pot. {dhAyeta} MaitrUp. (pf.P. {dadhau4},
{-dhA4tha}, {-dhatur}, {-dhimA84}, {-dhur} RV. &c.; Â. {dadhe4} [cf. pr.],
{dadhiSe4} or {dhiSe} RV. i, 56, 6; 2. 3. du. {dadhA4the}, {-dhA4te}, 2. pl.
{dadhidhve4} [cf. pr.]; 3. pl. {dadhire4}, {dadhre}, x, 82, 5; 6, or {dhire}, i,
166, 10 &c.; p. {da4dhAna} [cf. pr.]; aor. P. {a4dhAt}, {dhA4t}, {dhA4s};
{adhu4r}, {dhu4r} RV. &c.; Pot. {dheyAm}, {-yur}; {dhetana} RV. TBr.; 2. sg.
{dhAyIs} RV. i, 147, 5; Impv. {dhA4tu} [cf. Pân. 6-i, 8 Vârtt. 3 Pat.]; 2. pl.
{dhA4ta} or {-tana}, 3. pl. {dhAntu} RV.; Â. {adhita}, {-thAs}, {adhItAm},
{adhImahi}, {dhImahi}, {dhimahe}, {dhAmahe} RV.; 3. sg. {ahita}, {hita} AV.
TÂr.; Subj. {dhe4the} RV. i, 158, 2, {dhaithe}, vi, 67, 7; Impv. {dhiSvA84}, ii,
11, 18, &c.; P. {adhat} SV.; {dhat} RV.; P. {dhAsur} Subj. {-sathas} and
{-satha} RV.; Â. {adhiSi}, {-Sata} Br.; Pot. {dhiSIya} ib. [P. vii, 4, 45];
{dheSIya} MaitrS.; fut. {dhAsyati}, {-te} or {dhAtA} Br. &c.; inf. {dhA4tum} Br.
&c.; Ved. also {-tave}, {-tavai4}, {-tos}; {dhiya4dhyai} RV.; Class. also
{-dhitum}; ind. P. {dhitvA4} Br.; {hitvA} [Pân. 7-4, 42], {-dhA4ya} and {-dhA4m}
AV.: Pass. {dhIya4te} RV. &c. [Pân. 6-4, 66], p. {dhIya4mAna} RV. i, 155, 2
[513, 3]; aor. {a4dhAyi}, {dhA4yi} RV. [Pân. 7-3, 33 Kâs'.]; Prec. {dhAsISTa} or
{dhAyiSISTa} [vi, 4, 62]) to put, place, set, lay in or on (loc.) RV. &c. &c.
(with {daNDam}, to inflict punishment on [with loc. MBh. v, 1075, with gen. R.
v, 28, 7]; with {tat-padavyAm padam}, to put one's foot in another's footstep
i.e. imitate, equal Kâvya7d. ii. 64); to take or bring or help to (loc. or dat.;
with {Are4}, to remove) RV. AV. S'Br.; (Â.) to direct or fix the mind or
attention ({cintAm}, {manas}, {matim}, {samAdhim} &c.) upon, think of (loc. or
dat.), fix or resolve upon (loc. dat. acc. with {prati} or a sentence closed
with {iti}) RV. Mn. MBh. Kâv. BhP.; to destine for, bestow on, present or impart
to (loc. dat. or gen.) RV. Br. MBh. &c. (Pass. to be given or granted, fall to
one's [dat.] lot or share RV. i, 81, 3); to appoint, establish, constitute RV.
S'Br.; to render (with double acc.) RV. vii, 31, 12 Bhartri. iii. 82; to make,
produce, generate, create, cause, effect, perform, execute RV. TBr. S'vetUp. &c.
(aor. with {pUrayAm}, {mantrayAm}, {varayAm} &c. = {pUrayAm} &c. {cakAra}); to
seize, take hold of, hold, bear, support, wear, put on (clothes) RV. AV. Kâv.
BhP. &c.; (Â.) to accept, obtain, conceive (esp. in the womb), get, take (with
{o4kas} or {ca4nas}, to take pleasure or delight in [loc. or dat.]) RV. AV. Br.;
to assume, have, possess, show, exhibit, incur, undergo RV. Hariv. Kâv.
Hit.etc.: Caus. {-dhApayati} Pân. 7-3, 36 (see {antar-dhA}, {zrad-dhA} &c.):
Desid. {dhi4tsati}, {-te} (Pân. 7-4, 54), to wish to put in or lay on (loc.) RV.
AitBr. (Class. Pass. {dhitsyate}; {dhitsya} see s.v.); {di4dhiSati}, {-te}, to
wish to give or present RV.; (Â.) to wish to gain, strive after (p.
{di4dhiSANa}, x, 114, 1) ib.: with {avadya4m}, to bid defiance ib. iv, 18, 7
(cf. {didhiSA4yya}, {didhiSu4}): Intens. {dedhIyate} Pân. 6-4, 66. [Cf. Zd.
{dâ}, {dadaiti}; Gk. $; &158945[513, 3] Lith. {dedu4}, {de4ti}; Slav. {dedja},
{diti}; Old Sax. {duan}, {do7n}, Angl. Sax. {do7n}, Engl. {do}; Germ. {tuan};
{tuon}, {thun}.]
dhaanya = grain
dhaa4na * = mfn. containing, holding (cf. {uda-}); n. receptacle, case, seat
(cf. {agni-}, {kSura-}, {rajju-} &c.; {-nam akto4s} prob. = womb or bosom of the
night RV. iii, 7, 6); ({I}) f. = n. (cf. {aGgAra-}, {gopAla-}, {rAja-} &c.); the
site of a habitation L.; coriander L.; N. of a river L.; ({A4}) f. see s.v.
dhaanaaq4 * = f. corn, grain (originally the grains of seed from their being `"
laid "' into and `" conceived "' by the earth cf. 1. {dhA}, but usually = fried
barley or rice or any grain fried and reduced to powder) RV. &c. &c.; coriander
L.; bud, shoot L.
dhaama = one who has the abode. *= 1 m. pl. N. of a class of superhuman beings
MBh. ; ii. abode &c. = %{dhAman} L.\\ 2 in comp. for %{-man}, below.
dhaaman.h = (n) lustre
dhaaraNa* = mf({I})n. holding, bearing, keeping (in remembrance), retention,
preserving, protecting, maintaining, possessing, having (ifc. or with gen.) TÂr.
MBh. Sus'r.: BhP.; assuming the shape of (gen.), resembling MBh.xiii, 739; m. N.
of S'iva MBh.; of a son of Kas'yapa ib.; of a prince of the Candravatsas ib.;
du. the two female breasts L.; ({dhA4raNa}) n. the act of holding, bearing &c.
S'Br. Mn. Yâjñ. MBh. &c.; wearing (see {liGga-}); suffering, enduring R.;
keeping in remembrance, memory TÂr. Mn. MBh. Hariv.: immovable concentration of
the mind upon (loc.) Veda7ntas.; restraining (cf. {zvAsa-}); keeping back i.e.
pronouncing imperfectly Prât.; ({A} and {I}) f. see {dhAraNA} and {-NI}.
dhaaraNaa* = f. (cf. {-Na}, col. 1) the act of holding, bearing, wearing,
supporting, maintaining MBh. R.; retaining, keeping back (also in remembrance),
a good memory KathhUp. GriS. MBh. BhP.; collection or concentration of the mind
(joined with the retention of breath) Mn. MBh. Sus'r. Kâv. Pur. &c.; cf. MWB.
239 ({-NAM-dhR}, to exercise concentration Yâjñ.; {-NAM gataH}, having composed
one's self R.); understanding, intellect Yâjñ. iii, 73; firmness, steadfastness,
righteousness L.; fixed preceptor settled rule, certainty Mn. MBh.; pl. the 8th
to the 11th day in the light half of month Jyaishthha Var.
dhaataa = supporter
dhaataaraM = the maintainer
dhaataaram.h = the creator
dhaatu = verb
dhaatu * = 1 m. layer, stratum KâtyS'r. Kaus'.; constituent part, ingredient
(esp. [and in RV. only] ifc., where often= `" fold "' e.g. {tri-dhA4tu},
threefold &c.; cf. {triviSTi-}, {sapta-}, {su-}) RV. TS. S'Br. &c.; element,
primitive matter (= {mahA-bhUta} L.) MBh. Hariv. &c. (usually reckoned as 5,
viz. {kha} or {AkAza}, {anila}, {tejas}, {jala}, {bhU}; to which is added
{brahma} Yâjñ. iii, 145; or {vijJAna} Buddh.); a constituent element or
essential ingredient of the body (distinct from the 5 mentioned above and
conceived either as 3 humours [called also {doSa}] phlegm, wind and bile BhP.
[cf. {purISa}, {mAMsa}, {manas}, ChândUp. vi, 5, 1]; or as the 5 organs of
sense, {indriyANi}.[cf. s.v. and MBh. xii, 6842, where {zrotra}, {ghrANa},
{Asya}, {hRdaya} and {koSTha} are mentioned as the 5 dhñdhâtu of the human body
born from the either] and the 5 properties of the elements perceived by them,
{gandha}, {rasa}, {rUpa}, {sparza} and {zabda} L.; or the 7 fluids or
secretions, chyle, blood, flesh, fat, bone, marrow, semen Sus'r. [L. {rasA7di}
or {rasa-raktA7di}, of which sometimes 10 are given, the above 7 and hair, skin,
sinews BhP.]); primary element of the earth i.e. metal, mineral, are (esp. a
mineral of a red colour) Mn. MBh. &c. element of words i.e. grammatical or
verbal root or stem Nir. Prât. MBh. &c. (with the southern Buddhists {dhAtu}
means either the 6 elements [see above] Dharmas. xxv; or the 18 elementary
spheres [{dhAtu-loka}] ib. lviii; or the ashes of the body, relics L. [cf.
{-garbha}]). \\2 mfn. ( {dhe}) to be sucked in or drunk ({havis}) RV. v, 44, 3
f. = {dhenu}, milch cow Lâthy. vii, 5, 9. \\3 n. (with {rauhiNa}) N. of a Sâman
ÂrshBr.
dhaatrii = (f) nurse
dhaatrI* = f. `" female supporter "', a nurse MBh. Kâv. &c.; midwife Hit. iv,
61; mother Yâjñ. iii, 82; the earth Var. MBh. Hariv. &c.; Emblica Officinalis
Var. Sus'r. (some derive it fr. {dhe} cf. {dhAyas} and Pân. 3-2, 181). [514,2]
dhaatra* = 1 n. receptacle, vessel L. \\2 mf({I})n. belonging to Dhâtrii S'Br.
dhaaraNaa = concentration
dhaarayate = one sustains
dhaarayan.h = considering
dhaarayaami = sustain
dhaaraa = (fem) rain
dhaariNi = wearer
dhaartaraashhTrasya = for the son of Dhritarashtra
dhaartaraashhTraaH = the sons of Dhritarashtra
dhaartaraashhTraaNaaM = of the sons of Dhritarashtra
dhaartaraashhTraan.h = the sons of Dhritarashtra
dhaarma* = 1 mf(%{I})n. (fr. %{dharma}) relating to justice or virtue S3Br.;
belonging to Dharma (god of justice) MBh.\\Vr2iddhi form of %{dharma} in comp.
dhaarmiNa* = n. an assemblage of virtuous men g. {bhikSA7di} (iv, 2, 38).
dhaarmika* = mf({I})n. righteous, virtuous, pious, just Up. Mn. MBh. &c.;
resting on right, conformable to justice (mind, words &c.) R.; m. judge L.; a
bigot Kâd.; juggler Ratn.; a Bodhi-sattva L.
dhaarmikam.h = the religious one
dhaaryate = is utilized or exploited
dhaava* = mfn. washing, cleansing (ifc.; cf. {asi-}, {caila-}); m. see {danta-}.
dhaav.h = to run
dhairya = courage
dham *= or %{dhmA} cl. 1. P. %{dha4mati} (A1. %{-te} Up. MBh. ; p. %{dhmAntas} =
%{dhamantas} BhP. x, 12, 7 ; perf. %{dadhmau}, 3. pl. A1. %{-mire} MBh. ; aor.
%{adhmAsIt} Ka1v. ; Prec. %{dhmAyAt} or %{dhmeyAt} Gr. ; fut. %{dhamASyati} MBh.
; %{dhmAsyati}, %{dhmAtA} Gr. ; ind. p. %{-dhmA4ya} Br.) to blow (either
intrans. as wind [applied also to the bubbling Soma RV. ix, 73] or trans., as to
blow a conchshell or any wind instrument) RV. &c. &c. ; to blow into (loc.) MBh.
l, 813 ; to breathe out, exhale RV. ii, 34, 1 MBh. xiv, 1732 ; to kindle a fire
by blowing RV. ii, 24, 7 MBh. ii, 2483 ; to melt or manufacture (metal) by
blowing RV. &c. &c. ; to blow or cast away MBh. v, 7209: Pass. %{dhamyate}, ep.
also %{-ti}, %{dhmAya4te}, %{-ti} (S3Br. MBh.) to be blown &c.: Caus.
%{dhmApayati} MBh. (aor. %{adidhmapat} Gr. ; Pass. %{dhmApyate} MBh.) to cause
to blow or melt ; to consume by fire, reduce to cinder MBh. Sus3r.: Desid.
%{didhnAsati} Gr.: Intens. %{dedhmIyate} Pa1n2. 7-4, 31 ; %{dAdhmAyate}, p.
%{-yamAna} being violently blown (conch-shell) BhP. i, 11, 2. [Cf. Slav. {dumo}
`" smoke "']
dhamana *V = dispeller, subduer * dhamana blowing with a bellows L.; blowing i.
e. scaring away (cf. {mAyA-}); cruel L.; m. reed Bhpr. [510, 1]; Azadirachta
Indica L.; m. or n. a partic. high number Buddh.; n. melting (of ore).
dhamani = a layer within a nadi allowing for the passage of energy
dhana = money * = n. the prize of a contest or the contest itself (lit. a
running match, race, or the thing raced for; {hita4M} {dhA7nam}, a proposed
prize or contest; {dhanaM-ji}, to win the pñprize or the fight) RV.; booty, prey
({dhanam-bhR} Â., to carry off the prize or booty) RV. AV.; any valued object,
(esp.) wealth, riches, (movable) property, money, treasure, gift RV. &c. &c.;
capital (opp. to {vRddhi} interest) Yâjñ. ii, 58; = {go-dhana} Hariv. 3886;
(arithm.) the affirmative quantity or plus (opp. to {RNa}, {kSaya}, {vyaya},
{hAni}); N. of the 2nd mansion Var.; m. N. of a merchant HParis'. Sinha7s.
dhanaM = wealth
dhanakaaraka = Significator for Wealth which is Jupiter
dhanaJNjaya = O conqueror of wealth
dhanaJNjayaH = Dhananjaya (Arjuna, the winner of wealth)
dhanapati = kubera (Lord of the wealth)
dhanabhaava = Second house ruling over Wealth
dhanamaana = of wealth and false prestige
dhanayoga = The 2nd, 5th, 9th and 11th are Wealth producing houses. Any
inter-relation of their lords, by way of position aspect or conjunction, will
produce money. The more strongly they are inter-related, the more wealth is
promised in the birth chart, which the native will get eventually in the related
major or sub-periods
dhanaani = wealth
dhanishhThaa = Twenty-third nakshatra
dhanu = The Zodiacal sign Sagittarius
dhanuH = (m) a bow
dhanuraasana = the bow posture
dhanurdharaH = the carrier of the bow and arrow
dhanushha = The Zodiacal sign Sagittarius
dhanushhaM = bow
dhanushhaa = thro'bow
dhanvan * n. a bow RV. &c. (esp. ifc.; cf. {asthi-}, {ugra-}, {kSipra-} &c., and
Pân. 5-4, 132 &c. Vâm. v, 2, 67); rain-bow MânGri. i, 4; the sign of the zodiac
Sagittarius Jyot.; (also m.) dry soil, shore ({samudasya}; cf. {dhanu}); a
desert, a waste RV. &c. &c.; m. Alhagi Maurorum L.; N. of a country. BhP. (Cf.
{dhanu}, {-nus}.)
dhanyaH = are praiseworthy
dhara* = mf({A})n. ( {dhR}) bearing, supporting (scil. the world, said of
Kriishna and S'iva) MBh.; ifc. holding, bearing, carrying, wearing, possessing,
having, keeping (also in memory), sustaining, preserving, observing (cf.
{aMzu-}, {akSa-}, {kulaM-} &c.) MBh. R. &c.; m. a mountain Kir. xv, 12 (cf.
{kSiti-}, {bhU-} &c.); a flock of cotton L.; a frivolous or dissolute man (=
{viTa}) L.; a sword Gal.; N. of a Vasu MBh.; of a follower of the Pândavas ib.
of the king of the tortoises L.; of the father of Padma-prabha (6th Arhat of
pres. Ava-sarpinî) L.; ({A}) f. `" bearer, supporter "', the earth Mn. MBh. Kâv.
&c.; the uterus or womb Bhpr.; a vein or tubular vessel of the body L.; marrow
L.; a mass of gold or heap of valuables (representing the earth and given to
Brâhmans) W.; one of the 8 forms of Sarasvatî id.; N. of one of the wives of
Kas'yapa (mother of the land and water-birds, prob. = the Earth) Hariv. 232
(v.l. {irA}); n. poison L. (v.l. {dara})
daambhika * = mf(%{I})n. id.; m. a cheat, hypocrite Mn. MBh. Hariv.; Ardea Nivea
L. (cf. %{baka}).
dhaara * = 1 mf({I})n. ( {dhR}) holding, supporting, containing (ifc.; cf.
{karNa-}, {chattra-}, {tulA-} &c.); m. N. of Vishnu L.; debt L.
dhaara * = 2 m. or n. (1. {dhAv}) stream, gush (cf. {taila-} [add.] and
{toya-}); mfn. coming down in a stream or as rain Sus'r. Bhpr.
dhaa4raa * = 1 f. stream or current of water; (cf. {tri-}, {dvi-}, {zata-},
{sahasra-}), flood, gush, jet, drop (of any liquid), shower, rain (also fig. of
arrows, flowers, &c.; {va4sor dh-}, `" source of goodN. of a partic. libation to
Agni AV. S'Br. MBh.; of a sacred bathing-place MBh.; of Agni's wife BhP.); a
leak or hole in a pitcher &c. L.; the pace of horse S'is'. v, 60 (5 enumerated,
viz. {dhorita}, {valgita}, {pluta}, {ut-tejita}, {ut-te7rita}, or {A-skandita},
{recita} for the two latter L.; with {paramA}, the quickest pace Kathâs. xxxi,
39); uniformity, sameness (as of flowing water?) L.; custom, usage W.;
continuous line or series (cf. {vana-}); fig. line of a family L.; N. of a
sacred bathing-place (also with {mAhezvarI} cf. above) MBh.; of a town (the
residence of Bhoja) Cat.
dhaara * = 3 m. a sort of stone L.; edge. boundary L. (cf. 2. {dhArA}); deep
place, depth W. (to 1. {dhAra}?).
dhaa4raa * = 2 f. (2. {dhAv}) margin, sharp edge, rim, blade (esp. of a sword,
knife, &c.; fig. applied to the flame of fire) RV. S'Br. MBh. Kâv. &c.; the edge
of a mountain L.; the rim of a wheel Ragh. xiii, 15; the fence or hedge of a
garden L.; the van of an army L.; the tip of the ear L.; highest point, summit
(cf. {-rA7dhirUDha}) glory, excellence L.; night L.; turmeric L.
dhaaraya * = mfn. holding, bearing &c. (Pa1n2. 3-1, 138) ; owing a sum (gen.) to
(dat.) L.
dhaaraaya * = Nom. A1. %{-yate}, to be like a stream Amar. 20 Sch.
dhaarayadvat * = mfn. possessing the quality of sustaining or supporting
(A1dityas) TS.
dhak 1 nom. fr. %{dagh} or %{dah} (cf. %{dakSiNa-dagh} and %{uza4-dah}).//2 an
exclamation of wrath Uttarar. iv, 23.
dhAka * = m. an ox Un2. iii, 40 Sch.; a receptacle (= %{AdhAra}; v.l. %{AhAra},
food) ib.; a post L.; (%{A}) f. Pa1n2. 7-4, 13 Va1rtt. 1 Pat. [cf. $].
dhara = earth
dharaM = wearing
dharaNa * = mf({I})n. bearing, supporting VS. TÂr.; m. a dike or bank L.; the
world L.; the sun L.; the female breast L.; rice-corn L.; N. of a king of the
Nâgas S'atr.; m. or n. a sort of weight variously reckoned as= 10 Palas, = 16
silver Mâshakas, = 1 silver Purâna, = 1/10 S'atamâna, = 19 Nishpâva, = 2/5
Karsha, = 1/10 Pala, = 24Raktikâ Mn. Yâjñ. Sus'r. Var. &c.; n. the act of
bearing, holding, &c. Kâv.; bringing, procuring (cf. {kAma-}); support, prop,
stay (cf. {pRtkivI-}, {savana}.); a partic. high number Buddh. (cf. {dhamana},
{dhamara}); ({I}) f. see s.v.
dharaNi = earth
dharati = to wear
dharayet.h = bears
dharitri = earth
dhartaa.asi = are the bearer or support
dharma = religion * = 1 m. (rarely n. g. %{ardharcA7di}; the older form of the
RV. is %{dha4rman} q.v.) that which is established or firm, steadfast decree,
statute, ordinance, law; usage, practice, customary observance or prescribed
conduct, duty; right, justice (often as a synonym of punishment); virtue,
morality, religion, religious merit, good works (%{dha4rmeNa} or %{-mAt} ind.
according to right or rule, rightly, justly, according to the nature of
anything; cf. below; %{mesthita} mfn. holding to the law, doing one's duty) AV.
&c. &c.; Law or Justice personified (as Indra S3Br. &c.; as Yama MBh.; as born
from the right breast of Yama and father of S3ama, Ka1ma and Harsha ib.; as
Vishn2u Hariv.; as Praja1-pati and son-in-law of Daksha Hariv. Mn. &c.; as one
of the attendants of the Sun L.; as a Bull Mn. viii, 16; as a Dove Katha1s. vii,
89, &c.); the law or doctrine of Buddhism (as distinguished from the %{saJgha}
or monastic order MWB. 70); the ethical precepts of Buddhism (or the principal
%{dharma} called %{sUsra}, as distinguished from the %{abhi-dharma} or, further
dharma and from the %{vinaya} or `" discipline, these three constituting the
canon of Southern BñBuddhism MWB. 61); the law of Northern BñBuddhism (in 9
canonical scriptures, viz. Prajn5a1-pa1ramita1, Gan2d2a-vyu1ha,
Das3a-bhu1mi7s3vara, Samadhira1ja, Lan3ka7vata1ra, Saddharma-pun2d2arika,
Tathagata-guhyaka, Lalita-vistara, Suvarn2a-prabha1sa,ib. 69); nature,
character, peculiar condition or essential quality, property, mark, peculiarity
(= %{sva-bhAva} L.; cf. %{daza-dh--gata} S3Br. &c. &c.;
%{upamAno7pameyayor@dh-}, the tertium comparationis Pa1n2. 2-1, 55 Sch.); a
partic. ceremony MBh. xiv, 2623; sacrifice L.; the ninth mansion Var.; an
Upanishad L.; associating with the virtuous L.; religious abstraction, devotion
L.; = %{upamA} L. (cf. above); a bow Dharmas3.; a Soma-drinker L.; N. of the
15th Arhat of the present Ava-sarpin2i1 L.; of a son of Anu and father of
Ghr2ita Hariv.; of a sñson of Ga1ndha1ra and fñfather of Dhr2ita Pur.; of a
sñson of Haihaya and fñfather of Netra BhP.; of a sñson of Pr2ithu-s3ravas and
of Us3anas ib.; of a sñson of Su-vrata VP. (cf. %{dharma-sUtra}); of a sñson of
Di1rgha-tapas, Va1yup.; of a king of Kas3mi1ra, Ra1j. iv, 678; of another man
ib. vii, 85; of a lexicographer &c. (also %{-paNDita}, %{-bhaTTa} and
%{-zAstrin}) Cat. [Cf. Lat. {firmus}, Lith. {derme4}.]\\ 2 Nom. P. %{-mati}, to
become, law Vop.\\3 in comp. for %{-man} q.v. 2.\\ see p. 510, col. 3.
dharmadeva * = m. the god of justice MBh.
dharmaM = doctrines
dharman* = m. bearer, supporter, arranger RV.; N. of a son of Br2ihad-ra1ja and
father of Kr2itam2-jaya VP.; (%{dhA7rman}) n. (older than %{dha4rma} q.v., in
later language mostly ifc.; cf. below) support, prop, hold RV. VS.; established
order of things, steadfast decree (of a god, esp. of Mitra-Varun2a), any
arrangement or disposition; will, pleasure; law, rule, duty; practice, custom,
mode, manner (%{dha4rmaNA}, %{-mabhis}; %{-maNas@pa4ri} in regular order,
naturally; %{svAya@dhar@maNe} at one's own pleasure; %{dharmaNi} with the
permission of, %{a4dhi@dh-} against the will of [gen.]) RV. AV. VS.; (esp. ifc.)
nature, quality, characteristic mark or attribute S3Br. (cf. %{an-ucchitti-})
MBh. (cf. %{uJcha-} [add.], %{kSatra-}, %{phala-}, %{phena}.) Var. (cf.
%{dasyu-} [add.]) Kap. (cf. %{cid-dh-} [add.]) Ka1v. (cf. %{vinAza-}.).
dharmaH = (masc.nom.sing.)(roughly)religion; life-code; way of good living;duty
dharmapatnii = respectable address for wife, wife from prescribed vedic rituals
dharmaruci * = mfn. delighting in or devoted to virtue A1past.; m. N. of a
Da1nava Katha1s.; of a god of the Bodhi tree Lalit.; of a man Buddh.
dharmasaadhanaM = the means for doing one's duty
dharmasya = occupation
dharmakshetre = in the place of pilgrimage
dharmaatmaa = righteous
dharmaarthaM = For the sake of dharma
dharmaaviruddhaH = not against religious principles
dharme = religion
dharmeNahiinaaH = bereft of dharma or duty
dharmin* = mfn. knowing or obeying the law, faithful to duty, virtuous, pious,
just Gaut. MBh. R.; endowed with any characteristic mark or peculiar property
Hariv. Kâvya7d. (cf. below) Sâh.; (ifc.) following the laws or duties of, having
the rights or attributes or peculiarities of. having anything as a
characteristic mark, subject to any state or condition Mn. MBh. Kâv. Pur. &c.;
m. the bearer of any characteristic mark or attribute, object, thing Kap.; N. of
the 14th Vyâsa, DevîbhP.; of a king VP.; (inî) f. a kind of perfume L.; N. of a
woman (cf. {dhArmiNeya}).
dharmitA* = f. the being endowed with any chñcharacteristic mñmark or
añattribute (ifc.) Sarvad.; {-tA7va-} {ccheda} m. {-tA7vacchedakatA-vAda} and
{-vAdA7rtha}, m. {-tA7vacchedaka-pratyAsatti} f. {-tti-nirUpaNa} n.
{-tA7vacchedaka-rahasya} n. {-tA7vacchedaka-vAda} m. N. of wks. [513, 1]
dharmitva* = n. virtuousness, justice, faithfulness to duty Kâm.; (ifc.) the
being obliged to Gaut.; the being endowed with or obnoxious to Sus'r. Kâv. Pur.
dharmiSTha* = mfn. (superl.) very virtuous or righteous, completely lawful or
legal Mn. MBh. Kâv. &c.
dharmIyas* = mfn. (compar.) more virtuous &c.; very pious or moral &c. W.
dharmika* = w.r. for {dhArmika}.
dharmya * = mfn. legal, legitimate; usual, customary Mn. MBh. Ka1v. &c.; just,
virtuous, righteous Mr2icch. ix, 5; endowed with qualities or properties, `"
propertied "' Kat2hUp. ii, 13 (cf. %{tad-}); suitable to (gen.) Pa1n2. 4-4, 47;
N. of a man(cf %{-dhArmyAyaNa}); n. a customary donation, vi, 2, 65.
dharmyaM = as a religious duty
dharmyaaNi = religious (used in plural )
dharmyaat.h = for religious principles
dharmvirahiita = adj. irreligious
dharsha* n= m. ( {dhRS}) boldness, insolence, arrogance MBh. i, 7040 (cf.
{dur-}); impatience W.; paralysing, rendering weak or impotent ib.; violation
(of a woman) ib.; injury, wrong, insult; restraint ib.; a eunuch ib. (cf.
below).
dharshita* = mfn. overpowered, violated, illtreated MBh. Hariv. Pur.; n.
contumely, insolence W.; copulation ib.; ({A}) f. an unchaste woman L.
dhasaJNjaya = a vital air that stays in the body after death
dhatse *V = You excecute, You have assumed, You give
dhatta [dhaTa] * = m. (prob. fr. {dhri} like {bhaTa} fr. {bhR}) a balance or the
scale of a bñbalance Hcat. (cf. {tulA-}); ordeal by the bñbalance Mit.; the sign
of the zodiac Libra Jyot.; ({I}) f. old cloth or raiment; a piece of cloth worn
over the privities L.
dhatu = element
dhatte V* accepts; SB 1.2.23\\ is manifested; SB 1.10.25\\ eternally accepts; SB
1.15.35\\ take place; SB 1.19.14\\accepts; SB 2.10.36\\ executes; SB 3.5.13\\ He
assumes; SB 3.17.31\\she inflicts; SB 3.27.24\\ has taken; SB 4.8.26\\accept; SB
5.1.13\\gives; SB 6.1.51\\ possesses; SB 6.8.32-33\\ accepts; SB 7.2.22\\ he
assumes; SB 7.14.41\\ one possesses; SB 7.15.45\\He performs; SB 8.1.13\\He
accepts; SB 8.5.22\\ dhatte &emdash; accepts the forms of incarnations; SB
8.24.5\\takes upon Himself; SB 10.74.3\\ manifests; SB 10.87.46\\ (the devotee)
places; SB 11.4.10\\ He impregnates; SB 11.6.16\\assumes its position; SB
11.22.17\\gives; CC Antya 1.150
dhauta = white* = mfn. (2. {dhAv}) washed, cleansed, purified TândBr. Sus'r.
Kâv. &c.; washed off, removed, destroyed Kâlid. S'is'. Bhathth. (cf. {dhUta4})
[520, 3]; polished, bright, white, shining MBh. Kâv. &c.; ({I}) f. washing
Sinha7s.; n. id. Cân.; silver L.
dhavala = white
dhava* = 1 m. Grislea Tomentosa or Anogeissus Latifolia AV. MBh. &c. Sus'r.
Bhpr. \\2 m. (accent. only Naigh.; said by some to be fr. {dhU}, but more
probably a secondary formation fr. {vi-dha4vA} q.v.) a man Naigh. ii, 3 Pañc.
ii, 109; a husband BhP. i, 16, 20; lord, possessor Hariv. 14952; rogue, cheat
L.; N. of a Vasu (w.r. for {dhara}?) VP.
dhenu = a cow
dhenuunaaM = of cows
dhii * = 1 cl. 3. Â. {dIdhIte}, &c. RV. (cf. {dIdhI}; the forms {dhImahi} and
{a4dhAyi} belong rather to 1. {dhA}; pf. {dIdhaya}, {-dhima}, {-dhiyur} or
{-dhyur}, {-dhire} RV. AV. Br.) to perceive, think, reflect; wish, desire:
Intens. {dedhyat} TS. \\ 3 cl.4. Â. {dhIyate}, to contain, bold (Pass. of 1.
{dhA}?); to slight, disregard; to propitiate (?) Dhâtup. xxvi, 37.
dhii * 4 = 2 f. thought, (esp.) religious thought, reflection, meditation,
devotion, prayer (pl. Holy Thoughts personified) RV.; understanding,
intelligence, wisdom (personified as the wife of Rudra-Manyu BhP.), knowledge,
science, art; mind, disposition, intention, design (ifc. intent upon Kâv.);
notion, opinion, the taking for (comp.) RV. &c. &c. ({ya4thA dhiyA4} or {dhiyA4
na4}, according to thy wisdom or will; {itthA4 dhiyA4} or {dhi4yaH}, willingly
lit. such is thy will RV.); N. of the 5th house from the Lagna Var. \\ 4 f. for
{dI}, splendour RV. iii, 34, 5; vi, 3, 3.
dhiimat.h = learned man *= mfn. intelligent , wise , learned , sensible Mn. MBh.
&c. ; m. N. of Br2ihaspati L. ; of a son of Vira1j VP. ; of a R2ishi in the 4th
Manv-antara ib. ; of a son of Pu1ru1-ravas MBh. ; a Bodhi-sattva L.
dhiimataa = very intelligent
dhiimataaM = of those who are endowed with great wisdom
dhiimahi = V* upon meditate d
dhiira = courageous, steadfast * = 1 mf({I4} or {A})n. intelligent, wise,
skilful, clever, familiar with, versed in (loc.) RV. &c. &c. (compar.
{dhI4ra-tara} AV. R.); m. N. of a Buddha L.; of sev. men with the patr.
S'ataparneya S'Br. -1.\\ 2 mf({A})n. ( {dhR} or {dhA}? cf. Un. ii, 24) steady,
constant, firm, resolute, brave, energetic, courageous, self-possessed,
composed, calm, grave Hariv. Kâv. Pur.; deep, low, dull (as sound) Kâlid. Amar.
&c.; gentle, soft L.; well-conducted, well-bred L.; ({am}) ind. steadily, firmly
&c.; m. the ocean, sea (as an image of constancy?); N. of Bali L.; of other men
Râjat.; f. N. of sev. medic. plants ({kAkolI}, {kSIra-kAk-}, {mahA-jyotiSmatI},
{medA}, {zveta-vacA}, Rosa Glandulifera) Bhpr. L.; an intoxicating beverage L.;
a woman who keeps down all expression of resentment or jealousy Sâh.; N. of a
woman Cat.; n. saffron L. (not always, esp. in comp., separable from 1.
{dhIra}).
dhiiraM = patient
dhiiraH = the sober
dhiirataa = courage
dhiivara = (m) a fisherman
dhi * =1 cl. 6. P. {dhiyati} ({didhAya}, {dheSyati} &c.) to hold (Dhâtup.
xxviii, 113). Prob. abstracted fr. 1. {dhA}, of which it is the weak form. \\ 2
m. receptacle (only ifc.; cf. {ambu-}, {iSu-} &c.) \\ 3 or {dhinv} cl. 5. P.
{dhinoti} (aor. {adhinvIt} Br.; pf. {didhinva}; fut. {dhinviSyati}, {dhinvitA}
Gr.) to nourish, satiate, satisfy Br.; to delight, please Kâv.
dhik * = ind., used as a prefix or as an interj. of reproach, menace or
displeasure = fie! shame! out upon! what a pity! &c. (with acc., rarely gen.
voc. or nom.) Up. Lâthy. MBh. Kâv. &c. (also {dhig dhik}, {aho dhik}, {hA dhik},
{hA dhik kaSTam}, {hA8 hA dhik} &c.; {dhik tvAm}, or {tava} [also with {astu}]
shame upon you!)
dhik.h = to be condemned
dhikbalaM = dhik.h:fie upon it + balam:power or strength
dhisa-naramdhisha*= watching or heeding men (?) "'N. of Vishnu V
dhishaNa *= mfn. intelligent, wise Hcat. ; m. N. of an evil being AV. ii, 14, 1
; of Br2ihas-pati (the regent of the planet Jupiter, also %{-NA7dhipa} MatsyaP.)
Hcar. ; of the plñplanet JñJupiter itself. L. ; of a Na1ra1yan2a Cat. ; of an
astronomer L. ; of a writer on Ta1jaka wks. Cat. ; any Guru or spiritual
preceptor W. ; (%{A}) f. a sort of Soma-vessel, a cup, goblet, bowl fig. the
SñSoma juice itself and its effects RV. (du. the two bowls or worlds i.e. heaven
and earth ; pl. hñheaven, eñearth and the intermediate atmosphere ib.) ;
knowledge, intelligence (generally ifc.) VarBr2S. civ, 29 BhP. (cf. %{agAdha-}
[add.], %{bodha-}, %{vizuddha-}) ; speech, praise, hymn L. ; dwelling-place,
abode, seat BhP. ; N. of a deity presiding over wealth and gain (also in pl.)
RV. MBh. ; of the wife of Havir-da1na and daughter of Agni Hariv. VP. ; of the
wñwife of Kris3a7s3va and mother of Veda-s3ira, Devala, Vayuna and Manu BhP.
[516,3] ; n. understanding, intellect BhP. viii, 5, 39.
dhishnya * = mfn. mindful, attentive, benevolent, liberal (As'vins) RV. i, 3, 2;
89, 4 &c.; devout, pious (voice, hymn), x, 114, 9; m. (f. {A} only RV. iv, 3, 6;
n. MBh. i, 7944) a sort of subordinate or side-altar (generally a heap of earth
covered with sand on which the fire is placed, and of which 8 are enumerated,
viz. besides the {AgnIdhrIya} [in the Âgnîdhra] those in the Sadas [see s.v.]
belonging to the {hotR}, the {maitrA-varuNa} or {pra-zastR}, the
{brAhmaNAcchaMsin}, the {potR}, {neSTR} and {acchA-vAka}; and the {mArjAlIya})
Br. S'rS. &c. (cf. {klRpta-}) &c.; N. of Us'anas i.e. the planet Venus L. (cf.
{dhiSaNa}); ({A}) f. a meteor Var. (n. only MBh. v, 7272); n. site, place,
abode, region, house MBh. Kâv. Pur. &c.; the seat of a god i.e. a quarter of the
sky VP.; star, asterism (looking like the fire on the side altars) Var.; the orb
of an asterism (on which its light seems to centre) MBh. VP.; power, strength
L.; mfn. placed upon a mound of earth serving as an altar AV. Br. &c.; m. (with
or scil. {agni}) a fire so placed VS. TS.&c.
dhiya: see dhI, dhyati
dhiyati= dhi
dhruk*= unworthy, opposing, killing, harming
dhruva*= mf(%{A4})n. (prob. fr. %{dhR}, but cf. %{dhru} and %{dhruv}) fixed,
firm, immovable, unchangeable, constant, lasting, permanent, eternal RV. &c. &c.
(e.g. the earth, a mountain, a pillar, a vow &c.; with %{svA7Gga} n. an
inseparable member of the body Pa1n2. 6-2, 177; with %{dhenu} f. a cow which
stands quiet when milked AV. xii, 1, 45; with %{diz} f. the point of the heavens
directly under the feet [reckoned among the quarters of the sky cf. 2. %{diz}]
AV. Br. [521,3]; with %{smRti} f. a strong or retentive memory ChUp. vii, 26, 2;
cf. also under %{karaNa} and %{nakSatra}); staying with (loc.) RV. ix, 101, 12;
settled, certain, sure Mn. MBh. Ka1v. &c.; ifc. = %{pApa} L.; m. the polar star
(personified as son of Utta1na-pa1da and grandson of Manu) Gr2S. MBh. &c.;
celestial pole Su1ryas.; the unchangeable longitude of fixed stars, a constant
arc ib.; a knot VS. v, 21; 30; a post, stake L.; the Indian fig-tree L.; tip of
the nose (?) L.; a partic. water-bird ib.; the remaining (i.e. preserved) Graha
which having been drawn in the morning is not offered till evening S3Br. Vait.;
(in music) the introductory verse of a song (recurring as a kind of burthen) or
a partic. time or measure (%{tAla-vizeSa}); any epoch to which a computation of
dates is referred W.; N. of an astrol. Yoga; of the syllable Om Ra1matUp.; of
Brahma1 L.; of Vishn2u MBh.; of S3iva S3ivag.; of a serpent supporting the earth
Gr2S. TA1r.; of a Vasu MBh. Hariv. Pur.; of a son of Vasu-deva and Rohin2i1
BhP.; of an A1n3girasa (supposed author of RV. x, 173) Anukr.; of a son of
Nahusha MBh.; of a follower of the Pa1n2d2us ib.; of a son of Ranti-na1ra (or
Ranti-bha1ra) Pur.; (%{A}) f. the largest of the 3 sacrificial ladles AV. xviii,
4, 5, 6 (with %{juhU} & %{upabhRt}) VS. S3Br. &c.; (scil. %{vRtti}) a partic.
mode of life Baudh.; (scil. %{strI}) a virtuous woman L.; Desmodium Gangeticum
L.; Sanseviera Zeylanica L.; (in music) the introductory verse (cf. above); n.
the fixed point (from which a departure takes place) Pa1n2. 1-4, 24; the
enduring sound (supposed to be heard after the Abhinidha1na) RPra1t.; air,
atmosphere L.; a kind of house Gal.; (%{am}) ind. firmly, constantly, certainly,
surely Mn. Ya1jn5. MBh. Ka1v. &c.; (%{Aya}) ind. for ever Hariv. [Cf. Zd.
{drva}.]
dhmaati = to blow air into, to inflate
dhri = to bear
dhrishtha [dhRSTa] *= mfn. bold, daring, confident, audacious, impudent RV. AV.
(cf. %{a4-}, %{a4n-A-}) MBh. Ka1v. &c. ; secured, obtained W. ; profligate,
abandoned ib. (ifc. it gives a bad sense to the first member of the comp. Pa1n2.
2-1, 53 Gan2ar. ii. 114) ; m. a faithless husband ib. ; a magic. formula spoken
over weapons R. ; N. of a son of Manu Vaivasvata Hariv. (C. %{-SNu}) Pur. (cf.
%{dhArSTa}) ; of a son of Kunti Hariv. ; of a son of Bhajama1na ib. (C. %{-SNa})
; (%{A}) f. a disloyal or unchaste woman W. ; (%{am}) ind. boldly, courageously,
fearlessly S3Br. La1t2y. R. [520,1]
dhriti* = f. holding, seizing, keeping, supporting (cf. {carSaNI-}, {vi-}),
firmness, constancy, resolution, will, command RV. &c. &c. [519, 3];
satisfaction, content, joy MBh. Kâv. &c. ({-tiM-kR}, to keep ground or stand
still MBh. vii, 4540; to find pleasure or satisfaction Ratn. iv, 4/5;
{-tim-bandh}, to show firmness Amar. 67; to fix the mind on Mn. v, 47);
Resolution or Satisfaction personified as a daughter of Daksha and wife of
Dharma (MBh. Hariv. Pur.) or as a S'akti (Hcat. &c.); N. of partic. evening
oblations at the as'vamedha S'Br.; any offering or sacrifice W.; of sev. kinds
of metre and of a class of metres consisting of 4 X 18 syllables Col.; of the
numeral 18 Var. Ganit.; of one of the astrol. Yogas. L.; of a mythical garden
Gol.; of one of the 16 Kalâs of the moon Pur.; of a goddess (daughter of a Kalâ
of Prakriiti and wife of Kapila) ib.; of the wife of Rudra-Manu ib.; of the 13th
of the 16 Mâtriikâs L.; m. wish {kSatrasya} = {kSatra-dh-} Lâthy.; N. of one of
the Vis've Devâs MBh.; of a preceptor Cat.; of the son of Vijaya and father of
Dhriita-vrata Hariv. Pur.; of a son of Vîta-havya and father of Bahula7s'va
Pur.; of a son of Babhru L.; of a Varsha in Kus'a-dvîpa VP.
dhrita = ghee *
dhrita * = mfn. held, borne, maintained, supported kept, possessed; used,
practised, observed RV. &c. &c.; measured, weighed (with or scil. {tulayA})
MBh.; worn (as clothes, shoes, beard, &c.) Mn. MBh. Kâv.; kept back, detained
({kare}, by the hand) Hit.; drawn tight (reins) S'ak.; turned towards or fixed
upon, ready or prepared for, resolved on (loc. or dat.) MBh. R.; continuing,
existing, being ib.; prolonged (in pronunciation) Prât. ({am} ind. solemnly,
slowly Pañc. iii, 72/73); (with {antare}) deposited as surety, pledged ib. iv,
31/32; quoted, cited by (comp.) L.; m. N. of a son of the 13th Manu Hariv. (v.l.
{bhRtha}); of a descendant of Druhyu and son of Dharma Pur. (cf. {dhArteya}); n.
a partic. manner of fighting Hariv.
dhritaraashhTrasya = of Dhritarashtra
dhriti = with determination
dhritiM = steadiness
dhritiH = firmness
dhritigrihiitayaa = carried by conviction
dhriteH = of steadiness
dhritya = by determination
dhrityaa = determination
drishtha4 * = mfn. seen, looked at, beheld, perceived, noticed Mn. MBh. Kâv.
&c.; visible, apparent AV. VS.; considered, regarded, treated, used S'ak. iii, 7
Pañc. i, 401/402; appeared, manifested, occurring, existing, found, real Kâv.
Pañc. Hit.; experienced, learnt, known, understood MBh. Kâv. &c.; seen in the
mind, devised, imagined MBh. R.; allotted, destined ib.; settled, decided,
fixed, acknowledged, valid Mn. Yâjñ. MBh. &c.; n. perception, observation
Sânkhyak. Tattvas.; (scil. {bhaya}) a real or obvious danger.
drishtha * = mfn. beheld, visible, conspicuous, famous, celebrated BhP. (=
{pra-khyAta} Sch.); {-TAnta} see p. 662, col. 1.
dhrishhTaketuH = Dhrishtaketu
dhrishhTadyumnaH = Dhristadyumna (the son of King Drupada)
dhruvaM = certainly * = mf({A4})n. (prob. fr. {dhR}, but cf. {dhru} and {dhruv})
fixed, firm, immovable, unchangeable, constant, lasting, permanent, eternal RV.
&c. &c. (e.g. the earth, a mountain, a pillar, a vow &c.; with {svA7Gga} n. an
inseparable member of the body Pân. 6-2, 177; with {dhenu} f. a cow which stands
quiet when milked AV. xii, 1, 45; with {diz} f. the point of the heavens
directly under the feet [reckoned among the quarters of the sky cf. 2. {diz}]
AV. Br. [521, 3]; with {smRti} f. a strong or retentive memory ChUp. vii, 26, 2;
cf. also under {karaNa} and {nakSatra}); staying with (loc.) RV. ix, 101, 12;
settled, certain, sure Mn. MBh. Kâv. &c.; ifc. = {pApa} L.; m. the polar star
(personified as son of Uttâna-pâda and grandson of Manu) GriS. MBh. &c.;
celestial pole Sûryas.; the unchangeable longitude of fixed stars, a constant
arc ib.; a knot VS. v, 21; 30; a post, stake L.; the Indian fig-tree L.; tip of
the nose (?) L.; a partic. water-bird ib.; the remaining (i.e. preserved) Graha
which having been drawn in the morning is not offered till evening S'Br. Vait.;
(in music) the introductory verse of a song (recurring as a kind of burthen) or
a partic. time or measure ({tAla-vizeSa}); any epoch to which a computation of
dates is referred W.; N. of an astrol. Yoga; of the syllable Om RâmatUp.; of
Brahmâ L.; of Vishnu MBh.; of S'iva S'ivag.; of a serpent supporting the earth
GriS. TÂr.; of a Vasu MBh. Hariv. Pur.; of a son of Vasu-deva and Rohinî BhP.;
of an Ângirasa (supposed author of RV. x, 173) Anukr.; of a son of Nahusha MBh.;
of a follower of the Pândus ib.; of a son of Ranti-nâra (or Ranti-bhâra) Pur.;
({A}) f. the largest of the 3 sacrificial ladles AV. xviii, 4, 5, 6 (with {juhU}
& {upabhRt}) VS. S'Br. &c.; (scil. {vRtti}) a partic. mode of life Baudh.;
(scil. {strI}) a virtuous woman L.; Desmodium Gangeticum L.; Sanseviera
Zeylanica L.; (in music) the introductory verse (cf. above); n. the fixed point
(from which a departure takes place) Pân. 1-4, 24; the enduring sound (supposed
to be heard after the Abhinidhâna) RPrât.; air, atmosphere L.; a kind of house
Gal.; ({am}) ind. firmly, constantly, certainly, surely Mn. Yâjñ. MBh. Kâv. &c.;
({Aya}) ind. for ever Hariv. [Cf. Zd. {drva}.]
dhruvaH = a fact
dhruvaa = certain
dhutavastra = Washed garment
dhuka* = m. a kind of plant (commonly Bhuyabora or Rânabora). L.; ({A}) f. id.
ib.
dhumaH = smoke
dhunana * = n. shaking, agitation W.
dhunaana * = mfn. shaking, agitating ib.
dhunaya * = Nom. P. %{-yati}, to roar, flow noisily RV.
dhuunana * = m. wind L. ; n. shaking, agitation S3is3. Ra1jat.
dhuumra * = mf(%{A})n. smoke-coloured, smoky, darkcoloured, grey, dark-red,
purple VS. Br. &c. &c. ; dim, obscured (see below) ; m. a camel TS. ; a mixture
of red and black, purple (the colour) W. ; incense (= %{turuSka}) L. ; (in
astrol.) the 28th Yoga ; N. of one of Skanda's attendants MBh. ; of a Da1nava
Hariv. ; of S3iva MBh. ; of a monkey or bear R. ; of an author and other men
Cat. (cf. %{dhUmrAyaNa} and %{dhaumr-}) ; pl. of a family of R2ishis R. ; (%{A})
f. a kind of gourd (= %{zazANDulI}) L. ; N. of the mother of the Vasu Dhara MBh.
; of Durga1 Devi1m. ; n. wickedness, sin W.
dhunvan *V: waving
dhuraa = (f) yoke, responsibility
dhuriNa = awakened/aroused?
dhuuka* = m. wind L.; rogue L.; time L.; Mimusops Elengi Car.
dhuuma = smoke
dhuumaH = (m) smoke
dhuumaketuH = (m) comet
dhuumanirgamaH = (m) chimney
dhuumapaana = smoking
dhuumena = by smoke
dhuupita * = mfn. incensed, perfumed MBh. R.; suffering pain or fatigue L.
dhuurta = adj. clever
dhuusaraH = grey
dhUrjaTa * = m. N. of an attendant of S'iva Kathâs. (cf. next).
dhUr-jaTi * = m. `" having matted locks like a burden "', N. of Rudra-S'iva MBh.
Kathâs. Hit. &c. ({-Tin} MBh. xiii, 7510); N. of a poet (also {-rAja}) Cat.
dhvajaH = (m) flag * = m. (n. only Hariv. 9245 and g. {ardharcA7di}; fr. 2.
{dhvaj}) a banner, flag, standard (ifc. f. {A}) RV. &c. &c.; a flag-staff W.;
mark, emblem, ensign, characteristic, sign MBh. Hariv.; attribute of a deity
(cf. {makara-}, {vRSabha-} &c.); the sign of any trade (esp. of a distillery or
tavern) and the business there carried on Mn. iv, 85; a distiller or vendor of
spirituous liquors L.; (ifc.) the ornament of (e.g. {kula-dhvaja}) L.; the organ
of generation (of any animal, male or female) Sus'r. L. (cf. {puM-}, {strI-}); a
skull carried on a staff (as a penance for the murder of a Brâhman W.; as a mark
of ascetics and Yogis MW.); N. of a tree (= {-vRkSa}) Cat.; a place prepared in
a peculiar way for building L. (in pros.) an iambic; (in Gr.) a partic. kind of
Krama-pâthha: (in astrol.) N. of a Yoga; pride, arrogance, hypocrisy L.; N. of a
Grâma Pân. 4-2, 109 Sch.
dhvajin * = mfn. having or bearing a banner MBh. R. ; (ifc.) having anything as
a mark (esp. for a committed crime) MBh. ; m. a standard-bearer ib. ; any one
having an emblem or sign, (esp.) a vendor of spirituous liquors Ya1jn5. i, 141 ;
(only L.) a chariot ; a mountain ; a snake ; a peacock ; a horse ; a Bra1hman ;
(%{inI}) f. `" a bannered host "', an army MBh. Ka1v. &c.
dhvaMsana * = mfn. = {-saka} MBh. (cf. {dakSA7dhvara-}); spluttering Nir. ii, 9;
n. destruction, ruin R. BhP.
dhvani = sound
dhvanigraahakam.h = (n) microphone
dhvanivardhakam.h = (n) amplifier, loud-speaker
dhvanii = sound
dhvaniifita = audio cassette
dhvasta* = mfn. fallen, destroyed, perished, lost Br. &c. &c.; eclipsed,
obscured Var.; scattered or covered with (instr. or comp.) MBh. Kâv. &c.
dhyaatvaa = having meditated
dhyaana = contemplation * n. meditation, thought, reflection, (esp.) profound
and abstract religious meditation, ({-nam Apad}, {A-sthA} or {-naM-gam}, to
indulge in rñreligious mñmeditation) ChUp. Mn. MBh. Kâv. &c. (with Buddhists
divided into 4 stages MWB. 209 Dharmas. lxxii; but also into 3 ib. cix); mental
representation of the personal attributes of a deity W.; insensibility, dulness
Bhpr.; ({-na4}) m. N. of a partic. personification MaitrS.; of the 11th day of
the light half in Brahma's month
dhyaanam.h = meditation
dhyaanayogaparaH = absorbed in trance
dhyaanaat.h = than meditation
dhyaanena = by meditation
dhyaaya.nti = meditate or think
dhyaayataH = while contemplating
dhyaayati = meditates
dhyaayantaH = meditating
dhyaayed.h = may we meditate
dhyeyaM = is to be meditated
didhishu *= mfn. wishing to gain or obtain , striving after , seeking RV. ; m. a
suitor RV. x , 18 , 8 ; a husband BhP. ix , 9 , 34 ; the second husband of a
woman twice married (also %{-SU}) L. ; (%{u} or %{U}) f. a widow remarried or an
elder sister married after the younger (both of whom having the choice of their
husbands may be compared to suitors).
digbala = Directional strength
dina* =3 (accented only Naigh. i, 9) m. n. (g. %{ardharcA7di}, only occurring as
n.) a day Mn. Ragh. Pan5cat. and o. (ifc. also in Vedic texts) ifc. f. %{A}
Ra1jat. i, 347. [Cf. Lat. {peren-dinus}, {nUndinus} &c.; Got. {sin-teins}; Lit.
{de0na}; O.Pr. acc. sg. {deinan}; Slav. {dr2ni1}.]
diti = mother of the Daityas demons
didarshayishhan.h = wishing to show
diikinaaH = (m) a happy homosexual
diikshaa* = f. preparation or consecration for a religious ceremony, undertaking
religious observances for a partic. purpose and the observances themselves AV.
VS. Br. S'rS. &c.; dedication, initiation (personified as the wife of Soma RV.
25, 26, of Rudra Ugra or RñRudra Vâmadeva Pur.); any serious preparation (as for
battle) MBh. Hariv. Kâv.; self-devotion to a person or god, complete resignation
or restriction to, exclusive occupation with (comp.; cf. {viraha-}, {zAka-},
{zRGgAra}.)diinajanaaya = to the poor (humble state) people.
diikshita mf(%{i} GopBr. i, 5, 24)n. consecrated, initiated into (dat. loc.
instr., or comp.) AV. TS. Br. S3rS. Mn. MBh. &c.; prepared, ready for (dat.
instr. or comp.) MBh. R. (%{-taM-kR}, to initiate, instruct Katha1s. xx, 198);
performed (as the Di1ksha1 ceremony) W.; m. a priest engaged in a DñDi1ksha1
(%{-tva} n. Jaim.); a pupil of (affixed, and rarely prefixed to the N. of a
teacher, and given as a N. to a Bra1hman to denote his being a pupil of that
tñteacher e.g. %{bhaTToji-}, %{zaM-kara-}; sometimes the teacher's N. is dropped
and DñDi1ksha1 is used alone).
diina* = mfn. (fr. 3. %{di}?) scarce, scanty RV.; depressed, afflicted, timid,
sad; miserable, wretched Mn. MBh. Ka1v. &c.; (%{am}) ind. sadly, miserably
S3iksh. 35; n. distress, wretchedness Hariv. Pan5c.; Tabernamontana Coronaria
L.; (%{A}) f. the female of a mouse or shrew L.
diip.h = to adorn, to grace
diipa = light
diipaH = lamp
diipaka = Lamp
diipena = with the lamp
diipta = blazing
diiptaM = glowing
diiptaanala = blazing fire
diipti = light
diiptimantaM = glowing
diiptaiH = shining
diiyate = is given
diirgha = Long
diirgha-suutra = one who works slowly, procrastinates
diirghaH = (adj) long
diirghasuutrii = procrastinating
diirghaa = (adj) long
dik * = in comp. for 2. {diz}, see dis'
dina = Day
dinadarshikaa = (f) calendar
dinakara * = mf({I})n. making day or light; m. the sun Kâv. &c.; N. of an Âditya
RâmatUp.; of the author of the wk. Candra7rkî; of a Sch. on S'is'. ({mizra-d-});
of other men; ({I}) f. (scil. {TIkA}) N. of Comm. on the Bhâshsp. and
Siddha7nta-mukta7valî; {-ra-TppanI} f. N. of a Comm.; {-ra-tanaya} m. `" son of
the sun "', the planet Saturn Var.; {-ra-deva} m. N. of a poet; {-ra-bhaTTa} m.
N. of an author; {-TIya} n. his wk.; {-rA7tmaja} m. `" daughter of the sun "'
patr. of the Yamunâ; {-rIya} n. {-ro4ddyota} m. N. of wks.
di4na-kRt * = m. = {-kartR} MBh. VarBriS. &c.; {-suta} m. = {-karatanaya}
VarYogay.; {-d-divasa} m. Sunday ib.
di4na-kesara * = (also written {-zara}) m. `" day-hair "', darkness L.
di4na-gaNa * = m. = {ahar-} Ganit.; {-Nita} n. N. of wk.
di4na-caryA * = f. daily-work Kathâs.
di4na-naktam * = ind. by day and night MârkP.
di4na-niz * = f. du. day and night VarBriS. xxxii, 7.
di4na-pa * = m. the regent of a week-day Âryabh. iii, 16.
di4na-pati * = m. id. Ganit.; `" day-lord "', the sun Bhartri. Râjat.
dinayaaminyau = dina+yAminI, day + night
dinaankaH = (m) date
dine = (Loc.sing.) during the day i.e day-by-day
dis' * = 1 cl. 3. P. {di4deSTi} (Imper. {di4deSTu} RV.; cl. 6. {diza4ti}, {-te}
[later the only Pres. stem]; pf. {dide4za}, {didize4}; fut. {dekSyati}, {-te}
[{deSTA} Siddh.]; aor. {adikSat} S'Br. &c.; {adikSi}, {a4diSTa} RV.; inf.
{deSTum} MBh. etc.; {di4ze} RV.) to point out, show, exhibit RV.viii, 82, 15; to
produce, bring forward (as a witness in a court of justice) Mn. viii; to
promote, effect, accomplish Kir., i, 18; to assign, grant, bestow upon (dat. RV.
ii, 41, 17 AV. xiv, 2, 13; gen. MBh. iii, 14278; xiii, 1843; loc. R. i, 2, 28);
to pay (tribute) Hariv. 16061; to order, command, bid (inf.) Kir. v, 28: Pass.
{dizyate} MBh. &c.: Caus. {dezayati}, {-te}; aor. {adIdizat}, to show, point
out, assign MBh. R.; to direct, order, command ib.; teach, communicate, tell,
inform confess Buddh.: Desid. {didikSati}, {-te}, to wish to show &c.: Intens.
{de4diSTe}, 3. pl. {-zate}, (p. f. pl. {-zatIs}) to show, exhibit, manifest RV.;
to order, command ib.: Pass. {dedizyate}, to show or approve one's self. AV. VS.
[Cf. Z. {dis}; Gk. $; Lat. {dîco}, &149116[479, 3] {in-dricare} &c.; Goth.
{teihan}; O. E. {te4on} (fr. {ti4han}).]
dis' * = 2 f. quarter or region pointed at, direction, cardinal point RV. AV.
S'Br. &c. (four in number, viz. {prAcI}, east; {dakSiNA}, south; {pratici},
west; and {udIcI}, north AV. xv, 2, 1 Âs'vGri. iv, 8 &c.; Sometimes a 5th,
{dhruvA} AV. iii, 9, 15 S'Br. ix, 4, 3, 10; and a 6th, {UrdhvA} AV. iii, 27, 1
S'Br. xiv, 6, 11, 5; and a 7th, {vy-adhvA} AV. iv, 40, l S'Br. ix, 5, 2, 8; but
oftener 8 are given i.e. the 4 cardinal and the 4 intermediate quarters, S.E.,
S.W.N. W., and N. E. Mn. i, 13 [cf. {upa-}]; and even a 9th, and 10th, {tiryak}
or {adhas} and {Urdhvam} S'Br. vi, 2, 2, 34 MBh. i, 729; {dizAm pati} [cf.
{dik-pati}) below] = Soma RV. ix, 113, 2, or = Rudra VS.xvi, 17); quarter,
region, direction, place, part (pl., rarely eg. the whole world e.g. {dizi},
{dizi}, in all directions, everywhere Bhartri. i, 86; {digbhyas}, from every
qñquarter BhP. i, 15, 8 [480, 2]; {dizo dizas}, hither and thither Pañc. ii,
116/117; {dizo'valokya}, looking into the qñquarter of the sky i.e. into the air
Ratn. iv, 4/5 {di4so 'ntAt}, from the extremities of the world ib., Introd. 6);
country, esp. foreign country, abroad (cf. {dig-Agata} and {-lAbha}, below);
space (beside {kAla}) Kap. ii, 12; the numeral 10 (cf. above) S'rutab. Sûryas.;
a hint, reference, instance, example Sus'r. Sâh. Sch.; precept, order, manner
RV. [cf. $ O. H.G. {zeiga} (see also {dizA})]; mark of a bite L.; N. of a river
MBh. vi, 327.
dis' * = 3 a vulgar form for {dRz}, to see Pân. i, 3, 1 Vârtt. 13 Pat.
dishtha * = mfn. shown, pointed out, appointed, assigned ({diSTA gatis}, the
appointed way "' i.e. death R. ii, 103, 8); fixed, settled; directed, bidden RV.
AV. MBh. R. &c.; m. time L.; a sort of Curcuma L.; N. of a son of Manu
Vaivasvata Pur.; n. appointed place ChUp. v, 9, 2; aim, goal TBr. ii, 4, 2, 2
&c.; allotment, assignment, decree; fate, destiny AV. x, 3, 16 MBh.; direction,
order, command BhP. v, 1, 11 &c. Râjat. iv, 121; a description according to
space and time (i.e. of a natural phenomenon) Sâh.
dishtha4-kArin * =mfn. executing an order or acting according to fate BhP. iv,
28, 1.
dishtha4-dRz * =mfn. looking at fate or at one's lot BhP. iv, 21, 22.
dishtha4-para * =mfn. relying on fate, fatalist MBh. iii, 1214.
dishtha4-bhAva * =m. `" appointed state "' i.e. death MBh. v, 4529.
dishtha4-bhuj * =mfn. reaping the appointed results of one's works BhP. vii, 13,
39.
dishthA7nta * =m. `" appointed end "' i.e. death MBh. R. &c.
dishthi * =f. direction, prescription, TândyaBr. xxv, 18; auspicious juncture,
good fortune, happiness (esp. instr. {-TyA}, thank heaven! I congratulate you on
your good luck! often with {vardhase}, you are fortunate) MBh. Kâv. &c.; a kind
of measure of length Kaus'. Sch. on Kâty. Sr.
dishthi-vRddhi * =f. congratulation Kâd. Hcar.
dita * = 1 mfn. (3. %{dA}) bound (cf. %{ud-}, %{ni-}, %{saM-}).\\ 2 mfn. ( %{do}
Pa1n2. 7-4, 40) cut, torn, divided BhP. vi, 6, 23 (cf. %{nir-}).
dhisthhita - see adhishthhita
divaM = to heaven
divangataH = died
divasa = day
divasakritaM = day-time-done
divasasya = of days
divase = on the day
diva *= n. heaven, sky MBh. Hariv. ; day, esp. in %{dive4-dive}, day by day,
daily RV. and ifc. (g. %{zaradAdi}) ; wood L. [Cf. %{a4har-}, %{tri-},
%{naktaM-}, %{naktaM-} %{bRhad-}. %{rAtrim-}, %{su-} ; cf. also $ Fo in $ Lat.
(?) {biduum}.
divaa *= ind. (for %{divA4}, instr. of 3. %{di4v}) g. %{svarAdi}, by day (often
opposed to %{na4ktam}) RV. ; used also as subst. e.g. %{divA@bhavati} ChUp. iii,
11, 3 ; (with %{rAtris}) MBh. ii, 154 &c. ; esp. in beginning of comp.
divam *V= to the spiritual world, the heavens, the sky, to heaven, the higher
planets, to their heavenly himes, to the spiritual world, the higherplanets, the
celestial planets.
divaakara = sun
divi = in heaven
divya = divine *=1 Nom. P. %{-yati}, to long for heaven Pa1n2. 8-2, 77
Sch\\(%{di4vya} Pa1n2. 4-2, 101) mfn. divine, heavenly, celestial (opp. to
%{pArthiva}, %{AntarIkSa} or %{mAnuSa}) RV. AV. S3Br. Kaus3. MBh. &c. ;
supernatural, wonderful, magical (%{aGgAra} RV. x, 34, 9 ; %{auSadha} Bhartr2.
ii, 18 ; %{vAsas} Nal. xiv, 24 ; cf. %{-cakSus}, %{-jJAna} &c. below) ;
charming, beautiful, agreeable R. Katha1s. &c. ; m. a kind of animal (=
%{dhanvana}) VarBr2S. lxxxviii, 9 ; barley L. ; bdellium L. ; N. of a prince
Pur. ; of the author of RV. x, 107 &c. ; (%{A})) f. N. of plants (= %{harItakI},
%{bandhyA}, %{karkoTahI}, %{zatAvarI}, %{mahA-medA} &c.) L. ; a kind of perfume
= %{surA} L. ; N. of a Buddh. deity Ka1lac. ; of an Apsaras Sch. ; n. the divine
world or anything dñdivine ; pl. the celestial regions, the sky, heaven RV. ; an
ordeal (10 kinds, viz. %{tulA}, %{agni}, %{jala}, %{viSa}, %{koza}, %{taNDula},
%{tapta-mASa}, %{phAla}, %{dharmA7dharma}, %{tulasI} cf. ss.vv.) Ya1jn5. ii, 22,
95 Pan5c. i, 450/451, 451, 452 &c. ; oath, solemn promise Hit. iv, 129/130
cloves L. ; a sort of sandal L. ; N. of a grammar, [Cf. Gk. $ for $ ; Lat.
{di1us} for {divius} in &148998[479,2] {sub@dIo}.]
divyaM = transcendental
divyaaH = divine
divyaan.h = celestial
divyaanaaM = of the divine
divyaani = divine
divyaayudhaH = the man with divine weapons
divyau = transcendenta
diSTa * =fate, destiny; direction, order, command mfn. shown, pointed out,
appointed, assigned, the appointed way "' i.e. death; fixed, settled; directed,
bidden; a sort of Curcuma L.; N. of a son of Manu Vaivasvata Pur.; n. appointed
place; aim, goal; allotment, assignment, decree; BhP. v,; a description
according to space and time (i.e. of a natural phenomenon) Sâh.
dishaH = on all sides
dishati = (6 pp) to show
dishaa = directions
dishaaM = direction
dishi = in all directions
dogdhi = milks (from duh.h: to milk )
dodhayati = to explain
doraka = (m) rope, string
dolaa = swing
doshaa * = 1^ f. darkness, night RV. AV. &c. ({A4m} & {A4} [instr.; cf. g.
{svar-Adi}] ind. in the evening, at dusk, at night); Night personified (and
regarded with Prabhs as wife of Pushpa7rna and mother of Pradosha or Evening,
Nis'itha [!] or Midnight and Vyushtha or Day-break) BhP. iv, 13, 13; 14 (cf.
{doSa4s}, {pazcA-doSa}, {pra-doSa}, {prati-doSam}) 1.
dosha * = 1 m. evening, darkness (only BhP., where personified as one of the, 8
Vasus and husband of Night, vi, 6, 11; 14); ({A4}) f. see next. \\2 m. rarely n.
( {duS}) fault, vice, deficiency, want, inconvenience, disadvantage Up. Mn. MBh.
Kâv. &c. [498, 3]; badness, wickedness, sinfulness Mn. R.; offence,
transgression, guilt, crime (acc. with {R} or {labh}, to incur guilt), SrS. Mn.
MBh. &c.; damage, harm, bad consequence, detrimental effect ({nai9Sa doSaH},
there is no harm; {ko'tra d-}, what does it matter?) Mn. MBh. Kâv. &c.;
accusation, reproach ({-SaMkR} or {-SeNa-gam} with acc., to accuse) R.;
alteration, affection, morbid element, disease (esp. of the 3 humours of the
body, viz. {pitta}, {vAyu}, and {zleSman}, 1 [cf. {tridoSa} and {dhAtu}],
applied also to the humours themselves) Sus'r.; (also {-Saka}) a calf L.
doshaa* = 2 f. (for 1. see 1. {doSa}) the arm L.
doshaiH = by faults
doshha = Blemish
doshhaM = fault
doshhavat.h = as an evil
doshhaaH = the faults
doshhena = with fault
doshhaiH = by such faults
drAva * = m. (fr. 2. %{dru}) going quickly, speed, flight; fusing, liquefaction;
heat L.
draavya* = mfn. to be made to run or put to flight W.; fusible, liquefiable.
drava = liquid * = mfn. (fr. 2. %{dru}) running (as a horse) RV. iv, 40, 2;
flowing, fluid, dropping, dripping, trickling or overflowing with (comp.)
Ka1t2h. Mn. MBh. Ka1v.; fused, liquefied, melted W.; m. going, quick motion,
flight Hariv.; play, sport Ja1takam.; distilling, trickling, fluidity
Bha1sha1p.; juice, essence, decoction; stream or gush of (comp.) Ka1v.; (dram.)
the flying out against one's superior Das3ar. Sa1h.; N. of one of the Vis3ve
Deva1s, Hcat "'
dravaNa = melting
dravati = (1 pp) to melt
dravanti = glide
draviNa* = n. movable property (as opp. to house and field), substance, goods
(m.pl. BhP. v, 14, 12), wealth, money RV. AV. Mn. MBh. &c.; essence,
substantiality, strength, power RV. AV. S'Br. R. &c.; N. of a Sâman ArshBr.; m.
N. of a son of Vasu Dhara (or Dhava) MBh. Hariv. VP.; of a son of Priithu BhP.;
of a mountain ib.; pl. the inhabitants of a Varsha in Krauñca-dvîpa ib.
dravya* = n. a substance, thing, object Up. Mn. MBh. &c.; the ingredients or
materials of anything MBh. R.; medicinal substance or drug Sus'r.; (phil.)
elementary substance (9 in the Nyâya, viz "' {pRthivI}, {ap}, {tejas}, {vAyu},
{AkAza kAla}, {diz}, {Atman}, {manas}; 6 with Jainas, viz. {jIva}, {dharma},
{adharma}, {pudgala}, {kAla}, {AkAza}); (Gr.) single object or person,
individual (cf. {eka-}); fit object or person (cf. {A-}.); object of possession,
wealth, goods, money Mn. Yâjñ. MBh. &c.; gold R. vii, 18, 34 Sch.; bellmetal,
brass L.; ointment L. "'; spirituous liquour L.; a stake, a wager W.
dravya* = 2 mfn. (fr. 4. {dru}) derived from or relating to a tree Pân. 4-3,
161; tree-like or corresponding to a tree S'ânkhBr. x, 2; n. lac, gum, resin L.
dravyamayaat.h = of material possessions
dravyayaGYaaH = sacrificing one's possessions
dravyeNa = (instr.S) money or riches or wealth
drashhTaa = consciousness, the 'witness, ' also a statesman with insight
drashhTuM = to be seen
drakshyasi = you will see
draakshaa = (f) grapes
dhri (dhR) * =. 1. P. Â. {dharati}, {-te} (Dhâtup. xxii, 3; Â. Pot. {dhareran}
ÂpS'r.), but more commonly in the same sense the Caus. form {dhArayati}, {-te}
(perf. P. {dA8dhA4ra}, {-dha4rtha} [Impv. {dadhartu} AV. Paipp.]; Â. {dadhre4},
3. pl. {-dhrire4} RV. &c. &c.; aor. {adhAram} R.; {adhRta}, {dhRthAs} AV.;
{a4dIdharat} RV. &c. &c. [{dIdhar}, {didhRtam}, {-ta} RV.; 3. pl. {-rata}
S'Br.]; {adArSIt} Gr.; fut. {dhariSyati} MBh.; {-Sye4} AV.; {dhartA} BhP.; inf.
{dhartum} Kâv., {-tavai} Br. [{dharta4ri} see under {-Tri}]; ind. p. {dhRtvA},
{-dhRtya} Br.) to hold, bear (also bring forth), carry, maintain, preserve,
keep, possess, have, use, employ, practise, undergo RV. &c. &c.; (with or scil
{AtmAnam}, {jIvitam}, {prANAn}, {deham}, {zarIram} &c.) to preserve soul or
body, continue living, survive MBh. Kâv. &c. (esp. fut. {dhariSyati}; cf. Pass.
below); to hold back, keep down, stop, restrain, suppress, resist Br. MBh. Kâv.
&c.: to place or fix in, bestow or confer on (loc.) RV. AV. Br. &c.; destine for
(dat.; Â. also to be destined for or belong to) RV.; present to (gen.) Kârand.;
to direct or turn (attention, mind, &c.) towards, fix or resolve upon (loc. or
dat.) Up. Yâjñ. MBh.; Â. to be ready or prepared for S'Br.; P. Â. to owe
anything (acc.) to (dat. or gen.) MBh. (cf. Pân. 1-4, 35); to prolong (in
pronunciation) AitBr. RPrât.; to quote, cite L.; (with {garbham}) to conceive,
be pregnant (older {-bham-bhR}) MBh. Kâv. &c.; (with {daNDam}) to inflict
punishment on (loc.) MBh. R. BhP. (also {damam}); (with {kezAn}, or {zmazru}) to
let the hair or beard grow MBh.; (with {razmIn} [ib.] or {praharAn} [S'ak.]) to
draw the reins tight; (with {dharamam}) to fulfil a duty R.; (with {vrata4m}) to
observe or keep a vow RV. &c. &c.; (with {dhAraNAm}) to practise self-control
Yâjñ.; (wit. {ipas}) to perform penance BhP.; (with {mUrdhnA} or {-dhni},
{zirasA} or {-si}) to bear on the head, honour highly Kâv.; (with or scil.
{tulayA}) to hold in a balance, weigh, measure MBh. Kâv. &c.; (with or scil.
{manasA}) to bear in mind, recollect, remember ib.; (with {samaye}) to hold to
an agreement, cause to make a compact Pañc. i, 125/126 (B. {dRSTvA} for
{dhRtvA}): Pass. {dhriya4te} (ep. also {-yati}; pf. {dadhre4} &c. = Â.; aor.
{adhAri}) to be borne &c.; so be firm, keep steady RV. &c. &c.; continue living,
exist, remain Br. MBh. Kâv. &c. (also {dhAryate} R.); to begin, resolve upon,
undertake (dat.; acc. or inf.) AV. S'Br. ChUp.: Caus. {dhAra4yati}, {-te} see
above: Desid. {didhIrSati} (see {-SA}), {didhariSate} Pân. 7-2, 75;
{didhArayiSati}, to wish to keep up or preserve ({AtmAnam}) Gobh. iii, 5, 30:
Intens. {da4rdharti} (RV.) and {dAdharti} (3. pl. {-dhrati} TS.; cf. Pân. 7-4,
65) to hold fast, bear firmly, fasten. [Cf. Zd. {dar} [519, 2]; Gk. $; Lat.
{fre1-tus}, &160659[519, 2] {fre1-num}.]
driDha = unrelenting
driDhaM = strongly
driDhataa = firmness, strength
driDhanishchayaH = with determination
driDhavrataaH = with determination
driDhaasana = the side relaxation posture
driDhena = strong
drig *= in comp. for 2. %{driz}.
drigbhakti *= f. look of love Dhu1rtas.
drigbhU *= f. a thunderbolt L. ; the sun L. ; a serpent L. (cf. %{dRnphU},
%{dRmphU}, %{dRnbhU}, %{dRmbhU}).
dripta* = mfn. mad, wild, proud, arrogant ({-tara}, compar.) MBh. Kâv. &c. (cf.
{a4-d-} and {a-dRpita4}).
dris' *= 1 (Pres. forms supplied by %{paz} q.v. ; pf. P. %{dada4rza} RV. &c. [2
sg. %{dadarzitha} and %{dadraSTha} Pa1n2. 7-2, 65] ; A1. %{dadRze4} AV.
[%{da4dRze}, 3pl. %{-dRzre} RV. ; %{-zrire} TBr.] ; p. P. %{dadRzva4s} RV. ;
%{-sivas} Up. ; %{darzivas} q.v. [491,2] ; A1. %{da4dRzAna} RV. ; fut. P.
%{-drakSya4ti} Br. &c. ; A1. %{-Syate} and fut. 2. %{draSTA} MBh. ; aor. P.
%{adarzam}, %{-zas}, %{-zat}, 3 pl. %{-zur} Br. ; 1 pl. %{adarzma} TS. ;
%{adRzma} JaimBr. ; Subj. %{darzam}, %{-zat}, %{-zathas} RV. AV. ; A1. 3 pl.
%{a4dRzran} VS. AV. Br. ; %{-zram} RV. ; p. %{dRzAna4} or %{dR4zAna} [cf. s.v.]
RV. ; P. %{dRzan}, 3 pl. %{a4dRzan} Br. ; Pot. %{dRze4yam} RV. ; %{-zema} AV. ;
P. %{adrAkSit} and %{adrAk} Br. ; A1. 3 pl. %{a4dRkSata} ; Subj. 2 sg.
%{dR4kSase} RV. ; inf. %{dRze4} and %{driza4ye} RV. ; %{dra4STum} AV. &c. ; ind.
p. %{dRSTvA4} AV. &c. [MBh. also %{dRzya}], %{-TvAya} RV. ; %{-dR4zya} RV. ;
%{-darzam} Das3.) to see, behold, look at, regard, consider RV. AV. S3Br. MBh.
&c. ; to see i.e. wait on, visit MBh. R. ; to see with the mind, learn,
understand MBh. Ka1v. &c. ; to notice, care for, look into, try, examine Ya1jn5.
Pan5c. ; to see by divine intuition, think or find out, compose, contrive
(hymns, rites, &c.) Br. Nir. ii, 11: Pass. %{dRzya4te} (ep. also %{-ti}) aor.
%{ada4rzi} RV. &c. to be seen, become visible, appear RV. AV. S3Br. MBh. &c. ;
to be shown or manifested, appear as (%{iva}), prove Mn. MBh. Ka1v. &c.: Caus.
P. A1. %{darzayati}, %{-te} AV. &c. ; aor. %{adIdRzat} Br. ; %{adadarzat} Pa1n2.
7-4, 7, to cause to see or be seen, to show a thing (A1. esp. of something
belonging to one's self) or person (P. and A1. with or scil. %{AtmAnam}, also
one's self), to (acc. AV. iv, 20, 6 S3Br. &c. ; gen. Mn. iv, 59 MBh. &c. ; dat.
R. ii, 31, 33 Ragh. &c. ; instr. after A1. refl. Pa1n2. 1-4, 53 Ka1s3.) ; to
show = prove, demonstrate Mn. MBh. Ka1v. &c. ; to produce (money) i.e. pay Mn.
viii, 155 ; (a witness), 158: Desid. A1. %{dIdRkSate} (ep. also %{-ti}) to wish
to see, long for (acc.) RV. iii, 30, 13 S3Br. MBh. &c.: Desid. of Caus.
%{didarzayiSati}, to wish to show S3am2k. ; %{adidarzayiSIt} Nid.: Intens.
%{darIdRzzate}, to be always visible Bhojapr. ; %{darI8darSTi} or %{dard-}
Pa1n2. 7-4, 90 ; 91. [Cf. Gk. $, $, $ ; Goth. &152440[491,2] {tarhjan}.]
2 dRz 2 m. (nom. %{k}, Ved. %{G} Pa1n2. 7-1, 83) seeing, viewing, looking at ;
knowing, discerning Ya1jn5. MBh. &c. (ifc. cf. %{Ayurveda-d-}, %{diSTa-d-},
%{pRthag-d-}, %{ma4ntra-d-}, %{sama-d-}, %{sarva-d-}, %{sUryad-}) [491,3] ; f.
sight, view (dat. %{dRze4} as inf. cf. 1 %{dRz}) ; look, appearance (in %{I-d-},
%{kI-d-}, %{tA-d-}) ; the eye R. Var. &c. (also n. BhP. iv, 4, 24) ; theory,
doctrine Vcar. ; (astrol.) the aspect of a planet or the observed spot. [Cf. Gk.
$ for $ in $.] &152504[491,3]
dris'a *= m. look, appearance (cf. %{I-d-}, %{kI-d-}, %{tA-d-} &c.) ; (%{am})
ind. = 2. %{dRz} ifc. (g. %{zarad-Adi}) ; (%{A}) f. the eye L.\\ mf(%{I})n. id.
Ka1v. Katha1s. Ra1jat.
drishau = eyes
drishh = (pashyati) to see
drishaH = eyes
dris'a m. look, appearance (cf. %{I-d-}, %{kI-d-}, %{tA-d-} &c.) ; (%{am}) ind.
= 2. %{dRz} ifc. (g. %{zarad-Adi}) ; (%{A}) f. the eye L.
dris'a mf(%{I})n. id. Ka1v. Katha1s. Ra1jat.
dris'ad * = %{dRzadvati} = %{dRSad}, %{dRSadvatI} below.
dris'aakaaGkshya * = n. `" desirable to the eye "', a lotus L.
dris'aalu * = m. the sun L.
dris'aana * = m. (cf. 1. %{dRz}) a Bra1hman or spiritual teacher L. ; N. of a
R2ishi with the patr. Bha1rgava Ka1t2h. ; of a demon L. ; n. light, brightness
L.
dris'aasphutamAlA * = (or %{-zA-sph-}?) f. N. of wk.
dris'ati * = f. look, appearance RV. vi, 3, 3.
drishad *= f. ( %{dRR}? Un2. i, 130) a rock, large stone, mill-stone, esp. the
lower mñmill-stñstone (which rests on the %{upala}) RV. AV. VS. S3Br.; GS. Ka1v.
&c.
drishhTaH = observed
drishhTavaan.h = seeing
drishhTavaanasi = as you have seen
drishhTiM = vision
drishhTii = Sight
drishhTiibheda = difference in seeing, observing or outlook
drishhTvaa = having seen
drita *= respected, honoured
drikshyati = see
draavya * = mfn. to be made to run or put to flight W.; fusible, liquefiable.
draupadeyaaH = the sons of Draupadi
dravya * = n. a substance, thing, object Up. Mn. MBh. &c.; the ingredients or
materials of anything MBh. R.; medicinal substance or drug Sus'r.; (phil.)
elementary substance (9 in the Nyâya, viz "' {pRthivI}, {ap}, {tejas}, {vAyu},
{AkAza kAla}, {diz}, {Atman}, {manas}; 6 with Jainas, viz. {jIva}, {dharma},
{adharma}, {pudgala}, {kAla}, {AkAza}); (Gr.) single object or person,
individual (cf. {eka-}); fit object or person (cf. {A-}.); object of possession,
wealth, goods, money Mn. Yâjñ. MBh. &c.; gold R. vii, 18, 34 Sch.; bellmetal,
brass L.; ointment L. "'; spirituous liquour L.; a stake, a wager W.
dravya * = 2 mfn. (fr. 4. {dru}) derived from or relating to a tree Pân. 4-3,
161; tree-like or corresponding to a tree S'ânkhBr. x, 2; n. lac, gum, resin L.
drogdhavya* = mfn. to be injured S3Br. MBh.
drogdhovya* = &c. see above.
drogdhR* = m. injurer, ill-wisher MBh. Ra1jat.
droha *= m. injury, mischief. harm, perfidy, treachery, wrong, offence Mn. MBh.
R. &c.
droha *= m. injury, mischief. harm, perfidy, treachery, wrong, offence Mn. MBh.
R. &c.
drohabhAva *= m. hostile disposition Mn. ix, 17.
drohabuddhi *= mfn. maliciously-minded, malevolent MW.
drohacintana *= n. injurious design L.
drohapara *= mfn. full of malice, Rajat.
drohATa *= (%{-hA7Ta}?) m. a false man ; a hunter ; a form of metre (L.).
drohavacana *= n. injurious language MBh.
drohavRtti *= mfn. malicious, wicked Ra1jat.
drohin *= mfn. hurting, harming ; perfidious against, hostile to (gen. or comp.)
MBh. R. &c.
drohita *= mfn. hostile, maliciously inclined L.
druh: * =1 cl. 4. P. {dru4hyati} (ep. and metr "' also Â. {-te}) Br. MBh. R. &c.
(pf. {dudrbha} RV., {-hitha} AV.; aor. {adruhat}, Gr "' Subj. 2 sg. {druhas}
MBh., 3 pl. {druhan} [with {mA}] RV.; 2 sg. adrukshas AitBr.; fut. {dhrokSyati}
MaitrS., {drohiSyati} Pân. 7-2, 45; {drogdhA}, {droDhA} or {drohitA} Gr.; inf.
{drogdhavai} Kâthh.; ind. p. {drugdhvA}, {drochitvA}, {druhitvA} Gr.; {-druhya}
MaitrS.) to hurt, seek to harm, be hostile to (dat.; rarely gen. [R. ii, 99, 23
Hit. ii, 121] loc. [BhP. iv, 2, 21] or acc "' [Mn. ii, 144]); absol. to bear
malice or hatred MBh. Hit.; to be a foe or rival Kâvya7d. ii, 61: Caus.
{drohayati}: Desid. {dudrohiSati}, {dudruh-} Gr.; {dudrukSat} Kâthh. (cf.
{abhi-} and {dudhrukSu}). [Orig. {dhrugh} [502, 3]; cf. Zd. {druj}; Germ.
{triogan}, {trûgen}.]
druh4: * 2 mfn. (nom. {dhruk} or {dhruT} Pân. 8-2, 33; wrongly {druk}; cf.
{ni4drA-}.) injuring, hurtful, hostile to (gen. or comp.) Mn. MBh. Pur.; m.f.
injurer, foe, fiend, demon RV. Kâthh.; f. injury, harm, offence RV. AV. [Cf. Zd.
{druj}; Germ. {gidrog}, {gethroc}.]
druha * = m. a son L.; a lake L. (cf. {draha}); ({I}) f. a daughter L.
druhiNa * = m. id. Râjat.; N. of S'iva or Vishnu Hariv. (w.r. {-hina}).
druhvan * = mfn. hurting, injuring RV. AV.
druhyu * = m. pl. N. of a people RV.; sg. N. of a son of Yayâti and brother of
Yadu &c. MBh. (w.r. {du4hyu}) Hariv. (v.l. {druhya}) Pur.
druhya* = m. N. of a man; g. {zivA7di} pl. his descendants; g. {yaskA7di} (also
v.l. for the next Hariv.)
druhyet *V= will commit violence.
druhaNa * =m. (either fr. 1. {druh}, or = {dru-ghaNa}) N. of Brahmâ L.
drudha = robust
drupadaH = Drupada
drupadaputreNa = by the son of Drupada
druta* = mfn. quick, speedy, swift MBh. R.; quickly or indistinctly spoken Gît.;
flown, run away or asunder Kâv. Pur.; dissolved, melted, fluid Kâv.; m. a
scorpion L.; a tree (cf. {druNa} and {druma}) L.; n. a partic. faulty
pronunciation of vowels Pat.; ({am}) ind. quickly, rapidly, without delay. Mn.
MBh. &c.
dreshhkaaNa = A Varga. This is a subdivision of one third or a sign. Also known
as Dreshkana
droha * = m. injury, mischief. harm, perfidy, treachery, wrong, offence Mn. MBh.
R. &c.
droNa = the teacher Drona
droNaM = Drona
droNaH = Dronacarya
droNii = (f) bucket
druma = tree
druta * = quick, speedy, swift MBh. R.; quickly or indistinctly spoken Gît.;
flown, run away or asunder Kâv. Pur.; dissolved, melted, fluid Kâv.; m. a
scorpion L.; a tree (cf. {druNa} and {druma}) L.; n. a partic. faulty
pronunciation of vowels Pat.; ({am}) ind. quickly, rapidly, without delay. Mn.
MBh. &c.
duda * = m. N. of a mountain MBh. xiii, 7658.
dudda * = and mfn. giving pain, cruel, wicked L.
duddAdin * = mfn. giving pain, cruel, wicked L.
duddhara * = m. (for %{dur-dh-}?) a kind of rope-ladder Pan5cad.
dudh * = cl. 1. P. %{do4dhati} (Nigh. ii, 12), to be angry, hurt, injure; Pres.
p. %{do4dhat}, impetuous, wild, fierce RV.
dudhi * = mfn. violent, impetuous, injurious RV.
dugha *= mfn. milking , yielding (ifc.) ; (%{du4ghA}) f. a milch-cow RV. VS.
duh * = 2 (orig. %{dugh} cf. %{du4ghAna}, %{dugha} &c., and the initial %{dh} of
some forms) cl. 2. P. A1. %{dogdhi} ; %{dugdhe} or %{duhe4} RV. &c. (pl. A1.
%{duhate4}, ix, 19, 5 &c. ; %{duhrate}, i, 134, 6 &c. ; %{duhre4}, vii, 101, 1
&c. ; impf. P. %{a4dhok}, iii, 19, 7 ; %{duhu4r} ii, 34, 10 &c. ; A1. %{adugdha}
[according to Pa1n2. 7-3, 73 aor.] pl. %{aduhra}, i AV. viii, 10, 14 ; 3 sg.
%{aduha} pl. %{-hra} MaitrS. [cf. Pa1n2. 7-1, 8 ; 41 Ka1s3.] ; Impv. %{dhukSva}
RV. AV. ; 3 sg. %{duhA4m} RV. i, 164, 27 ; pl. %{duhrA4m}, %{-ra4tAm} AV. ;
%{dhuGgdhvam} A1s3vS3r. ; Subj. %{dohat} [3 pl. %{-hAn} Br.], %{-hate} RV. ;
Pot. %{duhIyat} RV. ii, 11, 21 ; %{-ya4n}, i, 120, 9 ; A1. %{-hIta}, ii, 18, 8 ;
p. P. %{duha4t} A1. %{duhAna4}, %{du4hAna}, and %{du4gh-} RV.) ; cl. 6. P. A1.
%{duha4ti}, %{-te} RV. &c. ; cl. 4. %{duhyati}, %{-te} MBh. ; pf. %{dudo4ha}
[%{-hitha} RV. ii, 3, 16], %{duduhe4}, 3 pl. %{duduhur} [%{dudUhur} BhP. v, 15,
9] RV. &c. ; A1. %{duduhre} RV. iii, 57, 2 &c. [ix, 70, 1 SV. %{-hrire}] ; fut.
%{dhokSyati}, %{-te} Pa1n2. 8-2, 37 Ka1s3. ; aor. %{a4dhukSat}, %{-Sata} [3 sg.
ix, 2, 3 pl. 110, 8], %{adukSat}, i, 33, 10 ; %{dukSata}, 3 sg. i, 160, 3 ;
Impv. %{dhukSa4sva} RV. ; Pot. %{dhukSIma4hi} TS., i, 6, 4, 3 ; inf. %{dogdhum}
MBh. &c. ; %{dogdhos} S3Br. ; %{duha4dhyai} and %{doha4se} RV. ; ind. p.
%{dugdhvA} S3Br.) to milk (a cow or an udder) fig. take advantage of (cf. $),
enjoy ; to milk or squeeze out, extract (milk, Soma e.g. any good thing) ; draw
anything out of another thing (with 2 acc.) RV. &c. &c. ; (mostly A1.) to give
milk, yield any desired object (acc., rarely gen.) RV. &c. &c.: Pass.
%{duhya4te} aor. %{adohi} (Pa1n2. 3-1, 63 Ka1s3.) to be milked, to be drawn or
extracted from RV. AV. MBh. &c.: Caus. %{doha4yati}, %{-te} aor. %{adUduhat}
Pass. %{dohya4te}, to cause to milk or be milked ; to milk, milk out, extract
S3Br. Vait. Mn. BhP.: Desid. %{du4dukSati} (RV.), %{dudhukSati} (Bhartr2. ii, 38
cf. %{dudhukSu}), to wish to milk. [489,2]\\3 mfn. (nom. %{dhuk}) milking ;
yielding, granting (cf. %{kAma-}, %{go-} &c.)
duhitaH = (f) daughter
duhitaa = (f) daughter
duHs'Ila * = mfn. badly disposed, ill-behaved MBh. R. &c. ({-tA} f. Kull.);
({A}) f. N. of a woman Kathâs.; {-citta} mfn. bad-hearted, Subhâsh.
duHshcharita = adj. bad blooded
duHkha = sorrow * = 1 mfn. (according to grammarians properly written {duS-kha}
and said to be from {dus} and {kha} [cf. {su-kha4}]; but more probably a
Prâkritized form for {duH-stha} q.v.) uneasy, uncomfortable, unpleasant,
difficult R. Hariv. (compar. {-tara} MBh. R.); n. (ifc. f. {A}) uneasiness,
pain, sorrow, trouble, difficulty S'Br. xiv, 7, 2, 15 Mn. MBh. &c. (personified
as the son of Naraka and Vedanâ VP.); ({am}) ind. with difficulty, scarcely,
hardly (also {at} and {ena}) MBh. R.; impers. it is difficult to or to be
(inf.with an acc. or nom. R. vii, 6, 38 Bhag. v, 6); {duHkham} - {as}, to be sad
or uneasy Ratn. iv, 19/20; - {kR}, to cause or feel pain Yâjñ. ii, 218 MBh. xii,
5298.\\2 Nom. P. {-khati}, to pain SaddhP.
duHkhaM = distress
duHkhataraM = more painful
duHkhasa.nyoga = of the miseries of material contact
duHkhahaa = diminishing pains
duHkhaanaaM = material miseries
duHkhaalayaM = place of miseries
duHkhe = and distress
duHkhena = by miseries
duHkheshhu = in the threefold miseries
duHkhaiH = the distresses
duHkhita *= mfn. pained, distressed; afflicted, unhappy Mn. MBh. R. &c.;
%{-citta} mfn. grieved in mind MW
duHshiila = adj. bad-tempered
duHstha *= mfn. `" standing badly "', unsteady, disquieted (lit. and fig.);
uneasy, unhappy, poor, miserable Pur. Ra1jat.; ignorant, unwise, a fool L.;
covetous W.; (%{am}) ind. badly, ill; with %{sthA}, to be unwell Amar. 29.
duHsvapna *= m. a bad dream, GS. ; %{-darzana} n. seeing a bñbad dñdream
S3a1n3khGr2. ; %{-nAza} m. removal of bñbad dñdream BhP. ; mfn. = next Hariv. ;
%{-nAzana} and %{-zin} mfn. removing bñbad dñdreams MBh. Hariv. ;
%{-pratibodhana} mfn. difficult to be awakened from sleep R. v, 81, 53 ;
%{-zAnti} f. (lit.= the next) N. of wk. ; %{-pno7pazAnti} f. the cessation of a
bñbad dñdream BhP. viii, 4, 15.
dukhanda = hot iron
dugdha = milk
duHs'iila* = mfn. badly disposed, ill-behaved MBh. R. &c. ({-tA} f. Kull.);
({A}) f. N. of a woman Kathâs.; {-citta} mfn. bad-hearted, Subhâsh.
DukriJNkaraNa = grammatic formula ``DukRi.nkaraNa''
DukriJNkaraNe = the grammatical formula ``DukRi.nkaraNe''
dura * = 1 = 1. {dur} only in {zata-} (q.v.) \\ * = 2 m. (perhaps {dRR}) `" one
who opens or unlocks "', giver, granter (= {dAtR} Sây.) RV. i, 53, 2; vi, 35, 5.
duraas'aya *= mfn. evil-minded, malicious Prab. ii, 28/29 BhP.; m. the subtle
body which is not destroyed by death Sch.
duravaapa *= mfn. didifficult to be attained or accomplished MBh. vii, 727 S3ak.
i, 26/27.
dur-bhraatri = bad brother
duratyaya = very difficult to overcome * = mfn. {-atikrama} KathhUp. iii, 14
MBh. R. &c.; inaccessible MBh. xiii, 4880; inscrutable, unfathomable R. iii, 71,
15 BhP.; {-yA7nukramaNa} mfn. whose ways are past finding out (God) MW.
duraatman.h = evil natured, vile
duraasadaM = formidable
duraas'a * = mfn. having bad expectations Prab.iii, 5; ({A}) f. bad expectation,
vain hope, despair Râjat. Bh
duranvaya * = mfn. difficult to be passed along (road) R. ii, 92, 3; dñdifficult
to be accomplished or performed MBh. Hariv.; dñdifficult to be found out or
fathomed R.; not corresponding or suitable BhP. x, 84, 14; m. a false concord
(in gram.); a consequence wrongly deduced from given premises MW
duraapa * = mfn. didifficult to be attained or approached, inaccessible S3Br.
Mn. MBh. &c.; m. N. of a Da1nava Hariv.
duraasada *= dñdifficult or dangerous to be approached MBh. Kâv. Pur.;
dñdifficult to be found or met with, unheard of, unparalleled MBh. R.; difficult
to be accomplished (v.l. {-saha}); m. N. of S'iva, mystical N. of a sword MBh.
xii, 6203.
durbala = weak
durbuddhi = stupid person, idiot
durbuddheH = evil-minded
durbhiksha = famine
dur * = mfn. difficult to be seen or met with KathhUp. Âpast. MBh. R. &c.;
disagreeable or painful to the sight MBh. Hariv. &c.; {-tA} f. MBh. viii, 861;
{-zatAya} Nom. Â. {-yate}, to have a bad or disgusting appearance MW.
dureva* = mfn. ill-disposed, malignant; m. evildoer, criminal RV. AV.
durga = fort
durgati = bad state, defeat
durgatiM = to degradation
durgam.h = (n) fort
durgama* = mfn. difficult to be traversed or travelled over, impassable,
inaccessible, unattainable MBh. Hariv. Kâv.; m. or n. a dñdifficult situation;
m. N. of a son of Vasu-deva and Pauravi VP.; of Dhriita ib., &c.;
{-mArga-nirgama} mfn. of dñdifficult access and issue Pañc. i, 427;
{durgamA7zu-bodhinI} f. N. of a Comm.
durgaa = Goddess Durga
durgaaNi = impediments
durghaTanaa = (f) calamity, disaster
durita * = ({du4r-} RV. i, 125, 7) n. bad course, difficulty, danger.
discomfort, evil, sin (also personified) RV. AV. Hariv. Kâv. &c.; mfn.
difficult, bad AV. xii, 2, 28; wicked, sinful L.; {-kSaya} m. destruction of sin
BhP.; N. of a man ib.; {-damanI} f. Mimosa Suma L.; {-tA7tman} mfn. evil-minded,
malicious Subh. 147; {-tA7ri} f. `" enemy of sin "'N. of a Jaina goddess;
{-tA7rNava} m. `" ocean of sins "'N. of a king Kautukar.
durjana = wicked person
durjanaM = bad person
durnigrahaM = difficult to curb
durniriikshyaM = difficult to see
durnivaara = hard to correct
durlabha = ungettable
durlabhaM = rare (thing)
durlabhataraM = very rare
durlakSya* = mfn. hardly visible Das3. Ra1jat.; n. a bad aim Ratn. iii, 2
durmada * = mad conception or illusion, foolish pride or arrogance Pur.;
({-ma4da}) mfn. drunken, fierce, mad, infatuated by (comp.) RV. MBh. &c.; m. N.
of a son of Dhriita-râshthra MBh. i; of a son of Dhriita (father of Pracetas);
of a son of Bhadra-sena (father of Dhanaka); of a son of Vasu-deva and Rohini or
Pauravî Pur.; {-da-vIra-mAnin} mfn. foolishly fancying (one's self) a hero BhP.
iii, 17, 28; {-dA7ndha} mfn. `" blinded by mad illusion "', besotted, v, 12, 16;
{-din} m. drinker, drunkard Pat.
durmatiH = foolish
durmanaH = (adj) evil-minded
durmanaH = adj. evil-minded
durmedhaa = unintelligent
dur-utsaha= difficult to bear or resist MBh. &c
durvachana = wicked statements
durvaadalashyaamaM = black as the'durvA' (flower)petal
durvibhaavya *= mfn. dñ difficult to be perceived or understood Ka1v.
durvidagdha = foolishly puffed up, vain
durviniita * = mfn. badly educated, ill-conducted, undisciplined, mean, wicked,
obstinate, restive MBh. Kâv. &c. ({-taka} id. Kathâs. xx, 9); m. N. of a sage
(associated with Durvâsas &c.) VarBriS. xlviii, 63; of a prince.
durvisha* = m. `" didifficult to be pervaded or approached "'N. of S'iva MBh.
xii, 104
durvishaha *= mfn. didifficult to be borne or supported , intolerable ,
irresistible , impracticable MBh. R. BhP. (%{-Sahya} id. MBh. R.) ; m. N. of
S3iva MBh. xii , 10431 ; of a son of Dhr2ita-ra1sht2ra MBh. i.
durvishaha* = mfn. dñdifficult to be borne or supported, intolerable,
irresistible, impracticable MBh. R. BhP. ({-Sahya} id. MBh. R.); m. N. of S'iva
MBh. xii, 10431; of a son of Dhriita-râshthra MBh. i.
durvitarkya * = mfn. difficult to be discussed or understood BhP
durvritta = those having wickedness
durvrittaM = bad deed
duryodhanaH = King Duryodhana
dush*= ind. a prefix to nouns and rarely to verbs or adverbs (Pân. 2-1, 6; 2, 18
Vârtt. 2 Pat.; iii, 3, 126 &c.) implying evil, bad, difficult, hard [488, 2];
badly, hardly; slight, inferior &c. (opp. to {su}), often = Engl. {in-} or {un-}
[cf. 2. {duS}; Zd. {dush-}; Gk. $; Goth. {tuz-}; O.H.G. {zur}.]. It becomes
{dur} (q.v.) before vowels and soft consonants; {dU} (q.v.) before {r} and
sometimes before {d}, {dh}, {n}, which become {D}, {Dh}, {N}; remains unchanged
before {t}, {th} (in older language however {ST}, {STh}); becomes {duS} (q.v.),
rarely {duH} before {k}, {kh}; {p}, {ph}; {duz} (q.v.) before {c}, {ch}; {duH}
(q.v.), rarely {duz}, {duS}, {dus}, before {z}, {S}, {s}.
dushkirtii = adj. declared evil
dushhkritaaM = of the miscreants
dushhkritinaH = miscreants
dushhTagraha = Aspected (Aspecting) Planet
dushhTabuddhii = adj. evil spirited
dushhTaasu = being so polluted
dustyajya * mfn. difficult to be relinquished or quitted
dushhpuuraM = insatiable
dushhpuureNa = never to be satisfied
dushhpraapaH = difficult to obtain
duSprasaha *= mfn. difficult to be borne or supported or suffered , irresistible
; terrible , frightful MBh. Ka1v. ; m. N. of a Jaina teacher S3atr.
dustara = hard to cross
dustarka* = m. false reasoning, wrong argument BhP.; {-mUla} mfn. founded on it
MW.
dushtha* = mfn. spoilt, corrupted; defective, faulty; wrong, false; bad, wicked;
malignant, offensive, inimical; guilty, culpable S'rS. Mn. Yâjñ. Sus'r. MBh.
&c.; sinning through or defiled with (cf. {karma} {mano-}, {yoni-}, {vAg-}); m.
a villain, rogue; a kind of noxious animal Vishn. xii, 2; ({A}) f. a bad or
unchaste woman L.; u. sin, offence, crime, guilt Hariv. R. (cf. {zruti-});
Costus Speciosus or Arabicus L.
dushthataa* = f. or badness, wickedness
dushthara* = mfn. difficult to be passed or overcome or endured; unconquerable,
irresistible; incomparable, excellent RV. AV. (cf. {dus-t-}); {-ta4rItu} mfn.
id. RV. TS.; N. of a man S'Br. xii, 9, 3, 1.
dustara* = mfn. (cf. {S-T-}) difficult to be passed or overcome, unconquerable,
invincible MBh. Kâv. &c.
dustyajya * = mfn. difficult to be relinquished or quitted MBh. R. &c
dussthaana = An evil position (6, 8, 12 Houses)
duuda * = mfn. afflicting, harassing L. (For 1 . %{dU} see p. 488, col. 2.)
duuta = messenger
duura = far
duura4 * = mf({A})n. (prob. fr. 1. {du}, hut see Un. ii, 21; compar. {da4vIyas},
superl. {daviSTha}, qq.vv.) distant, far, remote, long (way); n. distance,
remoteness (in space and time), a long way S'Br. MBh. Kâv. &c.; ({a4m}) ind.
far, far from (gen. or abl. Pân. 2-3, 34 Kâs'.), a long way off or a long period
back RV. AV. S'Br. &c. (also {dUrA4d dUra4m} AV. xii, 2, 14); far above
({ut-patati} Hit. i, 101/102) or below ({ambhasi} Kathâs. x, 29); far i.e. much
in a high degree ({dUram un-mani-kRta} Prab. iii, 21/22; {dUraM-kR}, to surpass,
exceed Ragh. xvii, 18; {-M-karaNa} mf({i})n. making far or distant, removing
Vop. (v. l.); {-M-gata} mfn. = {-ra-g-} Sank.; {-M-gama4} mfn. going far away
VS. xxxiv, 1; ({A}) f. (scil. {bhUmi}) one of the 10 stages in the life of a
S'râvaka L.; ({eNa}) ind. (Pân. 2-3, 35) far, from afar, by far MBh. Kâv. &c.;
compar. {-ra-tareNa} VP. iii, 7, 26, 33; ({At}) ind. (Pân. ib.) from a distance,
from afar RV. AV. MBh. &c.; far from (abl.) Mn. iv, 151; a long way back or from
a remote period, iii, 130; in comp. with a pp. e.g. {dUrAd-Agata}, come from
afar Pân. 2-1, 39; vi, 1, 2; 2, 144 Kâs'.; ({e}) ind. (Pân. 2-3, 36 Kâs'.) in a
distant place, far, far away RV. i, 24, 9; iv, 4, 3 (opp. {a4nti}) and c AV.
S'Br. Ts'Up.5(opp. {antike}) Mn. MBh. &c.; compar. {-ra-tare}, some way from
(abl.) Mn. xi, 128; {dUre-kR}, to discard Amar. 67; {dUre-bhU} or {gam}, to be
far away or gone off Kathâs. Vet.; {-re tiSThatu}, let it be far i.e. let it be
unmentioned, never mind Kathâs. vi, 37.
duuradarshakam.h = (n) telescope
duuradarshana = television
duuradarshanam.h = (n) television
duuradarshii = one with far-sight especially a statesman
duuradhvanii = telephone
duuravaaNiivinimayakendram.h = (n) telephone exchange
sthaM = far away
durAza* = mfn. having bad expectations Prab.iii, 5; ({A}) f. bad expectation,
vain hope, despair Râjat. BhP.
duurena = discard it at a long distance
duure* = loc. of {dUra} (q.v.) in comp.
duureanta* = mfn. ending in the remote distance, boundless (heaven and earth)
RV. AV.
duureartha* = ({-re4-}) mfn. whose aim is far off RV. vii, 63, 4.
duuretya* = mfn. being far off, distant Pân. 4-2, 104 Vârtt. 1 Pat.
duurebhaa* = ({-re4-}) mfn. shining to a distance RV. i, 65, 10.
duureheti* = ({-re4-}) mfn. whose arrows fly to a distance PârGri. iii, 14; m. a
partic. form of Agni TS. Comm.
duurvaa.nkuraiH = with the bud of `dUrva'
duushaNa *= mf(%{I})n. corrupting , spoiling , vitiating , violating AV.
S3a1n3khGr2. &c. ; counteracting , sinning against (comp.) R. ii , 109 , 7 (cf.
%{arA-ti-d-} , %{kula-d-} , %{kRtyA-d-} , %{khara-d} , %{loka-d-} , %{viSa-d-} ,
%{viSkandha-d-}) ; m. N. of a Rakshas (general of Ra1van2a) MBh. R. &c. ; of a
Daitya slain by S3iva S3ivaP. ; (%{A}) f. N. of the wife of Bhauvana and mother
of Tvasht2r2i BhP. v , 15 , 13 ; n. the act of corrupting &c. (see above) Mn.
MBh. &c. ; dishonouring , detracting , disparaging MBh. Mr2icch. Katha1s. &c. ;
objection , adverse argument , refutation Sarvad. Jaim. Kap. Sch. ; fault , of
fence , guilt , sin Mn. Ka1v. Hit. &c. (cf. %{arthad-} , %{sukRta-d-} ,
%{strI-d-}).
duushita * = mfn. spoiled, corrupted, contaminated, defiled, violated, hurt,
injured Mn. MBh. Ka1v. &c. ; censured, blamed MBh. Katha1s. ; calumniated,
blemished, compromised, falsely accused of (often in comp. see %{manyu-},
%{zatrU7pajApa}.) Mn. vi, 66 (v.l. %{bhUSita}), viii, 64 &c. MBh. Bhartr2.
Pan5c. &c. ; (%{A}) f. a girl who has been violated or deflowered W.
dva * =original stem of {dvi} q.v. (nom. acc. du. m. {dva4}, or {dvau4} fn.
{dve4}; instr. dat. abl. {dvA4bhyAm} gen. loc. {dva4yos}) two RV. &c. &c.; both
(with {api} Ragh. xii, 93); loc. {dvayos} in two genders (masc. and fem.) or in
two numbers (sing. and pl.) Gr. L. [Cf. {dvA} and {dvi}; Zd. {dva}; Gk.
&155939[503, 2] $, $ and $= $; Lat. {duo18} and {bi} = {dvi}; Lith. {du}, {dvi};
Slav. {du8va}; Goth. {tvai}, {tva} &c.]
dvaa * =old nom. du. of {dva}, substituted for {dvi} in comp. before other
numerals
dvaapara * = m. n. that die or side of a die which is marked with two spots VS.
TS. Ka1t2h. MBh.; the Die personified Nal. vi, 1; `" the age with the number two
"'N. of the 3rd of the 4 Yugas or ages of the world (comprising 2400 years; the
YñYugas itself = 2000, and each twilight = 200 years; it is also personified as
a god) AitBr. Mn. MBh. &c. RTL. 111; 433; N. of a myth. being MBh. i, 2713;
doubt, uncertainty L.; %{-cchandas} n. pl. a partic. class of metre Nida1nas.;
%{-stoma} m. pl. of Stomas ib.
dvaara = entry (neut)
dvaaraka* n. door, gate MBh.; ifc. occasioned or caused by S'ank.; ({akA}) f. `"
many-gated "'N. of the capital of Kriishna (on the western point of Gûjarât,
supposed to have been submerged by the sea) MBh. Hariv. Pur. &c. ({ikA} f. id.
L. RTL. 55, 1; 113; 400, 2).
dvaaraM = door
dvandva = couple
dvandvaM = tha pair
dvandvaH = the dual
dvandvaiH = from the dualities
dvayaM = twin
dvaadashamaJNjarikaabhiH = by the bouquet consisting of 12 flowers (12
dvaidhaaH = duality
dvau = (adj) two
dve = two
dvesha = haterd
dveshha = hatred
dveshhaH = hatred
dveshhau = also detachment
dveshhTi = envies
dveshhya = the envious
dveshhyaH = hateful
dvi = two, both
dvisha * = mfn. (ifc.) hostile, hating (cf. {-tA} and {-tva}) [507, 1]; hateful
or unpleasant to Hariv.; m. foe, enemy L.
dvishaa * = f. cardamoms
dviguNa = twice
dvichakrikaa = (f) bicycle
dvija = brahmin, tooth
dvijaa* = mfn. twice-born RV
dvija* = mfn. twice-born; m. a man of any one of the first 3 classes, any Âryan,
(esp.) a Brâhman (re-born through investiture with the sacred thread cf.
{upa-nayana}) AV. Mn. MBh. &c.; a bird or any oviparous animal (appearing first
as an egg) Mn. MBh. &c.; a tooth (as growing twice) Sus'r. Bhartri. Var. (n.
BhP. ii, 1, 31); coriander seed or Xantboxylum Alatum L.; ({A}) f. Piper
Aurantiacum Bhpr.; Clerodendrum Siphonantus L.; {pAlaGkI} L. (cf. {-jA4} and
{-jati}).
dvijottama = O best of the brâhmanas
dvipa = elephant\\m. elephant (lit. drinking twice, sc. with his trunk and with
his mouth) Mn. MBh. R. &c. (ifc. f. %{A}); N. of the number 8 Gan2it.; Mesua
Ferrea L.; %{-dAna} n. the rut-fluid of an elephant Ragh.; %{-pati} m. `" prince
of elephants "', a large eñelephants Ratn.; %{-mada} m. = %{-dAna} L.;
%{--pA7ri} m. `" foe of elephants "', a. lion BhP.; %{-pA7sya} m. having an
eñelephant's face "'N. of Gan2e7s3a L.; %{--pe7ndra} m. = %{-pa-pati} Ragh.;
%{--pe7ndradAna} n. the rut-fluid of a large eñelephants Var.; %{-pe7zvara} m. =
%{-pe4udra}, Malatim.
dvipaada = two feet
dvirdvaadashaa = 2nd and 12th house from each other
dvishhataH = envious
dvisvabhaavaraashi = Common Signs
dvitiiya* = mf({A})n. (fr. {dvi} Pân. 5-2, 54; decl "' i, 1, 36 Vârtt. 3 Pat.
cf. vii, 3, 115) second RV. &c. &c.; ({am}) ind. for the second time KathhUp.
MBh. &c.; m. companion, fellow (friend or foe) S'Br. MBh. &c.; ifc. doubled or
accompanied by, furnished with (cf. a-, {chAyA-}, {dhanur-} &c.); the 2nd in a
family (i.e. a son L.; cf. AitBr. vii, 29); the 2nd letter of a Varga i.e. the
surd aspirate Prât. Pân. &c.; ({A}) f. female companion or friend Kâthh. xcviii,
33; wife (a second self) L.; (sc. {vibhakti}) the 2nd case, the accusative or
its terminations Pân. 2-1, 24 &c.; (sc. {tithi}) the 2nd day of a half-month
Râtn. iv, 2/3; ({dvi4tIya}) mfn. (Pân. 5-3, 49) forming the 2nd part or half of
anything, with {bhAga} m. half of (gen.) Mn. iv, 1 &c.; n. the half (at the
beginning or end of a comp.) Pân. ib., ii, 2, 3 Kâs'.
dviipaH = (m) island * = m. n. (fr. %{dvi} + %{ap} Pa1n2. 5-4, 74; vi, 3, 97) an
island, peninsula, sandbank RV. S3Br. MBh. &c.; a division of the terrestrial
world (either 7 [Jambu, Plaksha or Go-medaka, S3a1lmali1, Kus3a, Kraun5ca,
S3a1ka and Pushkara MBh. vi, 604 &c. Hariv. Pur. &c.] or 4 [Bhadra7s3va,
Ketu-mlla, Jambu-dvipa and Uttara1h2 Kuravah2 MBh. vi, 208 Hariv. Ka1v. &c. cf.
Dharmas. cxx] or 13 [the latter four + 9, viz. Indra-dvipa, Kaseru1-mat,
Ta1mra-varn2a, Gabhasti-mat, Na1ga-dvipa, Saumya, Ga1ndharva, Varun2a and
Bha1rata, which are enumerated VP. ii, 3, 6; 7, as forming Bha1rata-varsha] or
18 [among which the Upa-dvipas are said to be included Naish. i, 5 Sch.]; they
are situated round the mountain Meru, and separated from each other by distinct
concentric circumambient oceans; %{ayaM@dvIpaH} = %{jambu-dv-} BhP. v, 16, 5 or
= %{bhArata-dv-} VP. ii, 3, 7); m. place of refuge, shelter, protection or
protector MBh. Ka1ran2d2.; a tiger's skin L.; cubebs L. (cf. %{-sambhava}).
dvividhaa = two kinds of
dyaamutemaaM = sky
dyutaM = gambling
dyuta* = n. N. of the 7th mansion (= $) Var. (v.l. {dyuna}, or {dyUna}).
dyUta* = n. (m. only MBh. ii, 2119; cf. Pân. 2-4, 31) play, gaming, gambling
(esp. with dice, but also with any inanimate object). AV. S'rS. Mn. MBh. &c.;
(fig.) battle or fight, contest for (comp.) MBh. iii, 3037 &c.; the prize or
booty won in battle ib. vii, 3966; ix, 760.
dyuti (dyoti)= gleam* = f. splendour (as a goddess Hariv. 14035), brightness,
lustre, majesty, dignity. Mn. MBh. Var. Kâv. &c.; (dram.) a threatening attitude
Das'ar. Sâh.; m. N. of a Riishi under Manu Merusâvarna Hariv.; of a son of Manu
Tâmasa ib.
dyutiM = the sunshine
dyau = from outer space
E
ebhiH = by them
ebhyaH = to these demigods
edh* =cl. 1. Â. {e4dhate} (rarely P. {-ti}), {edhAM-cakre}, {edhitA},
{edhiSyate}, {aidhiSTa}, to prosper, increase, become happy, grow strong RV. AV.
VS. S'Br. Mn.; to grow big with self-importance, become insolent; to become
intense, extend, spread, gain ground (as fire or passions) MBh. BhP.; to swell,
rise (as waters) BhP.: Caus. {edhayati}, to cause to prosper or increase, wish
for the welfare or happiness (of any one), bless BhP. Kum. vi, 90 Bhathth.
edha* = m. ({indh}), fuel RV. i, 158, 4; x, 86, 18 VS. S'Br. Ragh. &c. [232,1];
(mfn.) ifc. kindling see {agny-edha}; [cf. Gk. $, $; Hib. &72394[232,1] {aodh};
O. H. G. {eit}; Angl. Sax. {a7d}.]
edhaa.nsi = firewood
edhamAnadviS * = mfn. hating those who have become insolent or impious (through
prosperity)
edhate = (1 ap) to grow
edhita * = mfn. grown, increased, enlarged, made big, made to spread, filled up
edhitR * = mfn. one who increases
edhanIya * mfn. to be increased or enlarged.
edhavat * =mfn. kept up with fuel (as fire)
edhodaka * =n. fuel and wate r
edhatu * =1 (for 2. see p. 232, col. 1), {us} mf. prosperity, happiness RV.
viii, 86, 3 AV. S'Br. &c.; ({us}) m. man Un. i, 79; (mfn.) increased, grown L.
edhas * =1 {as} n. happiness, prosperity\\ 2 n. fuel
edha * =m. ({indh}), fuel RV. i, 158, 4; x, 86, 18 VS. S'Br. Ragh. &c. [232, 1];
(mfn.) ifc. kindling see {agny-edha}; [cf. Gk. $, $; Hib. &72394[232, 1] {aodh};
O. H. G. {eit}; Angl. Sax. {a7d}.]
eka = one
ekaM = one
ekaH = (adj) one
ekatvaM = in oneness
ekatvena = in oneness
ekada.ntaM = one who has a single tusk
ekada.ntaaya = to the one-tusked
ekamaksharaM = pranava
ekamevaadvitiiyaM = one without a second
ekaanta *= m. a lonely or retired or secret place, (%{e} ind. in a lonely or
solitary place, alone, apart, privately) MBh. Mn. S3ak. &c.; a single part,
part, portion Pat.; the only end or aim, exclusiveness, absoluteness, necessity
R. Sus3r. &c.; devotion to one object, worship of one Being, monotheistic
doctrine MBh. BhP.; (%{am}, %{ena}, %{At}) ind. solely, only, exclusively,
absolutely, necessarily, by all means, in every respect, invariably MBh. Megh.
Bhartr2. Kap. &c.; (mfn.) directed towards or devoted to only one object or
person BhP. R. &c.; %{-karuNa} mfn. wholly and solely compassionate, wholly
charitable Hit.; %{-grahaNa} n. partial comprehension Car.; %{-grAhin} mfn.
comprehending partially ib.; %{-tas} ind. lonely, alone; solely, exclusively,
invariably, &c.; %{-tA} f. %{-tva} n. exclusive worship BhP.; the state of being
a part or portion Pat.; %{-duHSamA} f. `" containing only bad years "', (with
Jainas) N. of two spokes in the wheel of time (the sixth of the Avasarpin2i1 and
the first of the Utsarpin2i1, qq.v.); %{-bhAva} m. devotedness to only one
object MBh.; %{-bhUta} mfn. one who is alone or solitary BhP.; %{-mati} mfn.
having the mind fixed on one object; %{-rahasya} n. N. of wk.; %{-rAj} m. N. of
a Bodhi-sattva; %{-vihArin} mfn. wandering alone; %{-zIla} mfn. fond of
loneliness MBh.; %{-suSamA} f. `" containing only good years "', (with Jainas)
N. of two spokes in the wheel of time (the first of Avasarpin2i1 and the sixth
of Utsarpin2i1, qq. v.); %{-sthita} mfn. staying or remaining alone or apart.
akatva * = n. oneness, unity, union, coincidence, identity Ka1tyS3r. MBh. Sus3r.
&c.; (in Gr.) the singular number Ka1s3.; singleness, soleness HYog.
ekayaa = by one
ekavachanaM = singular
ekasthaM = in one place
ekasmin.h = in one
ekaaH = one
ekaakini = solitary woman
ekaakii = alone
ekaagra = one-pointed
ekaagraM = with one attention
ekaagreNa = with full attention
ekaantaM = overly
ekaaksharaM = the one syllable
eke = in one
ekena = alone
ekaikaM = one by one
ekaikamaksharaM = each and every word
eko.ahaM = I the one single being
enaM = this
enas * = {as} n. ( {i} Un. iv, 197; {in} BRD.), mischief, crime, sin, offence,
fault RV. AV. S'Br. Mn. &c.; evil, unhappiness, misfortune, calamity RV. AV.;
censure, blame L.; [cf. Zd. {aenaGh}; Gk. $.]
enasvin * = mfn. wicked, &72437[232, 1] sinful, a sinner RV. AitBr. S'Br. Mn.
enasya * = mfn. produced by sin; counted a sin or crime, wicked, sinful AV. vi,
115, 2; viii, 7, 3 S'Br.
eraka * = m. N. of a Nâga MBh. i, 2154; ({A}) f. a kind of grass of emollient
and diluent properties MBh. VP. Bhpr. &c.; [cf. Gk. $]; &72471[232, 1] ({I}) f.
a species of plant; N. of a river; ({am}) n. a woollen carpet (Buddh.)
eSaNa* = 1 {am}, {A} n. f. impulse, ardent desire BhP. \\* = 2 mfn. seeking for,
wishing Nir.; m. an iron arrow L.; ({A}) f. seeking with, desire, begging,
solicitation, request S'Br. Pân. Râjat. &c.; (with Jainas) right behaviour when
begging food Sarvad. 39, 9; ({I}) f. an iron or steel probe Sus'r.; a
goldsmith's scale L.; ({am}) n. the act of seeking, begging, solicitation MBh.;
medical examination, probing Sus'r.
eSa* = 1 mfn. gliding, running, hastening RV. \\* = 2 (nom. m. of {eta4d}
q.v.)\\* = 3 mfn. (fr. 3. {iS}) ifc. seeking S'Br. xiii; m. the act of seeking
or going after RV. x, 48, 9; ({eSa4}), wish, option RV. i, 180, 4, (cf.
{svaI7Sa4}); ({A}) f. wish L.; [cf. Zd. {ae7sha}; O. H. G. {e1râ}.]
eshhaH = this
eshhaa = this
eshhaaM = of them
eshhyati = comes
eshhyasi = you will attain
etat.h = it
etan.h = this
etayoH = of these two
etasya = of this
etaaM = this
etaan.h = all these
etaani = all these
etaavan* = (by Sandhi for {etA4vat})
etaavat.h = this much * = mfn. so great, so much, so many, of such a measure or
compass, of such extent, so far, of such quality or kind RV. AV. S'Br. MBh. &c.;
(often in connection with a relative clause, the latter generally following;
{etAvAn eva puruSo yaj jAyA7tmA prajA}, a man is of such measure as [i.e. made
complete by] his wife, himself, and his progeny Mn. ix, 45) R. BhP. Hit. &c.;
({at}) ind. so far, thus far, so much, in such a degree, thus RV. vii, 57, 3
S'Br. Hit. &c.
etad * = mfn. (Gr. 223; g. %{sarvA7di} Pa1n2. 1-1, 27) this, this here, here
(especially as pointing to what is nearest to the speaker e.g. %{eSa@bANaH},
this arrow here in my hand; %{eSa@yAti@panthAH}, here passes the way;
%{eSa@kAlaH}, here i.e. now, is the time; %{etad}, this here i.e. this world
here below); sometimes used to give emphasis to the personal pronouns (e.g.
%{eSo'ham}, I, this very person here) or with omission of those pronouns (e.g.
%{eSa@tvAM@svargaM@nayAmi}, I standing here will convey thee to heaven;
%{etau@praviSTau@svaH}, we two here have entered); as the subject of a sentence
it agrees in gender and number with the predicate without reference to the noun
to be supplied (e.g. %{etad@eva@hi@me@dhanam}, for this [scil. cow] is my only
wealth MBh.); but sometimes the neuter sing. remains (e.g.
%{etad@guruSu@vRttiH}, this is the custom among Gurus Mn. ii, 206); %{etad}
generally refers to what precedes, esp. when connected with %{idam}, the latter
then referring to what follows (e.g. %{eSa@vai@prathamaH@kalpaH}
%{anukalpas@tv@ayaM@jJeyaH}, this before-mentioned is the principal rule, but
this following may be considered a secondary rule Mn. iii, 147); it refers also
to that which follows, esp. when connected with a relative clause (e.g.
%{eSa@cai9va@gurur@dharmo@yam@pravakSyAmy@ahaM@tava}, this is the important law,
which I will proclaim to you MBh.) RV. &c. &c.; (%{a4d}) ind. in this manner,
thus, so, here, at this time, now (e.g. %{na4@vA4@u@eta4n@mriyase}, thou dost
not die in this manner or by that RV. i, 162, 21) AV. VS. &c.; [cf. Zd. {ae7ta};
Old Pers. {aita}; Armen. {aid}; Osk. {eiso}.]
eti = attain * = f. arrival, approach RV. x, 91, 4; 178, 2.
ete = they
etena = by this
eteshhaaM = of the Pandavas
etaiH = all these
etaiH = all these
eva = ( used to put emphasis )
eva * = 1 (in the Sanhitâ also {evA4}) ind. ({i} Un. i, 152; fr. pronom. base
{e} BRD., probably connected with 2. {e4va}), so, just so, exactly so (in the
sense of the later {evam}) RV. AV.; indeed, truly, really (often at the
beginning of a verse in conjunction with other particles, as {id}, {hi}) RV.;
(in its most frequent use of strengthening the idea expressed by any word, {eva}
must be variously rendered by such adverbs as) just, exactly, very, same, only,
even, alone, merely, immediately on, still, already, &c. (e.g. {tvam eva yantA
nA7nyo 'sti pRthivyAm}, thou alone art a charioteer, no other is on earth, i. e.
thou art the best charioteer MBh. iii, 2825; {tAvatIm eva rAtrim}, just so long
as a night; {evam} {eva} or {tathai9va}, exactly so, in this manner only; in the
same manner as above; {tenai9va mantreNa}, with the same Mantra as above; {apaH
spRSTvai9va}, by merely touching water; {tAn eva}, these very persons; {na cirAd
eva}, in no long time at all; {japyenai9va}, by sole repetition; {abhuktvai9va},
even without having eaten; {iti vadann eva}, at the very moment of saying so;
{sa jIvann eva}, he while still living, &c.) RV. &c. MBh. &c.; (sometimes, esp.
in connection with other adverbs, {eva} is a mere expletive without any exact
meaning and not translatable e.g. {tv eva}, {cai9va}, {eva ca}, &c.; according
to native authorities {eva} implies emphasis, affirmation, detraction,
diminution, command, restrainment); [cf. Zd. {aeva}; Goth. {aiv}; Old Germ.
{eo}, {io}; Mod. Germ. {je}.]
e4va * = 2 mfn. ({i}), going, moving, speedy, quick TBr. iii Un.; m. course, way
(generally instr. pl.) RV.; the earth, world VS. xv, 4; 5 [Mahîdh.]; a horse RV.
i, 158, 3 [Sây.]; ({As}) m. pl. way or manner of acting or proceeding, conduct,
habit, usage, custom RV.; [cf. Gk. $, $; Lat. &72584[232, 2] {aevu-m}; Goth.
{aivs}; O.H.G {e7wa} and Angl. Sax. {e7u}, {e7o}, `" custom "', `" law "'; Germ.
{ehe}.]
evam * = ind. (fr. pronom. base %{e} BRD.; probably connected with 1. %{eva4}),
thus, in this way, in such a manner, such, (it is not found in the oldest hymns
of the Veda, where its place is taken by 1. %{eva4}, but occurs in later hymns
ind in the Bra1hman2as, especially in connection with %{vid}, `" to know "', and
its derivatives [e.g. %{ya@evaM@veda}, he who knows so; cf. %{evaM-vi4d}, col.
3]; in classical Sanskr2it %{evam} occurs very frequently, especially in
connection with the roots %{vac}, `" to speak "', and %{zru}, `" to hear "', and
refers to what precedes as well as to what follows [e.g. %{evam@uktvA}, having
so said [232,3]; %{evam@evai9tat}, this is so; %{evam@astu}, or %{evam@bhavatu},
be it so, I assent; %{asty@evam}, it is so; %{yady@evam}, if this be so;
%{kim@evam}, how so? what is the meaning of it? what does this refer to?
%{mai9vam}, not so! %{evam} - %{yathA} or %{yathA} - %{evam}, so - as) Mn. S3ak.
&c.; (it is also often used like an adjective [e.g. %{evaM@te@vacane@rataH},
rejoicing in such words of thine; where %{evam} = %{evaM-vidhe}]) MBh. S3ak.
&c.; sometimes %{evam} is merely an expletive; according to lexicographers
%{evam} may imply likeness (so); sameness of manner (thus); assent (yes,
verily); affirmation (certainly, indeed, assuredly); command (thus, &c.); and be
used as an expletive.
eva.nvidhaH = like this
eva.nvidhaaH = like this
evaapi = also
G
ga *= 1 (3rd consonant of the alphabet), the soft guttural having the sound %{g}
in %{give}; m. N. of Gan2e7s3a L.\\ 2 mf(%{A})n. (%{gam}) only ifc. going,
moving (e.g. %{yAna-}, going in a carriage Mn. iv, 120 Ya1jn5. iii, 291;
%{zIghra-}, going quickly R. iii, 31, 3; cf. %{antarikSa-} &c.); having sexual
intercourse with (cf. %{anya-strI-}); reaching to (cf. %{kaNTha-}); staying,
being, abiding in VarBr2. Ragh. iii, 13 Katha1s. &c. (e.g. %{paJcama-}, abiding
in or keeping the fifth place, S3rut.); relating to or standing in connection
with R. vi, 70, 59 BhP. &c. (cf. %{a-}, %{agra-}, %{a-jihma-}, %{atyanta-}, &c.;
%{agre-ga4}, &c.)\\3 mf(%{I} Pa1n2. 3-2, 8)n. (%{gai}) only ifc. singing (cf.
%{chando-}, %{purANa-}, %{sAma-}); m. a Gandharva or celestial musician L.;
(%{A}) f. a song L.; (%{am}) n. id. L.\\ 4 (used in works on prosody as an
abbreviation of the word %{guru} to denote) a long syllable W.; (in music used
as an abbreviation of the word %{gAndhAra} to denote) the third note.
gaa = (v) to come
gaamin *= mfn. going anywhere (local adv. [MBh. i] or acc. [Pa1n2. 2-3, 70
Ka1s3.] or %{prati} MBh. iv) ; (in the following meanings only) ifc. (Pa1n2.
2-1, 24 Va1rtt. 1) going or moving on or in or towards or in any peculiar manner
Mn. iii, 10 MBh. &c. ; having sexual intercourse with Ya1jn5. ii, 234 (cf.
%{mAtR-g-}) ; reaching or extending to R. v VarBr2S. ; coming to one's share,
due Ya1jn5. ii MBh. xiii Hariv. S3ak. &c. ; attaining, obtaining Ma1lav. v,
12/13 ; directed towards Mn. xi, 56 Bhag. viii, 8 ; relating to MBh. ii, 26
Sa1h. vi, 180 (cf. %{agra-}, %{anta-}, %{anya-}, %{Azu-}, %{Rtu-}, %{kAma-}.)
gaana* = n. singing, song KâtyS'r. Lâthy. i, vii Hariv. 11793 Sis'. ix, 54; a
sound L. (cf. {araNya-}, {Uha-}, {Uhya-}
gaathazravas * = ({-tha4-}) mfn. famous through (epic) songs (Indra), viii, 2,
38.
gaathaka * = m. (Pân. 3-1, 146) a singer (chanter of the Purânas) Pân. 1-1, 34
Kâs'. Râjat. vii, 934; ({ikA}) f. an epic song Yâjñ. i, 45 MBh. iii, 85, 30
Ratna7v. ii, 5/6.
gaathA-kAra * = m. author of (epic) songs or verses Pân. 3-2, 23; a singer,
reciter W.
gaathA-nArAzaMsI4 * = f. du. epic songs and particularly those in praise of men
or heroes MaitrS. i, 11, 5; f. pl. id. S'Br. xi, 5, 6, 8 (cf. {nArAzaMsI4}.)
gaathAnI * = mfn. leading a song or a choir RV. i, 190, 1 and viii, 92, 2.
gaathA7ntara * = m. N. of the fourth Kalpa or period of the world.
gaatha * = m. a song RV. i, 167, 6 and ix, 11, 4 SV.; ({gA4thA}) f. id. RV.; a
verse, stanza (especially one which is neither Riic, nor Sâman, nor Yajus, a
verse not belonging to the Vedas, but to the epic poetry of legends or Âkhyânas,
such as the S'unahs'epa-Âkhyâna or the Suparn.) AV. TS. TBr. S'Br. &c.; the
metrical part of a Sûtra Buddh.; N. of the Âryâ metre; any metre not enumerated
in the regular treatises on prosody (cf. {Rg-gAthA}, {riju-gAtha},
{yajJa-gAthA}.)
gaaM = the planets
gaanga = of the ganga river
gaaNDiivaM = the bow of Arjuna
gaarhapata* = n. (fr. {gRha4-pati} g. {azvapaty-Adi}) the position and dignity
of a householder S'Br. v TândyaBr. x KâtyS'r. Lâthy. (cf. {kuru-g-}.)
gaarhapatya* = mfn. with {agnI}, or m. (Pân. 4-4, 90) the householder's fire
(received from his father and transmitted to his descendants, one of the three
sacred fires, being that from which sacrificial fires are lighted RTL. 364) AV.
VS. S'Br. &c.; m. or n. = {-sthAna} S'Br. vii, 1, 2, 12 KâtyS'r. xvii, 1, 3; m.
pl.N. of a class of manes MBh. ii, 462; n. the government of a family, position
of a householder, household RV. i, 15, 12; vi, 15, 19; x, 85, 27 and 36.
gaarhasthya* = (sometimes wrongly spelt {-stha}) mfn. (fr. {gRha-stha}), fit for
or incumbent on a householder MBh. ix, xiii; n. the order or estate of a
householder, of the father or mother of a family Gaut. iii, 36 MBh. i, iii R.
ii, &c.; household, domestic affairs MBh. xiv, 162 BhP. iii; ix, 6, 47.
gaatraaNi = limbs of the body
gaana = singing
gaayakaH = (m) singer
gaayana *= m. (Pa1n2. 3-1, 147) a singer, praiser MBh. i, iii, v, xiii R. i
Ra1jat. ; a talker L. ; N. of an attendant in Skanda's retinue MBh. ix, 2569 ;
(%{I}) f. a female singer Pa1n2. 3-i, 147 ; (%{am}) n. singing, song Ca1n2. BhP.
iii, vii PSarv. [353,1] ; professing or practising singing as a livelihood W.
gaaayantikaa * = f. (fr. %{-ntI} f. of %{gAyat}), `" singing "'N. of a cave in
the Hima7laya MBh. v, 2836
gaayati = (1 pp) to sing
gaayatrii = the Gayatri hymns
gaayikaa = (f) singer
gaahate = (1 ap) to plunge
gaahamaana = (present participle) swimming or floating
gaganayaatrikaH = (m) astronaut
gabhasti *= m. `" fork (?) "', arm, hand RV. S3Br. iv, 1, 1, 9 ; (Naigh. i, 5) a
ray of light, sunbeam MBh. R. Pan5cat. &c. ; the sun L. ; N. of an A1ditya,
Ra1mapu1ja1s3ar. ; of a R2ishi BrahmaP. ii, 12 ; f. N. of Sva1ha1 (the wife of
Agni) L. ; m. (or f.) du. the two arms or hands RV. i, iii, v ff. ; (%{I}) f. N.
of a river VP. ii, 4, 36 ; mfn. shining (`" fork-like "', double-edged or
sharp-edged, pointed?) RV. i, 54, 4 TBr. ii (cf. %{syU4ma-g-})
gabhiira* = mf({A4})n. deep (opposed to {gAdha} and {dIna}) RV. &c. [346, 3];
(Naigh. i, 11) deep in sound, deepsounding, hollow-toned RV. v, 85, 1 Riitus.;
profound, sagacious, grave, serious, solemn, secret, mysterious RV. AV. v, 11,
3; ({gambh-} MBh. &c.) Prab. iv, 15 Sâh.; dense, impervious BhP. viii, 3, 5;
({gambh-} R. iii); not to be penetrated or investigated or explored,
inscrutable; `" inexhaustible "', uninterrupted (time) BhP. i, 5, 8; ({gambh-},
iv, 12, 38; v, 24, 24); m. N. of a son of Manu Bhautya or of Rambha VP. iii, 2,
43 BhP. ix, 17, 10.
gachati = to go
gaccha* = m. ({gam}) a tree L.; the period (number of terms) of a progression
Âryabh. ii, 20 and Sch. on 19; family, race Jain.; ({As}) m. pl.N. of a people
(v.l. for {kakSa}).
gachchhataam.h = (may the two)go
gachchhati = goes
gachchhan.h = going
gachchhanti = they reach
gada * = m. a sentence MBh. i, 1787; disease, sickness Sus'r. Ragh. &c.; N. of a
son of Vasu-deva and younger brother of Kriishna MBh. Hariv. BhP.; of another
son of Vasu-deva by a different mother, ix, 24, 51; n. poison L.; ({A}) f. a
series of sentences RâmatUp. ii, 5, 4; a mace, club, bludgeon MBh. R. &c.;
Bignonia suaveolens L.; N. of a musical instrument; of a constellation VarBri.
Laghuj.; v.l. for {gadhA} TS. Sch. (cf. {a-gada4}, {a4-vijJAta-g-}.)
gaDa * = m. a kind of gold-fish (the young of the Ophiocephalus Lata or another
species, Cyprinus Garra) L.; a screen, covering, fence L.; a moat, ditch L.; an
impediment L.; N. of a district (part of Malva, commonly Garha or Garha Mandala)
L.; ({A}) f. (in music) a kind of Râginî (cf. {tRNa-g-}, {payo-g-}.)
gadati = (1 pp) to say
gadinaM = with maces
gahanaa = very difficult
gahvara: deep, impervious, impenetrable TS. v Hariv. BhP.; confused (in mind)
Kathâs. lxi, 39 and 41; m. an arbour, bower L.; a cave, cavern L.; ({A}) f. the
plant Embelia Ribes L.; ({I}) f. a cave, cavern L.; the earth Gal.; ({am}) n. `"
an abyss, depth "' (`" water "' Naigh. Nir.) see {-re-STha4}; a hiding-place,
thicket, wood AV. xii, 2, 53 MBh. R. &c.; an impenetrable secret, riddle MBh.
xiii, 1388; a deep sigh L.; hypocrisy L.; Abrus precatorius (?) L.
gaja = Elephant
gajaH = elephant
gajakeshariyoga = Yoga in which the Moon is in an angular position (Kendra) or
1, 4, 7, 10 signs from Jupiter. Good Yoga for Wealth and Power based on strength
and other factors in the chart
gajendraaNaaM = of lordly elephants
gaJNjiiphaa = playing cards
gakaaraH = beginning with the letter `ga'
gala = neck
galita = (adj) dropped off
galitaM = weakened
gam * =1 Ved. cl. 1. P. {ga4mati} (Naigh.; Subj. {gamam}, {ga4mat} [{gamAtas},
{gamAtha} AV.], {gamAma}, {gaman} RV.; Pot. {game4ma} RV.; inf. {ga4madhyai} RV.
i, 154, 6): cl. 2. P. {ga4nti} (Naigh.; Impv. 3. sg. {gantu}, [2. sg. {gadhi}
see {A-}, or {gahi} see {adhi-}, {abhy-A-}, {A-}, {upA7-}], 2. pl. {ga4ntA} or
{gantana} RV.; impf. 2. and 3. sg. {a4gan} [RV. AV.], 1. pl. {a4ganma} [RV. AV.;
cf. Pân. 8-2, 65], 3. pl. {a4gman} RV.; Subj. [or aor. Subj. cf. Pân. 2-4, 80
Kâs'.] 1. pl. {ganma}, 3. pl. {gma4n} RV.; Pot. 2. sg. {gamyAs} RV. i, 187, 7;
Prec. 3. sg. {gamyA4s} RV.; pr. p. {gma4t}, x, 22, 6): cl. 3. P. {jaganti}
(Naigh. ii, 14; Pot. {jagamyAm}, {-yAt} RV.; impf. 2. and 3. sg. {ajagan}, 2.
pl. {ajaganta} or {-tana} RV.): Ved. and Class. cl. 1. P. (also Â. MBh. &c.),
with substitution of {gacch} [= $] for {gam}, {ga4cchati} (cf. Pân. 7-3, 77;
Subj. {gA7cchAti} RV. x, 16, 2; 2. sg. {gacchAs} [RV. vi, 35, 3] or {gacchAsi}
[AV. v, 5, 6]; 2. pl. {gacchAta} RV. viii, 7, 30; 3. pl. {ga4cchAn} RV. viii,
79, 5; impf. {a4gacchat}; Pot. {gacchet}; pr. p. {ga4cchat} RV. &c.; aor.
{agamat} Pân. 3-1, 55; vi, 4, 98 Kâs'.; for Â. with prepositions cf. Pân. 1-2,
13; 2nd fut. {gamiSyati} AV. &c.; 1st fut. {ga4ntA} [Pân. 7-2, 58] RV. &c.;
perf. 1. sg. {jagamA} [RV.], 3. sg. {jagAma}, 2. du. {jagmathur}, 3. pl.
{jagmu4r} RV. &c.; p. {jaganva4s} [RV. &c.] or {jagmivas} Pân. 7-2, 68 f.
{jagmu4SI} RV. &c. [347, 1]; Ved. inf. {ga4ntave}, {ga4ntavai4}; Class. inf.
{gantum}: Ved. ind. p. {gatvAya}, {gatvI4}; Class. ind. p. {gatvA4} [AV. &c.],
with prepositions {-gamya} or {-gatya} Pân. 6-4, 38) to go, move, go away, set
out, come RV. &c.; to go to or towards, approach (with acc. or loc. or dat.
[MBh. Ragh. ii, 15; xii, 7; cf. Pân. 2-3, 12] or {prati} [MBh. R.]) RV. &c.; to
go or pass (as time e.g. {kAle gacchati}, time going on, in the course of time)
R. Ragh. Megh. Naish. Hit.; to fall to the share of (acc.) Mn. &c.; to go
against with hostile intentions, attack L.; to decease, die Cân.; to approach
carnally, have sexual intercourse with (acc.) Âs'vGri. iii, 6 Mn. &c.; to go to
any state or condition, undergo, partake of, participate in, receive, obtain
(e.g. {mitratAM gacchati}, `" he goes to friendship "' i.e. he becomes friendly)
RV. AV. &c.; {jAnubhyAm avanIM-gam}, `" to go to the earth with the knees "',
kneel down MBh. xiii, 935 Pañcat. v, 1, 10/11; {dharaNIM mUrdhnA-gam}, `" to go
to the earth with the head "', make a bow R. iii, 11, 6; {ma4nasA-gam}, to go
with the mind, observe, perceive RV. iii, 38, 6 VS. Nal. R.; (without {ma4nasA})
to observe, understand, guess MBh. iii, 2108; (especially Pass. {gamyate}, `" to
be understood or meant "') Pân. Kâs'. and L. Sch.; {doSeNa} or {doSato-gam}, to
approach with an accusation, ascribe guilt to a person (acc.) MBh. i, 4322 and
7455 R. iv, 21, 3: Caus. {gamayati} (Pân. 2-4, 46; Impv. 2. sg. Ved. {gamayA} or
{gAmaya} [RV. v, 5, 10], 3. sg. {gamayatAt} AitBr. ii, 6; perf. {gamayA4M
cakAra} AV. &c.) to cause to go (Pân. 8-1, 60 Kâs'.) or come, lead or conduct
towards, send to (dat. AV.), bring to a place (acc. [Pân. 1-4, 52] or loc.) RV.
&c.; to cause to go to any condition, cause to become TS. S'Br. &c.; to impart,
grant MBh. xiv, 179; to send away Pân. 1-4, 52 Kâs'.; `" to let go "', not care
about Bâlar. v, 10; to excel Prasannar. i, 14; to spend time S'ak. Megh. Ragh.
&c.; to cause to understand, make clear or intelligible, explain MBh. iii, 11290
VarBriS. L. Sch.; to convey an idea or meaning, denote Pân. 3-2, 10 Kâs'.;
(causal of the causal) to cause a person (acc.) to go by means of {jigamiSati}
another Pân. 1-4, 52 Kâs'.: Desid. {ji4gamiSati} Pân., or {jigAMsate} Pân. 6-4,
16 Siddh.; impf. {ajigAMsat} S'Br. x) to wish to go, be going Lâthy. MBh. xvi,
63; to strive to obtain S'Br. x ChUp.; to wish to bring (to light, {prakA4zam})
TS. i: Intens. {ja4Gganti} (Naigh.), {jaGgamIti} or {jaGgamyate} (Pân. 7-4, 85
Kâs'.), to visit RV. x, 41, 1 (p. {ga4nigmat}) VS. xxiii, 7 (impf. {aganIgan});
[cf. $; Goth. {qvam}; Eng. {come}; Lat. {venio} for {gvemio}.]
gama*= mf({A})n. (Pân. 3-3, 58) ifc. going (e.g. {araM-}, {kAma-}, {kha-},
{tiryag-}, &c.); riding on (in comp.) Hcat. i, 11, 718; m. going, course Pân.
5-2, 19; march, decampment VarYogay. iv, 58; intercourse with a woman (in comp.)
Mn. xi, 55 Yâjñ. ii, 293; going away from (abl.) Caurap.; (in math.) removal (as
of fractions), Bîjag.; a road L.; flightiness, superficiality L.; hasty perusal
W.; a game played with dice and men (as backgammon &c.) L.; a similar reading in
two texts Jain.
gamaH = take to
gamana = Going
gamanaM = going
gamyate = one can attain
gaNa* = m. a flock, troop, multitude, number, tribe, series, class (of animate
or inanimate beings), body of followers or attendants RV. AV. &c.; troops or
classes of inferior deities (especially certain troops of demi-gods considered
as S'iva's attendants and under the special superintendence of the god Gane7s'a;
cf. {-devatA}) Mn. Yâjñ. Lalit. &c.; a single attendant of S'iva VarBriS.
Kathâs. Râjat. iii, 270; N. of Gane7s'a W.; a company, any assemblage or
association of men formed for the attainment of the same aims Mn. Yâjñ. Hit.;
the 9 assemblies of Riishis under the Arhat Mahâ-vîra Jain.; a sect in
philosophy or religion W.; a small body of troops (= 3 Gulmas or 27 chariots and
as many elephants, 81 horses, and 135 foot) MBh. i, 291; a series or group of
asterisms or lunar mansions classed under three heads (that of the gods, that of
the men, and that of the Râkshasas) W.; (in arithm.) a number L.; (in metre) a
foot or four instants (cf. {-cchandas}); (in Gr.) a series of roots or words
following the same rule and called after the first word of the series (e.g.
{ad-Adi}, the g. {ad} &c. or the whole series of roots of the 2nd class;
{gargA7di}, the g. {garga} &c. or the series of words commencing with {garga});
a particular group of Sâmans Lâthy. i, 6, 5 VarYogay. viii, 7; a kind of perfume
L.; = {vAc} (i.e. `" a series of verses "') Naigh. i, 11; N. of an author; ({A})
f. N. of one of the mothers in Skanda's retinue MBh. ix, 2645 (cf. {ahar-},
{maru4d-}, {vR4Sa-}, {sa4-}, {sapta4-}, {sa4rva-}; {deva-}, {mahA-}, and
{vida-gaNa4}.)
ga.n = the letter or sound `ga.n
gantavyaM = to be reached
gantaasi = you shall go
gandha = smell (masc)
gandhaH = fragrance
gandharva = of the Gandharvas
gandharvaaNaaM = of the citizens of the Gandharva planet
gandhaan.h = smellsgariimaa = (f) superiority
gangaa = river Ganga
gangaasaagara = the sea of Ganga (banks of the Ganges)
gaN.h = to count, to consider
gaNa = Number
gaNadevatA* = {As} f. pl. troops of deities who generally appear in classes
(Âdityas, Vis'vas, Vasus, Tushitas, Âbhâsvaras, Anilas, Mahârâjikas, Sâdhyas,
and Rudras)
gaNakarishhiH = the rishi of this stotra is gaNaka
gaNanaa = consideration
gaNapataye = to gaNapati
gaNapati = gaNaanaaM pathiH or lord of groups (of devas)
gaNapatiM = Ganesh
gaNapatirdevataa = the god of this stotra
gaNapatii = god of luck and wisdom
gaNayati = (10 up) to count
gaNita = mathematics
gaNeshavidyaa = the knowledge of gaNeshha
gaNDa = the cheek
garbha = womb * = m. (%{grabh} = %{grah}, `" to conceive "'; 2. %{gRR} Un2. iii,
152) the womb RV. AV. &c.; the inside, middle, interior of anything, calyx (as
of a lotus) MBh. VarBr2S. &c. (ifc. f. %{A}, `" having in the interior,
containing, filled with "' S3a1n3khS3r. RPra1t. MBh. &c.) [349,3]; an inner
apartment, sleepingroom L.; any interior chamber, adytum or sanctuary of a
temple &c. VarBr2S. RTL. p. 445; a foetus or embryo, child, brood or offspring
(of birds) RV. AV. &c.; a woman's courses Vishn2.; `" offspring of the sky "'
i.e. the fogs and vapour drawn upwards by the rays of the sun during eight
months and sent down again in the rainy season (cf. Mn. ix, 305) R. iv, 27, 3
VarBr2S. Ba1lar. viii, 50; the bed of a river (esp. of the Ganges) when fullest
i.e. on the fourteenth day of the dark half of the month Bha1dra or in the
height of the rains (the Garbha extends to this point, after which the Ti1ra or
proper bank begins, and extends for 150 cubits, this space being holy ground);
the situation in a drama when the complication of the plot has reached its
height Das3ar. i, 36 Sa1h. vi, 68 and 79; the rough coat of the Jaka fruit L.;
fire L.; joining, union L.; N. of a R2ishi (called Pra1ja1patya) Ka1t2h.; [cf.
%{amRta-}, %{ardha-}, %{kRSNa-}, %{mUDha-}, %{vizva-}, %{hiraNya-}; cf. also $;
Hib. {cilfin}, `" the belly "'; Angl. Sax. {hrif}; Germ. {kalb}: Engl. {calf}.]
garbhaM = pregnancy
garbhaH = embryo
garbhapiNDa = an embryo
garbhaasana = the foetus posture
garbhiNii = (f) a pregnant woman
garbhin* mfn. pregnant, impregnated or filled with (acc. S3Br.vi, viii f. xi; or
instr., xiv, 9, 4, 21) RV. iii, 29, 2 TS. (f. pl. %{garbhi4Nayas}, ii, 1, 2, 6;
cf. Pa1n2. 7-3, 107 Pat.) &c.; (%{iNI}), a pregnant woman Mn. Ya1jn5. i, 105
MBh. &c.; pregnant (as an animal) VarBr2S. lxvii, 1O (cf. Un2. iii, 152); ifc.
with words denoting animals (e.g. %{go-garbhiNI}, a pregnant cow) Pa1n2. 2-1,
71.
garda = Dark shade
gardabha = donkey
gardabhaH = (m) donkey
Garhapatya: the fire from which sacrificial fires are lighted.
garhaNa* = mfn. containing a blame (as a question) Kathâs. lxxxiii; n.
censuring, censure, blame, reproach MBh. xii, 9153 R. Sarvad. iv, 1; (in rhet.)
Sâh. vi, 174 and 190; ({A}) f. id. MBh. iii, 1283; {-NAM-yA}, to meet with
reproach Mn. ii, 80.
garhaNIya* = mfn. to be blamed, blamable Yâjñ. i, 86 MBh. i, 3604; iii, 3888.
[350,3]
garhaa* = f. censure, abuse MBh. Pân. Pañcat.; disgust exhibited in speech Sâh.
iii, 180.
gaarha* = mfn. (fr. {gRha4}), `" domestic "', in comp
gariiyaan.h = glorious
gariiyaH = better
gariiyas mfn. (TBr. i; compar. fr. %{guru4} Pa1n2. 6-4, 157) heavier W.;
extremely heavy R. vi; greater than (abl.) MBh. xiv, 255; more precious or
valuable, dearer than (abl.) Gaut. Mn. MBh. &c.; extremely important, i, 8426;
very honourable Pan5cat.; highly venerable, more venerable than (abl.) Mn.
Ya1jn5. MBh. &c.; dearer than (abl.), dearer MBh. &c.; worse, i, 1886 Ca1n2.
gariiyasa mfn. dearer than (instr.) MBh. i, 67, 114.
gariiyase = who are better
gariiyastara mfn. greater MBh. vii, 5324.
gariiyastva n. great weight Katha1s. lxxiv, 192; importance MBh. R. Ka1m.
garj.h = to thunder
garjanam.h = thundering sound
garta = (m) pit, trench, cavity
garuDa = eagle
garuDaasana = the eagle posture
garva = vanity
garvaM = arrogance/haughtiness
gata *= gata. gone, gone away, departed, departed from the world, deceased, dead
RV. i, 119, 4 AV. &c.; past (as time), gone by Mn. viii, 402 MBh. &c.;
disappeared (often in comp.) Mn. vii, 225 MBh. &c.; come, come forth from (in
comp. or abl.) R. iv, 56, 10 Kathâs. ii, 11; come to, approached, arrived at,
being in, situated in, contained in (acc. or loc. or in comp. e.g. {sabhAM g-},
`" come to an assembly "' Mn. viii, 95; {kAnyakubje g-}, gone to Kânyakubja
Pañcat. v; {ratha-g-}, sitting or standing in a carriage R. iii; {Adya-g-},
{turya-g-}, {antya-g-}, taking the first, fourth, last place; {sarva-g-}, spread
everywhere Nal. ii, 14) RV. i, 105, 4 AV. x, 10, 32 S'Br. &c.; having walked (a
path acc.); gone to any state or condition, fallen into (acc. or loc. or in
comp. e.g. {kSayaM} or {-ye g-}, gone to destruction; {Apad-g-}, fallen into
misfortune Mn. ix, 283) TUp. Mn. &c.; relating to, referring to, connected with
(e.g. {putra-g- sneha}, love directed towards the son R. i; {tvad-g-}, belonging
to thee); walked (a path), frequented, visited RV. vii, 57, 3 R. Kum.; spread
abroad, celebrated MBh. iii; `" known, understood "', having the meaning of
(loc.) L.; n. going, motion, manner of going MBh. iv, 297 R. S'ak. vii, 7 Vikr.
&c.; the being gone or having disappeared Cân.; the place where any one has gone
Pân. Kâs'.; anything past or done, event W.; diffusion, extension, celebration
ChUp. vii, 1, 5; manner Pân. 1-3, 21 Vârtt. 5.
gata(H) = (Masc.Nom.S)having gone or the person who has gone
gataM = reached (past part.)
gataH = returned
gatachintaa = thinking of
gatarasaM = tasteless
gatavati = while gone
gatavyathaaH = freed from all distress
gatasangasya = of one unattached to the modes of material nature
gataa = became
gataaH = having achieved
gataagataM = death and birth
gataasuun.h = gata + asuun.h:departed life (dead people)
gati = the movement; gati* = f. going, moving, gait, deportment, motion in
general RV. v, 64, 3 VS. TS. &c.; manner or power of going; going away Yâjñ.
iii, 170; procession, march, passage, procedure, progress, movement (e.g.
{astra-g-}, the going or flying of missile weapons R. v; {parAM gatiM-gam}, `"
to go the last way "', to die; {daiva-g-}, the course of fate R. vi Megh. 93;
{kAvyasya g-}, the progress or course of a poem R. i, 3, 2); arriving at,
obtaining (with gen. loc., or ifc.) S'Br. ix MBh. &c.; acting accordingly,
obeisance towards (loc.) Âp. i, 13 f.; path, way, course (e.g. {anyatarAM
gatiM-gam}, `" to go either way "', to recover or die Âs'vS'r.) R. Bhag. &c.; a
certain division of the mooñs path and the position of the planet in it (the
diurnal motion of a planet in its orbit?) VarBriS.; issue Bhag. iv, 29; running
wound or sore Sus'r.; place of issue, origin, reason ChUp. i, 8, 4 f. Mn. i, 110
R. Mudr.; possibility, expedient, means Yâjñ. i, 345 R. i Mâlav. &c.; a means of
success; way or art, method of acting, stratagem R. iii, vi; refuge, resource
Mn. viii, 84 R. Kathâs. Vet. iv, 20; cf. RTL. p. 260; the position (of a child
at birth) Sus'r.; state, condition, situation, proportion, mode of existence
KathhUp. iii, 11 Bhag. Pañcat. &c.; a happy issue; happiness MBh. iii, 17398;
the course of the soul through numerous forms of life, metempsychosis, condition
of a person undergoing this migration Mn. Yâjñ. MBh. &c.; manner Âs'vGri. i
Sch.; the being understood or meant Pat.; (in gram.) a term for prepositions and
some other adverbial prefixes (such as {alam} &c.) when immediately connected
with the tenses of a verb or with verbal derivatives (cf. {karmapravacanIya})
Pân. 1-4, 60 ff.; vi, 2, 49 ff. and 139; viii, 1, 70 f.; a kind of rhetorical
figure Sarasv. ii, 2; a particular high number Buddh.; `" Motion "' (personified
as a daughter of Kardama and wife of Pulaha) BhP. i, v, 1; m. N. of a son of
Anala Hariv. i, 3, 43.
gatiM = progress, V*= destination, position, way, progress, path
gatiH = entrance
gatra = body
gatvaa = attaining
gavaakshaH = (m) window, an opening for ventilation
gaurava = glory *= mfn. relating or belonging to a Guru or teacher BhP. i, 7, 46
; m. N. of a poisonous plant Gal. ; n. (g. %{pRthv-Adi}) weight, heaviness MBh.
R. &c. ; difficulty Car. iii, 4 ; heaviness in argumentation, cumbrousness,
needless multiplication of causes Sarvad. ii, xi f. KapS. i, 89 Sch. ; length
(in prosody), S3rut. &c. ; importance, high value or estimation R. &c. ;
gravity, respectability, venerableness A1p. Mn. ii, 145 MBh. &c. ; respect shown
to a person (e.g. %{mAtR-gauravAt}, `" out of respect for one's mother "'
Pan5cat.) R. S3ak. &c.
gata
mfn. gone, gone away, departed, departed from the world, deceased, dead RV. i,
119, 4 AV. &c.; past (as time), gone by Mn. viii, 402 MBh. &c.; disappeared
(often in comp.) Mn. vii, 225 MBh. &c.; come, come forth from (in comp. or abl.)
R. iv, 56, 10 Katha1s. ii, 11; come to, approached, arrived at, being in,
situated in, contained in (acc. or loc. or in comp. e.g. %{sabhAM@g-}, `" come
to an assembly "' Mn. viii, 95; %{kAnyakubje@g-}, gone to Ka1nyakubja Pan5cat.
v; %{ratha-g-}, sitting or standing in a carriage R. iii; %{Adya-g-},
%{turya-g-}, %{antya-g-}, taking the first, fourth, last place; %{sarva-g-},
spread everywhere Nal. ii, 14) RV. i, 105, 4 AV. x, 10, 32 S3Br. &c.; having
walked (a path acc.); gone to any state or condition, fallen into (acc. or loc.
or in comp. e.g. %{kSayaM} or %{-ye@g-}, gone to destruction; %{Apad-g-}, fallen
into misfortune Mn. ix, 283) TUp. Mn. &c.; relating to, referring to, connected
with (e.g. %{putra-g-@sneha}, love directed towards the son R. i; %{tvad-g-},
belonging to thee); walked (a path), frequented, visited RV. vii, 57, 3 R. Kum.;
spread abroad, celebrated MBh. iii; `" known, understood "', having the meaning
of (loc.) L.; n. going, motion, manner of going MBh. iv, 297 R. S3ak. vii, 7
Vikr. &c.; the being gone or having disappeared Ca1n2.; the place where any one
has gone Pa1n2. Ka1s3.; anything past or done, event W.; diffusion, extension,
celebration ChUp. vii, 1, 5; manner Pa1n2. 1-3, 21 Va1rtt. 5.
gauravaM = respect
gautama* = mf({I})n. relating to Gotama (with {pada-stobha} m. pl.N. of a
Sâman); m. patr. fr. Gotama (N. of Kus'ri, Uddâlaka, Aruna S'Br.; of S'aradvat
Hariv. Mriicch. v, 30 VP.; of S'ata7nanda L.; of S'âkya-muni; of Nodhas and
Vâma-deva RAnukr.; of a teacher of ritual Lâthy. Âs'vS'r. Âs'vGri.; of a
grammarian TPrât. Lâthy. [with the epithet {sthavira}]; of a legislator Yâjñ. i,
5; the father of Ekata, Dvita, and Trita MBh. ix, 2073); (= {got-}) N. of the
first pupil of the last Jina (one of the three Kevalins); N. of a Nâga (also
{-maka}) DivyA7v. ii; m. pl. Gautama's family Hariv. 1788 Pravar.; a kind of
poison L.; n. N. of several Sâmans ÂrshBr. Lâthy. iv, 6, 16; fat (cf.
{bhAradvAja}, `" bone "') L.; ({gau4tamI}) f. (ganas {gaurA7di} and
{zArGgaravA7di}) a female descendant of Gotama (N. of Kriipî Hariv. BhP.; of
Mahâ-prajâpatî Lalit. vii, xv) MBh. xiii, 17 ff. S'ak.; N. of Durgâ Hariv.
10236; of a Râkshasî L.; of a river (= {go-dAvarI}, or {go-matI}) MBh. xiii,
7647 R. vi, 2, 27; the bile-stone of cattle ({go-rocanA}) L.; = {rAjanI} L.
gavi = in the cow
geya = that which can be sung * = mfn. (Pân. 3-1, 97 Kâs'.) to be sung, being
sung or praised in song Lâthy. Hariv. Pân. 3-4, 68 BhP. x; singing, singer of
(gen.) Pân. 3-4, 68; n. a song, singing MBh. R. Megh. &c. (said of the flies)
humming Pañcat. i, 15, 8/9); cf. {AzIr-}, {prAtar-}.
geyaM = is to be sung
gehe = in the house
gehenardin * = mfn. `" shouting defiance at home "', id. ib. Bhathth. v, 41.
ghRNa = heat, ardour, sunshine, through heat or sunshine; a warm feeling towards
others, compassion, tenderness; aversion, contempt; horror, disgust; a kind of
cucumber
ghaaTa * =mfn. (%{ghaT}) `" working on "' see %{danta-}; = %{ghATA} (or %{-Te})
%{yasyA7sti} (or %{-sya@stas}) g. %{arza-Adi} (not in Ka1s3.); n. management of
an elephant Gal.; m. for %{ghaTa} (a pot) Hariv. 16117 (C); the nape or back of
the neck, cervical ligament L.; (%{A}) f. id. Car. i, 17, 17 Sus3r. vi, 25, 11
(cf. g. %{arza-Adi}) (cf. %{kara-}.) //2 ghaata = mfn. (%{han} Pa1n2. 7-3, 32
and 54) ifc. `" killing "' see %{amitra-}, %{go-}; m. a blow, bruise MBh. R.
&c.; slaying, killing Mn. x, 48 Ya1jn5. MBh. &c.; injuring, hurting,
devastation, destruction Ya1jn5. ii, 159 MBh. &c.; (see %{grAma-} & %{karma-});
(in astron.) entrance Su1ryapr. AV. Paris3.; the product (of a sum in
multiplication) Gan2it.
ghanaaya *= Nom. A1. %{-yate}, to be found in great numbers Un2. i, 108 Sch.
ghanadhAtu* = m. `" inspissated element of the body "', lymph L
ghaTa = pot * = mfn. intently occupied or busy with (loc.) Pa1n2. 5-2, 35; =
%{ghaTA@yasyA7sti} g. %{arza-Adi}; m. a jar, pitcher, jug, large earthen
water-jar, watering-pot Mn. viii, xi Ya1jn5. iii, 144 Amr2itUp. MBh. &c.; the
sign Aquarius VarBr2S.; a measure = 1 Dron2a (or = 20 Dron2as W.) Asht2a7n3g. v,
6, 28 S3a1rn3gS. i, 28; the head MBh. i, 155, 38 Sch.; a part of a column
VarBr2S. liii, 29; a peculiar form of a temple, lvi, 18 and 26; an elephant's
frontal sinus L.; a border L.; (= %{kumbha4}) suspending the breath as a
religious exercise L.; (along with %{karpara} cf. %{-karpara}) N. of a thief
Katha1s. lxiv, 43; (%{A}) f. (gan2as %{arza-Adi}, %{sidhmA7di} and %{picchA7di})
effort, endeavour L.; an assembly L.; a number, collection, assemblage BhP. iii,
17, 6 Kpr. vii, 11/12; a troop (of elephants) assembled for martial purposes
Ma1lati1m. v, 19 VarBr2S. xliii S3is3. i, 64 Katha1s. Ra1jat.; justification
(%{-TAm-aT}, `" to have one's self justified by another "') Bhadrab. iv;
(perhaps %{-Ta}, m.) a kind of drum; a sweet citron L.; (%{I}) f. a waterjar
Prab. ii, 7/8; (also %{-Ti} q.v.; cf. %{-TI-ghaTa}) a period of time (= 24
minutes) Sch. on Ya1jn5. ii, 100-102 and on Su1ryas. i, 25; the Ghari1 or Indian
clock (plate of iron or mixed metal on which the hours are struck) L.; a
particular procession PSarv. (cf. %{dur-}, %{bhadra-}.)
ghaTaH = (m) earthen pot
ghaTaka = component
ghaTi = Hour
ghataH = (m) earthen pot
ghatii = (f) clock, watch
ghana = dark, ghana also means cloud
ghanasama = Like cloud
ghanishha = well-built
ghaatayati = causes to hurt
ghaatukaH = (m) butcher
ghna * = mf({A} MBh. xiii, 2397 Hariv. 9426; {I} f. of 2. {han} q.v.)n. ifc.
striking with Mn. viii, 386; killing, killer, murderer, ix, 232 MBh. R. iii;
destroying Mn. viii, 127 Yâjñ. i, 138 R. i BhP. iv; removing Mn. vii, 218 Hariv.
9426 Sus'r.; multiplied by VarBriS. li, 39 Sûryas. (f. {I}); n. ifc. `" killing
"' see {a4hi-}, {parNaya-ghna4} (cf. {artha-}, {arzo-}, {kAsa-}, {kula-},
{kuSTha-}, {kRta-}, {kRmi-}, {gara-}, {guru-}, {go-}, {jvara-}, {puruSa-}, &c.)
ghna4t * = mfn. pr. p. {han} q.v.
ghora = horrible * = mf({A4})n. (cf. {ghur}) venerable, awful, sublime (gods,
the Angiras, the Riishis) RV. AV. ii, 34, 4; terrific, frightful, terrible,
dreadful, violent, vehement (as pains, diseases, &c. ) VS. AV. TS. ii S'Br. xii
&c. (in comp., g. {kASThA7di}); ({am}) ind. `" dreadfully "', very much g.
{kASTA7di}; m. `" the terrible "', S'iva L. (cf. {-ghoratara}); N. of a son of
Angiras S'ânkhBr. xxx, 6 Âs'vS'r. xii, 13, 1 ChUp. MBh. xiii, 4148; ({A}) f. the
night L.; N. of a cucurbitaceous plant L.; (scil. {gati}) N. of one of the 7
stations of the planet Mercury VarBriS. vii, 8 and 11; ({I}) f. N. of a female
attendant of Durgâ W.; ({a4m}) n. venerableness VS. ii, 32; awfulness, horror
AV. S'Br. ix Kaus'. BhP. iv, 8, 36 Gobh. ii, 3 Sch.; `" horrible action "',
magic formulas or charms RV. x, 34, 14 Âs'vS'r. S'ânkhS'r. R. i, 58, 8 [379,3];
a kind of mythical weapon MBh. v, 3491; poison L.; saffron L. (cf. {dhIra} and
{gaura}).
ghore = ghastly
ghoshha = noise
ghoshthha* =m. (n. L.; fr. {stha} Pân. 8-3, 97) an abode for cattle, cow-house,
cow-pen, fold for cattle RV. VS. AV. &c.; stable or station of animals (in
general Pân. 5-2, 29 Vârtt. 3) MBh.; meeting-place, xii, 6547 (= 9953); with
{aGgirasAm}N. of a Sâman TândyaBr. xiii; {apA4M g-}, a water-vessel AV. xi, 1,
13; `" refuge (of men) "', S'iva MBh. xiv, 198; N. of an author Buddh.; n. =
{-SThI-zrAddha} Kull. on Mn. iii, 254; ({A}) f. a place where cows are kept
Ganar. 56 Sch.; ({I}) f. an assembly, meeting, society, association, family
connections (esp. the dependent or junior branches), partnership, fellowship
MBh. (metrically {-SThi}, v, 1536) &c.; conversation, discourse, dialogue
Pañcat. Kâd.; a kind of dramatic entertainment in one act Sâh. vi, 274; N. of a
village g. {palady-Adi} (Kâs'. Ganar. 325); {-karman} n. a rite relating to the
cow-stable Kaus'. 19; {-kukkuTa} m. a kind of crow Npr.; {-gocara} m. id. ib.;
{-cara} m. a kind of hawk Gal.; {-ja} m. `" born in a cow-pen "'N. of a Brâhman
PhithS.; {-pati} m. a chief herdsman L.; {-zva} m. (fr. {zva4n}) `" a dog in a
cow-pen which barks at every one "', one who stays at home and slanders his
neighbours, malicious or censorious person L.; {-SThA7gAra} m. n. a house in a
cow-pen L.; {-SThA7dhyakSa} m. = {-STha-pati} L.; {-SThA7STamI} f. N. of a
festive day (cf. {gopA7ST-}); {-SThe-kSveDin} &c. see s. v. {-SThe}. 2.
ghrita = purified butter, Hindi ghee
ghritaM = (Nr.nom. + acc. S) ghee; clarified butter
gheparaida = (m) a celebration of homosexuality
ghoshhaH = vibration
ghosha * = m. indistinct noise, tumult, confused cries of a multitude,
battle-cry, cries of victory, cries of woe or distress, any cry or sound, roar
of animals RV. AV. &c.; the sound of a drum, of a conchshell, of the Soma
stones, of a carriage, &c. RV. AV. &c.; the whizzing or whir of a bow-string
[TBr. ii], crackling of fire [MBh. ix, 1334], singing in the ear [S'Br. xiv];
the roaring of a storm, of thunder, of water, &c. RV. AV. Sus'r. Megh.; the
sound of the recital of prayers MBh. R. Mriicch. x, 12; the sound of words
spoken at a distance S'Br. ix; rumour, report (also personified KâtyS'r. Sch.)
RV. x, 33, 1; a proclamation SaddhP. iv; a sound (of speech) ChUp. Sus'r.; the
soft sound heard in the articulation of the sonant consonants ({g}, {gh}, {j},
{jh}, {D}, {Dh}, {d}, {dh}, {b}, {bh}, {G}, {J}, {N}, {n}, {m}, {y}, {r}, {l},
{v}, {h}), the vowels, and Anusvâra which with the Yamas of the first 10 of the
soft consonants make up altogether 40 sounds (cf. {a-gh-}) RPrât. xiii, 5 f.
APrât. Sch. Pân. 1-1, 9 Sch.; an ornament that makes a tinkling sound BhP. x, 8,
22; a station of herdsmen MBh. Hariv. R. &c. (ifc. cf. Pân. 6-2, 85); (pl.) the
inhabitants of a station of herdsmen MBh. iv, 1152; a particular form of a
temple Hcat. ii, 1, 389; a musquito L.; Luffa foetida or a similar plant L.; N.
of S'iva MBh. xii, 10386; N. of a man (Sây.) RV. i, 120, 5; of an Asura Kâthh.
xxv, 8; of a prince of the Kânva dynasty BhP. xii, 1, 16; of a son of Daksha's
daughter Lambâ Hariv. 148 and 12480; of an Arhat Buddh.; a common N. for a
Kâya-stha or one of the writer caste W.; m. pl. (g. {dhUmA7di}) N. of a people
or country VarBriS. xiv, 2; m. n. brass, bellmetal L.; ({A}) f. Anethum Sowa L.;
= {karkaTazRGgI} L.; N. of a daughter of Kakshîvat RV. i, 117, 7; 122, 5 (?
Impv. {ghuS}); x, 40, 5 (cf. {Atma-}, {indra-}, {uccair-}, &c.)
ghoshhayati = (10 up) to proclaim, announce
ghnataH = being killed
ghnii = destroying
ghoshaNa * = mfn. sounding BhP. iv, 5, 6; n. proclaiming aloud, public
announcement R. v, 58, 18 Hit. (v.l.); (ifc. Ragh. xii, 72); (%{A}) f. id.
Mr2icch. x, 12 and 25 Pan5cat. Das3. Katha1s.
ghraaNaM = smelling power
giiratha* = m. `" the vehicle of speech "' = {gir-Iza} L.
gila * = swallowing
gir.h = language
giraH = words
giraaM = of vibrations
gira* = 1 ifc. = 1. {gi4r}, speech, voice VarBriS. xxxii, 5; 1. ({A}) f. (g.
{ajA7di} Ganar. 41 Sch.) id. L.
giri = mountain
girikandara = (neut) ravine
girijaa = paarvati
girish = God of mountain attributed to Lord Shiva
giri4s'a * =m. (g. {lomA7di}) `" inhabiting mountains "', N. of Rudra-S'iva VS.
xvi, 4 (voc.) MBh. Ragh. Kum. &c.; N. of a Rudra RâmatUp.; ({A}) f. = {-zAyikA}
Sus'r. i, 46, 2, 14; N. of Durgâ Hariv. 9423 (v.l. {guhasya jananI}).
gir117s'a * =m. (= {-rI7ndra}) a high mountain; N. of the Himavat L.; `"
mountain-lord "', S'iva MBh. xiii, 6348 Kum.; one of the 11 Rudras Yâjñ. ii,
102/103, 34; ({A}) f. N. of Durgâ Hariv. 9424 (cf. {giri-zA}).
gi4riis'a * m. `" lord of &110071[355, 1] speech "'N. of Briihaspati (regent of
the planet Jupiter) L
gilati = to swallow
giirvaaNa *= (or %{-bANa}) , `" whose arrow is speech "' (a corruption fr.
%{gi4r-vaNas}) , a god , deity BhP. iii , viii f. Katha1s. cxvi f. ; %{-kusuma}
n. `" flower of the gods "' , cloves L. ; %{-pada-maJjari} f. N. of wk. ;
%{-vartman} n. `" path of gods "' , the sky Ka1d. ; %{-senApati} m. `"
army-chief of the gods "'N. of Skanda Ba1lar. iv , 17 ; %{-Ne7ndra-sarasvatI} m.
N. of a teacher.
giita = (n) song* = mfn. ( {gai}) sung, chanted, praised in songs Mn. ix, 42
MBh. &c.; n. singing, song VS. xxx TBr. iii S'Br. iii, vi Âp. &c.; N. of four
hymns addressed to Kriishna; ({A}) f. a song, sacred song or poem, religious
doctrines declared in metrical form by an inspired sage (cf. Agastyagñgîta4.
Bhagavad-gñgîta4 [often called Gîtâ Prab. vi, 9/10 &c.], Râma-gñgîta4,
S'iva-gñgîta4); N. of a metre.
giitakrama* = m. the arrangement of a song W.; = {varNa} L.
giitajJa* = mfn. versed in the art of singing, acquainted with songs Yâjñ. iii,
116.
giitanRtya* = n. sg. song and dance R. i, 24, 5; a particular dance.
giitaka* = n. a song, hymn Yâjñ. iii, 113 BhP. viii VP. (Sâh. i, 2/3, 14)
Kathâs.; a kind of metre ({narkuTaka}) VarBriS. civ, 52; melody (seven in
number) MârkP. xxiii, 51 and 59 ({ikA}) f. a short song or hymn MBh. iii, 8173
({gAthikA} ed. Bomb.); a metre of 4 X 20 syllables; a stanza composed in the
Gîti metre Kathâs. cxvii, 109 (with reference to 65 f.) (cf. {daza-gItikA}.)
giitaM = described
giitaa = Shrimad.h Bhagavad.h gItA
glaaniH = discrepancies
glaayati = (1 pp) to fade
go = cow / bull * = {gau4s} (acc. {gA4m} instr. {ga4vA} dat. {ga4ve}, gen. abl.
{go4s} loc. {ga4vi}; du. {gA4vA} [Ved.], {gA4vau}; pl. nom. {gA4vas} acc. {gA4s}
[rarely {gA4vas} TBr. iii TUp. MBh. iv, 1506 R. ii] instr. {go4bhis} dat. abl.
{go4bhyas}, gen. {ga4vAm} [once at the end of a Pâda RV. iv, 1, 19] and [in RV.
at the end of Pâdas only cf. Pân. 7-1, 57] {go4nAm} loc. {go4Su}) m. an ox f. a
cow, (pl.) cattle, kine, herd of cattle RV. &c. (in comp. before vowels [cf.
Pân. 6-1, 122 ff.] {gav}, {gava}, qq. vv.; cf. also {gavAm}, {gavi}, {gAM}
ss.vv.; {gavAM vrata}N. of a Sâman; {gavAM tIrtha} see {go t-}; {go4Su-gam}, to
set out for a battle [to conquer cows] RV. ii, 25, 4; v, 45, 9; viii, 71, 5); `"
anything coming from or belonging to an ox or cow "', milk (generally pl.),
flesh (only pl. RV. x, 16, 7; `" fat "' Gmn.), skin, hide, leather, strap of
leather, bow-string, sinew (RV. x, 27, 22 AV. i, 2, 3) RV.; = {go4-SToma} (q.v.)
AitBr. iv, 15 S'Br. xiii ( also {go-Ayu4s}); (pl.) `" the herds of the sky "',
the stars RV. i, 154, 6 and vii, 36, 1; (m. [also f. Un. Sch.]) rays of light
(regarded as the herds of the sky, for which Indra fights with Vriitra) MBh. i,
iii Hariv. 2943 R. &c.; m. the sign Taurus VarBriS. xl f. VarBri. Laghuj.; the
sun (cf. {-putra}) Nir. ii, 6 and 14; the moon L.; a kind of medicinal plant
({RSabha}) L.; a singer, praiser (fr. {gai}) Naigh. iii, 16; `" a goer "', horse
(fr. 1. {gA}) Sây. on RV. i, 121, 9 and iv, 22, 8; N. of two Riishis of the SV.
(with the patr. Ângirasa [TândyaBr. xvi] and Mâyûka); N. of a man (who with
Pushkara is said to be the {balA7dhyakSa} of the sons and grandsons of Varuna)
MBh. ii, 381 (cf. R. vii, 23, 28); m. or f. (?) the suñs ray called Sushumna
Nir. ii, 6; water BhP. i, 10, 36 (also f. pl., xi, 7, 50); an organ of sense
BhP. vii, 5, 30; the eye Kuval. 70; a billion TândyaBr. xvii, 14, 2; mf. the sky
Naigh. i, 4 (perhaps VS. xxiii, 48); the thunderbolt Sây. on RV. v, 30, 7; the
hairs of the body L.; f. an offering in the shape of a cow (= {dhenu} q.v.) W.;
a region of the sky L.; (Naigh. i, 1) the earth (as the milk-cow of kings) Mn.
iv, xii MBh. R. &c.; (hence) the number `" nine "' Jyot. Sûryas.; = {go-vIthI}
Sch. on VarBriS. ix, 1 ff.; a mother L. (cf. VarBriS. iii, 68); (Naigh. i, 11)
speech, Sarasvatî (goddess of speech) MBh. i, iii, v Ragh. ii, v Cân.; voice,
note (fr. {gai}) S'is'. iv, 36; N. of Gaurî Gal.; of the wife [or of a
daughter-in-law BhP. ix, 21, 25] of S'uka (a daughter of the manes called
Sukâlas) Hariv. 986 MatsyaP.; N. of a daughter of Kakut-stha and wife of Yayâti
Hariv. 1601; [cf. $; Lat. {bos}; Old Germ. {chuo}; Mod. Germ. {Kuh}; Eng. {cow};
Lett. {gohw}; cf. also $, $; Goth. {gavi} and Mod. Germ. {Gau}.]
gocara *= m. pasture ground for cattle A1pS3r. i, 2, 4 ; (R. iv, 44, 80) ;
range, field for action, abode, dwelling-place, district (esp. ifc. `" abiding
in, relating to "' ; `" offering range or field or scope for action, within the
range of, accessible, attainable, within the power "') Kat2hUp. iii, 4 Mn. x, 39
MBh. &c. ; the range of the organs of sense, object of sense, anything
perceptible by the senses, esp. the range of the eye (e.g. %{locana-gocaraM-yA},
to come within range of the eye, become visible Pan5cat.) MBh. vii, 5616 Sus3r.
Vikr. iv, 9 &c. [364,2] ; the distance of the planets from the Lagna and from
each other VarBr2S. civ, 2 Romakas. ; mf(%{A})n. being within the range of,
attainable for (gen.) BhP. iii, 25, 28 ; perceptible (esp. to the eye) MBh.
xiii, 71, 33 and 91, 24 ; having (or used in) the meaning of (loc.) L. Sch. ;
%{-gata} mfn. one who has come within the range of or in connection with (gen.)
Bhartr2. ; %{-tA} f. the state of being liable to (in comp.) Sarvad. iv, 253 ;
%{-tva} n. id., 42 ; %{-prakaraNa}N. of wk. ; %{-phala}N. of VarBr2S. civ ;
%{-pIDA} f. inauspicious position of stars within the ecliptic VarBr2S. xli, 13
; %{-rA7dhyAya} m. = %{-ra-phala} ; %{-rA7ntara-gata} mfn. being within the
power of (gen.) Pan5cat. ; %{-rI-kRta} mfn. within the range of observation
Sa1h. iii, 28 a/b ; overcome (by fatigue, %{glAnyA}) Hcar. v, 139.
gocaryaa * = f. seeking food like a cow BhP. xi, 18, 29
gokula* = n. a herd of kine MBh. R. &c.; a cow-house or station ib.; a village
or tract on the Yamunâ (residence of Nanda and of Kriishna during his youth
BhP.; [RTL. p. 113] the inhabitants of that place) BhP. ii, 7, 31; N. of a
certain sanctuary or holy place Râjat. v, 23; {-jit} m. N. of an author of the
17th century; {-nAtha} m. N. of the author of the Padavâkya-ratna7kara; of the
author of the Rasa-maha7rnava; {-stha} m. pl.N. of a Vaishnava sect; {-lA7STaka}
n. N. of a poem; {-le7za} m. `" lord of the Gokula "'N. of Kriishna Gal.;
{-lo7dbhavA} f. N. of Durgâ L.
gola = globe
goloka * = m. (n., Tantr.), `" cow-world "', a part of heaven, or (in later
mythol. RTL. 118 and 291) Kriishna's heaven MBh. xiii, 3195 (cf. 3347) Hariv.
3994 (cf. 3899) R. ii BrahmaP.; {-varNana} n. N. of BrahmaP. iv, 4; of part of
the Sadâ-siva-sanhitâ; of part of SkandaP.
gomukha = musical instrument resembling a cow's face
gomukhaaH = horns
gomukhaasana = the cow-faced posture
gotra = family, race
gopa = cover, that which is not visible
gosa* = m. ({so}) = {-} L.; ({e}) loc. ind. (v.l. {go-ze}) at day-break L. Sch.;
(in Prâkriit Hâl.)
gosa* =2 m. myrrh L.
goshaa* = mfn. ({sA} = {san} Kâs'. on Pân. 3-2, 67 and viii, 3, 108 = {-Sa4Ni}
RV. ix, 2, 10; 16, 2; 61, 20; x, 95, 3. [367,2]
goshthhika* = mfn. relating to an assemblage or society Pañcat. i, 14.
goshthhe* = loc. of {-STha4} q.v.; {-kSveDin} mfn. `" bellowing in a cow-pen "',
a boasting coward, g. {pAtre-samitA7di} and {yuktA7rohy-Adi}; {-paTu} mfn. `"
clever in a cow-pen "', a vain boaster ib.; {-paNDita} mfn. id. ib.;
{-pragalbha} mfn. `" courageous in a cow-pen "', a boasting coward ib.;
{-vijitin} mfn. `" victorious in a cow-pen "' id. ib.; {-zaya} mfn. sleeping in
a cow-stable Yâjñ. iii, 263; {-zUra} m. a hero in a cow-pen, boasting coward g.
{pAtre-samitA7di} and {yuktA7rohy-Adi}.
goshthhya* = ({go4-}) mfn. being in a cow-stable VS. xvi, 44. 1.
gostana* = m. a cow's dug MBh. iii, 32, 4; a cluster of blossoms, nosegay W.; a
pearl necklace consisting of 4 (or of 34 W.) strings L.; a kind of fort; ({I})
f. a kind of red grape Bhpr. v, 6, 108; N. of one of the mothers attending on
Skanda MBh. ix, 2621; {-nA7kAra} mfn. shaped like cow's dug Sus'r. ii, vi Bhpr.
v; {-nI-sava} m. a kind of wine Npr.
goshthoma* = ({go4-}) m. ({sto4ma} Pân. 8-3, 105 Kâs'.) an Eka7ha ceremony
forming part of the Abhiplava which lasts 6 days (also called {go4} q.v.) TS.
vii Lâthy. x (cf. AitBr. iv, 15 and {-stoma}.) 1.
goshthhaana* = mfn. ({sth-}) serving as an abode for cows VS. i, 25.
goshthhI* = f. of {-STha4} q.v.; {-pati} m. the chief person or president of an
assembly W.; {-bandha} m. meeting for conversation Kâd. v, 825; {-yAna} m. a
society-carriage Mriicch. vi, 4; {-zAlA} f. a meeting-room; {-zrAddha} n. a kind
of S'râddha ceremony Kull. on Mn. iii, 254 (RTL. p. 305).
gostoma* = m. (Pân. 8-3, 105 Kâs'.) = {-SToma} Âs'vS'r. ix, 5, 2.
gosthaana* = n. a station for cattle, cow-pen Hariv. 3397 (cf. {-SThA4na}.)
goshthha* = m. (n. L.; fr. {stha} Pân. 8-3, 97) an abode for cattle, cow-house,
cow-pen, fold for cattle RV. VS. AV. &c.; stable or station of animals (in
general Pân. 5-2, 29 Vârtt. 3) MBh.; meeting-place, xii, 6547 (= 9953); with
{aGgirasAm}N. of a Sâman TândyaBr. xiii; {apA4M g-}, a water-vessel AV. xi, 1,
13; `" refuge (of men) "', S'iva MBh. xiv, 198; N. of an author Buddh.; n. =
{-SThI-zrAddha} Kull. on Mn. iii, 254; ({A}) f. a place where cows are kept
Ganar. 56 Sch.; ({I}) f. an assembly, meeting, society, association, family
connections (esp. the dependent or junior branches), partnership, fellowship
MBh. (metrically {-SThi}, v, 1536) &c.; conversation, discourse, dialogue
Pañcat. Kâd.; a kind of dramatic entertainment in one act Sâh. vi, 274; N. of a
village g. {palady-Adi} (Kâs'. Ganar. 325); {-karman} n. a rite relating to the
cow-stable Kaus'. 19; {-kukkuTa} m. a kind of crow Npr.; {-gocara} m. id. ib.;
{-cara} m. a kind of hawk Gal.; {-ja} m. `" born in a cow-pen "'N. of a Brâhman
PhithS.; {-pati} m. a chief herdsman L.; {-zva} m. (fr. {zva4n}) `" a dog in a
cow-pen which barks at every one "', one who stays at home and slanders his
neighbours, malicious or censorious person L.; {-SThA7gAra} m. n. a house in a
cow-pen L.; {-SThA7dhyakSa} m. = {-STha-pati} L.; {-SThA7STamI} f. N. of a
festive day (cf. {gopA7ST-}); {-SThe-kSveDin} &c. see s. v. {-SThe}. 2.
go4shthha* =goSTha* = Nom. Â. (fr. 1. {-STha}) {-SThate}, to assemble, collect
Dhâtup. viii, 4.
gosvaamin* = m. the master or possessor of a cow or of cows KâtyS'r. Mn. viii,
231 VarBriS.; a religious mendicant (commonly {gosAin} cf. RTL. pp. 87; 135;
142; also affixed as a honorary title to proper names e.g. {vopadeva-g-}); `"
lord of cows "', Kriishna W.; {-mi-sthAna} n. N. of a mountain peak in the
middle of the Hima7laya W.
gorakshaasana = the cowherd posture
gotama* = ({go4-}) m. (superl.) N. of a Riishi belonging to the family of
Angiras with the patr. Râhû-gana (author of RV. i, 74-93) RV. AV. S'Br. i, xi,
xiv ShadvBr. &c.; (for {gaut-}) N. of the chief disciple of Mahâ-vîra; of a
lawyer (cf. {gautama4}); of the founder of the Nyâya phil.; `" the largest ox "'
and `" N. of the founder of Nyâya phil. "' Naish. xvii, 75; N. of a son of
Karnika Buddh.; ? MBh. xiii, 4490 (cf. {-dama}); m. pl. (Pân. 2-4, 65) the
descendants of the Riishi Gotama RV. Âs'vS'r. xii, 10 Lâthy.; n. a kind of
poison Gal.; ({I}) f. v.l. for {gaut-} in g. {gaurA7di}; {-gaura} m. =
{gaura-gotama}, the white Gotama Ganar. 89 Sch.; {-pRcchA} f. `" questions of
(Mahâ-vîra's pupil) Gotama (put forth in a discussion with Pârs'va's pupil
Kes'in) "'N. of a Jain work; {-stoma} m. N. of an Eka7ha sacrifice Âs'vS'r.
S'ânkhS'r. (cf. S'Br. xiii, 5, 1, 1); {-svAmin} m. Mahâ-vîra's pupil Gotama;
{-mA7nvaya} m. N. of S'âkya-muni L.; {-mI-putra} m. `" son of Gotamî "'N. of a
king (50 B.C. or A.D.) Inscr. VâyuP. MatsyaP.; {-me7zvara-tIrtha} n. N. of a
Tîrtha S'ivaP.
govinda = Lord KRishna
govindaM = Govinda
graamam.h = (n) village
graaha * =(Pân. 3-1, 143) mf({I})n. ifc. seizing, holding, catching, receiving
Yâjñ. ii, 51 R. iv, 41, 38; taking (a wife) Yâjñ. ii, 51 (cf. {karNa-}, {gila-},
{dhanur-}, {pANi-}, {pArSNi-}, {vandi-}, {vyAla-}, {hasta-}); m. a rapacious
animal living in fresh or sea water, any large fish or marine animal (crocodile,
shark, serpent, Gangetic alligator, water elephant, or hippopotamus) Mn. vi, 78
MBh. &c. (ifc. f. {A}, iv, 2017; xvi R. ii); a prisoner L.; the handle (of a
sword &c.) Gal.; seizure, grasping, laying hold of Pañcat. i, 10, 1 (v.l. for
{graha}); morbid affection, disease S'Br. iii; paralysis (of the thigh,
{Uru-grAha4} AV. xi, 9, 12 [{ur-} MSS.] MBh. v, 2024 and vi, 5680); `"
mentioning "' see {nAma-}; fiction, whim Bhag. xvii, 19; conception, notion of
(in comp.) Vajracch. 6 and 9; ({am}) ind. see s.v.; ({I}) f. a female marine
animal or crocodile R. vi, 82, 73 ff.
graahakaH = (m) customer
graahaya = (verbal stem) to cause to be caught
graahaan.h = things
graaheNa = with endeavor
graahya = what is to be grasped * = mfn. to be seized or taken or held RV. x,
109, 3 Mn. Yâjñ. MBh. &c.; to be clasped or spanned Kathâs. lxxiv, 217; to be
captured or imprisoned Yâjñ. ii, 267 & 283 MBh. &c.; to be overpowered Prab. ii,
8/9; ({a-} neg.) R. (B) iii, 33, 16; to be picked or gathered R. iv, 43, 29; to
be received or accepted or gained Mn. Yâjñ. MBh. &c.; to be taken in marriage,
xiii, 5091; to be received in a friendly or hospitable manner, xii, 6282; to be
insisted upon Kathâs. xvii, 83; to be chosen or taken account of Râjat. iv, 612;
to be perceived or recognised or understood Mn. i, 7 MBh. &c. (cf. {a-}); (in
astron.) to be observed VarBriS.; to be considered R. v, vii VarBriS. lxi, 19;
to be understood in a particular sense, meant Vop. vi, 15 Pân. Sch.; to be
accepted as a rule or law, to be acknowledged or assented to, to be attended to
or obeyed, to be admitted in evidence Mn. viii, 78 Yâjñ. MBh. &c.; to be
undertaken or followed (a vow) Kathâs. vcii, 38; to be put (as confidence) in
(loc.), lviii, 36; m. an eclipsed globe (sun or moon) Sûryas.; n. poison (NBD.;
`" a present "' BRD.) L.; the objects of sensual perception Yogas. i, 41; ({A})
f. archery exercise Gal. (cf. {dur-}, {suhha-}, {svayaM-}.)
graahya * mfn. to be taken or accepted, acceptable MBh. R. (cf. {a-pratig-});
one from whom anything may be received MBh. (cf. {-gRhya} and Pân. ib.); m. N.
of partic. Grahas TBr. Sch.
graahyaM = accessible
graama* = m. an inhabited place, village, hamlet RV. i, x AV. VS. &c.; the
collective inhabitants of a place, community, race RV. x, 146, 1 AV. &c.; any
number of men associated together, multitude, troop (esp. of soldiers) RV. i,
iii, x AV. iv, 7, 5 S'Br. vi, xii; the old women of a family PârGri. i, 9, 3
Sch.; ifc. (cf. Pân. 6-2, 84) a multitude, class, collection or number (in
general) cf. {indriya-}, {guNa-}, {bhUta-}, &c.; a number of tones, scale, gamut
Pañcat. v, 43 MârkP. xxiii, 52; = {indriya-} Jain.; m. pl. inhabitants, people
RV. ii, 12, 7; x, 127, 5; n. a village R. ii, 57, 4 Hcat. i, 7, 721/722; [cf.
{ariSTa-}, {mahA-}, {zUra-}, {saM-}; cf. Hib. {gramaisg}, `" the mob "';
{gramasgar}, `" a flock. "']
graamaka * = m. a small village Hcar. viii, 3; a village MBh. v, 1466; N. of a
town Buddh.; n. = %{-ma-caryA} BhP. iv, 25, 52.
graamya4* = mfn. (Pân. 4-2, 94) used or produced in a village TS. v AitBr. vii,
7, 1 Kaus'.; relating to villages Mn. vii, 120; prepared in a village (as food)
S'Br. ix, xii Mn. vi, 3; living (in villages i.e.) among men, domesticated, tame
(an animal), cultivated (a plant; opposed to {vanya} or {araNya}, `" wild "')
RV. x, 90, 8 AV. VS. &c.; allowed in a village, relating to the sensual
pleasures of a village MBh. xii, 4069 R. iii f. BhP. iv, vi [374, 1]; rustic,
vulgar (speech) Vâm. ii, 1, 4; (see {-tA} and {-tva}); relating to a musical
scale W.; m. a villager Yâjñ. ii, 166 MBh. xiii BhP. &c.; a domesticated animal
see {-mAMsa}; = {-ma-kola} W.; n. rustic or homely speech W.; the Prâkriit and
the other dialects of India as contra-distinguished from the Sanskriit W.; food
prepared in a village MBh. i, 3637 KâtyS'r. xxii Sch.; sensual pleasure, sexual
intercourse MBh. ii, 2270 BhP. iv; ({A}) f. = {-miNI} L.; = {-ma-ja-niSpAvI} L.
graha = Planet * =(Pân. 3-3, 58; g. {vRSA7di}) mfn. ifc. (iii, 2, 9 Vârtt. 1)
seizing, laying hold of, holding BhP. iii, 15, 35 (cf. {aGkuza-}, {dhanur-},
&c.); obtaining, v, viii; perceiving, recognising, iv, 7, 31; m. `" seizer
(eclipser) "', Râhu or the dragoñs head MBh. &c.; a planet (as seizing or
influencing the destinies of men in a supernatural manner; sometimes 5 are
enumerated, viz. Mars, Mercury, Jupiter, Venus, and Saturn MBh. vi, 4566 f. R.
i, 19, 2 Ragh. iii, 13 &c.; also 7 i.e. the preceding with Râhu and Ketu MBh.
vii, 5636; also 9 i.e. the sun [cf. S'Br. iv, 6, 5, 1 and 5 MBh. xiii, 913; xiv,
1175] and moon with the 7 preceding Yâjñ. i, 295 MBh. iv, 48 VarBriS.; also the
polar star is called a Graha, Garg. (Jyot. 5 Sch.); the planets are either
auspicious {zubha-}, {sad-}, or inauspicious {krUra-}, {pApa-} VarBriS.; with
Jainas they constitute one of the 5 classes of the Jyotishkas); the place of a
planet in the fixed zodiac W.; the number `" nine "'; N. of particular evil
demons or spirits who seize or exercise a bad influence on the body and mind of
man (causing insanity &c.; it falls within the province of medical science to
expel these demons; those who esp. seize children and cause convulsions &c. are
divided into 9 classes according to the number of planets Sus'r.) MBh. &c.; any
state which proceeds from magical influences and takes possession of the whole
man BhP. vii, ix BrahmaP. Hit. ii, 1, 20; a crocodile MBh. xvi, 142 (ifc. f.
{A}) R. iv f. BhP. viii; any ladle or vessel employed for taking up a portion of
fluid (esp. of Soma) out of a larger vessel Mn. v, 116 Yâjñ. i, 182; N. of the 8
organs of perception (viz. the 5 organs of sense with Manas, the hands and the
voice) S'Br. xiv NriisUp. i, 4, 3, 22; (= {gRha}) a house R. vii, 40, 30 (cf.
{a-}, {khara-}, {-druma} and {-pati}); `" anything seized "', spoil, booty MBh.
iii, 11461 (cf. {-hA7luJcana}); as much as can be taken with a ladle or spoon
out of a larger vessel, ladleful, spoonful (esp. of Soma) RV. x, 114, 5 VS. TS.
AitBr. S'Br. &c.; the middle of a bow or that part which is grasped when the bow
is used MBh. iv, 1351 ({su-}, 1326); the beginning of any piece of music; grasp,
seizing, laying hold of (often ifc.) Kaus'. 10 MBh. &c.; keeping back,
obstructing Sus'r.; imprisoning, imprisonment ({-haM-gam}, `" to become a
prisoner "' Kâm.) R. ii, 58, 2; seizure (by demons causing diseases e.g.
{aGga-}, spasm of the limbs) Sus'r.; seizure of the sun and moon, eclipse AV.
xix, 9, 7 and 10 VarBriS.; stealing, robbing Mn. ix, 277 MBh. vi, 4458; effort
Hit.; insisting upon, tenacity, perseverance in (loc. or in comp.) BhP. vii, 14,
11 Naish. ix, 12 Kathâs. Râjat. viii, 226; taking, receiving, reception Mn.
viii, 180 S'riingâr.; taking up (any fluid); choosing MBh. xii, 83, 12 Sâh. vi,
136; `" favour "' see {-nigraha}; mentioning, employing (a word) Mn. viii, 271
Pân. 7-1, 21, Kâr. 2 Amar. Râjat.; apprehension, perception, understanding
Bhâshâp. BhP. Sarvad. Sch. on Jaim. and KapS.; ({Aya}) dat. ind. = {gRhItvA} see
{grah} (cf. {guda-}, {ziro-}, {hanu-}, {hRd-}.)
graaha * =m. a spittoon L.; accepting gifts W.
grahaNa * =mfn. ifc. seizing, holding Hariv. 2734; resounding in (?) S'ak. ii,
0/1, 6; n. the hand L.; an organ of sense Yogas. i, 41; a prisoner MBh. xiii,
2051; a word mentioned or employed (e.g. {vacana-}, `" the word {vacana} "')
Pat. and Kâs'.; seizing, holding, taking S'Br. xiv Mn. ii, 317 MBh. &c.; taking
by the hand, marrying, i, 1044; catching, seizure, taking captive Mn. v, 130
MBh. &c.; seizure (as by a demon causing diseases), demoniacal possession Hcat.;
seizure of the sun or moon, eclipse Âp. i, 11 Yâjñ. i, 218 VarBriS. &c.;
gaining, obtaining, receiving, acceptance R. i, 3, 18 Pañcat. Kathâs. xci, 37;
choosing Sânkhyak. Prab. Sâh. vi, 201; purchasing Pañcat.; taking or drawing up
(any fluid) S'Br. iv KâtyS'r.; the taking up of sound, echo W.; attraction Megh.
Ragh. vii, 24 Pañcat. v, 13, 5/6; putting on (clothes) MBh. ii, 840 Ragh. xvii,
21; assuming (a shape) Yâjñ. iii, 69 MBh. xiv Devîm.; undertaking, devoting
one's self to (in comp.) R. v, 76, 22 Pañcat. [372, 3]; service BhP. iii, 1, 44;
including Pân. Kâs'.; mentioning, employing (a word or expression) KâtyS'r.
Lâthy. VPrât. Pân. Vârtt. Pat. and Kâs'. Sâh. vi, 205; mentioning with praise,
acknowledgment Sus'r.; assent, agreement W.; perceiving, understanding,
comprehension, receiving instruction, acquirement of any science Mn. ii, 173
MBh. iii, xiv Ragh. &c.; acceptation, meaning Pân. 1-1, 68 Vârtt. 5 Pat. Kâs'.
and Siddh. on Pân.; ({I}) f. an imaginary organ supposed to lie between the
stomach and the intestines (the small intestines or that part of the alimentary
canal where the bile assists digestion and from which vital warmth is said to be
diffused) Sus'r.; = {-NI-gada} Ashtha7ng. iii, 8 Hcat. i, 7 (cf. {kara-},
{keza-}, {garbha-}, {cakSur-}, {nAma-}, {pANi-}, {punar-}.)
grahatva * = n. = %{-tA} Hariv. BhP. v f. ; the state of a ladleful or spoonful
Ka1t2h. ix, 16.
grAhita * = mfn. made to take or seize W.; made to accept or take (a seat &c.)
Vikr. iii, 0/1 Das3. vii, 266 Katha1s. li, 71; made to undertake or to be
occupied with (instr.) R. (G) i, 7, 14; taught MBh. iii, 12195.
grantha *= m. tying, binding, stringing together L. ; = %{-thi4}, a knot TS. vi,
2, 9, 4 (v.l.) ; honeycomb Pa1n2. 4-3, 116 Va1rtt. ; an artificial arrangement
of words (esp. of 32 syllables = %{zloka} Jain.), verse, composition, treatise,
literary production, book in prose or verse, text (opposed to %{artha} `"
meaning "' VarBr2S. Va1kyap. Sarvad.) Nir. i, 20 Pa1n2. MBh. Up. &c. ; a section
(of Ka1t2h.) ; the book or sacred scriptures of the Sikhs containing short moral
poems by Na1nak Sha1h and others (cf. RTL. pp. 158-177) ; wealth, property Jain.
Sch. (cf. %{uttara-}, %{nir-}, %{SaD-}.)
granthaalayaH = (m) library
granthiH = (m) knot
granthii = a knot, obstruction in the chitrini
grasate = (1 pp) to swallow
grasana * = swallowing, devouring, a kind of partial eclipse of the sun or moon,
seizing, the mouth, jaws
grasamaanaH = devouring
grasishhNu = devouring
grasta* = mfn. swallowed, eaten Pañcat.; taken, seized W.; surrounded or
absorbed Sus'r.; possessed (by a demon) Das'. iv Hit.; involved in MBh. xiii,
7292 R. iv, 50, 11; tormented, affected by Yâjñ. iii, 245 Pañcat. &c.; eclipsed
MBh. iii, 2667 R. &c.; inarticulately pronounced, slurred RPrât. Lâthy. Pân. S'.
(RV.) 35 Pat.; ({a-} neg.) ChUp.; n. inarticulate pronunciation of the vowels
Pat. Introd. on Vârtt. 18.
grastaM = having been caught/seized *= mfn. swallowed , eaten Pan5cat. ; taken ,
seized W. ; surrounded or absorbed Sus3r. ; possessed (by a demon) Das3. iv Hit.
; involved in MBh. xiii , 7292 R. iv , 50 , 11 ; tormented , affected by Ya1jn5.
iii , 245 Pan5cat. &c. ; eclipsed MBh. iii , 2667 R. &c. ; inarticulately
pronounced , slurred RPra1t. La1t2y. Pa1n2. S3. (RV.) 35 Pat. ; (%{a-} neg.)
ChUp. ; n. inarticulate pronunciation of the vowels Pat. Introd. on Va1rtt. 18.
grathita * = mfn. strung, tied, bound, connected, tied together or in order,
wound, arranged, classed RV. ix, 97, 18 S3Br. xi MBh. &c.; set with, strewn with
MBh. &c.; artificially composed or put together (the plot of a play) S3ak. i,
1/2 Ma1lav. i, 1/2 Vikr.; closely connected with each other, difficult to be
distinguished from each other MBh. i, v, xii BhP. iv f.; having knots, knotty
Sus3r. i f. iv; coagulated, thickened, hardened, vi; hurt, injured L.; seized,
overcome L.; n. the being strung Sch.; a tumor with hard lumps or knots Sus3r.
ii, 14, 1 and 4; iv, 21, 3.
grida * = (= %{guda4} ?), a part of a horse's hind quarter near the anus TS.
vii, 4, 19, 1.
griddha * = mfn. desirous of, eagerly longing for (loc.) MBh.
griddhin * = mfn. ifc. eagerly longing for MBh. ; being very busy with (in
comp.) Hariv. 3406.
griddhitva * = n. eagerly longing for (in comp.) MBh. v, 2591.
gridh cl. 4. P. %{gR4dhyati} (perf. 3. pl. %{jagRdhur} BhP. v, 4, 1 ;
%{jAgRdhu4r} RV. ii, 23, 16 ; aor. %{a4gRdhat} RV. x, 34, 4 ; fut.
%{gardhiSyati} S3Br. iii ; pr. p. %{gR4dhyat} RV. iv, 38, 3 ; ind. p. %{gRddhvA}
BhP. x, 64, 40), to endeavour to gain RV. iv, 38, 3 AV. viii, 6, 1 ; to covet,
desire, strive after greedily, be desirous of or eager for (loc. [RV. AV. &c.]
or acc. I1s3Up. MBh. iv, 276 BhP. v, vi, x): Caus. P. %{gardhayati}, to be
greedy Dha1tup. xxxii, 124 ; to make desirous or greedy Pa1n2. 1-3, 69 Ka1s3. ;
A1. %{-yate}, to deceive, cheat ib. Bhat2t2. viii, 43: Intens. 2. sg. impf.
%{ajarghAH} Pa1n2. 8-3, 14 Ka1s3. ; [cf. %{anu-}, %{prati-} ; %{abhi-ghRdhna},
%{pra-gardhin} ; cf. also Old Germ. {gir}: Mod. Germ. {gier}: Engl. {greedy}
(?): Goth. {gredags}, {gaurs}: Hib. {greadaim}, `" I burn "' ; {greadhnach}, `"
joyful, glad "' ; {gradh}, `" love, charity ; dear "' ; {graidhneog}, `" a
beloved female "', &c.: Lith. {godus}, {gedu}: Slav. {glad}, `" hunger. "']
grihiita * = mfn. (%{grah}, but see %{gRbhAya}) grasped, taken, seized, caught,
held, laid hold of ChUp. A1s3vGr2. &c.; received, accepted; received hospitably
(as a guest) BhP. iii, 5, 19; obtained, gained; `" taken on one's self "' see
%{-mauna}; mentioned Pan5cat.; perceived, understood S3ak. (v.l.) Mudr.;
received completely into one's mind (opposed to %{adhI7ta}, `" studied "', but
not successfully) Pa1n2. 2-3, 6 Ka1s3. BhP. i, 2, 12.
griJNjanakam.h = (n) carrot
griNanti = are offering prayers
griNaami = I hold
gRR\\1 cl. 9. P. A1. %{gRNA4ti}, %{-NIte4} (1. sg. A1. and 3. sg. Pass. %{gRNe4}
RV.; 1. sg. A1. %{gRNISe4} RV.; 2. pl. %{gRNa4tA} AV. v, 27, 9; p. P. %{gRNa4t}
RV. &c.; A1. & Pass. %{gRNAna4} RV.; Ved. inf. Impv. %{gRNISa4Ni} RV. vi, 15, 6
and viii, 12, 19), to call, call out to, invoke RV. AV. S3Br. iv Bhag. xi, 21;
to announce, proclaim RV.; to mention with praise, praise, extol RV. BhP. xi,
13, 41 Bhat2t2. viii, 77; to pronounce, recite MBh. vii, 1754 Ragh. BhP. i, 1,
14; to relate, teach in verses, 4, 9 Gan2it. i, 4, 5; [cf. $, $; Hib. {goirim};
Old Germ. {quar}, {quir}, &c.; Old Pruss. {gerbu}, `" to speak "'; Angl. Sax.
{gale}; Germ. {Nachtigal}; Lat. {gallus} ?]\\2 cl. 6. P. %{girati} or (cf. P.
viii, 2, 21) %{gilati} (S3Br. i MBh. Sus3r.), ep. also A1. %{girate} (1. sg.
%{gi4rAmi} AV. vi, 135, 3; perf. %{jagAra} RV.; aor. Subj. 3. pl. %{garan} RV.
i, 158, 5), to swallow, devour, eat RV. &c.; to emit or eject from the mouth
MBh. xii, 12872: Caus. (aor. 2. sg. %{ajIgar}) to swallow RV. i, 163, 7: Intens.
%{jegilyate} Pa1n2. 8-2, 20: Desid. %{jigariSati}, vii, 2, 75; [cf. 2. %{gal}, 2
%{gir}, %{gila}, 2. %{gIrNa4}; Lith. {gerru}, `" to drink "'; Lat. {glu-tio},
{gula}; Slav. {gr-lo}; Russ. {z8ora}.]\\ = 3 (= 3. %{kRR}) cl. 10. A1.
%{gArayate}, to know Dha1tup. xxxiii, 33; to make known, teach ib.
gridhraH = (m) eagle
griha = house *= gRha m. an assistant, servant RV. x, 119, 13 ; (m. sg. and pl.,
in later language m. pl. and n. sg.) a house, habitation, home RV.
(%{mRn-ma4ya@g-}, `" house of earth "', grave, vii, 89, 1) AV. (%{adharA4d@g-},
`" the lower world "', ii, 14, 3) &c. ; (ifc. f. %{A} R. i, 5, 9 ; %{I} Pan5cat.
i, 17, 5) ; ifc. with names of gods `" a temple "' (cf. %{caNDikA-},
%{devatA-}), of plants `" a bower "' ; m. pl. a house as containing several
rooms RV. AV. &c. ; the inhabitants of a house, family S3Br. i BhP. iii, 2, 7
Katha1s. xx, 21 ; a wife Pa1n2. 3-1, 144 Ka1s3. ; m. a householder BhP. xi, 8, 9
; n. a wife Pan5cat. iii, 7, 13 ; a sign of the zodiac VarBr2S. vci, civ ; an
astrological mansion VarBr2. i, iv f. ; N. of the 4th astrological mansion, i,
16 ; a square (in chess or in any similar game) Ka1d. i, 48 Pa1n2. 5-2, 9, Kaiy.
; a name, appellation L. (cf. %{anti-}, %{bhumi-}, %{zayyA-}, %{su}) (cf. Zd.
{geredha} ; Got. {gards} ; Lat. {hortus}.)
grihagodhikaa = (f) house lizard
grihapaaThaH = (m) homework
grihasthaaH = householders
grihaadishhu = home, etc
grihiita * = mfn. (%{grah}, but see %{gRbhAya}) grasped, taken, seized, caught,
held, laid hold of ChUp. A1s3vGr2. &c.; received, accepted; received hospitably
(as a guest) BhP. iii, 5, 19; obtained, gained; `" taken on one's self "' see
%{-mauna}; mentioned Pan5cat.; perceived, understood S3ak. (v.l.) Mudr.;
received completely into one's mind (opposed to %{adhI7ta}, `" studied "', but
not successfully) Pa1n2. 2-3, 6 Ka1s3. BhP. i, 2, 12.
grihiitvaa = holding the
grihiitacetas*= mfn. one whose mind or heart is captivated BhP. vi, 18, 38.
grihiitavidya*= mfn. one who has acquired knowledge, learned W.
grihiiti*= f. `" seizing, taking "' (the hand, 1. {kara-}), and `" levying "'
(taxes, 2. {kara-}) Hcar. iv, 23; perception Bâdar. iii, 3, 16; taking anything
to mean or understanding by anything, 4, 23 Sch.
grihiitin*= mfn. one who has grasped &c. anything (loc.), g. {iSTA7di}.
grihiitri*= mfn. (for {grah-}) one who seizes L.
grihNan.h *V = accepting, exating, withdrawing, taking, chanting
grihNaati = to catch
grihyate = can be so controlled
grihyavat*= m mfn. having many adherents or partisans TândyaBr. xiii, 11, 13
Sch.
grihyaka*= mfn. domesticated (as animals) Pân. 3-1, 119 Kâs'.
grihya*=1 ind. p. Ved. ifc., `" seizing by "' see {karNa-}, {pAda-}, and
{hasta-gR4hya}; {haste-}. \\*=2 mfn. (fr. {grah}) to be grasped or taken AV. v,
20, 4 S'ânkhGri. v, 2, 5; perceptible S'vetUp. i, 13; ({a4-} neg.) S'Br. xiv;
(Pân. 3-1, 119) `" to be taken together with "' (in comp.), adhering to the
party of (Kâs'.), being in close relation to (as the lotus to the moon) Kâvya7d.
ii, 179 Das'. vi; vii, 254 Kir. ii, 5 Bhathth. vi, 61; to be acknowledged or
admitted W.; to be adopted or trusted or relied on W.; = {ava-} Vop. xxvi, 20;
n. for {guhya} (anus) L.; ({A}) f. (Pân. 3-1, 119) ifc. being outside (of a town
or village, as {senA}, an army) Kâs'.; a suburb L. \\*=3 mfn. (fr. {gRha4})
belonging to a house, domestic (said of an Agni) TS. v MaitrS. AitBr. viii, 10,
9 Gobh. &c. (said of a series of ceremonies relating to family or domestic
affairs, such as marriages, births &c., and treated of in the Griihya-sûtras,
q.v.); living in houses, domesticated (as animals) L.; not free, dependent,
({a-} neg.) Bhathth. vi, 61; m. the domestic Agni S'ânkhGri. v, 2, 5; a
domesticated animal L.; m. pl. the inmates of a house, domestics S'Br. ii f. xii
KâtyS'r. PârGri. ii; n. a domestic rite Gaut.; a domestic rule or affair BhP. x,
8, 25 Hcat.; = {-sUtra}; ({A}) f. domestic rites and the rules relating to them
Griihyâs.
griivaM = neck
gu = darkness
guDa = jaggery
guDaH = (m) jaggery
guDaakesha = O Arjuna
guDaakeshaH = Arjuna, the master of curbing ignorance
guDaakeshena = by Arjuna
guha * m. (g. {azmA7di}) `" reared in a secret place "'N. of Skanda (the god;
cf. Kârttikeya) MBh. iii, ix, xiii Hariv. 10478 Sus'r. Kum. &c.; N. of S'iva
MBh. xiii, 1263; of Vishnu W.; of a king of the Nishâdas (friend of Râma) R. i
f. vi Mcar. iv, 60/7; N. belonging to persons of the writer caste W.; a horse
(`" a swift horse "' W.) L.; m. pl.N. of a people in the south of India MBh.
xii, 7559 [360, 3]; (2. {gu4hA}) f. (ganas {vRSA7di} and {bhidA7di}) a
hiding-place, cave, cavern VS. xxx, 16 TBr. i MBh. &c. (ifc. f. {A} Hcat. i, 7
and 10); (fig.) the heart S'vetUp. iii, 20 MBh. xii BhP. ii, 9, 24; Hemionitis
cordifolia Sus'r. i, 19, 27; v, 7, 1 (cf. {prati-g-}); Desmodium gangeticum L.;
(3. {gu4hA}), Ved. instr. ind. in a hiding-place, in secret, secretly (opposed
to {Avi4s}, and especially with {dhA}, {ni-dhA}, {kR}, `" to conceal, remove "')
RV. AV. S'Br. xi, xiii.
guhyaka* = m. N. of a class of demi-gods who like the Yakshas are attendants of
Kubera (the god of wealth) and guardians of his treasures (they may have
received their N. from living in mountain caverns) Mn. xii, 47 MBh. Hariv. &c.
(identified with Yakshas MBh. v, 7480 Megh. 5 &c.); the number `" eleven "'
Sûryas.; N. of Kubera L.; m. `" mystery "' see {tathAgata-g-}.
gulma * = m. (rarely n. MBh. x BhP. viii, x) a cluster or clump of trees,
thicket, bush, shrub VS. xxv, 8 Mn. Yâjñ. &c.; a troop or guard of soldiers,
body of troops, division of an army (consisting of 45 foot, 27 horse, 9
chariots, and 9 elephants MBh. i, 290; or of 135 foot, 81 horse, 27 chariots,
and 27 elephants L.; cf. MBh. v, 5270) Mn. vii, ix MBh. &c.; a fort,
entrenchment W.; disciplining an army W.; m. a chronic enlargement of the spleen
or any glandular enlargement in the abdomen (as that of the mesenteric gland
&c.) Sus'r. VarBri. xxi, 8 Kathâs. xv; the spleen L.; `" a wharf or stairs,
Ghath "' see {-tara-paNya}; ({I}) f. a cluster or clump of trees L.; the
Myrobalan tree L.; jujube L.; small cardamoms L.; a tent L.
guna = character
guNa = qualities * = m. ( {grah} Un.) a single thread or strand of a cord or
twine (e.g. {tri-g-} q.v.), string or thread, rope TS. vii Mriicch. Kum. Ragh.;
a garland W.; a bow-string R. iii, 33, 16 ({cApa-}) Ragh. ix, 54 Riitus. Hit.;
(in geom.) a sinew; the string of a musical instrument, chord S'is'. iv, 57:
ifc. (f. {A}) with numerals `" fold, times "' (see {ca4tur-}, {tri-}, {daza-},
{dvi4-}, {paJca-}; rarely the numeral stands by itself along with {guNa4} [e.g.
{viziSTo dazabhir guNaiH}, `" of ten times higher value "' Mn. ii, 85] AV. x, 8,
43 MBh. iii, 15649 Hariv. 509; [{guNa} = {bhAga}] Pân. 5-2, 47 Kâs'.); a
multiplier, co-efficient (in alg.); subdivision, species, kind (e.g. {gandhasya
guNAH}, the different kinds of smell MBh. xii, 6847); the 6 subdivisions of
action for a king in foreign politics (viz. peace, war, march, halt, stratagem,
and recourse to the protection of a mightier king) Mn. vii, 160 Yâjñ. i, 346
MBh. ii, 155; = {upA7ya} (q.v., denoting the 4 ways of conquering an enemy) R.
v, 81, 41; `" requisite "' see {-No7pe7ta}; a secondary element, subordinate or
unessential part of any action (e.g. {sarva-g-} mfn. `" reaching to all
subordinate parts "', hence `" valid throughout "' KâtyS'r.) S'ânkhS'r. Âs'vS'r.
KâtyS'r. R. v, 1, 71; an auxiliary act S'ânkhBr. xxvi, 4; a secondary dish
(opposed to {anna} i.e. rice or the chief dish), side-dish Mn. iii, 224 ff.; (=
{-karman}, in Gr.) the secondary or less immediate object of an action Pân. 1-4,
51 Sch.; a quality, peculiarity, attribute or property Lâthy. S'ânkhGri. Mn.
iii, ix, &c.; an attribute of the 5 elements (each of which has its own peculiar
quality or qualities as well as organ of sense; thus 1. ether has {zabda}, or
sound for its Guna and the ear for its organ; 2. the air has tangibility and
sound for its Gunas and the skin for its organ; 3. fire or light has shape or
colour, tangibility, and sound for its Gunas, and the eye for its organs; 4.
water has flavour, shape, tangibility, and sound for its Gunas, and the tongue
for its organ; 5. earth has the preceding Gunas, with the addition of its own
peculiar Guna of smell, and the nose for its organ) Mn. i, 20 and 76-78 MBh.
xii, 6846 ff. S'ak. i, 1 BhP. iii, 5, 35; (in S'ânkhya phil.) an ingredient or
constituent of Prakriiti, chief quality of all existing beings (viz. {sattva},
{rajas}, and {tamas} i.e. goodness, passion, and darkness, or virtue, foulness,
and ignorance; cf. RTL. pp. 31; 36; 163) Mn. i; iii, 40; xii, 24 ff. Sânkhyak.
Bhag. xiii f.; (hence) the number `" three "' VarBriS. iic, 1; a property or
characteristic of all created things (in Nyâya phil. twenty-four Gunas are
enumerated, viz. 1. {rUpa}, shape, colour; 2. {rasa}, savour; 3. {gandha},
odour; 4. {sparza}, tangibility; 5. {saMkhyA}, number; 6. {parimANa}, dimension;
7. {pRthaktva}, severalty; 8. {saMyoga}, conjunction; 9. {vibhAga}, disjunction;
10. {paratva}, remoteness; 11. {aparatva}, proximity; 12. {gurutva}, weight; 13.
{dravatva}, fluidity; 14. {sneha}, viscidity; 15. {zabda}, sound; 16. {buddhi}
or {jJAna}, understanding or knowledge; 17. {sukha}, pleasure; 18. {duHkha},
pain; 19. {icchA}, desire; 20. {dveSa}, aversion; 21. {prayatna}, effort; 22.
{dharma}, merit or virtue; 23. {adharma}, demerit; 24. {saMskAra}, the
self-reproductive quality); an epithet KâtyS'r.; good quality, virtue, merit,
excellence Mn. MBh. &c.; the merit of composition (consistency, elegance of
expression, &c.) Kâvya7d. i, 41 f. Kpr. viii Sâh. viii; the peculiar properties
of the letters (11 in number, viz. the 8 {bAhya-prayatnAs} [q.v.] and the 3
accents) Kâs'. on Pân. 1-1, 9 and 50 (cf. {-mAtra}); the first gradation of a
vowel, the vowels {a} (with {ar}, {al} Pân. 1-1, 51), {e}, {o} Nir. x, 17 RPrât.
xi, 6 Pân.; an organ of sense L.; a cook (cf. {-kAra}) L.; Bhîma-sena (cf.
{-kAra}) L.; ({A}) f. Sanseviera Roxburghiana L.; the plant {mAMsarohiNI} L.; N.
of a princess Râjat. iv, 695 (cf. {nir-}, {vi-}, {sa-}; {gauNa}.)
guNaiH = by the qualities
gunavat.h = man with good qualities
guNakathanapuNyena = through the merit from praising Thy glories
guNakarma = of works under material influence
guNakarmasu = in material activities
guNan.h = praising
guNanam.h = (n) multiplication
guNanidhiM = the stock-pile of good qualities
guNabhedataH = in terms of different modes of material nature
guNabhoktri = master of the gunas
guNamayii = consisting of the three modes of material nature
guNamayaiH = consisting of the gunas
guNataH = by the modes of material nature
guNatrayaH = three qualities i.e satvaH, rajaH \&tamaH
guNatva n. the condition of a string Hit.; subordination Ka1tyS3r.; the
possession of qualities Sarvad. x, 35 and 52; excellence Sus3r. i, 45, 7, 19;
multiplication W.
guNavaan.h = a man with good qualities
guNavat * = mfn. `" furnished with a thread or string "' and `" endowed with
good qualities "' Pan5cat. S3a1rn3gP. Subh.; endowed with the five qualities or
attributes of elements Sa1m2khyak. 60; endowed with good qualities or virtues or
merits or excellences, excellent, perfect MBh. R. &c.; m. N. of a son of
Gun2avati1 Hariv. 8840; (%{tI}) f. N. of a combination of three S3lokas forming
all one phrase Ka1vya7d. i, 13 Sch.; of a daughter (of Suna1bha and wife of
Sa1mba Hariv. 8762; 8779; 8840; of the prince Gun2a-sa1gara Katha1s. cxxiii);
%{-tama} mfn. (superl.) most excellent Ya1jn5. ii, 78; %{-tara} mfn. (compar.)
more excellent Mn. v, 113 R. iii Pan5cat.; %{-tA} f. the state of possessing
qualities W.; possession of good qualities or virtues, excellence MBh. xiv, 86
R. ii Ragh. viii; %{-tva} n. the state of possessing qualities Sa1h. i, 2/3, 37
f.
guNasa.nkhyaane = in terms of different modes
guNasangaH = the association with the modes of nature
guNaGYa = one who knows qualities (one who is a patron of good qualities)
guNaaH = senses
guNaatiitaH = transcendental to the material modes of nature
guNaan.h = the three modes of nature
guNaanvitaM = under the spell of the modes of material nature
guNebhyaH = to the modes of nature
guNeshhu = in sense gratification
gup.h = guard, hide
gupta = secret; gupta mfn. protected, guarded, preserved AV. &c.; hidden,
concealed, kept secret, secret Bhartri. Pañcat. Kathâs. &c. (with {daNDa}, a
secret fine, fine secretly imposed or exacted Hit.; cf. {gUDha-d-}); = {saMgata}
(? joined, combined) W.; ({am}; in comp. {a-} Hcat.) ind. secretly, privately
Kathâs.; ({su-}) Pañcat. iv; ({e}) loc. ind. in a hidden place Kathâs. lxxv; m.
(Pân. 6-1, 205 Kâs'.) N. of several men belonging to the Vais'ya caste (PârGri.
i, 17; cf. RTL. p. 358), especially of the founder of the renowned Gupta dynasty
in which the names of the sovereigns generally end in {gupta} (cf. {candra-},
{samudra-}, {skanda-}; {gupta} is also often found ifc. in names of the Vais'ya
class); ({A}) f. a married woman who withdraws from her lover's endearments L.;
Mucuna pruritus Sus'r. iv, 26, 33; vi, 46, 21 ({-pta}); N. of a woman Pân. 4-1,
121 Sch. ({gopA} Kâs'.); of a S'âkya princess Buddh.
guptaasana = the hidden posture
guru = (adj) heavy * = mf({vI})n. (cf. {giri4}; comp. {ga4rIyas}, once
{-yas-tara}, {guru-tara}, superl. {gariSTha}, {gurutama} see ss. vv.) heavy,
weighty (opposed to {laghu4}) RV. i, 39, 3 and iv, 5, 6 AV. &c. (g. {zauNDA7di}
Ganar. 101); heavy in the stomach (food), difficult to digest MBh. i, 3334
Sus'r.; great, large, extended, long Yâjñ. (see {-kratu}) Bhartri. &c.; (in
prosody) long by nature or position (a vowel) Prât. (a vowel long both by nature
and by position is called {garIyas} RPrât. xviii, 20) Pân. 1-4, 11 and 12; high
in degree, vehement, violent, excessive, difficult, hard RV. MBh. &c.; grievous
Megh. 80; important, serious, momentous MBh.&c.; valuable, highly prized Yâjñ.
ii, 30 ({guru} = {garIyas}) &c.; haughty, proud (speech) Pañcat.; venerable,
respectable; m. any venerable or respectable person (father, mother, or any
relative older than one's self) Gobh. S'ânkhGri. Mn. &c.; a spiritual parent or
preceptor (from whom a youth receives the initiatory Mantra or prayer, who
instructs him in the S'âstras and conducts the necessary ceremonies up to that
of investiture which is performed by the Âcârya Yâjñ. i, 34) RPrât. Âs'vGri.
PârGri. Mn. &c.; the chief of (gen. or in comp.) Cân. Ragh. ii, 68; (with
S'âktas) author of a Mantra; `" preceptor of the gods "', Briihaspati Mn. xi;
(hence) the planet Jupiter Jyot. VarBriS. Bhartri. &c.; `" Pându-teacher "',
Drona L.; Prabhâ-kara (celebrated teacher of the Mîmânsâ, usually mentioned with
Kumârila) SS'ankar. vi, 50; xv, 157; (= {dharma}) `" venerable "', the 9th
astrological mansion VarBriS. i, 16; Mucuna pruritus L.; N. of a son of
Sankriiti BhP. ix, 21, 2 du. parents MBh.; m. pl. parents and other venerable
persons Mn. iv Vikr. v, 10 Kathâs.; a honorific appellation of a preceptor
(whose N. is also put in the pl.), Jain Hit.; ({vI}) f. `" venerable woman "', a
mother Âp. i, 21, 9; `" great (with child) "', pregnant, a pregnant woman L.;
the wife of a teacher W.; [cf. $; Lat. {gravis}; Goth. {kauriths}; Lith.
{gie4ras}.]
guruH = teacher; weighty
gurucharaNaambuja = the lotus feet of the teacher/guru
guruNaapi = even though very difficult
gurutvaM = (abstract noun)greatness;weeightiness
gurutvaaakarshhaNa = gravitational attraction
gurun.h = the superiors
guruvaara = Thrusday
guruu = teacher, preceptor, long syllables as against short(laghuu)
gulikaa = (f) tablet, pill
gulma = the spleen
guhaa = (fem) cave
guhyaM = confidential subject
guhyatamaM = the most confidential
guhyataraM = still more confidential
guhyaat.h = than confidential
guhyaanaaM = of secrets
guuna* = mfn. voided (as ordure) Pân. 8-2, 44 Vârtt. 2.
guudha* = (%{gULha4} RV.) mfn. covered, hidden, concealed, invisible, secret,
private RV. &c.; disguised Mn. ix, 261 MBh. iii, 17311 [361,1]; n. a secret
place or mystery Kat2hUp. i, 1, 29; one of the S3abda7lam2ka1ras Sarasv. ii, 19;
(%{am}) ind. secretly Das3. vii, 248 Ra1jat. v, 268; (%{A}) f. N. of a S3ruti
Gal.; (%{e}) loc. ind. secretly Mn. vii, 186; ix, 170.
GYa = one who knows (suffix)
GYanakaaraka = Significator of knowledge which is Jupiter
GYaa = to know
GYaatachara = (adj) known
GYaatavyaM = knowable
GYaati = community (people of the same caste etc.)
GYaatuM = to know
GYaate = in the realised state
GYaatena = by knowing
GYaatvaa = knowing well
GYaana = knowledge
GYaanaM = knowledge
GYaanaH = whose knowledge
GYaanagamyaM = to be approached by knowledge
GYaanachakshushhaH = those who have the eyes of knowledge
GYaanachakshushhaa = by the vision of knowledge
GYaanadiipite = because of the urge for self-realization
GYaanaplavena = by the boat of transcendental knowledge
GYaanamana.ntaM = Knowledge and Infinity or Absoluteness
GYaanamayaH = (Masc. Nom.Sing.)full of knowledge
GYaanamayo = full of Gyana or knowledge
GYaanayaGYaH = sacrifice in knowledge
GYaanayaGYaaH = sacrifice in advancement of transcendental knowledge
GYaanayaGYena = by cultivation of knowledge
GYaanayogena = by the linking process of knowledge
GYaanavataaM = of the wise
GYaanavaan.h = learned
GYaanavihinaH = (but)bereft of knowledge of the Self
GYaanashabdayoH = of knowledge and sound
GYaanasya = of knowledge
GYaanaaH = knowledge
GYaanaagniH = the fire of knowledge
GYaanaat.h = than knowledge
GYaanaanaaM = of all knowledge
GYaanaavasthita = situated in transcendence
GYaaninaH = of the knower
GYaanibhyaH = than the wise
GYaanii = one who is in knowledge
GYaane = in knowledge
GYaanena = with knowledge
GYaanenaiva = GYAnena + eva:thro' knowledge alone
GYaanendriya = an organ of knowledge, i.e. the five senses
GYaayate = known
GYaayase = can to be known
GYaasyasi = you can know
GYeyaM = be known
GYeyaH = should be known
GYeyosi = You can be known
H
haa * = Meaning 1 ind. an exclamation expressive of pain, anger, astonishment,
satisfaction &c. (= ah! alas! oh! ha! often before or after a voc. case, also
repeated {hA-hA} cf. 1. {hahA} above, or followed by other particles, esp.
{dhik}, {hanta}, {kaSTam} &c.) MBh. Kâv.&c,
haa * = Meaning 2 (not always separable fr. 3. {hA}) cl. 3. Â. (Dhâtup. xxv, 7)
{ji4hIte} (p. {ji4hAna} [q.v.]; pf. {jahire4} AV.; aor. {ahAsta} RV. &c.; fut.
{hAtA} Gr.; {hAsyate} Br. MBh.; inf. {-hAtum} ib.; ind. p. {hAtvA} Gr.; {-hA4ya}
RV.), to start or spring forward, bound away, give way to (dat.) RV.; to spring
or leap upon (?) RV. x, 49, 5; to go or depart or betake one's self to have
recourse to (acc.) Nalo7d. [1296, 2]; to fall or come into any state Kir.: Pass.
{hAyate} (aor. {ahAyi}) Gr.: Caus. {hApayati} (aor. {ajIhapat}) ib.: Desid.
{jihAsate} ib.: Intens. {jahAyate}, {jAhAti}, {jAheti} ib.
haa * = Meaning 3 cl. 3. P. (Dhâtup. xxv, 8) {ja4hAti} (rarely cl. 1. {jahati}
3. du. {jahltaH} Impv. {jahi4hi} For {jahAhi} Pân. 6-4, 117]; {jahItAt} AV.;
Pot. {jahyAt} AV. &c.; pf. {jahau}, {jahu4H} RV. &c.; {jahe} Br.; aor. {ahAt}
ib. &c.; {ahAsIt} Gr.; 3. sg. {ahAs} RV.; {a4hAsi} AV.; {hAsiSTa} ib.,; fut.
{hAtA} Gr.; {hAsyati}, {-te} AV. &c, {jahiSyati} MBh. &c.; inf. {hAtum} ib.;
ind. p. {hitvA4}. [q.v.] RV. &c.; {hitvI4} {-tvA4ya} RV.; {-hItvA} Gr.; {-hA4ya}
Br., {hI4yam} TS.), to leave, abandon, desert, quit, forsake, relinquish (with
{zarIram}, {deham}, {prA7NAn}, {asUn}, {jvitam} &c. - "' to die "') RV. &c, &c.;
to discharge, emit ib.; to put away, take off, remove, lay aside, give up,
renounce, resign, avoid, shun, abstain or refrain from Mn. MBh. &c.; to
disregard, neglect ib.; to lose, be deprived of. R. Kâm.; to get rid of. escape
from Up. MBh. &c.; to cause to emit (with {zardham}, `" to cause to break wind
"') Vop.: Pass. {hIya4te} or {hI4yate} (ep. also {hIyati}; aor. {ahAyi}), to be
left or abandoned or deserted &c.; to be left behind, fall short of (abl.) RV.
&c. &c.; to be excluded from or bereft of (abl. or instr.; with {prA7NaiH}, `"
to die "') KathhUp. Mn. MBh. &c.; to be overtaken by (instr.) MBh.; to be
deficient or wanting, suffer loss or injury, fail (also in a lawsuit), decrease,
wane, decline, come to an end ChUp. Mn. MBh. &c.; to weigh less (at the ordeal
of the balance) Yâjñ. Sch.; to be given up or avoided Bhartri. (v.l.); to be
subtracted VarBriS.; to become detached from (with abl. or instr.), fall out (as
hair) BhP.: Caus. {hApayati} (m. c. also {-te} aor. {ajIhapat}; {-jIhipaH} RV.),
to cause to leave or abandon &c.; to omit, neglect Mn. MBh. &c.; to fall short
of. be wanting in (acc.) MBh. Cân.; to give up ({asUn}, `" life "') Hariv.; to
lose ({kAlam}, `" time "') Kâm.; to abandon ({pratijJAm}, `" a thesis "')
Jâtakam.: Desid. {jihAsati}, to wish to leave or abandon Das'. BhP. HParis'.; to
wish to reject or disdain Prab.; to wish to escape Sarvad.: Intens. {jehIyate},
{jAhAti}, {jAheti} Gr. This page was generated by SFgate 4.0.30. Ha Meaning 1
the thirty-third and last consonant of the Nâgarî alphabet (in Pânini's system
belonging to the guttural class, and usually pronounced like the English {h} in
{hard}; it is not an original letter, but is mostly derived from an older {gh},
rarely from {dh} or {bh}).
haa * = Meaning 2 (only L.) m. a form of S'iva or Bhairava (cf. {nakulI7za});
water; a cipher (i.e. the arithmetical figure which symbolizes o); meditation,
auspiciousness; sky, heaven, paradise; blood; dying; fear; knowledge; the moon;
Vishnu; war, battle; horripilation; a horse; pride; a physician; cause, motive;
= {pApa-haraNa}; = {sakopa-vAraNa}; = {zuSka}; (also {A} f.) laughter; ({A}) f.
coition; a lute ({am}) n. the Supreme Spirit; pleasure, delight; a weapon; the
sparkling of a gem; calling, calling to the sound of a lute; (ind.) = {aham}
(?), IndSt.; mfn. mad, drunk.
haakiNii = the goddess in aGYaa chakra
haalaahala = poison
haana * 2 n. the act of abandoning, relinquishing, giving up, escaping, getting
rid of Gaut. S'ank. Sarvad.; want, lack Kap.; cessation ib. Bhartri. (v.l.)
haana 1 mfn. gone or departed &c. (in {sa4MhAna}, `" risen "') VS.
haani = damage
haaniH = destruction
haapita *= mfn. (fr. id.) caused to be left or abandoned &c. ; injured (as a
deposit) Ya1jn5. ; deprived of (instr.) BhP.
haara = Garland *= 1 mf(%{I})n. bearing, carrying, carrying away, stealing (e.g.
%{kSIra-h-}, `" stealing milk "') Ma1rkP.; levying, raising (e.g. %{kara-h-}, `"
raising taxes "') BhP.; ravishing, charming, delightful (or `" relating to Hari
i.e. Vishnu "') ib.; relating to Hara or S3iva Nalac.; m. taking away, removal
ib.; confiscation, forfeiture (of land, money &c.) Mn. MBh. Katha1s.; waste,
loss (see %{kAla-h-}); war, battle W.; a carrier, porter ib.; (in arithm.) a
divisor or division Col.; (in prosody) a long syllable ib.; a garland of pearls,
necklace (accord. to some, one of 108 or 64 strings) MBh. Ka1v. &c.; (%{A}) f.
Pa1n2. 3-3, 104; (%{I}) f. a pearl L.; a girl of bad reputation (unfit for
marriage) L.; a kind of metre Col.\\2 (for 3. see p. 1292, col. 1) Nom. P.
%{-rati} to be like a string of pearls Dhu1rtas.\\ 3 mfn. (for 1. and 2. see p.
1289, col. 2) relating to Hari or Vishn2n BhP.\\ %{hAraka}, %{hArin} &c. see p.
1289, cols. 2 and 3.
haariNii = remover
haard * = (fr. and = {hRd}). see {dur-} and {su-hA4rd}.
haa4rdi * = m. the heart AV.; contentment, ease, comfort VarBriS.; n. the heart
or interior of the body (also applied to the intestines) RV.
haardikA * =see {yama-h-}.
haardikya * =m. patr. of Kriita-varman MBh. Hariv.; friendship R.
haardin * =mfn. feeling affection for (loc.) MârkP.
haardivan * =(TÂr.) or (vS.) mfn. hearty, cordial, having an affection for
(loc.)
haardvan * =(vS.) mfn. hearty, cordial, having an affection for (loc.)
haasa = laughter
haasya = the sentiment of humor
haata * = mfn. given up, abandoned BhP
ha = the sun
ha * = Meaning1 the thirty-third and last consonant of the Nâgarî alphabet (in
Pânini's system belonging to the guttural class, and usually pronounced like the
English {h} in {hard}; it is not an original letter, but is mostly derived from
an older {gh}, rarely from {dh} or {bh}).
ha * = Meaning 2 (only L.) m. a form of S'iva or Bhairava (cf. {nakulI7za});
water; a cipher (i.e. the arithmetical figure which symbolizes o); meditation,
auspiciousness; sky, heaven, paradise; blood; dying; fear; knowledge; the moon;
Vishnu; war, battle; horripilation; a horse; pride; a physician; cause, motive;
= {pApa-haraNa}; = {sakopa-vAraNa}; = {zuSka}; (also {A} f.) laughter; ({A}) f.
coition; a lute ({am}) n. the Supreme Spirit; pleasure, delight; a weapon; the
sparkling of a gem; calling, calling to the sound of a lute; (ind.) = {aham}
(?), IndSt.; mfn. mad, drunk.
ha * = Meaning 3 ind. (prob. orig. identical with 2. {gha}, and used as a
particle for emphasizing a preceding word, esp. if it begins a sentence closely
connected with another; very frequent in the Brâhmanas and Sûtras, and often
translatable by) indeed, assuredly, verily, of course, then &c. (often with
other particles e.g. with {tv eva}, {u}, {sma}, {vai} &c.; {na ha}, `" not
indeed "'; also with interrogatives and relatives e.g. {yad dha}, `" when indeed
"'; {kad dha}, `" what then? "' sometimes with impf. or pf. [cf. Pân. 3-2, 116];
in later language very commonly used as a mere expletive, esp. at the end of a
verse) RV. &c. &c.
ha * = Meaning 4 mf({A})n. (fr. {han}) killing, destroying, removing (only ifc.;
see {arAti-}, {vRtra-}, {zatruha} &c.)
ha * = Meaning 5 mf({A})n. (fr. 3. {hA}) abandoning, deserting, avoiding (ifc.;
see {an-oka-} and {vApI-ha}); ({A}) f. abandonment, desertion L.
haituka* = mf({I})n. having a cause or reason, founded on some motive (in
{a-h-}) Bhag. BhP.; (ifc.) caused by, dependent on MBh. BhP.; m. a reasoner,
rationalist, sceptic, heretic ({I} f.) Mn. Yâjñ. MBh. &c.; a follower of the
Mîmânsâ doctrines W.
hala = a plough
halaasana = the plough posture
halaahala = poison
halahala* = mfn. ploughing making furrows L.
halahalaa* = ind. an exclamation of applause or approbation MBh. R.
halaahala* = m. n. a kind of deadly poison (prodoced at the churning of the
ocean by gods and demons) Kâv. Pañcat.; m. (only L.) a kind of lizard; a kind of
snake; a Jaina or Bauddha sage.
haalahala* = (Jâtakam.) and n. the above poison.
haalahaala* = (L.) n. the above poison.
haalaahala* = m. a panic. poisonous plant (the seed of which is said to resemble
a cow's teat) Bhpr.; a kind of lizard L.; a kind of spider L.; n. (rarely m.), a
deadly poison prepared from the roots of the above plant accord. to R. and BhP.
produced at she churning of the ocean (cf. {halAhala}) Kâv. Sus'r. BhP.; ({A})
f. a kind of small mouse L.; ({I}) f. spirituous liquor L.
haalahala* = {hAlAhala}, {hAhala} &c. Sea p. 1293, col. 2.
halaayudha * m. `" plough-weaponed "'N. of Bala-râma (see above; also
transferred to Vishnu-Kriishna) MBh. Hariv.; (also with {bhatTa}, {mizra} &c.)
N. of various writers (esp. of a poet, of the author of the Abhidhâna-ratnamâls,
of the author of the Purâna-sarvasva &c.) Cat.; {-cchAndogya} (?) and {-stava}
m. N. of wks.
haMsaH = (m) swan
han* = mfn. only f. {-ghnI} q.v.\\* = m. killer of Makha "'N. of Agni or Indra
or Rudra TS.
han* =1 cl. 2. P. (Dhâtup. xxiv, 2) {hanti} (3. du. {hata4H}, 3. pl. {ghnanti};
rarely Â. {hate}, 3. pl. {ghnate}; and cl. 1. {hanati}, Ved. also {jighnate},
{-ti}; Pot. {hanyAt} Br. also {ha4nIta}, {ghnIta}; Impv. {jahi4} TÂr. {handhi4};
impf. {a4han}, Ved. and ep. also {ahanat}, {ahanan}, {aghnanta}; p. {jaghnat},
{ghnamAna} MBh.; pf. {jaghA4na}, {jaghnu4H} Br.and ep. also {jaghne}, {-nire}
Subj. {jagha4nat} RV.; p. {jaghniva4s}, Ved. also {jaghanvas}; aor. {ahAnIt}
JaimBr. [cf. {vadh}]; fut. {hantA} MBh.; {haMsyati} ib.; {haniSya4ti}, {-te} AV.
&c.; inf. {ha4ntum}, Ved. also {ha4ntave}, {-tavai4}, {-toH}; ind. p. {hatvA4},
Ved. also {-tvI4}, {-tvAya}, {-hatya}; {-hanya} MBh.; {-ghA4tam} Br. &c.), to
strike, beat (also a drum), pound, hammer (acc.), strike &c. upon (loc.) RV. &c.
&c.; to smite, slay, hit, kill, mar, destroy ib.; to put to death, cause to be
executed Mn. Hit.; to strike off Kathâs.; to ward off, avert MBh.; to hurt,
wound (the heart) R.; to hurl (a dart) upon (gen.) RV.; (in astron.) to touch,
come into contact VarBriS.; to obstruct, hinder Râjat.; to repress, give up,
abandon (anger, sorrow &c.) Kâv. BhP.; (?) to go, move Naigh. ii, 14: Pass.
{hanya4te} (ep. also {-ti}; aor. {avadhi} or {aghAni}), to be struck or killed
RV. &c. &c.: Caus. {ghAtayati}, {-te} (properly a Nom. fr. {ghAta} q.v.; aor.
{ajIghatat} or {ajIghanat}), to cause to be slain or killed, kill, slay, put to
death, punish Mn. MBh. &c.; to notify a persoñs death ({kaMsaM ghAtayati} =
{kaMsa-vadham AcaSTe}) Pân. 3-1, 26 Vârtt. 6 Pat.; to mar, destroy MBh. Pañcat.
(v.l.): Desid. {ji4ghAMsati}, {-te} (Pot. {jighAMsIyat} MBh.; impf. {ajighAMsIH}
S'Br.), to wish to kill or destroy RV. &c. &c.: Intens. {ja4Gghanti} (RV.; p.
{jaGghanat}, {ja4Gghnat} or {gha4nighnat}), {jaGghanyate} (with pass. sense
MundUp.), {jeghnIyate} (Pân. 7-4, 31), to strike = tread upon (loc. or acc.)
RV.; to slay, kill ib.; to dispel (darkness), destroy (evil, harm) ib.; to hurt,
injure, wound MundUp. [Cf. Gk. $; Lat. {de-fendere}, &388667[1287, 2]
{of-fendere}; Lit. {genu}, {gi4ti}; Slav. {gu8nati}.]
han* =2 mf({ghnI})n. killing, a killer, slayer (only ifc.; see {ari-},
{tamo-han} &c.)
hana * mf({I})n. id. (see {vIra-haNa}); m. killing, slaughter (see {su-hana});
({A}) f. (see {dur-ha4NA}).
ha.nsa = (masc) swan, goose
ha.nsaasana = the swan posture
hanana = killing
hanishhye = I shall kill
hanumatprabhuH = the lord of Hanuman
hanumaana = a monkey chief, son of Anjana and Vayu
hanumaanaasana = the splits
hanta = O !, Alas !* ind. an exclamation or inceptive particle (expressive of an
exhortation to do anything or asking attention, and often translatable by `"
come on! "' `" here! "' `" look! "' `" see! "' in later language also expressive
of grief, joy, pity, haste, benediction &c. and translatable by `" alas! "' `"
ah! "' `" oh! "' &c.; often repeated or joined with other particles e.g. {hA
hanta}, {hanta hanta}, {hanta tarhi}) RV. &c. &c.
hantaaraM = the killer
hanti = kills
hantuM = to kill
hantri = desirous of killing
hanyate = is killed
hanyamaane = being killed
hanyuH = may kill
har.h = to steal
hara = shankara * = mf(%{A}, rarely %{I})n. (only ifc.; fr. 1. %{hR}) bearing,
wearing, taking, conveying, bringing (see %{kavaca-}, %{vArttA-h-}), taking
away, carrying off, removing, destroying (see %{bala-}, %{zakti-h-}); receiving,
obtaining (see %{aMza-h-}); ravishing, captivating (see %{mano-h-}); m. `"
Seizer "', `" Destroyer "'N. of S3iva A1s3vGr2. Mn. MBh. &c.; of a Da1nava MBh.
Hariv.; of a monkey R.; of various authors &c. Cat.; (in arithm.) a divisor
Col.; the denominator of a fraction, division ib.; a stallion (?) L.; an ass L.;
fire L.
haraH = shiva
harati = (1pp) to take (away)
haranti = throw
harasi = you remove
hari = vishnu
hariH = the Supreme Personality of Godhead, KRishhNa
hariNa = deer
harita = green
haritam.h = (n) cabbage
haridraa = (f) turmeric (haldii)
hariiH = VishNu
hareH = of Lord KRishhNa
hartaa.asi = are the usurper
harmya = building
harsha = (masc) joy * = m. (ifc. f. %{A}; fr. %{hRS}) bristling, erection (esp.
of the hair in a thrill of rapture or delight) MBh. Ka1v. &c.; joy, pleasure,
happiness (also personified as a son of Dharma) Kat2hUp. MBh. &c. [1292,3];
erection of the sexual organ, sexual excitement, lustfulness Sus3r.; ardent
desire MBh.; N. of an Asura Katha1s.; of a son of Kr2ishn2a BhP.; of various
authors &c. (also with %{dIkSita}, %{mizra}, %{sUri} &c.; cf. %{zrI-harSa});
mfn. happy, delighted W.
harshha = from happiness
harshhaM = cheerfulness
harshhashokaanvitaH = subject to joy and sorrow
haryaksha * = mfn. yelloweyed VS. MBh.; m. a lion MBh. R.; the zodiacal sign Leo
Cat.; a monkey R.; N. of Kubera L.; of a demon causing diseases PârGri.; of an
Asura BhP.; of a son of Priithu ib.; of S'iva MW.
hary-aksha * = hary-akSa
haryaksha * = {hary-aGga} &c. see above, col. i.
hasati = (1pp) to laugh
hasta = hand
hastaM = hand
hastaghaTii = (f) wristwatch
hasta\-paadangushhThaasana = the hand-to-big-toe posture
hastaat.h = from the hand
hastaaksharam.h = (n) handwriting
hastini = in the elephant
hastipakaH = (m) mahout, one who rides the elephant
hastairbibhraaNaM = bearing in the hands
hata* =mfn. struck by lightning Ka1t2h. [113,1]\\ mfn. struck, heaten (also said
of a drum), smitten, killed, slain, destroyed, ended, gone, lost (often ibc. =
`" destitute of "', `" bereft of "', `" -less "') RV. &c. &c.; injured, marred,
hurt, wounded (lit. and fig.) MBh. Katha1s.; struck off (as a head) R.; knocked
out (as an eye) ib.; hit by (instr. or comp.) Ka1v. Katha1s.; whirled up, raised
(as dust) S3ak.; visited or afflicted or tormented by, struggling with,
suffering from (instr. or comp.) S3Br. ChUp. MBh. &c.; (in astron.) touched,
come into contact VarBr2S.; violated (sexually, as a woman) MBh. viii, 2037;
ruined, undone, hopeless, miserable, wretched (of persons and things; cf. comp.)
Mn. MBh. &c.; worthless, useless ib.; defective Sa1h.; cheated, deceived Kuval.;
deprived of, lapsed from (%{-tas} or comp.) MBh. R.; (in arithm.) multiplied
A1ryabh.; (%{A}) f. a violated woman (see above); a despised girl unfit for
marriage L.; (%{am}) n. striking, killing, hurting W.; multiplication ib. [Cf.
Gk. $, &388690[1287,2] `" slain. "']
hatha (haTa)* = force, against one's will * =mfn. struck - by lightning, heaten
(also said of a drum), smitten, killed, slain, destroyed, ended, gone, lost
(often ibc. = `" destitute of "', `" bereft of "', `" -less "') RV. &c. &c.;
injured, marred, hurt, wounded (lit. and fig.) MBh. Kathâs.; struck off (as a
head) R.; knocked out (as an eye) ib.; hit by (instr. or comp.) Kâv. Kathâs.;
whirled up, raised (as dust) S'ak.; visited or afflicted or tormented by,
struggling with, suffering from (instr. or comp.) S'Br. ChUp. MBh. &c.; (in
astron.) touched, come into contact VarBriS.; violated (sexually, as a woman)
MBh. viii, 2037; ruined, undone, hopeless, miserable, wretched (of persons and
things; cf. comp.) Mn. MBh. &c.; worthless, useless ib.; defective Sâh.;
cheated, deceived Kuval.; deprived of, lapsed from ({-tas} or comp.) MBh. R.;
(in arithm.) multiplied Âryabh.; ({A}) f. a violated woman (see above); a
despised girl unfit for marriage L.; ({am}) n. striking, killing, hurting W.;
multiplication ib.[Cf. Gk. $, &388690[1287, 2] `" slain. "']
hathha *= m. violence, force (ibc., %{ena}, and %{At}, `" by force, forcibly "')
R. Ra1jat. Katha1s. &c. ; obstinacy, pertinacity (ibc. and %{At}, `"
obstinately, persistently "') Pan5cat. Katha1s. ; absolute or inevitable
necessity (as the cause of all existence and activity ; ibc., %{At}, and %{ena},
`" necessarily, inevitably, by all means "') MBh. Ka1v. &c. ; = %{haTha-yoga}
Cat. ; oppression W. ; rapine ib. ; going in the rear of an enemy L. ; Pistia
Stratiotes L.
hatha m. a blow, stroke RV. ; killing, slaughter ib. ; a man stricken with
despair Un2. ii, 2 Sch.
haTayoga = union with the supreme via discipline
hataM = killed
hataH = being killed
hataan.h = already killed
hataani = (past.part.)having been killed
hataiH = having been killed
hatvaa = by killing
haviH = butter
havirdhaana* = m. N. of the author of RV. x, 11-15 Anukr.; of a son of
Antar-dhana (cf. {havir-dhAman}) BhP.; ({I}) f. N. of the mythical cow Surabhi
or Kâma-dhenu ib.; of the wife of Havir-dhâna ib.; ({am}) n. `"
oblation-receptacle "', the vehicle in which the Soma plants are couveyed to be
pressed (generally in du.) AV. VS. S'Br.; a shed for the Soma vehicles ib.
KâtyS'r.; a place of sacrifice MBh. Hariv.; the earth (as the depository of
oblñoblation) AV.; ({e}), du, (with {prajApateH}) N. of two Sâmans ÂrshBr.
havishhaa = offerings
haya = horse
hayaiH = horses
helana *= n. the act of slighting, disregard, contempt MBh. BhP.; sporting
amorously, wanton dalliance (cf. %{hil}) W.
heman.h = gold
hemanta = (masc) winter
hetavaH = causes - see hetu
heti * = f. (fr. 1. %{hi}; in later language also m. a missile weapon, any
weapon (also personified) RV. &c. &c.; stroke, wound Sa1y.; Agni's weapon,
flame, light MBh. Ka1v. &c.; a ray of the sun L.; rapid motion, shot, impact (of
a bow-string) RV.; an implement, instrument BhP.; a young shoot or sprout L.; m.
N. of the first Ra1kshasa king (represented as occupying the Sun's chariot in
the month Caitra or Madhu) R.; of an Asura BhP.
hetoH = in exchange
hetu = intention * = m. `" impulse "', motive, cause, cause of, reason for
(loc., rarely dat. or gen.; {hetunA}, {hetoH}, {hetave}, {hetau}, `" for a cause
or reason "', `" by reason of "', `" on account of "' [with gen. or comp. e.g.
{mama hetoH} or {mad-dhetoH}, `" on account of me "']; {kaM hetum} or {ko
heTuH}, `" wherefore? "' `" why? "' Pân. 2-2, 23 Pat.; {yato hetoH}, `" because
"'; {anena hetunA} or {iti hetoH}, `" for this reason "'; {mRtyu-hetave}, `" in
order to kill "'; {hetur alaukikaH}, `" a supernatural cause "'; ifc. {hetu}
also = `" having as a cause or motive "', `" caused or effected or actuated or
attracted or impelled by "' e.g. {karma-hetu}, `" caused by the acts [of a
former existence] "' Mn. i, 49; {mAMsa-hetu}, `" attracted by [the smell of]
flesh "' MBh. x, 496; {karma-phala-hetu}, `" impelled by [the expectation of]
the consequences of any act "' BhP. ii, 47; 49) RV. &c. &c.; a logical reason or
dedaction or argument, the reason for an inference (esp. applied to the second
member or Avayava of the five-membered syllogism see {nyAya}) Nyâyad. IW. 61;
logic (in general see {hetuvidyA}); (in gram.) the agent of the causal verb Pân.
1-4, 55 &c.; (with Buddhists) primary cause (as opp. to {pratyaya} q.v.)
Sarvad.; (with Pas'upatas) that which causes the bondage of the soul i.e. the
external world and the senses ib.; a means ({hetubhiH} ifc. `" by means of "')
MBh.; mode, manner ({hetubhiH} ifc. `" according to "') ib. Sus'r. Yâjñ.; price,
cost Râjat. v, 71; condition MBh.; (in rhet.) = {kAvya-liGga} (q.v.) Bhar. Kpr.
Sâh.
hetuH = aim (Here: cause)
hetunaa = for the reason
hetumadbhiH = with cause and effect
heya 1 mfn. (for 2. see p. 1297, col. 1) to be gone &c. MW.\\ 2 mfn. (for 1. and
3. see p. 1296 and 1304) to be left or quitted or abandoned or rejected or
avoided (%{-tva} n.) Ka1v. Katha1s. &c.; to be subtracted L.
hi = really
hi * =Meaning 1 i (cf. {hay}) cl. 5. P. (Dhâtup., xxvii, 11) {hino4ti} (Ved.
also {hinute4}, {hi4nvati} and {hinva4ti}, {-te}; p. {hinvAna4} [with aet. and
pass. sense] RV.; {ha4yat} RV. TS.; 1: sg. {hiSe} RV.; pf. {jighAya}, {jighyuH}
Br. &c.; {jighye} [with pass. sense] Bhathth.; aor. {a4hema} {a4hema}, {ahyan},
{heta} p. {hiyAna4} [with pass. sense] RV.; {ahyam} [?], {a4hait} AV.; {ahaiSIt}
Br.; {aheSata} RV.; fut. {hetA} Gr.; {heSyati} MBh. &c.; inf. {-hye4} RV.), to
send forth set in motion, impel, urge on, hasten on (Â. also intrans.) RV. AV.
S'Br. KâtyS'r.; to stimulate or incite to (dat.) RV.; to assist or help to
(dat.) ib.; to discharge, b, hurl, cast, shoot RV.; to convey, bring, procure
ib. S'Br.; to forsake, abandon, get rid of Bhathth.; ({hinvati}), to gladden,
delight Dhâtup. xv, 82: Pass. {hIyate} (aor. {ahAyi}) Gr.: Caus. {hAyuyati}
(aor. {ajIhayat}) ib.: Desid. of Caus. {jihApayiSati} ib.: Desid. {jighISati}
ib.: Inteus. {jeghIyate}, {jeghayIti}, {jegheti} ib.
hi4* =Meaning 2 ind. (used as a particle [cf. {ha} and {gha}] and usually
denoting) for, because, on account of (never standing first in a sentence, but
generally after the first word and used enclitically, sometimes after pronouns;
e.g. {sa4rvo hi4 pR4tanA jigISati}, `" for everybody wishes to win battles "';
{bkavAn hi pramANam}, `" for your honour is the authority "'; {tahA hi}, `" for
example "', `" accordingly "'; {na4 hi4} or {nahI4} "', for not "', `" not at
all "') RV. &c. &c.; just, pray, do (with an Impv. or Pot. emphatically;
sometimes with Indic., e. g. {pasyAmo hi}, `" we will just see "') ib.; indeed,
assuredly, surely, of course, certainly ({hi4 vai4}, `" most assuredly "';
{hi-tu} or {hi-punar}, `" indeed-but "'; often a mere expletive, esp. to avoid a
hiatus, sometimes repeated in the same sentence; {hi} is also said to be an
interjection of `" envy "', `" contempt "', `" hurry "' &c.) ib.
hii* = ind. (an exclamation of surprise or astonishment or horror or sorrow or
hilarity or satisfaction, usually translatable by) ah! oh! alas l &c.; (also
said to be so used in giving a reason or cause, and translatable by) therefore,
so, because, for (cf. 2. {hi}) &c.; (it is sometimes repeated cf. {hIhI} Hariv.
Bhathth.
hiMs * = 1 (orig. Desid. of %{han}) cl. 1. 7. P. (Dha1tup. xxix , 19 ; xxxiv ,
23) %{hiMsati} , %{hina4sti} (Ved. and ep. also A1. %{hiMsate} , %{hi4Mste} ; 2.
sg. %{hiMsi} for %{hinassi} MBh. iii , 13269 ; pf. %{jihiMsa} , %{-sima4} ,
%{jIhiMsIh} AV. ; aor. %{ahiMsIt} , %{hiMsIt} RV. &c. ; fut. %{hiMsita} Gr. ;
%{hiMsiSyati} , %{-te} Br. &c. ; inf. %{hiMsitum} [Ved. also %{hi4esitoH}] ib. ;
ind. p. %{hiMsitvA4} AV. Br. ; %{-hiMsya} MBh.) , to injure , harm , wound ,
kill , destroy RV. &c. &c.: Pass. %{hiMsyate} (aor. %{ahiMsi}) , to be injured
or killed RV. (in %{a4-hiMsyamAna}) &c.: Caus , or cl. so. P. (Dha1tup. xxxiv ,
23) %{hiMsayati} (aor. %{ajihiMsat}) , to injure , harm , kill , slay MBh.:
Desid. %{ji4hiMsiSati} , to wish to injure &c. S3Br.: Intens , %{jehiMsyate} ,
%{jehiMsti} Gr.
hiMs * = 2 mfn. injuring , striking (see %{su-hiMs}).
hiMsa * = mfn. injuring , injurious , mischievous , hostile RV. ; (%{A}) f. see
below.
hiMsaa * = f. injury , harm (to life or property) , hurt , mischief , wrong
(said to be of three kinds , 1. mental as `" bearing malice "' ; 2. verbal , as
"' abusive language ; 3. personal , as `" acts of violence "') Mn. Ya1jn5. MBh.
&c. ; Injury or Mischief personified (as the wife of Adharnia and daughter of
Lobha and Nishkr2iti) Pur. ; Asteracantha Longifolia L.
hiMsita * = mfn. hurt , injured , wounded , killed , destroyed AV. &c. &c. ; n.
injury , harm Pan5cat.
hi.nsati = kills
hi.nsaa = violence
hi.nsaaM = and distress to others
hi.nsaatmakaH = always envious
hita = benefit *= 1 mfn. (for 2. see p. 1298 , col. 2) sent , impelled , urged
on , set in motion &c. ; going , running , speeding RV. AV. [1297,3]\\ 2
mf(%{A4})n. (p.p. of 1. %{dhA} cf. %{dhita} ; for 1. %{hita} see p. 1297 , col.
2) put , placed , set , laid , laid upon , imposed , lying or situated or
contained in (loc.) RV. AV. Up. ; set up , established , fixed (as a prize) RV.
; planned , arranged (as a race or contest) ib. ; prepared , made ready ib. ;
held , taken MW. ; assigned to , destined for (dat. or gen.) ib. ; reckoned
among(loc) TS. ; constituted or appointed as (nom.) RV. ; given (as a name) AV.
; beneficial , advantageous , salutary , wholesome , suitable , agreeing with
(of ten , said of diet , regimen , medicines &c.) , convenient , suitable , fit
, agreeable to or for (dat. gen. loc. , or comp.) RV. &c.&c. ; well-disposed ,
favourable , friendly , affectionate , kind Mn. MBh. &c. ; m. a friend ,
benefactor ib. ; (%{A4}) f. a causeway , dike (see %{hitA-bhaGga}) ; pl. N. of
partic. veins or arteries S3Br. KaushUp. Ya1jn5. ; (%{am}) n. (sg. or pl.)
anything useful or salutary or suitable or proper , benefit , advantage , profit
, service , good , welfare , good advice &c. Mn. MBh. &c.
hitaM = beneficial
hitakaamyayaa = for your benefit
hite = in welfare work
hitaishhin.h = one who wishes good
hitaaya * = Nom. Â. {-yate}, to avail, be of use or advantage Vâs. Hitâ4vat mfn.
one who has put away or hidden his property RV.
hitvaa = having given up/abandoned
hinasti = degrade
hima = snow
himaalayaH = the Himalayan mountains = * Nom. P. {-yati}, to resemble the
Hima7laya Dhûrtas.
hiMsa* = mfn. injuring, injurious, mischievous, hostile RV.; ({A}) f. see below.
hiMsA* = f. injury, harm (to life or property), hurt, mischief, wrong (said to
be of three kinds, 1. mental as `" bearing malice "'; 2. verbal, as "' abusive
language; 3. personal, as `" acts of violence "') Mn. Yâjñ. MBh. &c.; Injury or
Mischief personified (as the wife of Adharnia and daughter of Lobha and
Nishkriiti) Pur.; Asteracantha Longifolia L.
hiraNmaya* = mf({I}) n. (for {hiraNya-maya}) golden, gold-coloured TS.&c, &c.;
m. N. of Brahmâ. (see {hiraNya-garbha}) L.; of a Riishi MBh.; of a son of
Agnidhra and ruler of a Varsha BhP.; m.n. one of the 9 Varshas or divisions of
the continent (said to be between the mountainous ranges S'veta and
S'riinga-vat; see varsha and {zveta}) Pur.
hiraNyakashyapu = a demon king, killed by Vishnu
hiraNyagarbha = Effulgent, a name of Sun
hiraNyagarbhaH = the Golden Embryo of life and form
hiinau = bereft, having lost
horaa = A Varga. The Division of a sign into Solar and Lunar or Division into
halves. Used for determining Wealth amongst other things
hraada * = m. sound, noise, roar (of thunder) ChUp. MBh. Kir.; sound (in a
phonetical sense) Pat.; N. of a serpent-demon MBh.; of a son of Hiranyakas'ipu
Hariv. Pur.
hraasa * = m. shortening, diminution, decrease, deterioration, detriment Mn.
Ya1jn5. &c.; paucity, scarcity MBh. Hariv. &c.; sound, noise L.
hrada * = 1 m. (once n.; ifc. f. {A} rather to be connected with {hlAd}, but cf.
{hrAd}; for 2. {hrada} see p. 1307) a large or deep piece of water, lake, pool
(rarely applied to the sea; with {gAGga}, `" the water of the Ganges "') RV. &c.
&c.; ({A}) f. the incense tree L.; ({I}) f. g. {gaurA7di}.
hrada * =2 m. (ifc. f. {A}; for 1. see p. 1306, col. 3) sound, noise L.; a ray
of light (see {zata-hr-}); a ram L.; N. of a son of Hrâda Hariv.
hraasa * = m. shortening, diminution, decrease, deterioration, detriment Mn.
Ya1jn5. &c. ; paucity, scarcity MBh. Hariv. &c. ; sound, noise L
hrasvaa = (adj) short
hriiH = modesty
hrii* = 1 cl. 3. P. (Dhâtup. xxv, 3) {jihreti} ({ji4hriyat} MaitrS.; pf.
{jihrAya} Ragh.; {jihrayAM-cakAra}, {-yAm-Asa}, Gr.; aor. {ahraiSIt} ib.; Prec.
{hrIyAt} ib.; p. {hrayANa}, see {a-hr-}; fut. {hretA}, {hreSyati} Gr.), to feel
shame, blush, be bashful or modest, be ashamed of any one (gen.) or anything
(abl.) Kâv. Kathâs.: Caus. {hrepayati} (aor. {ajihripat}), to make ashamed,
cause to blush, confound, put to shame (also fig. = `" surpass, excel "') ib.:
Desid. {jihrISati} Gr.: Intens. {jehrIyate} (p. {-yamANa} SaddhP.), {jehrayIti},
{jehreti}, to be greatly ashamed ib. \\2 f. shame, modesty, shyness, timidity
(also personified as daughter of Daksha and wife of Dharma) VS. &c. &
hriiyantraNA * f. torment of shñshame, constraint of bashfulness
hriyate = is attracted
hri = to steal
hrit *= mfn. (only ifc.) bringing, carrying, carrying away, seizing &c. (see
%{bali-}, %{taila-}, %{pApa}, %{-bhayahRt} &c.)
hrita = deprived of
hritat.h = heart
hritsthaM = situated in the heart
hrid.h = heart (neut)
hridaya = heart* = n. (ifc. f. {A}) the heart (or region of the heart as the
seat of feelings and sensations; {hRdaye-kR}, `" to take to heart "'), soul,
mind (as the seat of mental operations; {capala-hRdaya}, `" fickleminded "') RV.
&c. &c.; the heart or interior of the body RV. AV. TBr. MBh.; the heart or
centre or core or essence or best or dearest or most secret part of anything AV.
&c. &c.; true or divine knowledge MW.; the Veda ib.; science ib.; (with
{prajApateH}) N. of a Sâman IndSt.; m. a partic. Sunday BhavP.; ({A}) f. N. of a
mare Hariv.; mfn. going to the heart BhâgP. (fr. {hRd} + {aya} Sch.)
hridayaM = heart
hridayasthaM = heart-stationed
hridayaani = hearts
hridayii = in my heart
hridayeshhu = in the hearts of
hridi = in the heart
hriddeshe = in the location of the heart
hridyaaH = pleasing to the heart
hrish* = cl. 1. P. A1. %{ha4rSati}, %{-te} fr. P. only p. %{ha4rSat}), to be
excited or impatient, rejoice in the prospect of, be anxious or impatient for
(dat.) RV.; to speak or affirm falsely, lie Dha1tup. xvii, 59; cl. 4. P.
(Dha1tup. xxvi, 119) %{hRSyati} (ep. and m. c. also %{-te}; pf. %{jaharSa},
%{jahRSuH}; %{jahRSe}, %{-Sire} MBh. &c.; aor. %{ahRSat} ib.; fut. %{harSitA},
%{harSiSyati} Gr.; inf. %{harSitum} ib.; ind. p. %{-hRSya} MBh. &c.), to thrill
with rapture, rejoice, exult, be glad or pleased Pa1rGr2. Mn. MBh. &c.; to
become sexually excited Sus3r.; to become erect or stiff or rigid, bristle (said
of the hairs of the body &c.), become on edge (like the teeth) MBh. BhP.: Pass.
%{hRSyate} (aor. %{aharSi}) Gr.: Caus. %{harSa4yati}, %{-te} (aor. %{ajIhRSat},
or %{ajaharSat}), to excite, make impatient or eager for (victory &c.) RV. &c.
&c.; to rejoice, be glad Mn. MBh.; to cause to bristle Cat.: Desid.
%{jiharSiSati} Gr.: Intens. %{jarIhRSyate}, %{jarharSTi} &c. (Ved. forms
%{jarhRSanta}, %{ja4rhRSANa} and %{jAhRSANa4}), to be impatient or excited RV.
VS. A1s3vS3r.; to excite violently RV. [Cf. Lat. {horreo} for {horseo}.]
hrishhitaH = gladdened
hrishhiikesha = O master of all senses
hrishiikes'a* = m. (perhaps = {hRSI-keza} cf. {hRSI-vat} above) id. ({-tva} n.)
MBh. Hariv. &c.; N. of the tenth month VarBriS.; of a Tîrtha Cat.; of a poet
ib.; lord of the senses (said of Manas) BhP.; {-zA7zrama} m. N. of a man Cat.
hrishhiikeshaM = unto Lord KRishhNa
hrishhiikeshaH = Hrishîkes'a (KRishhNa, the Lord who directs the senses of the
devotees)
hrishhTaromaa = with his bodily hairs standing on end due to his great ecstasy
hrishhyati = takes pleasure
hrishhyaami = I am enjoying
hrishtha * = mfn. thrilling with rapture, rejoiced, pleased, glad, merry Mn.
MBh. &c.; bristling, erect, standing on end (said of the hairs of the body) MBh.
R. &c.; rigid, stiff Hariv.; blunted (cf. {hRSita}) Pat.; surprised, astonished
ib.
hrit *= hRt mfn. (only ifc.) bringing, carrying, carrying away, seizing &c. (see
%{bali-}, %{taila-}, %{pApa}, %{-bhayahRt} &c.)// 2 in comp. for %{hRd}.
hum *= or %{hUm} ind. an exclamation (of remembrance, doubt, interrogation,
assent, anger, reproach, fear &c., not translatable); a mystical syllable used
in spells and magical texts or sentences; in Vedic ritual used immediately
before the singing of the Prasta1va or prelude as well as during the chanting of
the Pratiha1ra or response S3rS. MBh. Ka1v. &c.
huM *= in comp. for %{hum}.
hUm *= ind. an exclamation or interjection &c.; see %{hum}
huta = offerings (usually made to a fire)
hutaM = offered
hutabhuk.h = fire (one who eats offerings)
hutaashavaktraM = fire coming out of Your mouth
hyaH = yesterday
I
ichchh.h = to wish
ichchha = the will
ichchhati = (6 up) to wish
icchataa * = f. or desire, wishfulness L.
icchatva * = n. desire, wishfulness L.
ichchhan.h = present participle of ishh, to wish
ichchhantaH = desiring
ichchhasi = you wish
ichchhaa = desire
ichchhaami = do I wish
iD * = (fr. 1. %{iS} ; connected with %{i4rA} q.v. ; only in inst. gen. abl.
sing., and acc. pl. %{iDA4} and %{iDa4s} ; or, according to the spelling of the
R2igveda, %{iLA4} and %{iLa4s}), a refreshing draught, refreshment, libation
offered to the gods RV. ; the flow of speech, the stream of sacred words and
worship, prayer ; (Sa1y.) the earth, food RV. VS. ; (%{iDas}, or %{iLas}) pl.
the objects of devotion (a particular form of Agni addressed in the fourth verse
of the A1pri1 hymn RV. i, 13) RV. iii, 4, 3 ; (erroneously also referred to in
the Bra1hman2as &c. as if etymologically connected with the words %{IDya},
%{IDita}, %{ILita}, `" the praiseworthy "', `" the praised "', which are used in
other passages as the designation of the same object of worship) VS. AitBr.
S3Br. A1s3vS3r. &c.
id * = ind. Ved. (probably the neut. form of the pronom. base %{i} see 3. %{i} ;
a particle of affirmation) even, just, only ; indeed, assuredly (especially, in
strengthening an antithesis, e.g. %{ya4thA@va4zanti@devA4s@ta4he74d@asat}, as
the gods wish it, thus indeed it will be RV. viii, 28, 4 ;
%{di4psanta@i4d@ripa4vo@nA74ha@debhuH}, the enemies wishing indeed to hurt were
in nowise able to hurt RV. i, 147, 3). %{id} is often added to words expressing
excess or exclusion (e.g. %{vizva@it}, every one indeed ; %{zazvad@it},
constantly indeed ; %{eka@it}, one only). At the beginning of sentences it often
adds emphasis to pronouns, prepositions, particles (e.g. %{tvam@it}, thou indeed
; %{yadi@it}, if indeed, &c.) %{id} occurs often in the R2ig-veda and
Atharva-veda, seldom in the Bra1hman2as, and its place is taken in classical
Sanskr2it by %{eva} and other particles.
idaM = this* = 1 {aya4m}, {iya4m}, {ida4m} (fr. {id} Un. iv, 156; g. {sarvA7di}
Pân. 1-1, 27 Vop.; a kind of neut. of the pronom. base 3. {i} with {am} [cf.
Lat. {is}, {ea}, {id}, and {idem}]; the regular forms are partly derived from
the pronom. base {a}; see Gr. 224; the Veda exhibits various irregular
formations e.g. fr. pronom. base {a}, an inst. {enA4}, {ayA4} [used in general
adverbially], and gen. loc. du. {ayo4s}, and perhaps also {avo4s}, in RV. vi,
67, 11; vii, 67, 4; x, 132, 5 [BRD.]; fr. the base {ima}, a gen. sing.
{ima4sya}, only RV.; the RV. has in a few instances the irregular accentuation
{a4smai}, v, 39, 5, &c.; {a4sya}, iv, 15, 5, &c.; {A4bhis}, vi, 25, 2, &c.: the
forms derived fr. {a} are used enclitically if they take the place of the third
personal pronoun, do not stand at the beginning of a verse or period, and have
no peculiar stress laid upon them), this, this here, referring to something near
the speaker; known, present; (opposed to {adas} e.g. {ayaM lokaH} or {idaM
vizvam} or {idaM sarvam}, this earthly world, this universe; {ayam agniH}, this
fire which burns on the earth; but {asAv agniH}, that fire in the sky, i. e. the
lightning: so also {idam} or {iyam} alone sometimes signifies `" this earth "';
{ime smaH}, here we are.) {idam} often refers to something immediately
following, whereas {etad} points to what precedes (e.g. {zrutvai9tad idam UcuH},
having heard that they said this). {idam} occurs connected with {yad}, {tad},
{etad}, {kim}, and a personal pronoun, partly to point out anything more
distinctly and emphatically, partly pleonastically (e.g. {tad idaM vAkyam}, this
speech here following [165, 3]; {so 'yaM vidUSakaH}, this Vidûshaka here).
idam* = 2 ind. [Ved. and in a few instances in classical Sanskriit] here, to
this place; now, even, just; there; with these words RV. AV. S'Br. AitBr. ChUp.;
in this manner R. ii, 53, 31 S'ak. (v.l. for {iti} in {kim iti joSam Asyate},
202, 8).
idaaniiM = now
idrik.h = as it is
iDaa = the channel on the left of the spine
iDyaM = worshipable
iha = here * = ind. (fr. pronom. base 3. %{i}), in this place, here ; to this
place ; in this world ; in this book or system ; in this case (e.g.
%{tene7ha@na}, `" therefore not in this case "' i.e. the rule does not apply
here) ; now, at this time RV. &c. &c. ; [cf. Zend {idha}, `" here "' [170,1] ;
Gk. $ or $ in $ and $ ; Goth. {ith} ; &53164[170,1] perhaps Lat. {igi-tur}.]
ihaiva = in the present bodyijyate = is performed
iheha *= ind. here and there, now and then, repeatedly; {-mAtR} m. one whose
mother is here and there i.e. everywhere RV. vi, 59, 1.
iidrishhaM = like this
iiD *= 1 cl. 2. A1. %{I4TTe} (2. sg. pres. %{IDiSe}, Ved. %{ILiSe} pf. %{IDe4}
fut. %{IDiSyate} aor. %{aiDiSTa}. inf. %{IDitum}, Ved. %{ILe}, &c.) to implore,
request, ask for (with two acc.) ; to praise RV. AV. \\ 2 %{T} f. praise,
extolling RV. viii, 39, 1.
iiDya *= mfn. to be invoked or implored ; to be praised or glorified,
praiseworthy, laudable RV. AV. VS. S3Br. Ragh. &c.
iih *= cl. 1. A1. %{Ihate}, %{IhAM-cakre}, %{IhiSyate}, %{Ihitum}, rarely P.
%{Ihati}, &c., to endeavour to obtain ; to aim at, attempt ; to long for, desire
; to take care of ; to have in mind, think of (with acc.) MBh. R. BhP. Bhag.
Pan5cat. &c.: Caus. %{Ihayati}, to impel. [171,3]
iiha *= m. attempt (see %{Urdhve7ha}) ; (%{A}) f. effort, exertion, activity Mn.
MBh. R. &c. ; request, desire, wish R. Sa1h. MBh. &
iihita * mfn. sought, attempted, striven for; wished, desired; ({am}) n. desire,
request, wish, effort Hit. Kathâs. Prab. &c.
iih.h = to wish
iihate = he aspires
iihante = they desire
iihaa = wish
iihatas * = ind. diligently, energetically, by or with labour or exertion.
iiksh.h = to see
iikshaNa = seeing
iikshaNaM = eyes
iips* = (Desid. of {Ap} q.v.), to wish to obtain.
iipsana* = n. desiring or wishing to obtain L.
iipsaa* = f. asking, desire or wish to obtain MBh. R.
iipsita* = mfn. wished, desired; ({am}) n. desire, wish MBh. R. Ragh. Kathâs.
iipsitatama* = mfn. most desired, immediately aimed at (as the object of an
action) Pân. 1-4, 49.
iipsu* = mfn. striving to obtain; wishing to get or obtain, desirous of (with
acc.) Mn. MBh. Ragh. R. &c.
iipsuyajJa* = m. a particular Soma sacrifice KâtyS'r.
iirita *= mfn. sent, despatched ; said, uttered.
iiritaakuuta *= n. declared purpose or intention.
iirya *= mfn. to be excited.
iiryaa *= f. wandering about as a religious mendicant (i.e. without hurting any
creature).
iis'itaa *= f. or superiority, supremacy, one of the eight attributes of S3iva
MBh. BhP
iiksha *= mf(%{I})n. ifc. seeing, looking, visiting (see %{tiryag-IkSa},
%{vadhv-IkSa}) ; (%{A}) f. sight, viewing ; considering BhP. Nya1yad. ; (%{am})
n. anything seen S3Br. vii, 1, 2, 23 (merely for the etym. of %{antarikSa}).
iikshaka *= m. a spectator, beholder S3Br. A1s3vGr2. Gobh.
iikshaNa* = n. a look, view, aspect sight KâtyS'r. Lâthy. Kathâs. Pañcat.
Ratnâv. &c.; regarding, looking after, caring for Mn.; eye MBh. R. Sus'r. S'ak.
&c.
iikshate = (1 ap) to see
iikshaka* = m. a spectator, beholder S'Br. Âs'vGri. Gobh.
iikshaNiiya* = mfn. to be seen or perceived.
iikshamaaNa *= mfn. looking at , surveying VS. R.
iikshamaaNa* = mfn. looking at, surveying VS. R.
iikshaNika* = {as}, {A} mf. and m. a looker into the future, a fortune-teller
VarBriS.
iikshaNiika* = m. a looker into the future, a fortune-teller VarBriS.
iirma = (m) arm
iirsha = jelousy
iis' * = 1 cl. 2. A1. %{I4STe}, or Ved. %{I4ze} (2. sg. %{I4ziSe} and %{I4kSe}
RV. iv, 20, 8 ; vi, 19, 10 ; Pot. 1. sg. %{I4zIya} pf. 3. pl. %{Izire},
%{IziSyati}, %{Izitum}) to own, possess RV. MBh. Bhat2t2. ; to belong to RV. ;
to dispose of, be valid or powerful ; to be master of (with gen., or Ved. with
gen. of an inf., or with a common inf., or the loc. of an abstract noun) RV. AV.
TS. S3Br. MBh. Ragh. &c. ; to command ; to rule, reign RV. AV. S3Br. &c. ; to
behave like a master, allow Kat2hUp. ; [cf. Goth. {aigan}, `" to have "' ; Old
Germ. {eigan}, `" own "' ; Mod. Germ. {eigen}.]\\2 %{T} m. master, lord, the
supreme spirit VS. &c. ; N. of S3iva.
iisha = God
iis'a4 * = mfn. owning, possessing, sharing; one who is completely master of
anything; capable of (with gen.); powerful, supreme; a ruler, master, lord Mn.
S'Br. MBh. Kum. &c.; m. a husband L.; a Rudra; the number `" eleven "' (as there
are eleven Rudras); N. of S'iva as regent of the north-east quarter MBh. Hariv.
R. S'ak. &c.; N. of S'iva; of Kuvera; ({A4}) f. faculty, power, dominion AV. VS.
S'Br.
iis'a * m. lord in lord in heaven pl. N. of the Âdityas, Vasu and Rudra Hcat. i,
6. (For other comp. see under {diva4s}, {divA}, 2. {divi4}, {divo} 3. {dyu4}.)
iishaa* = f. (said to be fr. 1. {IS}), the pole or shafts of a carriage or
plough; ({e}) f. du. the double or fork-shaped pole RV. iii, 53, 17; viii, 5, 29
AV. viii, 8, 23; xi, 3, 9 S'Br. KâtyS'r. MBh. &c.; a plank, board VarBriS.; a
particular measure, S'ulb.
iisha* = m. the month Âs'vina see {iSa}; a son of the third Manu; a servant of
S'iva.
iishaa* = f. (said to be fr. 1. {IS}), the pole or shafts of a carriage or
plough; ({e}) f. du. the double or fork-shaped pole RV. iii, 53, 17; viii, 5, 29
AV. viii, 8, 23; xi, 3, 9 S'Br. KâtyS'r. MBh. &c.; a plank, board VarBriS.; a
particular measure, S'ulb.
iis'ana * = n. commanding, reigning S3vetUp.\\ (and \\ IzAna ) mfn. owning,
possessing, wealthy ; reigning RV. AV. VS. S3Br. &c. ; m. a ruler, master, one
of the older names of S3iva-Rudra AV. VS. S3Br. MBh. Kum. &c. ; one of the
Rudras ; the sun as a form of S3iva ; a Sa1dhya ; N. of Vishn2u ; N. of a man ;
(%{A}) f. N. of Durga1 ; (%{I}) f. the silk-cotton tree, Bombax Heptaphyllum L.
; (%{am}) n. light, splendour L.
iis'itaa * = f. or superiority, supremacy, one of the eight attributes of S3iva
MBh. BhP.
iis'vara* = mfn. able to do, capable of (with gen. of Vedic inf., or with common
inf.), liable, exposed to AV. TS. S3Br. AitBr. Kum. Hit. &c.; (%{as}, %{I}) mf.
master, lord, prince, king, mistress, queen AV. S3Br. Ragh. Mn. &c.; m. a
husband MBh.; God; the Supreme Being Mn. Sus3r. Ya1jn5. &c.; the supreme soul
(%{Atman}); S3iva; one of the Rudras; the god of love; N. of a prince; the
number `" eleven "'; (%{A} or %{I}) f. N. of Durga1; of Lakshmi1; of any other
of the S3aktis or female energies of the deities; N. of several plants L.
iisha* = m. the month Âs'vina see {iSa}; a son of the third Manu; a servant of
S'iva.
iishannimayamfn. exchanged for a little L.
iishaavaasyaM = inhabited or manifested by the Master
iishvara = lord, the capable (here)* * = mfn. able to do, capable of (with gen.
of Vedic inf., or with common inf.), liable, exposed to AV. TS. S'Br. AitBr.
Kum. Hit. &c.; ({as}, {I}) mf. master, lord, prince, king, mistress, queen AV.
S'Br. Ragh. Mn. &c.; m. a husband MBh.; God; the Supreme Being Mn. Sus'r. Yâjñ.
&c.; the supreme soul ({Atman}); S'iva; one of the Rudras; the god of love; N.
of a prince; the number `" eleven "'; ({A} or {I}) f. N. of Durgâ; of Lakshmî;
of any other of the S'aktis or female energies of the deities; N. of several
plants L.
iishvaraM = the Supersoul
iishvaraH = the Supreme Lord
iishvarapraaNidhaana = attentiveness to god
iis'itaa* = f. or superiority, supremacy, one of the eight attributes of S'iva
MBh. BhP.
iis'itva* = n. superiority, supremacy, one of the eight attributes of S'iva MBh.
BhP.
iis'varapraNidhaana* = n. devotion to God, Vedântas
iis'vara* = mfn. able to do, capable of (with gen. of Vedic inf., or with common
inf.), liable, exposed to AV. TS. S'Br. AitBr. Kum. Hit. &c.; ({as}, {I}) mf.
master, lord, prince, king, mistress, queen AV. S'Br. Ragh. Mn. &c.; m. a
husband MBh.; God; the Supreme Being Mn. Sus'r. Yâjñ. &c.; the supreme soul
({Atman}); S'iva; one of the Rudras; the god of love; N. of a prince; the number
`" eleven "'; ({A} or {I}) f. N. of Durgâ; of Lakshmî; of any other of the
S'aktis or female energies of the deities; N. of several plants L.
iis'itavya* = mfn. to be reigned or ruled over BhP.
iis'itR* = {tA} m. a master, owner, proprietor; a king S'vetUp. Prab.
iis'itA* = f. or superiority, supremacy, one of the eight attributes of S'iva
MBh. BhP.
iis'itva* = n. superiority, supremacy, one of the eight attributes of S'iva MBh.
BhP.
iiti * = 1 f. (fr. 4. {I}?), plague, distress, any calamity of the season (as
drought, excessive rain, swarm of rats, foreign invasion, &c.); infectious
disease MBh. R. Sus'r. &c.; an affray L.; travelling in foreign countries,
sojourning L.
iiyakSamANa * = = {i4yakSamANa} (fr. {iyakS}) q.v. MaitrS. ii, 10, 6.
iiya-cakSas * = fn. ({Iya} fr. {i}), of pervading or far-reaching sight RV. v,
66, 6.
ijyayaa = by worship
ikshuH = sugarcane
ikshvaakave = unto King IksvakuimaM = (from idaM) this
iLA * = (not to be confounded with the inst. case of %{iD} above), refreshing
draught, refreshment, animation, recreation, comfort, vital spirit RV. AV.
AitBr.; offering, libation (especially a holy libation, offered between the
Pra-ya1ga and Anu-ya1ga, and consisting of four preparations of milk, poured
into a vessel containing water, and then partially drunk by the priest and
sacrificers; personified in the cow, the symbol of feeding, and nourishment)
S3Br. i, 8, 1, 1, &c. AitBr. Ka1tyS3r. Kaus3.; (metaphorically cf. %{id}),
stream or flow of praise and worship (personified as the goddess of sacred
speech and action, invoked together with Aditi and other deities, but especially
in the A1pri1 hymns together with Sarasvati1 and Mahi1 or Bha1rati1) RV. AV. VS.
&c. [164,3]; the earth, food Sa1y.; a cow; the goddess %{iDA} or %{iLA}
(daughter of Manu or of man thinking on and worshipping the gods; she is the
wife of Budha and mother of Puru1-ravas; in another aspect she is called
Maitra1varun2i as daughter of Mitra-Varun2a, two gods who were objects of the
highest and most spiritual devotion); N. of Durga1; of a daughter of Daksha and
wife of Kas3yapa; of a wife of Vasudeva and of the Rudra R2ita-dhvaja; speech
BhP.; heaven L.; earth MBh.; a particular artery on the left side of the body; a
tubular vessel (one of the principal channels of the vital spirit, that which is
on the right side of the body) L.\\= f. (closely connected with %{i4DA} and
%{i4rA}, qq.v.) flow; speech; the earth, &c.; see %{iDA}.
ila * = %{ilA} see %{iDa}, %{i4DA}, p. 164, col. 2, and %{i4lA} below.
ima* = * the base of some cases of the demonstrative pronoun {ida4m} q.v. (acc.
sg. m. {ima4m} f. {imA4m} [168, 1]; nom. pl. m. {ime4}, &c.; irregular gen. sg.
{ima4sya} RV. viii, 13, 21 [once]).
imaaH = all these
imaan.h = these
ime = these
imau = these
ingate = waver
indiraa = Goddess Lakshmi
indiraaramaNa = Vishnu, Husband of Goddess Lakshmi
indu = moon
indugopa = a centipede commonly seen during rainy season
indra m. (for etym. as given by native authorities see Nir. x, 8 Sa1y. on RV. i,
3, 4 Un2. ii, 28; according to BRD. fr. %{in} = %{inv} with suff. %{ra} preceded
by inserted %{d}, meaning `" to subdue, conquer "' [166,2]; according to Muir,
S. T. v, 119, for %{sindra} fr. %{syand}, `" to drop "'; more probably from
%{ind}, `" to drop "' q.v., and connected with %{indu} above), the god of the
atmosphere and sky; the Indian Jupiter Pluvius or lord of rain (who in Vedic
mythology reigns over the deities of the intermediate region or atmosphere; he
fights against and conquers with his thunder-bolt [%{vajra}] the demons of
darkness, and is in general a symbol of generous heroism; %{indra} was not
originally lord of the gods of the sky, but his deeds were most useful to
mankind, and he was therefore addressed in prayers and hymns more than any other
deity, and ultimately superseded the more lofty and spiritual Varun2a; in the
later mythology %{indra} is subordinated to the triad Brahman, Vishn2u, and
S3iva, but remained the chief of all other deities in the popular mind) RV. AV.
S3Br. Mn. MBh. R. &c. &c.; (he is also regent of the east quarter, and
considered one of the twelve A1dityas) Mn. R. Sus3r. &c.; in the Veda1nta he is
identified with the supreme being; a prince; ifc. best, excellent, the first,
the chief (of any class of objects; cf. %{sure7ndra}, %{rAje7ndra},
%{parvate7ndra}, &c.) Mn. Hit.; the pupil of the right eye (that of the left
being called Indra1n2i1 or Indra's wife) S3Br. Br2A1rUp.; the number fourteen,
Su1ryas; N. of a grammarian; of a physician; the plant Wrightia Antidysenterica
(see %{kuTaja}) L.; a vegetable poison L.; the twenty-sixth Yoga or division of
a circle on the plane of the ecliptic; the Yoga star in the twenty-sixth
Nakshatra, $ Pegasi; the human soul, the portion of spirit residing in the body;
night L.; one of the nine divisions of Jambu-dvi1pa or the known continent L.;
(%{A}) f. the wife of Indra see %{indrANI}; N. of a plant L.; (%{I}) f. N. of an
attendant of Devi1.
indraH = the god Indra
indrachaapa = (m) rainbow
indradhanuH = (m) rainbow
indrapramati* = m. a pupil of Paila and author of some verses of the Riig-veda
RAnukr. BhP. VP. AgP.
indrapramada* = m. N. of a man.
indraprasUta* = ({i4ndra-}) mfn. caused or impelled by Indra RV. x, 66, 2.
indraprastha* = n. `" Indra's place "'N. of a city (now called Delhi, the
residence of the Pândavas) MBh.
indrapraharaNa* = n. Indra's weapon, the thunderbolt L.
indriya = organ of sense or action* = mfn. fit for or belonging to or agreeable
to Indra RV. AV. VS.; m. a companion of Indra(?) RV. i, 107, 2 AV. xix, 27, 1;
({am}) n. power, force, the quality which belongs especially to the mighty Indra
RV. AV. VS. TS. AitBr. S'Br.; exhibition of power, powerful act RV. VS.; bodily
power, power of the senses; virile power AV. VS. S'Br.; semen virile VS.
KâtyS'r. MBh. &c.; faculty of sense, sense, organ of sense AV. Sus'r. Mn. Ragh.
Kir. &c.; the number five as symbolical of the five senses. (In addition to the
five organs of perception, {buddhI7ndriyANi} or {jJAne7ndriyANi}, i.e. eye, ear,
nose, tongue, and skin, the Hindûs enumerate five organs of action,
{karme7ndriyANi} i.e. larynx, hand, foot, anus, and parts of generation; between
these ten organs and the soul or {Atman} stands {manas} or mind, considered as
an eleventh organ; in the Vedânta, {manas}, {buddhi}, {ahaMkAra}, and {citta}
form the four inner or internal organs, {antar-indriyANi}, so that according to
this reckoning the organs are fourteen in number, each being presided over by
its own ruler or {niyantR}; thus, the eye by the Sun, the ear by the Quarters of
the world, the nose by the two As'vins, the tongue by Pracetas, the skin by the
Wind, the voice by Fire, the hand by Indra, the foot by Vishnu, the anus by
Mitra, the parts of generation by Prajâpati, manas by the Moon, buddhi by
Brahman, ahankâra by S'iva, citta by Vishnu as Acyuta; in the Nyâya philosophy
each organ is connected with its own peculiar element, the nose with the Earth,
the tongue with Water, the eye with Light or Fire, the skin with Air, the ear
with Ether; the Jainas divide the whole creation into five sections, according
to the number of organs attributed to each being.)
indriyaH = senses
indriyagocharaaH = the objects of the senses
indriyagraamaM = the full set of senses
indriyajaya = mastery of the senses by controlling the desires
indriyasya = of the senses
indriyasyaarthe = in the sense objects
indriyaaNaaM = of the senses
indriyaaNi = the senses
indriyaaraamaH = satisfied in sense gratification
indriyaarthaan.h = sense objects
indriyaarthebhyaH = from the sense objects
indriyaartheshhu = in sense gratification
indriyebhyaH = more than the senses
indriyaiH = by the senses
indro = the Lord Indra
indra * = m.m. (for etym. as given by native authorities see Nir. x, 8 Sây. on
RV. i, 3, 4 Un. ii, 28; according to BRD. fr. {in} = {inv} with suff. {ra}
preceded by inserted {d}, meaning `" to subdue, conquer "' [166, 2]; according
to Muir, S. T. v, 119, for {sindra} fr. {syand}, `" to drop "'; more probably
from {ind}, `" to drop "' q.v., and connected with {indu} above), the god of the
atmosphere and sky; the Indian Jupiter Pluvius or lord of rain (who in Vedic
mythology reigns over the deities of the intermediate region or atmosphere; he
fights against and conquers with his thunder-bolt [{vajra}] the demons of
darkness, and is in general a symbol of generous heroism; {indra} was not
originally lord of the gods of the sky, but his deeds were most useful to
mankind, and he was therefore addressed in prayers and hymns more than any other
deity, and ultimately superseded the more lofty and spiritual Varuna; in the
later mythology {indra} is subordinated to the triad Brahman, Vishnu, and S'iva,
but remained the chief of all other deities in the popular mind) RV. AV. S'Br.
Mn. MBh. R. &c. &c.; (he is also regent of the east quarter, and considered one
of the twelve Âdityas) Mn. R. Sus'r. &c.; in the Vedânta he is identified with
the supreme being; a prince; ifc. best, excellent, the first, the chief (of any
class of objects; cf. {sure7ndra}, {rAje7ndra}, {parvate7ndra}, &c.) Mn. Hit.;
the pupil of the right eye (that of the left being called Indrânî or Indra's
wife) S'Br. BriÂrUp.; the number fourteen, Sûryas; N. of a grammarian; of a
physician; the plant Wrightia Antidysenterica (see {kuTaja}) L.; a vegetable
poison L.; the twenty-sixth Yoga or division of a circle on the plane of the
ecliptic; the Yoga star in the twenty-sixth Nakshatra, $ Pegasi; the human soul,
the portion of spirit residing in the body; night L.; one of the nine divisions
of Jambu-dvîpa or the known continent L.; ({A}) f. the wife of Indra see
{indrANI}; N. of a plant L.; ({I}) f. N. of an attendant of Devî.
indhana = fuel
irya *= mfn. active, powerful, energetical ; N. of Pu1shan and of the As3vins ;
instigating ; destroying enemies [Sa1y.] ; a lord RV. AV.
isha* = 1 mfn. seeking (see {gav-iSa}). \\=2 mfn. possessing sap and strength;
well-fed, strong; sappy, juicy, fertile RV.; m. N. of the month Âs'vina,
September-October) VS. S'Br. Sus'r. VP.; N. of a Riishi BhP.
ishu * = {us} mf. an arrow RV. AV. VS. MBh. Ragh. S'ak. &c.; (in mathematics) a
versed sine; N. of a Soma ceremony KâtyS'r.; the number five Sâh.; N. of a
particular constellation VarBri. xii, 7. [According to Dayânanda {iSu} may mean
`" ray of light "'; cf. Gk. $; &52843[168, 3] Zd. {ishu}.]
ishat.h = a little
ishhubhiH = with arrows
ishtha = of all desirable things
ishthaM = leading to heaven
ishthaaH = palatable
ishthaan.h = desired
ishthikaa = (f) brick
ishthvaa = worshiping
ishtha* = 1 mfn. (for 2. see s.v.), sought S'Br.; wished, desired; liked,
beloved; agreeable; cherished RV. S'Br. KâtyS'r. Mn. Pañcat. S'ak. &c.;
reverenced, respected; regarded as good, approved Mn. Sânkhyak.; valid; m. a
lover, a husband S'ak. 83 c; the plant Ricinus Communis L.; ({A}) f. N. of a
plant L.; ({am}) n. wish, desire RV. AV. AitBr. Mn. R.; ({am}) ind.
voluntarily.\\2 mfn. (p.p. fr. {yaj}; for 1. {iSTa4} see col. 2) sacrificed,
worshipped with sacrifices VS. S'Br. KâtyS'r. AitBr. &c.; m. sacrifice MârkP.
xiii, 15; ({am}) n. sacrificing, sacrifice; sacred rite, sacrament L.
ishthadeva* = m. (L.) or a chosen tutelary deity, favourite god, one
particularly worshipped (cf. {abhI7STa-devatA}).
ishthadevataa* = f. a chosen tutelary deity, favourite god, one particularly
worshipped (cf. {abhI7STa-devatA}).
ishthayaaman* = ({iSTa4-}) mfn. going according to desire RV. ix, 88, 3.
ishthavrata* = mfn. that by which good ({iSTa}) works ({vrata}) succeed [Sây.]
RV. iii, 59, 9.
ishthArtha* = m. anything desired or agreeable; (mfn.) one who has obtained a
desired object MBh. R.; {-rtho7dyukta} mfn. zealous or active for a desired
object.
ishthAvat* = mfn. possessing a desired object (?) AV. xviii, 3, 20 [perhaps and
belonging to 2. {iSTa}].
ishthakRt* = mfn. performing a sacrifice Comm. on KâtyS'r.
ishthayajus* = ({iSTa4-}) mfn. one who has spoken the sacrificial verses VS. TS.
ishthakaa* = f. a brick in general; a brick used in building the sacrificial
altar VS. AitBr. S'Br. KâtyS'r. Mriicch. &c.
ishthakaavat* = mfn. possessed of bricks Pân.
ishthi* =1 f. impulse, acceleration, hurry; invitation; order; despatch RV.\\*
=2 f. seeking, going after RV.; endeavouring to obtain; wish, request, desire
RV. VS. &c.; any desired object; a desired rule, a desideratum, a N. applied to
the statement of grammarians who are considered as authoritative.\\* =3 f.
sacrificing, sacrifice; an oblation consisting of butter, fruits, &c., opposed
to the sacrifice of an animal or Soma RV. i, 166, 14; x, 169, 2 S3Br. A1s3vS3r.
Ya1jn5. Mn. S3ak. Ragh. &c.
it * = 1 ifc. going, going towards; cf. %{arthe74t}; (for 2. %{it} see s.v.)\\2
(in Gr.) an indicatory letter or syllable attached to roots &c. (= %{anubandha}
q.v.)
\\ for the Ved. particle %{id} q.v.
ita * = mfn. ifc. gone ; returned ; obtained (cf. %{anita}, %{ud-ita}, &c.) ;
remembered L. ; (%{a4m}) n. way S3Br.
itha * = m. a kind of reed or grass ; a texture woven from it, a mat AV. vi, 14,
3 ; ix, 3, 18 ; N. of a R2ishi (author of RV. x, 171) RAnukr.
itaH = besides this
i4tara = Other* == mf({A})n. (the neuter is {ad} in classical Sanskriit, but
{am} [{ad} S'Br.] in Ved. Pân. 7-1, 25, 26; comparative form of pronom. base 3.
{i}; cf. Lat. {iterum}; Hib. {iter}), the other (of two), another; (pl, ) the
rest; (with abl.) different from RV. AV. S'Br. MBh. R. Mn. Ragh. Hit. &c.; low,
vile Kâd.; expelled, rejected L.; ({A}) f. said to be a N. of the mother of
Aitareya; ({ad}) ind. whereas, whilst Subh.; {itara}, {itara}, the one - the
other, this - that. ({itara} connected antithetically with a preceding word
often signifies the contrary idea e.g. {vijayAya itarAya vA} [MBh.], to victory
or defeat; so in Dvandva compounds, {sukhe7tareSu} [S'vetUp.], in happiness and
distress; it sometimes, however, forms a Tat-purusha compound with another word
to express the one idea implied in the contrary of that word, e.g.
{dakSiNe7tara}, the left hand.)
i4tarajana* = m. an ordinary man S'ârng.; ({As}) m. pl. `" other men "'; a
euphemistic name of certain beings who appear to be considered as spirits of
darkness (Kuvera belongs to them) AV. VS. TS. MaitrS. GopBr.
i4tarajaatiiya* = mfn. ordinary, common-place.
i4taratas* = ind. otherwise than, different from; from or to another direction
KâtyS'r. S'Br. &c.; ({itazce7taratazca}, hither and thither R.)
i4taratra* = ind. elsewhere BhP.; on the other hand, else Yogas.
itarathaa* = ind. in another manner, in a contrary manner; perversely; on the
other hand, else S'Br. KâtyS'r. S'is'. &c.
itarapaaNi* = m. the left hand Âs'vGri. iv, 7, 13.
itarAGga* = mfn. being a means to another, ancillary to another Sâh. 266.
itaraH = common
itaretara = mutual, each-other
itas *= ind. (fr. 3. %{i} with affix %{tas}, used like the abl. case of the
pronoun %{idam}), from hence, hence, here, (opposed to %{amu-tas} and
%{amu-tra}) RV. AV. S3Br. S3ak. &c. ; from this point ; from this world, in this
world S3Br. ChUp. Prab. &c. ; (%{itas}, %{itas}, here - there ; %{itazce7tazca},
hence and thence, hither and thither, here and there, to and fro) ; from this
time, now RV. AV. MBh. &c. ; therefore R.
itastataH = (indecl) here and there
ith * = cl. 1. P. %{eTati}, %{eTitum} (Dha1tup. ix, 31), to go; to go to or
towards; (p. %{iTa4t} RV. x, 171, 1) to make haste; to err [NBD.]
iti= like that* =1 f. {ityai4} (dat.) see {i} above; (for 2. {iti} see s. v.) \\
2 ind. (fr. pronominal base 3. {i}), in this manner, thus (in its original
signification {iti} refers to something that has been said or thought, or lays
stress on what precedes; in the Brâhmanas it is often equivalent to `" as you
know "', reminding the hearer or reader of certain customs, conditions, &c.
supposed to be known to him). In quotations of every kind {iti} means that the
preceding words are the very words which some person has or might have spoken,
and placed thus at the end of a speech it serves the purpose of inverted commas
({ity uktvA}, having so said; {iti kRtvA}, having so considered, having so
decided). It may often have reference merely to what is passing in the mind e.g.
{bAlo 'pi nA7vamantavyo manuSya iti bhUmipaH}, a king, though a child, is not to
be despised, saying to one's self, `" he is a mortal "', (Gr. 928.) In dram.
{iti tathA karoti} means `" after these words he acts thus. "' Sometimes {iti}
is used to include under one head a number of separate objects aggregated
together (e.g. {ijyA7dhyayanadAnAni tapaH satyaM kSamA damaH} {alobha iti mArgo
'yam}, `" sacrificing, studying, liberality, penance, truth, patience,
self-restraint, absence of desire "', this course of conduct, &c.) {iti} is
sometimes followed by {evam}, {iva}, or a demonstrative pronoun pleonastically
(e.g. {tAm brUyAd bhavatI7ty evam}, her he may call `" lady "', thus). {iti} may
form an adverbial compound with the name of an author (e.g. {iti-pANini}, thus
according to Pânini). It may also express the act of calling attention (lo!
behold!) It may have some other significations e.g. something additional (as in
{ityAdi}, et caetera), order, arrangement specific or distinctive, and identity.
It is used by native commentators after quoting a rule to express `" according
to such a rule "' (e.g. {anudAttaGita ity Atmanepadam bhavati}, according to the
rule of Pânini i, 3, 12, the Âtmane-pada takes place). {kim iti} = {kim},
wherefore, why? (In the S'atapatha-brâhmana {ti} occurs for {iti}; cf. Prâkriit
{ti} and {tti}.)
itihaasa = history
itihaasa(H) = history; epic
ittha *= n. in astron. = $ VarBr2S.
itthaa *= ind. Ved. thus ; (often used in the R2ig-veda, and sometimes only to
lay stress on a following word ; therefore by native etymologists [Nir.]
considered as a particle of affirmation.) %{itthA} is often connected with words
expressing devotion to the gods &c. in the sense of thus, truly, really ;
especially with %{dhI} as an adjective. Hence %{itthA-dhI} = such, i.e. true
(%{satyA}) or real worship. Similarly, %{itthA-dhI4} mfn. so devout, so pious
i.e. very devout ; performing such or true works [Sa1y.] RV. AV. Kat2hUp.
ityuta = thus it is said
ittham *= ind. (fr. %{id} q.v. Pa1n2. 5-3, 24), thus, in this manner RV. AV. TS.
R. S3ak. &c. ; [cf. Lat. {item}.]
itthaM = like that
itvan *= mf(%{arI})n. going. see %{agre7tvan} and %{prAtar-itvan}.
itvara *= mf(%{I})n. going, walking RV. x, 88, 4 ; travelling ; a traveller ;
cruel, harsh L. ; poor, indigent L. ; low, vile, condemned Pan5cad. ; m. a bull
or steer allowed to go at liberty (v.l. %{iTcara}, q.v.) L. ; (%{I}) f. a
disloyal or unchaste woman Ra1jat.
ityetaani = iti+etAni, thus+ these
ityevaM = knowing thus
iyaM = this
iyakS * = (anom. Desid. of {yaj}) P. {i4yakSati} (Subj. 3. pl. {i4yakSAn} RV. x,
50, 3; p. {i4yakSat}) Â. (p. {i4yakSamANa} RV. i, 123, 10 VS. xvii, 69) to go
towards, approach; to request, endeavour to gain; to long for, seek RV. VS.
iyakSu4 * = mfn. Ved. longing for, seeking to gain RV. x, 4, 1.
i4yat * = mfn. (fr. pronominal base 3. {i}), so large, only so large; so much,
only so much; of such extent RV. TS. S'Br. AitBr. Pañcat. Ragh. &c.; [cf. the
syllable {iens}, or {ies} in such Lat. words as {totiens}, {toties}, {quotiens},
{quoties}, and in numeral adverbs as {quinquies}.]
iyate V*: it appears like, is perceived, is seen, is mistaken as, is spent,
seems,
i4yat--c-ciram * = ({iyacciram}) ind. so long, such a time Kathâs.
i4yat-taka4 * = ({iyat-}) mf({ikA})n. so small, so little RV. i, 191, 11; 15.
iya4m * = f. nom. sg. of the demonstrative pronoun {ida4m}, q.v.
iyasya * = aning
(anom. Intens. of {yas}) Â. {iyasyate}, to relax, weaken; to vanish S'Br.
iyasaa4 * = * = f. lassitude, shrinking S'Br.
iyasita4 * = mfn. shrunk S'Br.; ({a4m}) n. shrinking ib.
iyat * = mfn. (fr. pronominal base 3. %{i}), so large, only so large; so much,
only so much; of such extent RV. TS. S3Br. AitBr. Pan5cat. Ragh. &c.; [cf. the
syllable {iens}, or {ies} in such Lat. words as {totiens}, {toties}, {quotiens},
{quoties}, and in numeral adverbs as {quinquies}.]
iyattaa * = f. or the state of being, of such extent, quantity, fixed measure or
quantity, so much Ragh. Ka1d. &c
iyesha = (SB) attempted, prepared, desired; (Sastri) feeling inclined; being
ready
iva = just like or as if
Jaa
jaaDya = laziness, inability to identify/appreciate good qualities (here)
jaagarti = is wakeful
jaagri = to stay awake * = cl. 2. %{-garti} (cf. Pa1n2. 6-1, 192 ; cl. 1.
%{-garati} MBh. xii, 7823 ; 1. sg. irr. %{-gRmi}, 6518 ; 3. pl. %{jA4grati} AV.
&c. [Pa1n2. 6-1, 189 Ka1s3.] ; Impv. %{-gRhi4}, %{-gRtAt}, %{-gRtam}, %{-gRta4}
; Subj. %{-garat} ; Pot. %{-gRyAt}, or %{-griy-} AitBr. viii, 28 &c. ; impf.
%{a4jAgar} [RV. x, 104, 9] ; p. %{jA4grat} ; rarely A1. %{jAgramANa} MBh. ; pf.
Ved. %{jA7gA4ra} [RV. AV.], 1. sg. %{-ga4ra} [RV. x, 149, 5], p. %{-gRva4s} [see
s.v.] ; pf. class. [Pa1n2. 3-1, 38 ; vii, 3, 85 ; but cf. vi, 1, 8 Va1rtt.1]
%{jajAgAra} or %{jAgaraM-cakAra} ; fut. 2nd %{jAgriSya4ti} TS. &c. [A1. R. ii,
86, 4] ; fut. 1st %{-ritA} Pa1n2. 7-2, 10 Va1rtt. 1 Pat. ; aor. %{ajAgarIt},
vii, 2, 5 ; Pass. impers. %{ajagAri}, 3, 85 ; Prec. %{jAgaryAt}, iii, 4, 104
Ka1s3.) to be awake or watchful RV. AV. &c. ; to awake Pan5cat. iii, 9, 0/1 Hit.
ii, 3, 2/3 ; to watch over, be attentive to or intent on, care for, provide,
superintend (with loc. or loc. with %{a4dhi}) RV. AV. &c. (with acc. Caurap.) ;
(said of fire) to go on burning AV. Pra1yas3c. i, 5 ; to be evident W. ; to look
on W.: Caus. (aor. 2. and 3. sg. %{a4jIgar} Impv. %{jigRta4m}, %{-ta4}) to
awaken RV. ; %{jAgarayati}, (Pa1n2. 7-3, 85 ; aor. Pass. impers. %{aJAgari} or
%{-gAri} Vop. xviii, 22 ; xxiv, 6 and 13) id. Hit. ii, 3, 0/1 ; [cf. $ ; Lat.
{vi1gilo}.]
jaagrita = alert
jaagrata = (Vr.Imp.IIP.Pl.PP) Wake up; awake
jaagrataavasthaa = complete awareness of the state of the mind
jaagrati = are awake
jaaha * =n. ifc. (g. 2. {karNadi}) the root or point of issue of certain parts
of the body cf. {akSi-}, ({Asya-}), {oSTha-}, {karNa-}, {keza-}, {gulpha-},
{danta-}, {nakha-}, {pAda-}, {priSTha-}, {bhrU-}, {mukha-}.
jaahnavii = the River Ganges
jaala = net * = 1 mfn. watery MBh. iii, 11967 \\ 2 n. a net (for catching birds,
fish &c.) AV. viii, x Ka1tyS3r. Pa1rGr2. &c.; a hairnet A1p.; a net (fig.),
snare Ya1jn5. iii, 119 MBh. iii, 25 R. v Bhartr2. &c.; (in anat.) the omentum
Bhpr. ii, 310; a cob-web W.; any reticulated or woven texture, wire-net,
mail-coat, wire-helmet MBh. vff. Hariv. Kum. vii, 59; a lattice, eyelet. R. iii,
61, 13 VarBr2S. lvi, 22; a lattice-window Mn. viii, 132 Ya1jn5. i, 361 Vikr.
&c.; `" the web or membrane on the feet of water-birds "' see %{-pAda} the
finger- and toe-membrane of divine beings and godlike personages S3ak. vii, 16;
lion's mane Katha1s. lxxv; a bundle of buds W.; (chiefly ifc.) collection
multitude MBh. &c.; deception, illusion magic Das3. viii, 42 Katha1s. xxiv, 199;
pride W.; for %{jAta}, kind, species S3vetUp. v, 3 R. ii; m. (g %{jvalA7di})
Nauclea Cadamba L.; a small cucumber. L. Sch.; (%{i}) f. a kind of cucumber L.;
cf. %{a4yo- %{indra-}, %{giri-}, %{bRhaj-}.
jaalam.h = (n) net
jaamadagnyajit.h = he who scored a victory over jAmadagni (ParashurAm, the son
jaambavadaashrayaH = he who gave refuge to jhambava(the bear-chieftain of
jaa4na * = 1 n. birth, origin, birth place RV. i, 37, 9 and 95, 3; v, x AV. vii,
76, 5 S'Br. iii, 2, 1, 40. [418, 3] \\ * = 2 m. (fr. {ja4na}) patr. of Vriis'a
(= {vaijAna}, `" son of Vijânâ "' Sch.) TândyaBr. xiii, 3 Arsh
jaanakaaraaH = knowledgeable
jaanakiivallabhaH = the darling of jAnaki (sItA)
jaanan.h = even if he knows
jaanaati = knows
jaaniite = know
jaaniimaH = know
jaanu = (n) knee
jaanu\-shirshhaasana = the head-knee posture
jaanunii = knees
jaane = I know
jaapyasameta = with chanting of the names of the lord
jaata = born, become (from jan.h, to be born, or created)*= mfn. ( {jan}; ifc.
Pân. 6-2, 171) born, brought into existence by (loc.), engendered by (instr. or
abl.) RV. &c.; grown, produced, arisen, caused, appeared ib.; ifc. (Pân. 2-2, 5
Kâs'.; 36 Vârtt. 1; vi, 2, 170) see {mAsa-}, {saptA7ha-}, &c.; appearing on or
in VarBriS. lii, 5 ff.; destined for (dat.) RV. iv, 20, 6; ix, 94, 4; turning to
(dat.) Sâh. iii, 58/59; happened, become, present, apparent, manifest TS. VS.
&c.; belonging to (gen.) RV. i, 83, 5; viii, 62, 10; ready at hand Pañcat. ii,
16; possessed of (instr.) MBh. iv, 379; often ifc. instead of in comp. (Pân.
2-2, 36 Vârtt. 1; vi, 2, 170 f.; g. {AhitA7gny-Adi}) e.g. {kiNa-}, {danta-},
&c., qq.vv.; m. a son RV. ii, 25, 1 AV. xi, 9, 6 S'Br. xiv Pañcat.; a living
being (said of men, rarely of gods) RV. iv, 2, 2; v, 15, 2; x, 12, 3 AV. xviii
VS. viii, 36; N. of a son of Brahmâ PadmaP. v; n. a living being, creature RV.;
birth, origin, i, 156, 2 and 163, 1; iii, 31, 3; race, kind, sort, class,
species, viii, 39, 6 AV. &c.; a multitude or collection of things forming a
class (chiefly ifc., e.g. {karma-} "', the whole aggregate of actions "' Mn.
vii, 61/62 {sukha-}, `" anything or everything included under the name pleasure
"' Gît. x, 3) Mn. ix MBh. &c.; individuality, specific condition ({vyakta}) L.;
= {-karman} NârS.; (impers. with double instr.) it turned out or happened that
Râjat. v, 364 [417, 3]; ({A}) f. a daughter W.; [cf. $; Germ. {Kind}; Lith.
{gentis}.]
jaataM = having become
jaataH = of all beings
jaataka = Nativity, literally means one who is born
jaatasya = of one who has taken his birth
jaataa = (part.fem.nom.S)is born
jaataaH = born
jaati = circumstances of life to which one is born
jaati* = f. birth, production AitBr. ii, 39 Mn. MBh. (also {-tI}, xiii f.) &c.;
re-birth R. i, 62, 17 Kârand. xxiii, 193; the form of existence (as man, animal,
&c.) fixed by birth Mn. iv, 148 f. Yogas. ii, 13; (ifc.) Kathâs. xviii, 98;
position assigned by birth, rank, caste, family, race, lineage KâtyS'r. xv Mn.
Yâjñ. &c. ({-tI} MBh. xiv, 2549); kind, genus (opposed to species), species
(opposed to individual), class Lâthy. KâtySr. Pân. &c., (once {-tI} ifc. MBh.
vi, 456); the generic properties (opposed to the specific ones) Sarvad.; natural
disposition to Car. ii, 1; the character of a species, genuine or true state of
anything Yâjñ. ii, 246 MBh. xii, 5334; reduction of fractions to a common
denominator; a self-confuting reply (founded merely on similarity or
dissimilarity) Nyâyad. v, 1 ff. Sarvad. xi, 10 and 34 Prab. Sch.; (in rhet.) a
particular figure of speech Sarasv. ii, 1; a class of metres R. i, 4, 6 Kâvya7d.
i, 11; a manner of singing Hariv.; a fire-place L.; (= {-tI}) mace, nutmeg
Sus'r.; Jasminum grandiflorum L.; = {-tI-phalA} L.; = {kampilla} L. cf.
{antya-}, {eka-}, {dvi-} - [cf. Lat. {gens}; Lith. {pri-gentis}]
jaatii * = f. = {-ti} q.v.; Jasminum grandiflorum Hariv. 7891 Bhartri. BhP. x
Amar. [418, 2]; mace, nutmeg Sus'r. VarBriS
jaatidharmaaH = community projects
jaatu = at any time
jaayate = (4 ap) to be born
jaayante = develop
jaayaa = Wife, female companion, spouse, strii
ja = Born
jabhU* = m. `" being in a lotus "', the god Brahmâ.
jaDa mf({A})n. (cf. {ja4lhu}) cold, frigid Pañcat. i, 12, 4 Kâvya7d. ii, 34
Râjat. iv, 41; stiff, torpid, motionless, apathetic, senseless, stunned,
paralysed Ragh. iii, 68 S'ak. &c.; stupid, dull Mn. viii, 394 (also {a-} neg.,
148) Yâjñ. ii MBh. (ifc. `" too stupid for "', iii, 437) &c.; void of life,
inanimate, unintelligent KapS. i, 146; vi, 5o NriisUp. Veda7ntas. Sarvad.; dumb
"' Mn. ii, 110 Sus'r.; ifc. stunning, stupefying S'ak. iv, 6; m. (g. {azvA7di})
N. of Sumati (who simulated stupidity) cf. MârkP. x, 9; cold, frost W.; idiocy
W.; dulness, apathy W.; inanimate "', lifeless, matter (opposed to {cetana}); n.
water (= {jala}) S'ârngP. (Subh.); lead L.; ({A}) f. N. of a plant ( = {jaTA},
Mucuna pruritus, Flacourtia cataphracta L.) Car. vi, 2 (ifc. f. {A}).
jagajaitra = jagaje?+atra, in the world?+here
jagat* mfn. ( {gam} redupl. Pân. 3-2, 178 Vârtt. 3) moving, movable, locomotive,
living RV. AV. &c.; (= {jA4gata}) composed in the Jagatî metre RV. i, 164, 23
ShadvBr. i, 4 Lâthy. i, 8, 9; m. air, wind L.; m. pl. people, mankind Râjat. (C)
iii, 494; n. that which moves or is alive, men and animals, animals as opposed
to men, men (Naigh. ii, 3) RV. AV. &c. ({-to madhye}, `" within everybody's
sight "' R. vii, 97, 1; 5 and 10); the world, esp. this world, earth S'Br. Mn.
&c.; the Jagati metre RV. i, 164, 25; N. of a Sâman see - {sAman}; n. du. heaven
and the lower world Kir. v, 20; n. pl. the worlds (= {-gat-traya}) Prab. i, 10;
people, mankind Kpr. x, 50/51 (Sâh. and Kuval.); ({ja4gatI}) f. a female animal
RV. i, 157, 5; vi, 72, 4; a cow Naigh. 11, II; the plants (or flour as coming
from plants) VS. i, 21 S'Br. i, 2, 2, 2; the earth Îs'Up. Pras'nUp. Mn. i, 100
MBh. &c.; the site of a house L. (Kir. i, 7 Sch.); people, mankind L.; the
world, universe R. ii, 69, 11 a metre of 4 x 12 syllables RV. x, 130, 5 AV.
viii; xix S'Br. AitBr. &c.; any metre of 4 X 12 syllables; the number 48 Lâthy.
ix Kâty. xxii; a sacrificial brick named after the Jagatî metre S'Br. viii
KâtyS'r. xvii; a field planted with Jambû L.
jagat.h = universe
jagataH = of the world
jagataaM = of the Universe
jagatpate = O Lord of the entire universe
jagan.h = (Nr.nom + acc.sing.)world
jagannivaasa = O refuge of the worlds
jaghana * = (%{janh}) m. [RV. i, 28, 2; v, 61, 3; vi, 75, 13] n. [AV.xiv, r, 36
TS.ii TBr. ii, &c.] the hinder part, buttock, hip and loins, pudenda, mons
veneris (ifc. f. %{A} [Pa1n2. 4-1, 56 Ka1s3.] MBh. xiii, 5324 R. Megh.); the
hinder part of an altar Sulbas. iii, 52; rear-guard MBh. iii, v f. ix; (%{ena})
instr. ind. behind (with gen. [ChUp. ii, 24, 3] or acc. [S3Br. i f. vii, xi]
following, once [vii, 2, 2, 4] preceding); so as to turn the back towards
S3a1n3khGr2. ii, 1; iv, 12
jagrat.h = awakened
jagrataH = or one who keeps night watch too much
jagraaha V*= took up; caught hold of; caught;took up; kept; assumed the
responsibility for; accepted; SB 6.9.7; caught; brought under her control;
grasped; SB 8.7.4 took; seized; took; took hold of; He seized; He seized;
jaghanya = of abominable
jaghni * mfn. (Pân. 3-2, 171) striking (with acc.) RV. ix, 61, 20; m. a weapon
L.
jaghnivat * mfn. containing an Intens. form of {han} AitBr. i, 25.
jaghnu * mfn. striking, killing Un. i, 22.
jaha * = mfn. (3. {hA}) see {zardham-}; ({A}) f. N. of a plant L.; ({A4}) ind.
see s.v.
jahaati = can get rid of
jahan
jahi = conquer *= see jahan
jahiihi = jahi+iha, leave/give up+here(in this world)
jahnu = name of an ancient king who adopted the ganga river
jahnusutaa = ganga
jaiminii = Maharishi Jaimini a sage who wrote an elucidation of sections of
Maharishi Parashara's work. This became the basis for another system of
Astrology in India
jajñi* = mfn. ({jan} redupl. Pân. 3-2, 171 and Vârtt. 3) germinating, shooting
TS. vii, 5, 20, 1; f. seed (Pân. 3-2, 171 (?) Kâs'.) Siddh.
jala = Water * = 1 mfn. = %{jaDa} (cf. %{jal}), stupid (cf. %{-lA7dkipa},
%{-lA7zaya}) S3a1rn3gP. xxi (v.l.); m. (g. %{jvalA7di}) a stupid man S3is3. v,
37; N. of a man (with the patr. Ja1tu1karn2ya) S3a1n3khS3r. xvi, 29, 6; n. (also
pl.) water, any fluid Naigh. i, 12 Ya1jn5. i, 17 MBh. &c. (ifc. f. %{A}); a kind
of Andropogon Bhpr. vii, 10, 52 & 78; 28, 18; the 4th mansion (in astrol.)
VarYogay. iv, 26; a cow's embryo (%{go-kalaka} or %{-lana}) L.; (= %{jaDa})
frigidity (moral or mental or physical) W.; (%{A}) f. N. of a river MBh. iii,
10556.
\\ 2 Nom. %{-lati}, to become water S3atr. xiv "'
jalaM = (Nr.non. + acc.S)water
jaladhi = sea/ ocean
jalandhara = bandha where the chin rests in the notch between the collar bones
jalapatanasaham.h = Sensitive point relating to going on a voyage. One of many
used in Varshaphal and similar in idea to Arabic parts
jalapaataH = (m) waterfall
jalabandhaH = (m) dam
jalalava = water drop
jalaashaya = lake, pond
jalp.h = to babble
jalpa * m. (g. {uJchA7di}) talk, speech, discourse (also pl.) MBh. xiii, 4322
Pân. 4-4, 97 Das'. BhP.; (pl.) chatter, gossip, x, 47, 13; a kind of disputation
(overbearing reply and disputed rejoinder) Nyâyad. Car. iii, 8 Sarvad. Madhus.
S'Br. xiv Sch.; N. of a Rishi MatsyaP. ix, 16; n. for {-lpya} MBh. i, 5066 (C)
R. ii, 60, 14; cf. {citra-}, {bahu-}.
jam* = (derived fr. {jama4d-agni}) cl. 1. {ja4mati}, to go Naigh. ii, 14 Nir.
iii, 6; to eat Dhâtup. xiii, 28: Intens. p. {jAjamat} consuming continually MBh.
xiii, 4495.
jambaala = (masc) mud
jambiiram.h = (n) lemon
jambuukaH = fox
jana = man: * = mf({I})n. `" generating "' see {puraM-}; m. (g. {vRSA7di})
creature "', living being, man, person, race ({pa4Jca ja4nAs} "', the five races
"' = {p kRSTa4yas} RV. iii, viii ff. MBh. iii, 14160), people, subjects (the sg.
used collectively e.g. {dai4vya} or {divyA4 j-} "', divine race "', the gods
collectively RV.; {mahat j-}, many people R. vi, 101, 2; often ifc. denoting one
person or a number of persons collectively, e.g. {preSya-}, {bandhu-}, {sakhI-}
&c., qq. vv. [410, 2]; with names of peoples VarBriS. iv, 22 and v, 74; {ayaM}
{janaH}, `" this person, these persons "', I, we MBh. viii, 709 Hariv. 7110 R.
ii, 41, 2 S'ak. &c.; {eSa j-}, id. Kâvya7d. ii, 75) RV. &c.; the person nearest
to the speaker (also with {ayam} or {asau}, this my lover "' Kâvya7d. ii, 271
Ratna7v. i, 24/25) Nal.x, 10 S'ak. Mâlav.; a common person, one of the people
Kir. ii, 42 and 47; the world beyond the Mahar-loka BhP. iii, 11, 29 SkandaP.;
({-na4}) m. (g. {azvA7di}) N. of a man (with the patr. S'ârkara7kshya) S'Br. x
ChUp.; ({A}) f. `" birth "', {a-jana}, the unborn "', Nârâyana BhP. x, 3, 1.
janaanta* = m. a number of men Sâh. vi, 139; a region ({deza}) Sus'r. i, 46, 2,
38; `" man-destroyer "', Yama BhP. vi, 8, 16.
janaH = people
janaka = father
janakaatmajaa = janakA's daughter
janakaadayaaH = Janaka and other kings
Janaloka * = m. `" world of men "', the 5th Loka or next above Mahar-loka
(residence of the sons of Brahmâ and other godly men), ArunUp. NriisUp. i, 5, 6
BhP. MârkP. SkandaP.; cf. {janas}.
janana = birth\
jananaM = birth
jananii = mother
janapadam.h = (n) district
janapadeshhu = in the society (janapada really meaning a village )
janayet.h = causal form from jan.h meaning ``should generate''
janasa.nsadi = to people in general
janaaH = persons
janaadhipaH = kings
janaanaaM = of the persons
janaardana = O maintainer of all living entities
ja.nghe = ankle
jangamaM = moving
jan.h = to to be born or produced
jañj* = cl. I. P.= {jaj} Dhâtup.vii, 69; p. f. {ja4JjatI}, glittering, flashing
(Gmn.; = {abhibhavantI} Sây.) RV. i, 168, 7.
jantu * = m. a child, offspring RV. Katha1s. iic, 58 ; a creature, living being,
man, person (the sg. also used collectively e.g. %{sarva@j-}, everybody "' S3ak.
v, 5/6 ; %{ayaM@jantuH}, `" the man "' Kat2hUp. ii, 20 S3vetUp. iii, 20 Mn. xii,
99) RV. Mn. &c. ; a kinsman, servant RV. i, 81, 9 and 94, 5 ; x, 140, 4 ; any
animal of the lowest organisation, worms, insects Mn. vi, 68 f. MBh. xiv, 1136
Sus3r. ; (n.) HYog. iii, 53 and Subh. ; a tree Gal. ; N. of a son of Somaka MBh.
iii, 10473ff. Hariv. 1793 BhP. ix, 22, 1 Katha1s. xiii, 58ff ; cf. %{kSiti-},
%{kSudra-}, %{jala-}
ja.ntuunaaM = (Nr.Poss.pl.) living beings; insects
jantavaH = the living entities
jantoH = of living beings
janma = birth, incarnation
janmaH = (Mas.nom.Sing.)birth.janma:(Nr.)
janmakarmaphalapradaaM = resulting in good birth and other fruitive reactions
janman.h = birth
janmanaaM = repeated births and deaths
janmabandha = from the bondage of birth and death
janmaraashi = Sign occupied by the Moon at birth
janmasu = in births
janmaani = births
jap * = cl. 1. %{ja4pati} (rarely A1. S3a1n3khS3r. iii, 6, 4 MBh. iii, xiii; pf.
%{jajApa}; 3. du. %{jepatur} R. i; inf. %{japitum} MBh. xii, 7336; ind. p.
%{-ptvA} Mn. xi R. i; %{-pitvA} Mn. xi Vet.) to utter in a low voice, whisper,
mutter (esp. prayers or incantations) AitBr. ii, 38 S3Br. La1t2y. Ka1tyS3r.
Kaus3. Mn. &c.; to pray to any one (acc.) in a low voice MBh. xiii, 750; to
invoke or call upon in a low voice BhP. iv, 7, 29 BhavP. i: Intens.
%{jaJjapyate}, %{-pIti} (Pa1n2. 7-4, 86 [412,1]; p. %{pya4mAna}) to whisper
repeatedly (implying blame, iii, 1, 24) S3Br. xi, 5, 5, 10.
japa = Recitation1 \\ * = mfn. `" muttering, whispering "' see %{karNeku-}; m.
(Pa1n2. 3-3, 61; oxyt. g. %{uJchA7di}) muttering prayers, repeating in a
murmuring tone passages from scripture or charms or names of a deity, &c.,
muttered prayer or spell AitBr. ii, 38 S3Br. ii S3a1n3khS3r. Nir. &c.\\ japA =
f. (= %{javA}) the China rose VarBr2S. xxviii, 14\\jApa * = m. ( %{jap}) `"
whispering "' see %{karNa-}; muttering prayers L. a muttered prayer L. (R. i,
51, 27 for %{japa}; see also %{jApya}).
japati = (1 pp) to mutter, mumble
japannityaM = japan+nityaM, chanting+ever
japayaGYaH = chanting
japtvaa = having chanted
jaraa = old age
jarjara = old/digested (by disease etc)
jasha* m. N. of an aquatic animal (cf. {jhaSa4}) AV. xi, 2, 25 TS. v, 5 GopBr.
ii, 2, 5.
jatha *= mfn. wearing twisted locks of hair g. {arza-Adi}; m. metrically for
{-TA} Hariv. 9551; ({A}) f. the hair twisted together (as worn by ascetics, by
Siva, and persons in mourning) PârGri. ii, 6 Mn. vi, 6 MBh. (ifc. f. {A}, iii,
16137) &c.; a fibrous root, root (in general) Bhpr. v, 111 S'ângS. i, 46 and 58;
N. of several plants (= {TA-vatI} L.; Mucuna pruritus L.; Flacourtia cataphracta
L.; = {-TA-mUlA} L.; = {rudra-jaTA} L.) Sus'r. v f.; N. of a Pâthha or
arrangement of the Vedic text (still more artificial than the Krama, each pair
of words being repeated thrice and one repetition being in inverted order)
Caran.; ({I}) f. Nardostachys Jathâmânsî L.; (= {-Ti}) the waved-leaf fig-tree
L.; cf. {tri-}, {mahA-}, {vi-}; {kRSNa-jaTA} "'
jathaamukuTama.nDitam.h = adorned by locks of hair forming a crown
jathilaH = with knotted hair
jathi* =m f. twisted hair L.; a mass, multitude L.; Ficus infectoria L.
jaThara = Intestine
jaThara\-parivartanaasana = the belly-turning posture
jaThare = in the stomach
java * = mfn. ( {ju}, or {jU}) swift AV. xix, 7, 1; m. (parox. Pân. 3-3, 56,
Vartt. 4 and 57) speed, velocity, swiftness RV. i, 112, 21; x, 111, 9 VS. AV.
S'Br. &c.; pl. impulse (of the mind) RV. x, 71, 8; ({At}) abl. ind. speedily, at
once Kathâs. lxiii, 188 Vcar. xii, 15. -
javaa* = f. = {japA} MBh. Hariv. R. Megh. 36; saffron L
javanikaa = (f) towel
javishthha* = mfn. quickest, fleetest RV. iv, 2, 3; vi, 9, 5 VS. xxxiv, 3 S'Br.
xi AitBr. i, 5 BhP. xi
jaya = victory
jayaH = victory
jayate = becomes victorious; wins
jayama.ngalam.h = victory that is auspicious
jayaajayau = both victory and defeat
jayema = we may conquer
jayeyuH = they conquer
jaGYire = (Verb, Past IIIP pl.PP) took birth; were born
jetaasi = you will conquer
jhashhaaNaaM = of all fish
jhrimbaNam.h = (n) yawning
jigishhataaM = of those who seek victory
jighaamsaa * = wish or intention to strike or slay or destroy Mn. xi, 207 MBh.
&c. ; malice, revenge W.
jighaaMsaka * = mfn. ( %{han} Desid.) intending to kill W. [421,1]
jighaaMsin * = mfn. ifc. intending to kill R. vi, 77.
jighaaMsiiyas * = mfn. compar. of %{-Msu} W.
jighaaMsu * = mfn. = %{-sin} (with acc.) MBh. i, iii R. BhP. Das3. Katha1s. ;
desirous of destroying or ruining (ifc. or with acc.) La1t2y. i, 10, 3 Sus3r. i,
19, 21 ; revengeful W. ; m. an enemy W.
jighatnu * = mfn. ( %{han} redupl.) endeavouring to hurt, ii, 30, 9.
jighatsaa * = f. ( %{ghas} Desid.) desire of eating or consuming Katha1s. lxi ;
cf. %{vi-jighatsa4}.
jighatsu mfn. hungry L. ; desirous of consuming, cviii, 106 Bhakta7m. 36 ; f. N.
of an evil demon AV. ii, 14, 1 ; (pl.) viii, 2, 2
jighra * = mfn. ( %{ghrA}) smelling Pa1n2. 3-1, 137; ifc. observing,
conjecturing Sa1h. iii, 66/6
jighrati = (1 pp) to smell
jighran.h = smelling
jijiivishhaamaH = we would want to live
jijIviSu * = mfn. desirous of life Mn. MBh. &c.
jiGYaasuH = inquisitive
jihva *= mfn. (said of Agni) MaitrS. i , 3 , 35 (for %{yahva4} of Padap. and RV.
iii , 2 , 9) ; m. the tongue Hariv. 6325 f. ; (%{A4}) f. (= %{juhU4}) id. RV.
AV. &c. (ifc. f. %{A} MBh. iii , 16137 Hcat.) ; the tongue or tongues of Agni
i.e. various forms of flame (3 are named RV. iii , 20 , 2 ; generally 7 VS. xvii
, 79 Mun2d2Up. i , 2 , 4 [%{kAlI} , %{karAlI} , %{mano-javA} , %{su-lohitA} ,
%{su-dhUmra-varNA} , %{sphuliGginI} , %{vizvarUpI}] Hemac. ; cf. %{sapta4-jihva}
; also identified with the 7 winds %{pra-} , %{A-} , %{ud-} , %{saM-} , %{vi-} ,
%{pari-} , and %{ni-vaha}) ; the tongue of a balance Hcat. i , 5 , 163 ; speech
(Naigh. i , 11) RV. iii , 57 , 5 ; the root of Tabernaemontana coronaria L. ;
cf. %{dvi4-} , %{ma4dhu-} , %{su-} ; %{agni-jihva4} &c. ; [cf. Lat. {lingua} ;
Goth. {tuggo1}.]
jii = to live
jiirNa = very old, dilapidated, torn
jiirNaani = old and useless
jiiv.h = to live
jiiva* = mf({A4})n. living, existing, alive RV. &c.; healthy (blood) Car. viii,
6, 74; ifc. living by (see {jala-cara-}, {rUpa-}); causing to live, vivifying
(see, {putra-}, {-jala}); m. n. any living being, anything living RV. &c.; life,
existence MBh. iv, vi Hariv. &c. (ifc. f. {A} Kathâs.); m. the principle of
life, vital breath, the living or personal soul (as distinguished from the
universal soul see {jIvA7tman}) RV. i, 164, 30 ChUp. S'vetUp. Pras'nUp. Mn. &c.;
N. of a plant L.; Briihaspati (regent of Jupiter) VarBriS. Laghuj. Sûryas.
Kâs'îKh.; the 3rd lustrum in the 60 years "' Briihaspati cycle VarBriS. viii,
26; N. of one of the 8 Maruts Yâjñ. ii, 102/103 39; Karna L.; n. N. of a metre
RPrât. xvii, 4 [422,3]; ({A}) f. life L.; the earth L.; a bow-string L.; (in
geom. = {jyA}) the chord of an arc; the sine of an arc Sûryas. ii, 57 (cf.
{tri-}, {tri-bha} "', {dRg-gati-}, {lamba-} and {zaGku-jIvA}); N. of a plant
({jIvantI} or {vacA} L.) VarBriS. iii, 39; the tinkling of ornaments L.; pl. N.
of a particular formula Kaus'. Vait.; cf. {ati-}, {upa-} and {saM-jIva4}; {a-},
{kumAra-}, {ciraM-}, {jagaj-}, {dur-}, {nir-}, {pApa-}, {bandhu-}, {sa-}, {su-};
{khSudra-jivA}, {yAvaj-jIvam}; [cf. {bi4os}; Lat. {vivus}; Lith. {gIvas}; Goth.
{qvius}; Eng. {quick}; Hib. {beo}.]
jiivada* = m. `" life-cutter "', an enemy L.
jiivadeva* = m. N. of a man,
jiivaja* = mfn. born-alive ChUp. vi, 3, 1.
jiivaka *= mfn. living, alive Hcar. vii ; ifc. (f. %{ikA}) `" living "' see
%{cira-}: making a livelihood by (in comp.) MBh. xii f. Hariv. 4484 S3atr. (cf.
%{akSara-}) ; `" generating "' see %{putraM-} ; ifc. (f. %{A}) long living, for
whom long life is desired Pa1n2. 3-1, 150 Ka1s3. ; m. a living being L. ; `"
living on others "', a servant L. ; an usurer L. ; a beggar L. ; a snake-catcher
L. ; a tree L. ; one of the 8 principal drugs called Asht2avarga (Terminalia
tomentosa L. ; Coccinia grandis L.) Sus3r. VarBr2S. ; N. of Kuma1ra-bhu1ta
DivyA7v. xix, xxxv ; (%{ikA}) f. living, manner of living Kat2hUp. Mn. (iv, 11 ;
x, 82) &c. ; livelihood, x, 76 MBh. &c. (ifc. f. %{A} Ra1jat. vi, 22) ; the
plant Ji1vanti L. ; pl. `" life-giving element "', water, A1SvSr. vi, 9.
jiivakoza* = m. a case (or sheath) enveloping the personal soul BhP. iv, 22 f.;
x.
jiivaMjIva* = m. = {-j-} L.; the Greek partridge L.; a mythical bird with two
heads Buddh.; N. of a tree L.
jiivaMjIvaka* = m. = {-jIva} MBh. iii Hariv. 6957 Lalit. Sus'r. Kâd. MârkP.
jiivanas'* = mfn. (nom. {-na4T}; also {-nak} [= {jivasya nAza}] Pân. 8-2, 63,
Kas'.) [a sacrifice] in which living beings are killed MaitrS. i, 4, 13.
jiivanetrii* = f. a kind of pepper L.
jiivatva* = n. the state of life RâmatUp. i, 14; the state of the individual
soul KapS. vi, 63. - 1. {-da} m. `" life-giver "', a physician L.; ({A}) f. =
{-vantI} L. -2.
jiivapati* = m. a living husband, vi, 19, 24. =
jiiva = life
jiiva-loka = the mortal world
jiivaH = life
jiivati = while living(without earning)
jiivana = life
jiivanaM = life
jiivanmuktiH = salvation+freedom from bondage of birth
jiivabhuutaH = the conditioned living entity
jiivamaana = one who lives
jiivaloke = in the world of conditional life
jiivaatman* = m. the living or personal or individual soul (as distinct from the
%{paramA7t-} q.v.), the vital principle Tarkas. BhP. vi, viii Sarvad. iv; vii,
57.
jiivatva * = n. the state of life Ra1matUp. i, 14; the state of the individual
soul KapS. vi, 63. - 1. %{-da} m. `" life-giver "', a physician L.; (%{A}) f. =
%{-vantI} L. -2.
jiivasya = (masc.poss.S) of life
jiivaatman.h = Also spelt Jeevatman. Is the soul within the human sphere
jiivaatmaa = the individual soul
jiivita = life
jiivitena = living
jiivemaH = may we live
jijñaasaka* = mfn. ( {jJA} Desid.) {-su} W.
jijiiviishaa * = f. ( %{jIv} Desid.) desire to live MBh. viii, 1790.
jijIviSu * = mfn. desirous of life Mn. MBh. &c.
jijñaasanIya* = mfn. = {-sitavya} W.
jijñaasaa* = f. = {-sana} MBh. ii f. xiii Hariv. R. Pân. 1-3, 21 Vârtt. 3, &c.
({kRta-jijJAsa} mfn. having put to the proof any one [gen.] Kathâs. cxiii, 78).
jijñaasu * = mfn. desirous of knowing, inquiring into, examining, testing
jijñaasaaprastaava* = m. N. of wk., Pratâpar. Sch.
jijñaasita* = mfn. investigated, inquired BhP. i, 5, 3f.; tested MBh. xiii, 932.
jijñaasitavya* = mfn. to be investigated Sarvad.
jijñaasu* = mfn. desirous of knowing, inquiring into, examining, testing MBh. R.
BhP. &c.
jijñaasya* = mfn. = {-sitavya} BhP. ii, 9 Sarvad.
ji.nvhaa = tongue
jita = having conquered
jitaH = conquered
jitaatmanaH = of one who has conquered his mind
jitaatmaa = having control of the mind
jitendriyaM = the conqueror of senses
jitendriyaH = having conquered the senses
jitvaa = by conquering
jivadhaaraNakaari = responsible for life's existence
jivabhuutaaM = comprising the living entities
jivyate = remain alive
jivhaa = (f) tongue
jivhaaM = tongue
jñaa* = 1 cl. 9. P. Â. {jAnA4ti}, {-nite4} (cf. Pân. 1-3, 76; Subj. {-nat};
Impv. {-nItat}, 2. sg. {-nIhi4}, once irr. {jJa} BhP. x, 89, 46; [fr. cl. 3.]
{jijAhi} MBh. xiii, 4493; 2. pl. irr. {-nata}. ii, 2397; 2. sg. Â. irr. {-nase}
DivyA7v. xviii; p. {-na4t}, {-nAna4} irr. {-namAna} [MBh.]; pf. {jajJau}, {-jJe}
[Pass. Râjat. v, 481], 3. pl. {-jJu4r} RV. vii, 79, 4 S'Br. xi; p. {-jJAna4} RV.
x, 14, 2; fut. {jJAsyati}, {-te}; aor. {ajJAsIt}, {-sta} Pass. {a4jJAyi}, vi,
65, 1 &c.; Pot. {jJAyAt} or {jJey-} Pân. 6-4, 68 [425,3]; 2. sg. {jJeyas} = {$}
RV. ii, 10, 6; inf. {jJAtum}) to know, have knowledge, become acquainted with
(acc.; rarely gen. MBh. iii, 2154 Hariv. 7095), perceive, apprehend, understand
(also with inf. [Pân. 3-4, 65] MBh. ii, v Das'.), experience, recognise,
ascertain, investigate RV. &c.; to know as, know or perceive that, regard or
consider as (with double acc. e.g. {tasya mAM tanayAM jAnIta} "', know me to be
his daughter "' MBh. iii, 2476; with {mRSA}, `" to consider as untrue "'
Ratna7v. ii, 18) Mn. &c.; `" to acknowledge, approve, allow VS. xviii, 59 f. AV.
ix, 5, 19 S'Br. i, xi, xiv; to recognise as one's own, take possession of
SaddhP.; to visit as a friend AV. x, 1, 25; to remember (with gen.) MBh. xii,
5169; Â. to engage in (gen. e.g. {sarpiSo}, `" to make an oblation with
clarified butter "') Pân. 1-3, 45; ii, 3, 51: Caus. {jJapayati}, to teach any
one (acc.) SânkhS'r.xv; {jJAp-} (Pass. {jJApyate}) to make known, announce,
teach anything MBh. ii, xii Kâty. and Pat.; to inform any one (gen.) that
(double acc.) MBh. i, 5864; Â. to request, ask ChUp. ii, 13, 1 ({jJap-}) MBh.
iii, 8762 ({jJAp-}): Desid. {jijJAsate} (Pân. 1-3, 57; ep. also P.) to wish to
know or become acquainted with or learn, investigate, examine Mn. ii, 13 MBh.
&c.; to wish for information about (acc.) Kathâs. xxii, 84; to conjecture AV.
xiv, 1, 56: Caus. Desid. {jijJapayiSati} (also {-jJAp-} Siddh.) and {jJIpsati}
(cf. {-psyamAna}), to wish to make known or inform Pân. 7-2, 49 & 4, 5; [cf. $
&c.]
jña * = 2 mf({A})n. (iii, 1, 135) knowing, familiar with (chiefly in comp.;
rarely gen. or loc. MBh. xii, 12028 R. vii, 91, 25) S'Br. xiv, 7, 2, 3 Mn. &c.;
intelligent, having a soul, wise, (m.) a wise and learned man S'vetUp. Pras'nUp.
Bâdar. VarBri. BhP. vii; having Jñâ as deity Pân. 6-4, 163 Pat.; m. the thinking
soul (= {puruSa}) Sânkhyak. Nyâyad.iii, 2, 20 Sch.; the planet Mercury VarBriS.
VarBri. Laghuj. Sûryas.; the planet Mars L.; Brahmâ L.; ({A}) f. N. of a woman
Pân. 6-4, 163 Pat.; [cf. Lat. {mali-} and {beni-gnu-s}.]
jJaa* =3 f. for {A-j-} (by irr. Sandhi after {e} and {o}) MBh. i, 3168; iii,
16308.
jñaa4* = mfn. ifc. `" knowing, familiar with "' see {Rta-}, {pada} and
{pra-jiJA4}, {a4-saM-}.
jñatva*= n. intelligence Nyâyad. Sch.
jñazakti*= f. the intellectual faculty Bâdar. ii, 2, 9.
jñaka*= mf({akA} or {ikA})n. dimin, fr. 2. {jJa4} Pân. 7-3, 47.
jñapta*= mfn. (2, 27) instructed S'Br. xi, 5, 3, 8ff.
jñaati*= m. `" intimately acquainted "' (cf. Goth. {kno1di}), a near relation
(`" paternal relation "' L. and Sch.; cf. {sam-bandhin}), kinsman RV. AV. xii,
5, 44 TBr. i &c.
jñaateya*= n. (Pân. 5-1, 127) affinity, kindred sentiments Hcar. i, 534.
jñaanakIrti*= m. N. of a Buddh. teacher.
jñaanaketu*= m. `" having marks of intelligence "'N. of a man Lalit. xiii, 156;
{-dhvaja} m. N. of a Devaputra, iii, 160.
jñaanagamya*= mfn. attainable by the understanding (S'iva).
jñaanagUha*= mf({A})n. concealing the understanding BhP. iii, 26, 5.
jñaana-ghana*= m. pure or mere knowledge or intellect, viii, 3, 12; ix, 8, 23;
{-nA7cArya}, m.N. of a teacher W.
jñaana = * n. knowing, becoming acquainted with, knowledge, (esp.) the higher
knowledge (derived from meditation on the one Universal Spirit) S'ânkhS'r.xiii
Gobh. Mn. &c.; knowledge about anything cognizance "' see {-tas} and {a-jJAnAd}
{a-jJAnAd} {vA}, knowingly or ignorantly, xi, 233); conscience MBh.; =
{-ne7ndriya} KathhUp. vi, 10; engaging in (gen. e.g. {sarpiSas} "', in sacrifice
with clarified butter "') Pân. 2-2, 10 Vârtt. Pat.; N. of a S'akti Rasik.xiv, 36
RâmatUp. i, 90 Sch.; ({A}) f. id. Pañcar. iii, 2, 30 Râmapûjâs'.
jñaa4na * mf({I})n. prudent, wise L. [659, 2]; easily known AV.; n. knowledge,
wisdom, intelligence, discrimination AV. &c. &c.; a distinctive mark, token of
recognition, any mark or sign or characteristic AV. MBh. R. &c.; a monument,
memorial S'Br.; {-kumuda-candrikA} f. N. of wk.; {-ghana4} m. nothing but
knowledge S'Br. (cf. under {ghana4}); {-tRpta} mfn. satiated with i.e. full of
knñknowledge MBh.; {-saMtati} f. a train of thought Tattvas.; {-nA7nanda},
{-nA7zrama}, and {-ne7ndra} m. N. of authors Cat.
jñaanakIrti * =N. of a Buddh. teacher.
jñaana-ketu*= `" having marks of intelligence "'N. of a man Lalit. xiii, 156;
{-dhvaja} m. N. of a Devaputra, iii, 160.
jñaana-khaNDa * N. of part of S'ivaP.
jñaana-gamya *=mfn. attainable by the understanding (S'iva).
jñaana-garbha * `" filled with knowledge "'N. of a Bodhi-sattva Buddh. L.; of a
scholar ib.
jñaana-gUha *= mf({A})n. concealing the understanding BhP. iii, 26, 5.
jñaana-ghana * m. pure or mere knowledge or intellect, viii, 3, 12; ix, 8, 23;
{-nA7cArya}, m.N. of a tea
jñânendrya*= n. `" knowledge-organ "', an organ of sensation BhP. Sây. on S'Br.
ix.
jñapayata `V*: communicate, tell, announce
jñaati * =`" intimately acquainted "' (cf. Goth. {kno1di}), a near relation (`"
paternal relation "' L. and Sch.; cf. {sam-bandhin}), kinsman RV. AV. xii, 5, 44
TBr. i &c.
jñapta * (2, 27) instructed
jñatva *=intelligence
joshhayet.h = he should dovetail
jrimbhate = to yawn
jyaayasaH = gen. sing. of jyaayas, greater
jyaayasi = better
jyaayaaH = better
jyaishthha* = m. N. of a month (May-June, the full moon standing in the
constellation Jyeshthhâ) Lâthy. x, 5, 18 Mn. viii, 245 Hariv. 7828 KâtyS'r.
Sch.; ({I}) f. the full moon in month Jyaishthha VarBriS. xxiii, 1 (cf.
{mahA-jyaiSThI}); see {jyeSThI}.
jyeshhThaa = Eighteenth nakshatra
jyotiH = light
jyotirdhyaana = luminous contemplation
jyotishha = The study of Illuminated bodies. The study of Astrology and
Astronomy which were one science in the past
jyotishhii = An Astrologer
jyotii = inner light
jyotiishhaaM = of all luminaries
jyotsna = moonlight
jyotsnaa = (f) moonlight
jugupsita* =mfn. abhorring anything (abl.) Vop. v, 21; disliked, detested,
disgusting MBh. R. &c.; censured W.; n. a disgusting or horrible deed BhP. i, 5,
15; (also {karma-} id., i, 7, 42); = {-psA} Sarvad. iii, 270.
jush *= 1 cl. 6. A1. %{-Sa4te} (also P. RV. [%{-Sa4t}, %{a4juSat}] MBh. &c. ;
Subj. %{-SAte} ; Pot. %{-Se4ta} ; 3. pl. %{-Serata} RV. ; Impv. %{-Sa4tAm} ;
impf. %{ajuSata}, ii, 37, 4 ; 1. sg. %{a4juSe} AV. vi, 61, 3 ; p. %{-Sa4mANa})
cl. 3. P. irr. %{ju4joSati} (Subj. and p. %{ju4joSat} ; cf. Pa1n2. 7-3, 87
Va1rtt. 2 ; Impv. 2. pl. %{-juSTana} RV.), rarely cl. i. P. %{joSati} (Subj.
%{jo4Sat} ; - aor. p. %{juSANa4} ; 3. pl. %{ajuSran}, i, 71, 1 ; 2. sg.
%{jo4Si}, ii, iv ; 3. sg. %{jo4SiSat}, ii, 35, 1 [cf. Ka1s3. on Pa1n2. 3-1, 34
and 4, 7 ; 94 and 97] ; pf. %{jujo4Sa}, %{-juSe4} ; p. %{-juSva4s}, generally
%{-SANa4} ; ind. p. %{juSTvI4} RV.) to be pleased or satisfied or favourable RV.
AV. &c. ; to like, be fond of delight in (acc. or gen.), enjoy RV. (with
%{tanvAm} or %{-va4s}, `" to be delighted "', iii, 1, 1 ; x, 8, 3) AV. &c. ; to
have pleasure in granting anything (acc.) to (loc.) RV. vi, 14, 1 ; to have
pleasure in (dat.), resolve to (Ved. Inf.), i, 167, 5 ; iv, 24, 5 S3Br. iii, 6,
4, 7 ; to give pleasure to (loc.) RV. x, 105, 8 ; to choose for (dat.) VS. v, 42
TS. vi S3Br. iii, 6, 4, 8 ; to devote one's self to (acc.), practise, undergo,
suffer BhP. ii, 2, 7 ; viii, 7, 20 Bhat2t2. xvii, 112 ; to delight in visiting,
frequent, visit, inhabit, enter (a carriage &c.) MBh. iii, v, xiv Bhat2t2. xiv,
95 ; to afflict MBh. iii: Caus. A1. (Subj. 2. sg. %{joSa4yAse}) to like, love,
behave kindly towards (acc.), cherish RV. ; to delight in, approve of(acc.),
choose S3Br. iii MBh. xiv, 1289 ; (P. cf. Dha1tup. xxxiv, 28) Bhag. iii, 26 ;
[cf. $ ; Zd. {zaoSa} ; Hib. {gus} ; Goth. {kiusu} ; Lat. {gus-tus}.]\\ 2 mfn.
ifc. liking, fond of, devoted to (once with acc. BhP. vii, 6, 25 ; cf.
%{nikRtiM-}) BhP. Bhartr2. Sa1ntis3. Katha1s. ; dwelling in Hcar. vii ;
visiting, approaching BhP. ii, 7, 25 Madhus. ; having, showing Ba1lar. iv, 17 ;
ix, 25 Sin6ha7s. Introd. 5l ; xv, 4 Kuval. 169 ; similar Hcar. i, 44 ; cf.
%{sa-}.
jushhTaM = practiced by
jushtha * = mfn. (%{-STa4} RV. ix, 42, 2 AV. and in later language Pa1n2. 6-1,
209f.) pleased, propitious RV. ix, 42, 2; liked, wished, loved, welcome,
agreeable, usual (cf. Pa1n2. 3-2, 188 Ka1r.; with dat. or gen., rarely instr.)
RV. AV. S3Br. &c.; frequented, visited, inhabited MBh. R. BhP.; swept over (by
the wind) Hariv. 6984; afflicted by (instr. or in comp.) Sus3r.; served,
obliged, worshipped W.; practised W.; furnished with, possessed of (instr. or in
comp.) R. iii BhP.; n. the remnants of a meal L.; cf. %{a4-}.
juhosi = you offer
juhvati = offer
jusha=jushkaka
jvara = fever
jvala = flame
jvalati = (1 pp) to glow
jvaladbhiH = blazing
jvalanaM = a fire
K
ka* = 1 the first consonant of the alphabet, and the first guttural letter
(corresponding in sound to {k} in {keep} or {king}).
ka* = 2 {kas}, {kA}, {kim}, interrog. pron. (see {kim} and 2. {kad}, and cf. the
following words in which the interrogative base {ka} appears, {katama},
{katara}, {kati}, {katham}, {kadA}, {karhi}, {kA}, &c.), who? which? what? In
its declension {ka} follows the pronoun {tad} except in nom. acc. sing. neut.,
where {kim} has taken the place of {kad} or {kat} in classical Sanskriit; but
the old form {kad} is found in the Veda (see Gram. 227); [cf. Zd. {ka}, {ko7},
{kA7}, {kat}; Gk. $, $, (Ion. $, $,) $, $; Lat. {quis}, &75137[240,2] {quid};
Lith. {kas} {ka4}; Goth. {hvas}, {hvo7}, {hva}, Angl. Sax. {hwâ}, {hwaet}; Eng.
{who}, {what}.] The interrogative sentence introduced by {ka} is often
terminated by {iti} (e.g. {kasya sa putra iti kathyatAm}, let it be said, `"
whose son is he? "'), but {iti} may be omitted and the sentence lose its direct
interrogative character (e.g. {kasya sa putro na jJAyate}, it is not known whose
son he is). {ka} with or without 1. {as} may express `" how is it possible that?
"' `" what power have I, you, they, &c.? "' (e.g. {ke mama dhanvino'nye}, what
can the other archers do against me? {ke AvAm paritrAtum}, what power have we to
rescue you?) {ka} is often connected with a demonstrative pron. (e.g. {ko 'yam
AyAti}, who comes here?) or with the potential (e.g. {ko hariM nindet}, who will
blame Hari?) {ka} is sometimes repeated (e.g. {kaH ko 'tra}, who is there? {kAn
kAn}, whom? whom? i.e. which of them? cf. Gram. 54), and the repetition is often
due to a kind of attraction (e.g. {keSAM kiM zAstram adhyayanIyam}, which book
is to be read by whom? Gram. 836. {a}). When {kim} is connected with the inst.
c. of a noun or with the indecl. participle it may express `" what is gained by
doing so, &c.? "' (= {ko'rthas}) [240,3]; (e.g. {kiM vilambena}, what is gained
by delay? {kim bahunA}, what is the use of more words? {dhanena kiM yo na
dadAti}, what is the use of wealth to him who does not give? with inst. and
gen., {nIrujaH kim auSadhaiH}, what is the use of medicine to the healthy?) {ka}
is often followed by the particles {iva}, {u}, {nAma}, {nu}, {vA}, {svid}, some
of which serve merely to generalize the interrogation (e.g. {kim iva etad}, what
can this be? {ka u zravat}, who can possibly hear? {ko nAma jAnAti}, who indeed
knows? {ko nv ayam}, who, pray, is this? {kiM nu kAryam}, what is to be done?
{ko vA devAd anyaH}, who possibly other than a god? {kasya svid hRdayaM nA7sti},
of what person is there no heart?) {ka} is occasionally used alone as an
indefinite pronoun, especially in negative sentences (e.g. {na kasya ko
vallabhaH}, no one is a favourite of any one; {nA7nyo jAnAti kaH}, no one else
knows; {kathaM sa ghAtayati kam}, how does he kill any one?) Generally, however,
{ka} is only made indefinite when connected with the particles {ca}, {cana4},
{cid}, {vA}, and {a4pi}, in which case {ka} may sometimes be preceded by the
relative {ya} (e.g. {ye ke ca}, any persons whatsoever; {yasyai kasyai ca
devatAyai}, to any deity whatsoever; {yAni kAni ca mitrANi}, any friends
whatsoever; {yat kiMca}, whatever). The particle {cana}, being composed of {ca}
and {na}, properly gives a negative force to the pronoun (e.g. {yasmAd indrAd
Rte kiMcana}, without which Indra there is nothing), but the negative sense is
generally dropped (e.g. {kazcana}, any one; {na kazcana}, no one), and a
relative is sometimes connected with it (e.g. {yat kiMcana}, anything
whatsoever). Examples of {cid} with the interrogative are common; {vA} and {api}
are not so common, but the latter is often found in classical Sanskriit (e.g.
{kazcid}, any one; {kecid}, some; {na kazcid}, no one; {na kiMcid api}, nothing
whatsoever; {yaH kazcid}, any one whatsoever; {kecit} - {kecit}, some - others;
{yasmin kasmin vA deze}, in any country whatsoever; {na ko 'pi}, no one; {na
kimapi}, nothing whatever). {ka} may sometimes be used, like 2. {kad}, at the
beginning of a compound. see {ka-pUya}, &c.
ka* = 3 m. (according to native authorities) N. of Prajâpati or of a Prajâpati
VS. xx, 4; xxii, 20 TS. i S'Br. &c.; of Brahman MBh. i, 32 BhP. iii, 12, 51;
xii, 13, 19; 20; of Daksha BhP. ix, 10, 10; of Vishnu L.; of Yama L.; of Garuda;
the soul Tattvas.; a particular comet VarBriS.; the sun L.; fire L.; splendour,
light L.; air L.; a peacock L.; the body L.; time L.; wealth L.; sound L.; a
king L.; = {kAma-granthi} (?); ({am}) n. happiness, joy, pleasure ChUp. iv, 10,
5 Nir. &c.; water MaitrS. i, 10, 10 S'Br. x Yâjñ. &c.; the head; hair, a head of
hair L.; (also regarded as ind.; cf. 1. {kam}.)
ka* = 4 a Taddhita affix (much used in forming adjectives; it may also be added
to nouns to express diminution, deterioration, or similarity e.g. {putraka}, a
little son; {azvaka}, a bad horse or like a horse).
kaa* = 1 onomat. imitation of the cry of the ass BhP. x, 15, 30. \\2 = 2. {ka4d}
and 1. {ku} in comp. to express depreciation e.g. {kA7kSa}, {kA-patha},
{kApuruSa}, {ko7SNa}, qq. vv. Pân. 6-3, 104 Vop. vi, 93. \\3 = {kan} (perf.
{cake}, {cakAna4}; see {kA4yamAna} s.v.), to seek, desire, yearn, love (with
acc. and dat.) RV.; to like, enjoy, be satisfied with (loc. gen. or inst.) RV.:
Intens. (p. {cAka4t}) to please, be sought after, be wished for, satisfy RV. x,
29, 1 (cf. {anu-}, {A-}, {saM-} 3. {kA}, {kAti}.)
kaa = who
kaadaMbarii = name of a girl or title of a novel
kaadambaH = (m) duck
kaaJNchana = gold
kaaJNchanaH = gold
kaagadam.h = (n) paper
kaaka = crow
kaakaasana = the crow posture
kaakiNii = the goddess in anaahata chakra
kaaksha * = 1 mfn. (fr. 2. %{kA} + %{akSa}) frowning, looking scornfully or in
displeasure Siddh. on Pa1n2. 6-3, 104 Sch. on Bhat2t2. v, 24; (%{as}, %{am}) m.
n. a glance, wink, leer Pa1n2. 6-3, 104 Bhat2t2. v, 24 Vop. vi, 93 (cf.
%{kaTA7kSa}.)\\ 2 m. a kind of plant g. %{plakSA7di} in the Ka1s3.; (%{am}) n.
the fruit of the same ib.; (%{I}) f. the plant Cytisus Cajan L.; a kind of
fragrant earth, perfume (%{kacchI}, %{saurASTra-mRttikA}) L.
kaakutsthaM = kAkutsthaH is another family name for rAma(kakutstha's
kaakutsthaH = descendant of `kakutstha'
kaala *= 1 mf(%{I} Pa1n2. 4-1, 42)n. (fr. 3. %{kal}?), black, of a dark colour,
dark-blue MBh. R. &c.; m. a black or dark-blue colour L.; the black part of the
eye Sus3r.; the Indian cuckoo L.; the poisonous serpent Coluber Na1ga (=
%{kAlasarpa}) Vet.; the plant Cassia Sophora L.; a red kind of Plumbago L.; the
resin of the plant Shorea robusta L.; the planet Saturn; N. of S3iva; of Rudra
BhP. iii, 12, 12; of a son of Hrada Hariv. 189; of the prince Ka1la-yavana BhP.
iii, 3, 10; of a brother of king Prasena-jit Buddh.; of a future Buddha; of an
author of Mantras (= As3va-ghosha) Buddh.; of a Na1ga-ra1ja Buddh.; of a Rakshas
R. vi, 69, 12; of an enemy of S3iva L.; of a mountain R. iv, 44, 21 Ka1ran2d2.;
of one of the nine treasures Jain.; a mystical N. of the letter %{m}; (%{A}) f.
N. of several plants (Indigofera tinctoria L.; Piper longum L.; (perhaps)
Ipomoea atropurpurea Sus3r.; Nigella indica L.; Rubia Munjista L.; Ruellia
longifolia L.; Physalis flexuosa L.; Bignonia suaveolens Bhpr.); the fruit of
the Ka1la1 g. %{harItaky-Adi}; N. of a %{zakti} Hcat.; of a daughter of Daksha
(the mother of the Ka1leyas or Ka1lakeyas, a family of Asuras) MBh. i, 2520
Hariv.; N. of Durga1 L.; (%{I}) f. black colour, ink or blacking L.; abuse,
censure, defamation L.; a row or succession of black clouds L.; night L.; a worm
or animalcule generated in the acetous fermentation of milk (= %{kSIra-kITa} or
%{kSAra-kITa}) L.; the plant Ka1la7n5jani1 L.; Ipomoea Turpethum L.; a kind of
clay L.; Bignonia suaveolens L.; one of the seven tongues or flames of fire
Mun2d2Up. i, 2, 4; a form of Durga1 MBh. iv, 195 Hariv. Kum.; one of the
Ma1tr2is or divine mothers L.; N. of a female evil spirit (mother of the
Ka1lakeyas) Hariv. 11552; one of the sixteen Vidya1-devi1s L.; N. of Satyavati1,
wife of king S3a1ntanu and mother of Vya1sa or Kr2ishn2a-dvaipa1yana (after her
marriage she had a son Vicitra-vi1rya, whose widows were married by
Kr2ishn2a-dvaipa1yana, and bore to him Dhr2ita-ra1sht2ra and Pa1n2d2u MBh.
Hariv.; according to other legends Ka1li1 is the wife of Bhi1masena and mother
of Sarvagata BhP.); (with or without %{gaGgA}) N. of a river; (%{am}) n. a black
kind of Agallochum L.; a kind of perfume (%{kakkolaka}) L.; iron L.
kaala *= 2 m. (3. %{kal}, `" to calculate or enumerate "'), [ifc. f. %{A}
RPra1t.], a fixed or right point of time, a space of time, time (in general) AV.
xix, 53 & 54 S3Br. &c.; the proper time or season for (gen. dat. loc., in comp.,
inf., or Pot. with %{yad} e.g. %{kAlaH@prasthAnasya} or %{-nAya} or %{-ne}, time
for departure; %{kriyA-kAla}, time for action Sus3r.; %{nA7yaM@kAlo@vilambitum},
this is not the time to delay Nal.; %{kAlo@yad@bhuJjIta@bhavAn}, it is time for
you to eat Pa1n2. 3-3, 168 Ka1s3.) S3Br. MBh. &c.; occasion, circumstance MBh.
xii, 2950 Mr2icch.; season R. &c.; meal-time (twice a day, hence %{ubhau@kAlau},
`" in the morning and in the evening "' MBh. i, 4623; %{SaSThe@kAle}, `" in the
evening of the third day "' MBh.; %{SaSThA7nna-kAla}, `" one who eats only at
the sixth meal-time, i.e. who passes five meals without eating and has no meal
till the evening of the third day "' Mn. xi, 200; or without %{anna} e.g.
%{caturtha-kAlam}, `" at the fourth meal-time i.e. at the evening of the second
day "' Mn. xi, 109); hour (hence %{SaSThe@kAle@'hnaH}, `" at the sixth hour of
the day, i.e. at noon "' Vikr.); a period of time, time of the world (= %{yuga})
Ra1jat.; measure of time, prosody Pra1t. Pa1n2.; a section, part VPra1t.; the
end ChUp.; death by age Sus3r.; time (as leading to events, the causes of which
are imperceptible to the mind of man), destiny, fate MBh. R. &c.; time (as
destroying all things), death, time of death (often personified and represented
with the attributes of Yama, regent of the dead, or even identified with him:
hence %{kAlam-i} or %{kAlaM-kR}, `" to die "' MBh. &c.; %{kAla} in this sense is
frequently connected with %{antaka}, %{mRtyu} e.g.
%{abhy-adhAvata@prajAH@kAla@ivA7ntakaH}, `" he attacked the people like Time the
destroyer "' R. iii, 7, 9; cf. %{kAlA7ntaka}; %{kAla} personified is also a
Devarshi in Indra's court, and a son of Dhruva MBh. i, 2585 Hariv. VP.); (%{am})
acc. ind. for a certain time (e.g. %{mahAntaM@kAlam}, for a long time Pan5cat.)
[278,2]; %{nitya-k-}, constantly, always Mn. ii, 58 and 73; %{dIrgha-k-}, during
a long time Mn. viii, 145; (%{ena}) instr. ind. in the course of time Mn. ix,
246 MBh. &c.; with %{gacchatA} id. VP.; %{dIrgheNa@kAlena}, during a long time
MBh.; after a long time R. i, 45, 40; %{kAlena@mahatA} or %{bahunA} id.; (%{At})
abl. ind. in the course of time Mn. viii, 251; %{kAlasya@dIrghasya} or
%{mahataH} id. Mn. MBh. &c.; %{kasya-cit@kAlasya}, after some time MBh. i, 5299
Hariv.; (%{e4}) loc. ind. in time, seasonably RV. x, 42, 9 S3Br. (cf.
%{a-kAle}); %{kAle@gacchati}, in the course of time; %{kAle@yAte}, after some
time; %{kAle@kAle}, always in time MBh. i, 1680 Ragh. iv, 6; [cf. $; Lat.
{calen-doe}: Hib. {ceal}, `" death and everything terrible. "']
kaalakuutha* = m. (n. L.) a poison (contained in a bulbous root or tube) MBh.
iii, 540 Pañcat.; a poison (produced at the churning of the ocean, swallowed by
S'iva and causing the blueness of his neck) MBh. i, 1152 BhP. &c. [277,2];
poison (in general) BhP. iii, 2, 23.\\* = m. id. L.; (for 1. and 3. see p. 277,
col. 1, and p. 279, col. 2.)\\ 3 {As} m. pl. (1. fr. {kalak-})N. of a country
near the Hima7laya and of the people inhabiting it MBh.; mfn. relating to that
country g. {palady-Adi}.
kaalika* =1 m. a species of heron (Ardea jaculator) L. (v.l. {kAlIka}); N. of a
king of the Nâgas Lalit.; of a prince Pañcad.
kaalikaa* =1 (f. of 1. {kAlaka} q.v.)
kaalika* =2 mf({I} Pân. 5-1, 108)n. relating to or connected with or depending
on time Bhâshâp.; fit for any particular season, seasonable MBh. iii, 868;
lasting a long time Pân. 5-1, 108; (often ifc. e.g. {Asanna-k-}, relating to a
time near at hand, impending Pân. 5-4, 20 Sch.; {mAsa-k-}, monthly MBh. ii,
2080).
kaaM = which
kaamya * = Nom. P. {-yati}, to have a desire for (only ifc. e.g.
{putra-kAmyati}, to have a desire for children) Pân. 3-1, 9 Comm. on Pân. 8-3,
38 and 39 Vop. xxi, 1 S'ântis'. Bhathth. ix, 59.
kaamya * = 2 mf({A})n. desirable, beautiful, amiable, lovely, agreeable RV. VS.
R. ii, 25, 9; v, 43, 13 Ragh. vi, 30 S'ântis'. ii, 7 Bhartri. iii, 40; to one's
liking, agreeable to one's wish KâtyS'r. iv, 5, 1 S'ânkhS'r. iii, 11, 5 Âs'vGri.
iv, 7; optional (opposed to {nitya} or indispensable observance), performed
through the desire of some object or personal advantage (as a religious ceremony
&c.), done from desire of benefit or from interested motives KâtyS'r. xii, 6, 15
Âs'vS'r. ii, 10 Âs'vGri. iii, 6 Kaus'. 5 ChUp. v, 2, 9 Mn. ii, 2 MBh. &c.; ({A})
f. N. of an Apsasas MBh. i, 4820 Hariv.; of several women VP.
kaamyaa * = f. wish, desire, longing for or striving after (gen. or in comp.
e.g. {putra-kAmyayA}, through desire for a son R. i, 13, 36 Ragh. i, 35); will,
purpose, intention (e.g. {yat-kAmyA4}, irreg. instr. `" with which intention "'
S'Br. iii, 9, 3, 4) Mn. MBh. R. Ragh. &c.; [cf. Zd. {khshathro1-kâmya}, `" wish
for dominion. "']
kaankshati = desires
kaankshantaH = desiring
kaankshitaM = is desired
kaankshe = do I desire
kaa.nchanamaashraya.nti = take refuge in gold or money
kaarttikeya *= m. N. of a son of S3iva and Pa1rvati1 (popularly regarded as god
of war , because he leads the Gan2as or hosts of S3iva against the demon hosts
see RTL. p. 213 ; accord. to one legend he was son of S3iva without the
intervention of Pa1rvati1 , the generative energy of S3iva being cast into the
fire and then received by the Ganges , whence he is sometimes described as son
of Agni and Gan3ga1 ; when born he was fostered by the six Kr2ittika1s q.v. ,
and these offering their six breasts to the child he became six-headed ; he is
also called Kuma1ra , Skanda , and Subrahman2ya ; his N. Ka1rttikeya may be
derived from his foster mothers or from the month Ka1rttika as the best for
warfare: in the Mr2icch. and elsewhere he is regarded as presiding over thieves)
MBh. &c.
kaate = kA+te, who+your
kaala = Time, providence = * 2 m. (3. %{kal}, `" to calculate or enumerate "'),
[ifc. f. %{A} RPra1t.], a fixed or right point of time, a space of time, time
(in general) AV. xix, 53 & 54 S3Br. &c.; the proper time or season for (gen.
dat. loc., in comp., inf., or Pot. with %{yad} e.g. %{kAlaH@prasthAnasya} or
%{-nAya} or %{-ne}, time for departure; %{kriyA-kAla}, time for action Sus3r.;
%{nA7yaM@kAlo@vilambitum}, this is not the time to delay Nal.;
%{kAlo@yad@bhuJjIta@bhavAn}, it is time for you to eat Pa1n2. 3-3, 168 Ka1s3.)
S3Br. MBh. &c.; occasion, circumstance MBh. xii, 2950 Mr2icch.; season R. &c.;
meal-time (twice a day, hence %{ubhau@kAlau}, `" in the morning and in the
evening "' MBh. i, 4623; %{SaSThe@kAle}, `" in the evening of the third day "'
MBh.; %{SaSThA7nna-kAla}, `" one who eats only at the sixth meal-time, i.e. who
passes five meals without eating and has no meal till the evening of the third
day "' Mn. xi, 200; or without %{anna} e.g. %{caturtha-kAlam}, `" at the fourth
meal-time i.e. at the evening of the second day "' Mn. xi, 109); hour (hence
%{SaSThe@kAle@'hnaH}, `" at the sixth hour of the day, i.e. at noon "' Vikr.); a
period of time, time of the world (= %{yuga}) Ra1jat.; measure of time, prosody
Pra1t. Pa1n2.; a section, part VPra1t.; the end ChUp.; death by age Sus3r.; time
(as leading to events, the causes of which are imperceptible to the mind of
man), destiny, fate MBh. R. &c.; time (as destroying all things), death, time of
death (often personified and represented with the attributes of Yama, regent of
the dead, or even identified with him: hence %{kAlam-i} or %{kAlaM-kR}, `" to
die "' MBh. &c.; %{kAla} in this sense is frequently connected with %{antaka},
%{mRtyu} e.g. %{abhy-adhAvata@prajAH@kAla@ivA7ntakaH}, `" he attacked the people
like Time the destroyer "' R. iii, 7, 9; cf. %{kAlA7ntaka}; %{kAla} personified
is also a Devarshi in Indra's court, and a son of Dhruva MBh. i, 2585 Hariv.
VP.); (%{am}) acc. ind. for a certain time (e.g. %{mahAntaM@kAlam}, for a long
time Pan5cat.) [278,2]; %{nitya-k-}, constantly, always Mn. ii, 58 and 73;
%{dIrgha-k-}, during a long time Mn. viii, 145; (%{ena}) instr. ind. in the
course of time Mn. ix, 246 MBh. &c.; with %{gacchatA} id. VP.;
%{dIrgheNa@kAlena}, during a long time MBh.; after a long time R. i, 45, 40;
%{kAlena@mahatA} or %{bahunA} id.; (%{At}) abl. ind. in the course of time Mn.
viii, 251; %{kAlasya@dIrghasya} or %{mahataH} id. Mn. MBh. &c.;
%{kasya-cit@kAlasya}, after some time MBh. i, 5299 Hariv.; (%{e4}) loc. ind. in
time, seasonably RV. x, 42, 9 S3Br. (cf. %{a-kAle}); %{kAle@gacchati}, in the
course of time; %{kAle@yAte}, after some time; %{kAle@kAle}, always in time MBh.
i, 1680 Ragh. iv, 6; [cf. $; Lat. {calen-doe}: Hib. {ceal}, `" death and
everything terrible. "'] //* 2 1 mf(%{I} Pa1n2. 4-1, 42)n. (fr. 3. %{kal}?),
black, of a dark colour, dark-blue MBh. R. &c.; m. a black or dark-blue colour
L.; the black part of the eye Sus3r.; the Indian cuckoo L.; the poisonous
serpent Coluber Na1ga (= %{kAlasarpa}) Vet.; the plant Cassia Sophora L.; a red
kind of Plumbago L.; the resin of the plant Shorea robusta L.; the planet
Saturn; N. of S3iva; of Rudra BhP. iii, 12, 12; of a son of Hrada Hariv. 189; of
the prince Ka1la-yavana BhP. iii, 3, 10; of a brother of king Prasena-jit
Buddh.; of a future Buddha; of an author of Mantras (= As3va-ghosha) Buddh.; of
a Na1ga-ra1ja Buddh.; of a Rakshas R. vi, 69, 12; of an enemy of S3iva L.; of a
mountain R. iv, 44, 21 Ka1ran2d2.; of one of the nine treasures Jain.; a
mystical N. of the letter %{m}; (%{A}) f. N. of several plants (Indigofera
tinctoria L.; Piper longum L.; (perhaps) Ipomoea atropurpurea Sus3r.; Nigella
indica L.; Rubia Munjista L.; Ruellia longifolia L.; Physalis flexuosa L.;
Bignonia suaveolens Bhpr.); the fruit of the Ka1la1 g. %{harItaky-Adi}; N. of a
%{zakti} Hcat.; of a daughter of Daksha (the mother of the Ka1leyas or
Ka1lakeyas, a family of Asuras) MBh. i, 2520 Hariv.; N. of Durga1 L.; (%{I}) f.
black colour, ink or blacking L.; abuse, censure, defamation L.; a row or
succession of black clouds L.; night L.; a worm or animalcule generated in the
acetous fermentation of milk (= %{kSIra-kITa} or %{kSAra-kITa}) L.; the plant
Ka1la7n5jani1 L.; Ipomoea Turpethum L.; a kind of clay L.; Bignonia suaveolens
L.; one of the seven tongues or flames of fire Mun2d2Up. i, 2, 4; a form of
Durga1 MBh. iv, 195 Hariv. Kum.; one of the Ma1tr2is or divine mothers L.; N. of
a female evil spirit (mother of the Ka1lakeyas) Hariv. 11552; one of the sixteen
Vidya1-devi1s L.; N. of Satyavati1, wife of king S3a1ntanu and mother of Vya1sa
or Kr2ishn2a-dvaipa1yana (after her marriage she had a son Vicitra-vi1rya, whose
widows were married by Kr2ishn2a-dvaipa1yana, and bore to him Dhr2ita-ra1sht2ra
and Pa1n2d2u MBh. Hariv.; according to other legends Ka1li1 is the wife of
Bhi1masena and mother of Sarvagata BhP.); (with or without %{gaGgA}) N. of a
river; (%{am}) n. a black kind of Agallochum L.; a kind of perfume
(%{kakkolaka}) L.; iron L.
kaalaM = time
kaalaanala = the fire of death
kaalaapa * = m. (fr. %{kalA7pa}), a serpent's hood L.; a demon, imp or goblin
L.; a student of the Kala1pa grammar L.; (fr. %{kalApin}) a pupil of Kala1pin
Pa1n2. MBh. ii, 113; N. of A1ra1d2a (a teacher of S3a1kya-muni) Buddh. (v.l.
%{kAlAma}); (%{As}) m. pl. the school of Kala1pin (often named together with the
Kat2has q.v.)
kaalaaya = (masc.dat.S)to the (Lord of) Time
kaalaH = Master Time
kaalatraya = three states of time(present, past and future)
kaalapurushha = Universal Prototypal Human. Spirit of Time
kaalabala = Temporal strength of planets used in Shad bala
kaalabaahyam.h = (adj) outdated, obsolete
kaalabhairavaasana = Lord Kalabhairava's posture
kaalasarpayoga = Planets on one side of the Nodal Axis of Rahu-Ketu
kaalaya * = Nom. P. {-yati}, to show or announce the time Dhâtup. xxxv, 28
(v.l.)
kaaliimaatuH = Mother Kali's
kaale = time
kaalena = in the course of time
kaaleshhu = times
kaalii* = (f. of 1. {kAla} q.v.)
kaalpa* = mfn. (fr. %{ka4lpa}), preceptive, ritual W.; relating to a period
called Kalpa W.; m. the plant Curcuma Zerumbet L.
kaalya * = mf(%{A})n. timely, seasonable Pa1n2. 5-1, 107; being in a particular
period g. %{aig-Adi}; ifc. g. %{vargyA7di}; pleasant, agreeable, auspicious (as
discourse cf. %{kalya}) L.; (%{A}) f. (with %{prajane}) a cow fit for the bull
Pa1n2. 3-1, 104: (%{am}) n. `" day-break "', (%{am}, %{e}) acc. loc. ind. at
day-break R. Sus3r. [279,2]
3 kAlya see 2. %{kAla}.
kaam * = ind. an interjection used in calling out to another L.
kaama = lust* = m. (fr. 2. {kam}; once {kAma4} VS. xx, 60), wish, desire,
longing ({kAmo me bhuJjIta bhavAn}, my wish is that you should eat Pân. 3-3,
153), desire for, longing after (gen. dat., or loc.), love, affection, object of
desire or of love or of pleasure RV. VS. TS. AV. S'Br. MBh. R. &c.; pleasure,
enjoyment; love, especially sexual love or sensuality; Love or Desire
personified AV. ix; xii; xix (cf. RV. x, 129, 4) VS. PârGri.; N. of the god of
love AV. iii. 25, 1 MBh. Lalit.; (represented as son of Dharma and husband of
Rati [MBh. i, 2596 ff. Hariv. VP.]; or as a son of Brahmâ VP.; or sometimes of
Sankalpa BhP. vi, 6, 10; cf. {kAma-deva}); N. of Agni SV. ii, 8, 2, 19, 3 AV.
TS. KâtyS'r. S'ânkhS'r.; of Vishnu Gal.; of Baladeva (cf. {kAma-pAla}) L.; a
stake in gambling Nâr. xvi, 9; a species of mango tree (= {mahA-rAja-cUta}) L.;
N. of a metre consisting of four lines of two long syllables each; a kind of
bean L.; a particular form of temple Hcat.; N. of several men; ({A}) f. `" wish,
desire "' (only instr. {kAmayA} q.v.); N. of a daughter of Priithus'ravas and
wife of Ayuta-nâyin MBh. i, 3774; ({am}) n. object of desire L.; semen virile
L.; N. of a Tîrtha MBh. iii, 5047; ({am}) ind. see s.v.; ({ena}) ind. out of
affection or love for; ({Aya}, or {e}) ind. according to desire, agreeably to
the wishes of, out of love for (gen. or dat.) RV. AV. TS. S'Br. ChUp.; ({At})
ind. for one's own pleasure, of one's own free will, of one's own accord,
willingly, intentionally Mn. R.; ({kAma4}) mfn. wishing, desiring RV. ix, 113,
11; (ifc.) desirous of, desiring, having a desire or intention (cf. {go-k-},
{dharma-k-}; frequently with inf. in {tu} cf. {tyaktu-k-}.)
kaamaaH = desires
kaamaat.h = from desire
kaamaatmaanaH = desirous of sense gratification
kaamaan.h = desiring
kaamaatura* = mfn. love-sick, affected by love or desire; m. N. of a man Pañcat.
kaamaatman* = mfn. `" whose very essence is desire "', consisting of desire,
indulging one's desires, given to lust, sensual, licentious MBh. Mn. vii, 27
[273, 1]; desiring, wishing for W.; {-tma-tA} f. passion, lust Mn. ii, 2 R. ii,
21, 57.
kaamabhogeshhu = to sense gratification
kaamadhenu = the heavenly cow
kaamadaam.h = (the hymn which) gives (grants) all desires
kaamadeva* = m. the god of love (see {kAma} above; according to some, son of
Sahishnu and Yas'o-dharâ VP.); N. of Vishnu (as the god who creates, preserves,
or destroys at will) Vishn. xcviii, 10 (cf. BhP. v, 18, 15); of S'iva L.; of a
poet; of a king of Jayantî-purî; N. of the author of the Prâyas'citta-paddhati;
{-tva} n. the being the god of love Kathâs.; {-maya} mfn. representing the god
of love AgP.
kaamadhuk.h = kaamadhenu: the cow who can milk out anything you wish
kaamaH = desire
kaamahaitukaM = it is due to lust only
kaamakaama = desirer of desires (kaamaan kaamayati iti aN)
kaamakaamaaH = desiring sense enjoyments
kaamakaamii = one who desires to fulfill desires
kaamakaarataH = acting whimsically in lust
kaamakaareNa = for enjoying the result of work
kaamaM = desire
kaamamadhiite = desire, reads
kaamapri = son of kaamapra
kaamaruupaM = in the form of lust
kaamaruupeNa = in the form of lust
kaamatIrtha* = n. N. of a Tîrtha.
kaamaThaka* = m. N. of a Nâga MBh. i, 2157.
kaamaTha* = mfn. (fr. {kamaTha}), peculiar or belonging to the tortoise R. i,
45, 30.
kaamaye = (Vr.Pr.IP.S.AP)desire; wish for
kaamavikaaraH = sensual/sexual attraction
kaamaiH = by desires
kaamepsunaa = by one with desires for fruitive results
kaamebhyaH = material sense gratification
kaameshvara = lord of desires
kaamakAmin* = mfn. `" wishing wishes "', having various desires or wishes,
following the dictates of passion TA1r. i, 31, 1 MBh. iii, 11256 Bhag.
kaamin * = mfn. desirous, longing after (acc. or in comp.); loving, fond,
impassioned, wanton; amorous, enamoured, in love with (acc. or with %{saha} or
%{sA7rdham}) RV. AV. S3a1n3khS3r. MBh. R. S3ak. &c.; (%{I}) m. a lover, gallant,
anxious husband; the ruddy goose (%{cakra-vAka}) L.; a pigeon L.; Ardea Sibirica
L.; a sparrow L.; N. of S3iva L.; (%{inI}) f. a loving or affectionate woman Mn.
viii, 112 R. Megh. Hariv. Ragh. &c.; a timid woman L.; a woman in general L.; a
form of Devi1 Hcat.; the plant Vanda Roxburghii L.; the plant Curcuma aromatica
L.; a spirituous liquor L.
kaamIna* = or m. the plant Areca Triandra L.
kaaminI * = (f. of %{kAmin} q.v.)
kaamita = something one has wished for
kaamopabhoga = sense gratification
kaaMsa * = mf({I})n. born in Kansa g. {takSazilA7di}.
kaamyaanaaM = with desire
kaaNa* = mf({A})n. (etym. doubtful; g. {kaDArA7di}) one-eyed, monoculous ({akSNA
kANaH}, blind of one eye Comm. on Pân. 2-1, 30 and 3, 20) RV. x, 155, 1 AV. xii,
4, 3 TS. ii, 5, 1, 7 Mn. MBh.; pierced, perforated (as a cowrie perforated or
broken by insects) Comm. on Pân. 2-3, 20 Hit. Pañcat. Bhartri. iii, 5; `" having
only one loop or ring "' and `" one-eyed "' Pañcat.; m. a crow L.
kaanana * = a forest, grove (sometimes in connection with {vana}) R. Nal. Ragh.
Pañcat. Sus'r.; (ifc. f. {A} R. Ragh.); a house L.
kaanana = forest
kaañc* = cl. 1. A1. %{kAJcate}, to shine Dha1tup. vi, 10; to bind ib. (cf.
%{kac}, %{kaJc}.)
kaaJc * = cl. 1. A1. %{kAJcate}, to shine Dha1tup. vi, 10 ; to bind ib. (cf.
%{kac}, %{kaJc}.) {kaJc cl. 1. A1. %{kaJcate}, %{cakaJce}, %{kaJcitA}, &c., to
bind ; to shine Dha1tup. vi, 9 ; [cf. %{kac} and %{kAJc}, %{kakSa} ; Lat.
{cingere}.}
kaaJcana * = n. gold Naigh. i, 2 Mn. Ya1jn5. Nal. Sus3r. Hit. [268,3]; money,
wealth, property W.; the filament of the lotus L.; (mf(%{I})n.) golden, made or
consisting of gold MBh. R. Mn. Megh. S3ak. BhP.; m. N. of several edible plants
(Mesua ferrea L.; Michelia Champaca L.; Ficus glomerata L.; Bauhinia variegata
L.; Datura fastuosa L.; Rottleria tinctoria L.); a covenant binding for the
whole life Ka1m. (= Hit.); a particular form of temple Hcat.; N. of the fifth
Buddha L.; N. of a son of Na1ra1yan2a (author of the play Dhanan5jayavijaya); N.
of a prince (cf. %{kAJcana-prabha}); (%{I}) f. turmeric L.; a kind of Asclepias
(%{svarNakSIrI}) L.; a plant akin to the Premna spinosa L.; a kind af yellow
pigment.
kaaNDa* = [or {kANDa4} TS. vii], {as}, {am} m. n. (ifc. f. {A}, or {I}) [cf.
{khaNDa}, with which in some of its senses {kANDa} is confounded] a single joint
of the stalk or stem of a plant, such as a bamboo or reed or cane (i.e. the
portion from one knot to another cf. {tri-k-}), any part or portion, section,
chapter, division of a work or book (cf. {tri-k-}), any distinct portion or
division of an action or of a sacrificial rite (as that belonging to the gods or
to the manes) AV. TS. VS.; a separate department or subject (e.g. {karma-kANDa},
the department of the Veda treating of sacrificial rites Kâs'. on Pân. 4-2, 51)
AV. TS. S'Br. R.; a stalk, stem, branch, switch MBh. R. Mn. i, 46, 48 Kaus'.
Sus'r.; the part of the trunk of a tree whence the branches proceed W.; a
cluster, bundle W.; a multitude, heap, quantity (ifc.) Pân. 4-2, 51 Kâs'.; an
arrow MBh. xiii, 265 Hit.; a bone of the arms or legs, long bone (cf.
{kANDa-bhagna} and {pucchakANDa4}) Sus'r.; a rudder (?) R. ii, 89, 19; a kind of
square measure Pân. 4-1, 23 Vop. vii, 55; a cane, reed, Saccharum Sara ({zara})
L.; water L.; opportunity, occasion (cf. {a-kANDa}) L.; a private place, privacy
L.; praise, flattery L.; (ifc. implying depreciation) vile, low Pân. 6-2, 126; =
{kANDasyA7vayavo vikAro vA7} g. {bilvA7di}; ({I}) f. a little stalk or stem
Râjat. vii, 117.
kaandarpa*= m. descended from or relating to Kandarpa g. {bidA7di}.
kaanta * 1 mf({A})n. (fr. 2. {kam}), desired, loved, dear, pleasing, agreeable,
lovely, beautiful; m. any one beloved, a lover, husband; the moon L.; the spring
L.; the plant Barringtonia Acutangula L.; iron L.; a stone (cf. {sUrya-k-}, &c.)
L.; N. of Kriishna L.; of Skanda MBh. iii, 14631; of a son of Dharma-netra
Hariv. i, 33, 3; ({A}) f. a beloved or lovely woman, wife, mistress Kathâs.; a
charming wife L.; the earth L.; N. of certain plants L.; large cardamoms L.; a
kind of perfume ({reNukA}, Piper aurantiacum) L.; N. of a metre of four lines of
seventeen syllables each; a kind of S'ruti; ({am}) n. saffron L.; a kind of iron
L.; a magnet Buddh.; a kind of hou
kaantaM = lovely, glowing * = mf({A})n. (fr. 2. {kam}), desired, loved, dear,
pleasing, agreeable, lovely, beautiful; m. any one beloved, a lover, husband;
the moon L.; the spring L.; the plant Barringtonia Acutangula L.; iron L.; a
stone (cf. {sUrya-k-}, &c.) L.; N. of Kriishna L.; of Skanda MBh. iii, 14631; of
a son of Dharma-netra Hariv. i, 33, 3; ({A}) f. a beloved or lovely woman, wife,
mistress Kathâs.; a charming wife L.; the earth L.; N. of certain plants L.;
large cardamoms L.; a kind of perfume ({reNukA}, Piper aurantiacum) L.; N. of a
metre of four lines of seventeen syllables each; a kind of S'ruti; ({am}) n.
saffron L.; a kind of iron L.; a magnet Buddh.; a kind of house L.
kaantaa = wife
kaanti = splendourkaa-purushha = contemptible fellow* = f. desire, wish L.;
loveliness, beauty, splendour, female beauty, personal decoration or
embellishment Nal. S'ak. Megh. Pañcat. Sus'r. Kathâs.; a lovely colour,
brightness (especially of the moon) Kathâs.; (ifc. f. {I}) Caurap.; (in
rhetoric) beauty enhanced by love Vâm. iii, 1, 22; xxii, 14 Sâh.; a lovely or
desirable woman personified as wife of the moon Hariv. 5419; N. of Lakshmî BhP.
x, 65, 29; of Durgâ DevîP.
kaara * =1 mf({I})n. (1. {kR} Pân. 3-2, 23), making, doing, working, a maker,
doer (ifc. see {kumbha-k-}, {yajJa k-}, {suvarNa-k-}); an author (e.g.
{vArttika-k-}); m. (ifc.) an act, action (see {kAma-k-}, {puruSa-k-}); the term
used in designating a letter or sound or indeclinable word (e.g. {a-k-},
{ka-k-}, qq. vv.; {eva-k-}, the word {eva}; {phUt-k-} q.v.) Prât. Mn. &c.;
effort, exertion L.; determination L.; religious austerity L.; a husband,
master, lord L.; ({as} or {A}) m. or f. act of worship, song of praise Divyâv.;
({I}) f. N. of a plant (= {kArikA}, {kAryA} &c.) L.
kaara *= 2 m. (= 2. {kara}) tax, toll, royal revenue Pân. 6-3, 10; a heap of
snow or a mountain covered with it L.; (mfn.) produced by hail Sus'r.
kaara * =3 m. (2. {kR}), a song or hymn of praise RV.; a battle song RV.
kaara * = 4 m. (2. {kRR}), killing, slaughter L.
kaaraa * =f. (1. {kR}?), a prison Vikr. Das'.; binding, confinement g.
{bhidA7di}; the part of a lute below the neck (for deadening the sound) L.;
pain, affliction L.; a female messenger L.; a female worker in gold L.; a kind
of bird L.
-kaara * = m. bringing down, humiliation, wrong, offence, injury MBh. Kâv. &c.;
wickedness, malice W.; opposition, contradiction W.; = next Gal.
kaaraka = Planetary Significator which remain the same for all houses \ * = 1
mf(%{ikA})n. (generally ifc.) making, doing, acting, who or what does or
produces or creates MBh. &c. (cf. %{siMha-k-}, %{kRtsna-k-}, %{zilpa-k});
intending to act or do Pa1n2. 2-3, 70 Sch.; (%{am}) n. `" instrumental in
bringing about the action denoted by a verb (= %{kriyA-hetu} or %{-nimitta}) "',
the notion of a case (but not co-extensive with the term case; there are six
such relations accord. to Pa1n2., viz. %{karman}, %{karaNa}, %{kartR},
%{sampradAna}, %{apA7dAna}, %{adhikaraNa}, qq. vv. The idea of the genitive case
is not considered a %{kAraka}, because it ordinarily expresses the relation of
two nouns to each other, but not the relation of a noun and verb).\ 2 n.
hail-water L. \5 mf(%{ikA})n. panting, gasping L.
kaarakaiH = which are causes
kaaraNa = reason
kaaraNa * = * = 1 n. cause, reason, the cause of anything (gen., also often
loc.) KâtyS'r. MBh. Mn. &c.; instrument, means; motive origin, principle; a
cause (in phil. i.e. that which is invariably antecedent to some product cf.
{samavA7yi-k-}, {asamavA7yi-k-}, {nimitta-k-}); an element, elementary matter
Yâjñ. iii, 148 Bhag. xviii, 13; the origin or plot of a play or poem Sâh.; that
on which an opinion or judgment is founded (a sign, mark; a proof; a legal
instrument, document) Mn. MBh. &c.; an organ of sense Ragh. xvi, 22 &c.; an
action MBh. xii, 12070; agency, instrumentality, condition Kathâs. cxii, 178; `"
the cause of being "', a father W.; `" cause of creation "', a deity W.; the
body L.; a kind of musical instrument L.; a sort of song L.; a number of scribes
or Kâyasthas W.; ({A}) f. pain, agony Das'.; an astronomical period W.
[{kAraNAt}, from some cause or reason, Rprât. iii, 13 Mn. viii, 355; {kasmAt
kAraNAt}, from what cause? {mama-kAraNAt}, for my sake R. &c.; {a-kAraNena},
without a reason Yâjñ. ii, 234; {yena kAraNena}, because; {yasmin kAraNe}, from
which motive, wherefore.] \\ 2 n. killing, injury L.
kaaraNa n. killing, slaughter L.
kaaaraNa* = n. killing, slaughter L.
kaaraNaM = the means
kaaraNam.h = reason
kaaraNaani = causes
kaarayan.h = causing to be done
kaaraagriham.h = (n) prison, jail
kaardama * = mf(%{I})n. (fr. %{kardama}), made of mud, muddy, filled or covered
with mud R. v, 27, 16 Pa1n2. 4-2, 2 Ka1s3.; belonging to Praja1pati Kardama BhP.
iii, 24, 6.
kaari = causing *= 1 %{is} mf. an artist, artificer, mechanic Pa1n2. 4-1, 152 ;
(%{is}) f. action, act, work (only used in questions) Pa1n2. 3-3, 110.\\2 mfn.
raising hymns of praise VS. xxx, 6 and 20.
kaarin *= 1 mfn. (Pa1n2. 5-2, 72) doing, making, effecting, producing, acting,
an actor Ya1jn5. MBh. &c. (mostly ifc. S3Br. Mn. &c.) ; (%{I}) m. a mechanic,
tradesman L.\\ 2 mfn. rejoicing, praising \\ m. injurer, oppressor VS.
kaarmana* = mf({I})n. relating to or proceeding from a work or action W.;
finishing a work W.; performing anything by means of magic; ({am}) n. magic,
sorcery, witchcraft Pân. 5-4, 36 Râjat.
kaarpaNya = of miserliness1 * = n. (fr. %{kRpaNa}), poverty, pitiful
circumstances MBh. &c. R.; poorness of spirit, weakness ib.; parsimony,
niggardliness Hit. &c.: compassion, pity BhP. v, 8, 10.
kaarpaNyavaadii = adj. wrechedness incarnate
kaaruNyaruupaM = the personification of compassion
kaartikeya = the god of war, was reared by the Pleiades
kaarttikeya* = m. N. of a son of S'iva and Pârvatî (popularly regarded as god of
war, because he leads the Ganas or hosts of S'iva against the demon hosts see
RTL. p. 213; accord. to one legend he was son of S'iva without the intervention
of Pârvatî, the generative energy of S'iva being cast into the fire and then
received by the Ganges, whence he is sometimes described as son of Agni and
Gangâ; when born he was fostered by the six Kriittikâs q.v., and these offering
their six breasts to the child he became six-headed; he is also called Kumâra,
Skanda, and Subrahmanya; his N. Kârttikeya may be derived from his foster
mothers or from the month Kârttika as the best for warfare: in the Mriicch. and
elsewhere he is regarded as presiding over thieves) MBh. &c.
kaarya = work *= mfn. (fut. p.p. 1. %{kR}), to be made or done or practised or
performed, practicable feasible AV. iii, 24, 5 TS. Mn. &c. ; to be imposed (as a
punishment) Mn. viii, 276 & 285 ; to be offered (as a libation) Mn. &c. ; proper
to be done, fit, right ; (%{am}) n. work or business to be done, duty, affair
Mn. MBh. &c. ; a religious action or performance Mn. &c. ; occupation, matter,
thing, enterprise, emergency, occurrence, crisis ; conduct, deportment ;
occasion, need (with inst. e.g. %{tRNena@kAryam}, there is need of a straw ;
%{na@bhUmyA@kAryam@asmAkam}, we have no business with the earth R. i, 13, 50) ;
lawsuit, dispute ; an operation in grammar (e.g. %{sthAny-AzrayaM@kAryam}, an
operation resting on the primitive form as opposed to the %{Adeza}, or
substitute) Ka1s3. on Pa1n2. ; an effect, result MBh. Sa1m2khyak. Veda7ntas. ;
motive, object, aim, purpose (e.g. %{kiM@kAryam}, for what purpose? wherefore?)
Mn. R. &c. ; cause, origin L. ; the denouement of a drama Sa1h. ; (%{A}) f. (=
%{kArI}, %{-rikA})N. of a plant L.
kaaryaM = work
kaaryakartaa = worker, active participant in an organization
kaaryate = is forced to do
kaaryaalayaH = (m) office, place of work
kaarye = work
kaars'a* = m. Curcuma Zedoaria L.
kaashate = (1 ap) to shine
kaazaya* = m. N. of a son of Kâs'a or Kâs'i Hariv. 1734; of the country of the
Kâs'is Comm. on Un. iv, 117.
kaas'a* =1 m. `" the becoming visible, appearance "', only in {sa-k-} q.v.; N.
of a man g. {azvA7di}; of a prince (the son of Suhotra and father of Kâsi-râja)
Hariv. VP.; a species of grass (Saccharum spontaneum, used for mats, roofs, &c.;
also personified, together with the Kus'a grass, as one of Yama's attendants)
Kaus'. R. Kum. &c.; ({A}, {I}) f. id. L. ({am}) n. id. L.\\kaas'a* =2 wrongly
spelt for {kAsa} q.v.
kaas'ishNu * = mfn. shining, brilliant BhP. iv, 30, 6.
kaashiraajaH = Kasiraja
kaashyaH = the King of Kasi (Varanasi)
kaashhaaya = saffron cloth
kaashhTa = wood, branch
kaashthha m. N. of one of Kubera's attendants MBh. ii, 415; (%{a4m}) n. a piece
of wood or timber, stick S3Br. Ka1tyS3r. Mn. &c.; wood or timber in general; an
instrument for measuring lengths; a kind of measure SaddhP.; [%{kASTha-}, in
comp., or %{kASTham} ind. with a verb expresses excellence or superiority Pa1n2.
8-1, 67 and 68.]
kaashthhaa f. a place for running, raceground, course (also the course, path or
track of the wind and clouds in the atmosphere) RV.; the mark, goal, limit VS.
TS. S3Br. &c.; the highest limit, top, summit, pitch Kum. Das3. &c.; a quarter
or region of the world, cardinal point Naigh. Nir. MBh. &c.; the sixteenth part
of the disk of the moon BhP. i, 12, 31; a measure of time (= 1/30 Kala1 Mn. i,
64 Sus3r.; = 1/12 Kala1 Jyot.; = 1/15 Laghu, = 1/225 Na1d2ika1, = 1/450 Muhu1rta
BhP. iii, 11, 7) MBh. i, 1292 &c.; form, form of appearance BhP. iii, 28, 12;
vii, 4, 22; the sun Nir. ii, 15; water ib.; the plant Curcuma xanthorrhiza L.;
N. of a daughter of Daksha and wife of Kas3yapa (mother of the solidungulous
quadrupeds). BhP. vi, 6, 25 ff.; N. of a town.
kaashhTha = (neut) piece of wood
kaashthhabhakSaNa * = n. `" devouring of wood (of the funeral pile) "',
%{--SThA7dhirohaNa} Pan5cad.
kaashthhabhArika * = mfn. a wood-carrier, bearer of wood Katha1s. vi, 42.
kaashthhabheda * = m. cleaving of wood Pa1n2. 6-2, 144 Ka1s3.
kaashthhabhid * = mfn. cleaving wood Pa1n2. 3-2, 61 Ka1s3.
kaashthhabhRt * = see s.v. %{kA4SThA}.
kaashthhabhRt * = mfn. leading to a mark or aim S3Br. xi.
kaashthhabhUta * = mfn. one who has become wood or stands stock still (as an
ascetic) R. i, 65, 3; m. N. of a demon who causes diseases Hariv. 9559.
kaasate = to cough
kaasaaraH = lake
kaatara * = (etym. doubtful,, `" uncertain as to which of the two "' BRD.),
cowardly, faint-hearted, timid, despairing, discouraged, disheartened, confused,
agitated, perplexed, embarrassed, shrinking, frightened, afraid of, timidity,
despair, agitation. "
kaat * =ind. a prefix implying contempt (cf. 2. {kad}), only in comp. with
kaati * = mfn. (fr. 3. {kA}), `" wishing, desiring "' (only in comp. see
{RNa4-kAti} and {kA4ma-kAti} cf. {RNa-ci4t}); ({ayas}) m. pl.N. of a school.
kaavya = poetr
kaaya * =1 mf({I})n. (fr. 3. {ka} Pân. 4-2, 25), relating or devoted to the god
Ka (Prajâ-pati RV. x, 121) VS. TS. S'Br.; &c.; m. one of the eight modes of
marriage (= Prâjâpatya see {vivAha}) Mn. iii, 38 Yâjñ. i, 60; ({am}) n. part of
the hand sacred to Prajâ-pati, the root of the little finger Mn. ii, 58 and 59.
\\ 2 m. ({ci} Pân. 3-3, 41), the body KâtyS'r. Mn. &c.; the trunk of a tree R.;
the body of a lute (the whole except the wires) L.; assemblage, collection,
multitude SaddhP.; principal, capital Nâr. Briih.; a house, habitation L.; a
butt, mark L.; any object to be attained L.; natural temperament L.
kaayaM = the body
kaaya * = 1 mf(%{I})n. (fr. 3. %{ka} Pa1n2. 4-2, 25), relating or devoted to the
god Ka (Praja1-pati RV. x, 121) VS. TS. S3Br.; &c.; m. one of the eight modes of
marriage (= Pra1ja1patya see %{vivAha}) Mn. iii, 38 Ya1jn5. i, 60; (%{am}) n.
part of the hand sacred to Praja1-pati, the root of the little finger Mn. ii, 58
and 59.\\ 2 m. (%{ci} Pa1n2. 3-3, 41), the body Ka1tyS3r. Mn. &c.; the trunk of
a tree R.; the body of a lute (the whole except the wires) L.; assemblage,
collection, multitude SaddhP.; principal, capital Na1r. Br2ih.; a house,
habitation L.; a butt, mark L.; any object to be attained L.; natural
temperament L.
kaayikaa = pertaining to the body
kaayena = with the body
ka = what( use) is the
kachchit.h = whether
kachchhapa = (masc) tortoise
kad (kat) *= 1 cl. 1. A1. %{kadate}, %{cakAda} (R. ed. Gorresio vi, 65, 23 ; but
ed. Bomb. vi, 86, 24 reads %{cakAra}), to be confused, suffer mentally ; to
grieve ; to confound ; to kill or hurt ; to call ; to cry or shed tears Dha1tup.
xix, 10. \\ 2 ind. (originally the neuter form of the interrogative pronoun
%{ka}), a particle of interrogation (= Lat. {nonne}, %{num}) RV. ; anything
wrong or bad BhP. vii, 5, 28 (cf. below) ; = %{sukha} Nigh. ; %{kad} is used,
like %{kim}, with the particles %{cana} and %{cid}, `" sometimes, now and then
"' ; %{kac-cana} with the negation %{na}, `" in no way or manner "' RV. ;
%{kac-cid} is also used, like the simple %{kad}, as a particle of interrogation
(e.g. %{kaccid@dRSTA@tvayA@rAjan@damayantI}, was Damayanti1 seen by thee, O
king?) MBh., or %{kaccid} may be translated by `" I hope that "' ; at the
beginning of a compound it may mark the uselessness, badness or defectiveness of
anything, as in the following examples.
kadaliphalam.h = (n) banana
kadaachan.h = never
kadaachana = at any time
kadaachit.h = at any time (past, present or future)
kadaapi = at any time
kahalayoga = Stubborness (Ranjan says laziness). Lords of 4th and 9th houses
should be in Kendras from each other and the lord of Lagna should be strongly
disposed
kadana * = n. destruction, killing, slaughter MBh. R. Pan5cat. &c.
kaiH = by whom
kailaasa = a Himalayan mountain, home of Shiva
kaitava * = mf({I})n. (fr. {kit-}), deceitful Hariv. 7095; m. patr. of Ulûka
MBh. i, 7002; ({I}) f. fraud, deceit Bâlar.; ({am}) n. the stake in a game MBh.
ii, 2163 Nal. xxvi, 10; gambling L.; deceit, fraud, cheating, roguery R. v, 86,
19 Kum. Bhartri. &c.; beryl L.
kaivalya = spiritual independence and freedom * = n. (fr. {ke4vala}), isolation
Vâm.; absolute unity Veda7ntas. BhP.; perfect isolation, abstraction, detachment
from all other connections, detachment of the soul from matter or further
transmigrations, beatitude MBh. KapS. Sânkhyak. &c.; for {vaikalya} Râjat. vii,
1149; (mf({A})n.) leading to eternal happiness or emancipation MBh. xiii, 1101.
kajjala = lamp black
kaJNchukaH = blouse
kaH = who
kakudi = hump of an ox
kaksha * = m. (%{kaS} Un2. iii, 62; cf. %{kac}), lurking-place, hiding-place RV.
x, 28, 4 VS. xi, 79; a wood, large wood (?) RV. vi, 45, 31; a forest of dead
trees, a dry wood, underwood (often the lair of wild beasts) VS. TS.
Ta1n2d2yaBr. Mn. &c.; an inner recess, the interior of a forest; grass, dry
grass; a spreading creeper, climbing plant L.; side or flank L.; sin L.; a gate
W.; a buffalo L.; Terminalia Bellerica W.; (%{as}, %{A}) mf. the armpit (as the
most concealed part of the human body), region of the girth AV. vi, 127, 2
Sus3r. Mr2icch. &c.; [cf. Lat. {coxa}, `" hip "'; O. H. G. {hahsa}; Zd. {kasha};
cf. Sk. {kaccha}]; a girdle, zone, belt, girth MBh. BhP. &c.; the end of the
lower garment (which, after the cloth is carried round the body, is brought up
behind and tucked into the waistband); hem, border, lace BhP. ix, 10, 37; the
scale of a balance Ka1vya7d. Vcar.; (%{A}) f. painful boils in the armpit
Sus3r.; a surrounding wall, a wall, any place surrounded by walls (as a
court-yard, a secluded portion of a building, a private chamber or room in
general) MBh. BhP. Mn. &c.; the orbit of a planet VarBr2S. Su1ryas. &c.; the
periphery, circumference Su1ryas. xii, 65; balance, equality, similarity,
resemblance MBh. xii, 7269 VarBr2S. 26, 6; emulation, rivalry, object of
emulation Naish.; the jeweller's weight called Retti L.; objection or reply in
argument L.; a particular part of a carriage L.; (%{As}) m. pl.N. of a people
MBh. VP.
kala=* mf(%{A})n. (etym. doubtful) indistinct, dumb Br2A1rUp. ChUp.; (ifc.,
%{bASpa}, or %{azru} preceding) indistinct or inarticulate (on account of tears)
MBh. R. &c. [260,2]; low, soft (as a tone), emitting a soft tone, melodious (as
a voice or throat) R. BhP. Vikr. &c.; a kind of faulty pronunciation of vowels
Pat.; weak, crude, undigested L.; m. (scil. %{svara}) a low or soft and
inarticulate tone (as humming, buzzing &c.) L.; Shorea robusta L.; (in poetry)
time equal to four Ma1tras or instants W.; (%{As}) m. pl. a class of manes MBh.;
(%{am}) n. semen virile L.; Zizyphus Jujuba; (%{A}) f. see %{kalA} below.
kalaa = Art= *f. (etym. doubtful) a small part of anything, any single part or
portion of a whole, esp. a sixteenth part RV. viii, 47, 17 TS. S3Br. Mn. &c.; a
digit or one-sixteenth of the moon's diameter Hit. Katha1s.; (personified as a
daughter of Kardama and wife of Mari1ci BhP.); a symbolical expression for the
number sixteen Hcat.; interest on a capital (considered as a certain part of it)
S3is3. ix, 32; a division of time (said to be 1/900 of a day or 1-6 minutes Mn.
i, 64 Hariv.; or 1/1800 of a day or 0-8 minutes Comm. on VP.; or 2 minutes and
26 54/201 seconds Sus3r.; or 1 minute and 35 205/301, seconds, or 8 seconds
BhavP.); the sixtieth part of one-thirtieth of a zodiacal sign, a minute of a
degree Su1ryas.; (in prosody) a syllabic instant; a term for the seven substrata
of the elements or Dha1tus of the human body (viz. flesh, blood, fat, phlegm,
urine, bile, and semen; but according to Hemacandra, %{rasa}, `" chyle "',
%{asthi}, `" bone "', and %{majjan}, `" marrow "', take the place of phlegm,
urine, and bile) Sus3r.; an atom (there are 3015 Kala1s or atoms in every one of
the six Dha1tus, not counting the %{rasa}, therefore in all 18090); (with
Pa1s3upatas) the elements of the gross or material world Sarvad.; an embryo
shortly after conception (cf. %{kalana}); a designation of the three constituent
parts of a sacrifice (viz. %{mantra}, %{dravya}, and %{zraddhA} Ni1lak. on MBh.
[ed. Bomb.] xiv, 89, 3); the menstrual discharge L.; any practical art, any
mechanical or fine art (sixty-four are enumerated in the S3aivatantra [T.]; the
following is a list of them: %{gItam}, %{vAdyam}, %{nRtyam}, %{nAtyam},
%{Alekhyam}, %{vizeSaka-cchedyam}, %{taNDula-kusuma-balivikArAH},
%{puSpA7staranam}, %{dazana-vasanA7GgarAgAH}, %{maNi-bhUmikA-karma},
%{zayana-racanam}, %{udaka-vAdyam}, %{udaka-ghAtaH}, %{citrA@yogAH},
%{mAlya-granthana-vikalpAH}, %{keza-zekharA7pIDayojanam}, %{nepathya-yogAH},
%{karNa-pattra-bhaGgAH}, %{gandha-yuktiH}, %{bhUSaNa-yojanam}, %{indrajAlam},
%{kaucumAra-yogAH}, %{hasta-lAghavam}, %{citrazAkA7pUpa-bhakSya-vikAra-kriyA},
%{pAnaka-rasarAgA7sava-yojanam}, %{sUcIvApa-karma},
%{vINA-Dama-ruka-sUtra-krIDA}, %{prahelikA}, %{pratimA}, %{durvacakayogAH},
%{pustaka-vAcanam}, %{nATakA7khyAyikA-darzanam}, %{kAvya-samasyA-pUraNam},
%{paTTikA-vetrabANa-vikalpAH}, %{tarkU-karmANi}, %{takSaNam}, %{vAstu-vidyA},
%{rUpya-ratna-parIkSA}, %{dhAtu-vAdaH}, %{maNi-rAga-jJAnam}, %{Akara-jJAnam},
%{vRkSA7yur-veda-yogAH}, %{meSa-kukkuTa-lAvaka-yuddha-vidhiH},
%{zuka-sArikA-pralApanam}, %{utsAdanam}, %{keza-mArjana-kauzalam},
%{akSara-muSTikA-kathanam}, %{mlechitaka-vikalpAH}, %{deza-bhASA-jJAnam},
%{puSpa-zakaTikA-nimitta-jJAnam}, %{yantra-mAtRkA}, %{dhAraNa-mAtRkA},
%{saMpATyam}, %{mAnasI@kAvya-kriyA}, %{kriyA-vikalpAH}, %{chalitakayogAH},
%{abhidhAna-koSa-cchando-jJAnam}, %{vastra-gopanAni}, %{dyUta-vizeSaH},
%{AkarSaNa-krIDA}, %{bAlaka-krIDanakAni}, %{vainAyikInAM@vidyANAM@jJAnam},
%{vaijayikInAM@vidyAnAM@jJAnam} [261,2]; see also Va1tsy. i, 3, 17) R. Pan5cat.
Bhartr2. &c.; skill, ingenuity; ignorance; a low and sweet tone Ba1lar.; a boat
L.; a N. given to Da1ksha1yan2i1 in the region near the river Candrabha1ga1
MatsyaP.; N. of a grammatical commentary.
kalaapa* = (%{kalA7pa}, fr. %{Ap}) m. `" that which holds single parts together
"', a bundle, band (cf. %{jaTA-k-}, %{muktA-k-}, %{razanA-k-}) MBh. Kum. &c.; a
bundle of arrows, a quiver with arrows, quiver MBh. R. &c.; (once n. MBh. iii,
11454); a peacock's tail MBh. Pan5cat. &c.; an ornament in general Ma1lav.; a
zone, a string of bells (worn by women round the waist) L.; the rope round an
elephant's neck L.; totality, whole body or collection of a number of separate
things (esp. ifc.; cf. %{kriyA-k-}, &c.); the moon L.; a clever and intelligent
man L.; N. of a grammar also called Ka1tantra (supposed to be revealed by
Ka1rttikeya to S3arvavarman); N. of a village (cf. %{kalApa-grAma}) VP.; a poem
written in one metre W.; (%{I}) f. a bundle of grass Ka1tyS3r. A1s3vS3r.;
%{-khaJja} m. a particular disease (said to be St. Vitus's dance; v.l.
%{kalAyakhaJja}) Bhpr.; %{-grAma} m. N. of a village Hariv. BhP. VP.;
%{-cchanda} m. an ornament of pearls consisting of twenty-four strings L.;
%{-tattvA7rNava} m. N. of a commentary on the grammar called Kala1pa; %{-dvIpa}
m. v.l. for %{kalApa-grAma} above; %{-varman} m. N. of a man Ka1d.; %{-zas} ind.
in bundles, bundle by bundle MBh. xiii; %{-ziras} m. N. of a man (v.l.
%{kapAla-ziras}) R.//2 &c. see %{kalA}.
kalakala* = m. any confused noise (as a tinkling or rattling sound, the
murmuring of a crowd &c.) Mriicch. S'is'. Ratnâv. &c.; the resinous exudation of
Shorea robusta L.; a N. of S'iva MBh. xii, 10378; {-rava} m. a confused noise
Bhartri.; {-vat} mfn. tinkling, rattling Amar.; {-lA7rava} m. a confused noise
Pañcat.; {-le7zvaratIrtha} n. N. of a Tîrtha, S'ivP.
kalaja* = m. a cock Bhpr.
kala-tva* = n. melody, music W.
kala-rava* = m. a low sweet tone Bhartri.; `" having a sweet voice "', the
Indian cuckoo L.; a pigeon L.
kalaGka* = m. (etym. doubtful) a stain, spot, mark, soil; defamation, blame
Kathâs. Mriicch. &c.
kalatra* = n. a wife, consort MBh. Bhartri. Hit. &c.; the female of an animal
Vikr.; the hip and loins L.; pudendum muliebre L.; a royal citadel, a stronghold
or fastness W.; (in astron.) the seventh lunar mansion VarBri.
kalaanaatha = moon (??? I may be wrong here)
kalaayaH = (m) groundnut
kalaaya * m. a sort of pea or pulse MBh. Sus'r. &c.; a kind of plant with
darkcoloured flowers S'is'. xiii, 21; ({A}) f. a species of Dûrvâ-grass L.
kalakattaanagaraM = Calcutta
kalakala = a sort of sound imitation (dhvnyanukaraNa) like a river flow
kalakuutha* = {As} m. pl.N. of a warrior-tribe Pân. 4-1, 173.; the poison: see
kaalakuutha
kalatrakaaraka = Significator of marriage partner which is Venus:
kalatra *= a wife, consort MBh. Bhartri. Hit. &c.; the female of an animal
Vikr.; the hip and loins L.; pudendum muliebre L.; a royal citadel, a stronghold
or fastness W.; (in astron.) the seventh lunar mansion VarBri.
kalaya * = 1 Nom. P. (fr. {kali}) {kalayati}, to take hold of the die called
Kali Kâs'. on Pân. 3-1, 21.
kalaaya * = m. a sort of pea or pulse MBh. Sus'r. &c.; a kind of plant with
darkcoloured flowers S'is'. xiii, 21; ({A}) f. a species of Dûrvâ-grass L.
kalayataaM = of subduers
kalaha = fight/discord/argument
kalatra n. a wife, consort MBh. Bhartr2. Hit. &c.; the female of an animal
Vikr.; the hip and loins L.; pudendum muliebre L.; a royal citadel, a stronghold
or fastness W.; (in astron.) the seventh lunar mansion VarBr2.
kalau = during the kali age
kaldaspaagheti = (m) left-overs
kalevara = (neut) body
kalevaraM = the body
kali = Budkali * = m. (1. {kal} Comm. on Un. iv, 117)N. of the die or side of a
die marked with one dot, the losing die AV. vii, 109, 1 S'Br. &c. (personified
as an evil genius in the episode of Nala); symbolical expression for the number
1; Terminalia Bellerica (the nuts of which in older times were used as dice) L.;
N. of the last and worst of the four Yugas or ages, the present age, age of vice
AitBr. Mn. i, 86; ix, 301 f. MBh. &c. (the Kali age contains, inclusive of the
two dawns, 1.200 years of the gods or 432, 000 years of men, and begins the
eighteenth of February, 3102 B.C.; at the end of this Yuga the world is to be
destroyed; see {yuga}); strife, discord, quarrel, contention (personified as the
son of {krodha}, `" Anger "', and {hiMsA}, `" Injury "', and as generating with
his sister {durukti}, `" Calumny. "' two children, viz. {bhaya}, `" Fear "', and
{mRtyu}, `" Death "' BhP. iv, 8, 3; 4) MBh. Hit. &c. [262, 1]; the worst of a
class or number of objects MBh. xii, 361; 363; a hero (or an arrow, {zUra}, or
{zara}) L.; N. of S'iva MBh. xiii, 1192; N. of an Upanishad (= {kalisaMtaraNa});
({i4s}) m. N. of a class of mythic beings (related to the Gandharvas, and
supposed by some to be fond of gambling; in epic poetry Kali is held to be the
fifteenth of the Deva-Gandharvas or children of the Munis) AV. x, 10, 13 MBh.
Hariv.; N. of a man RV.; ({is}, {I}) f. an unblown flower, bud L.
kaliyuga = the current, pleasure-loving age
kalilaM = dense forest
kalita * mfn. impelled, driven &c. (cf. 3. {kal}); made, formed S'is'. iii, 81;
furnished or provided with Vikr. Bhpr. &c.; divided, separated L.; sounded
indistinctly, murmured W. \\ * = m. (n. L.), (3. {kal} Un. iii, 40), a viscous
sediment deposited by oily substances when ground, a kind of tenacious paste
Sus'r. Yâjñ. &c.; dirt, filth; the wax of the ear; ordure, faeces L.; impurity,
meanness, falsehood, hypocrisy, deceit, sin MBh. BhP. &c.; Terminalia Bellerica
L.; Olibanum L.; (mfn.) sinful, wicked L. (cf. {kaluSa}, {kalmaSa}, {ki4lbiSa}.)
kalikaa* = f. the sixteenth part of the moon Bhartri.; a division of time (=
{kalA} q.v.); an unblown flower, bud S'ak. Ragh. &c.; the bottom or peg of the
Indian lute (made of cane) L.; N. of several metres; a kind of artificial verse
(cf. {kAnta-k-}); N. of wk. on medicine.
kalika* = m. a curlew W.
kalkaphala * = m. the pomegranate
kalkiikR * to knead, render doughy
kalkana * = n. meanness, wickedness
kalkin * mfn. foul, turbid, having sediment, dirty W.; wicked W.; ({I}) m. =
{kalki} abov
kalkuSI * = f. or n. du. wrist and elbow
kalmashhaH = all material contamination
kalmasha * = n. ({as} m. BhP. viii, 7, 43 = {karmaSa} fr. {karma} + {so}, `"
destroying virtuous action "' Kâs'. on Pân. 8-2, 18) stain, dirt; dregs,
settlings (cf. {jala-k-}); darkness; moral stain, sin MBh. R. BhP. Mn. iv, 260;
xii, 18, 22; ifc. f. {A} Bhag. iv, 30 &c.; mf({A})n. dirty, stained L.; impure,
sinful L.; ({am}) n. the hand below the wrist L.; m. or ({am}) n. a particular
hell L.
kalmaa4sha * =mf({I})n. (Pân. 4-1, 40 g. {gaurA7di} Pân. 4-1, 41) variegated,
spotted, speckled with black VS. TS. S'Br. Âs'vGri. MBh.; black L.; m. a
variegated colour (partly black, partly white) L.; a Rakshas L.; a species of
fragrant rice L.; N. of a Nâga MBh.; a form of Agni Hariv.; N. of an attendant
on the Sun (identified with Yama) L.; a kind of deer T.; N. of S'âkya-muni in a
former birth; ({I}) f. the speckled cow (of Jamad-agni, granting all desires)
MBh. R.; N. of a river (the Yamunâ) MBh. i, 6360; ({am}) n. a stain S'Br. vi, 3,
1, 31 [263, 2]; N. of a Sâman.
kalmashhaaH = of sinful reactions
kalpa (see also kaalpa) * = 1 mf(%{A})n. (%{klRp}), practicable, feasible,
possible S3Br. ii, 4, 3, 3; proper, fit, able, competent, equal to (with gen.
loc., inf., or ifc.; e.g. %{dharmasya@kalpaH}, competent for duty;
%{svakarmaNi@na@kalpaH}, not competent for his own work;
%{yadA@na@zAsituM@kalpaH}, if he is not able to rule) BhP.; m. a sacred precept,
law, rule, ordinance (= %{vidhi}, %{nyAya}), manner of acting, proceeding,
practice (esp. that prescribed by the Vedas) RV. ix, 9, 7 AV. viii, 9, 10; xx,
128, 6-11 MBh.; (%{prathamaH@kalpaH}, a rule to be observed before any other
rule, first duty Mn. iii, 147 MBh. &c.; %{etena@kalpena}, in this way; cf.
%{pazu-k-}, &c.); the most complete of the six Veda1n3gas (that which prescribes
the ritual and gives rules for ceremonial or sacrificial acts) Mun2d2Up. Pa1n2.
&c.; one of two cases, one side of an argument, an alternative (= %{pakSa}; cf.
%{vikalpa}) Sarvad.; investigation, research Comm. on Sa1m2khyak.; resolve,
determination MW.; (in medic.) treatment of the sick, manner of curing Sus3r.
ii; the art of preparing medicine, pharmacy Car.; the doctrine of poisons and
antidotes Sus3r. i; (ifc.) having the manner or form of anything, similar to,
resembling, like but with a degree of inferiority, almost (e.g.
%{abhedya-kalpa}, almost impenetrable; cf. %{prabhAta-k-}, %{mRta-k-}, &c.;
according to native grammarians, %{kalpa} so used is an accentless affix [Pa1n2.
5-3, 67], before which a final %{s} is left unchanged, and final %{I} and %{U}
shortened Pa1n2. Vop.; %{kalpam} ind., may be also connected with a verb e.g.
%{pacati-kalpam}, he cooks pretty well Ka1s3. on Pa1n2. 8-1, 57) [262,3]; a
fabulous period of time (a day of Brahma1 or one thousand Yugas, a period of
four thousand, three hundred and twenty millions of years of mortals, measuring
the duration of the world; a month of Brahma1 is supposed to contain thirty such
Kalpas; according to the MBh., twelve months of Brahma1 constitute his year, and
one hundred such years his lifetime; fifty years of Brahma1's are supposed to
have elapsed, and we are now in the %{zvetavArAha-kalpa} of the fifty-first; at
the end of a Kalpa the world is annihilated; hence %{kalpa} is said to be equal
to %{kalpA7nta} below L.; with Buddhists the Kalpas are not of equal duration)
VP. BhP. Ra1jat. &c.; N. of Mantras which contain a form of %{klRp} TS. v S3Br.
ix; a kind of dance; N. of the first astrological mansion VarBr2S.; N. of a son
of Dhruva and Bhrami BhP. iv, 10, 1; of S3iva MBh. xii, 10368; the tree of
paradise; = %{-taru} below L.; (with Jainas) a particular abode of deities (cf.
%{-bhava} and %{kalpA7tIta} below); (%{am}) n. a kind of intoxicating liquor
(incorrect for %{kalya}) L.
kalpaadau = in the beginning of the millennium
kalpaanta* = m. the end of a Kalpa, dissolution of all things L. (cf.
{pralaya}); {-vAsin} mfn. living at the end of a Kalpa R. iii, 10, 4 [263,1];
{-sthAyin} mfn. lasting to the end of time Hit. i, 50 BhP.
kalpaantara* = n. another Kalpa.
kalpaatiita* ={As} m. pl.N. of a class of deities among the Jaina
kalpa-druma = kalpa-vRiksha: the tree that will give you anything you can
kalpaka* = mfn. conforming to a settled rule or standard BhP. i, 8, 6; ix, 11,
1; adopting Hariv.; m. a rite, ceremony MBh. [TBr. ii, 7, 18, 4 of doubtful
meaning Comm. %{kaplaka}]; a barber (cf. %{kalpanI}; Lith. {kerpikas}) L.; a
kind of Curcuma (commonly %{karcUra}) L.
kalpana * = n. forming, fashioning, making, performing L.; `" forming in the
imagination, inventing "', composition of a poem Prab.; cutting, clipping,
working with edge-tools VarBr2S.; N. of a religious ceremony; anything put on
for ornament MBh. xiii, 2784; (%{A}) f. making, manufacturing, preparing Sus3r.
BhP.; practice Car.; fixing, settling, arranging Mn. ix, 116 Ya1jn5.; creating
in the mind, feigning, assuming anything to be real, fiction KapS. &c.;
hypothesis Nya1yam.; caparisoning an elephant Das3.; form, shape, image; a deed,
work, act Mr2icch.; (%{I}) f. a pair of scissors or shears L.
kalpataru = (m) The heavenly tree giving whatever one desires * = m. one of the
five trees (cf. {paJca-vRkSa}) of Svarga or Indra's paradise fabled to fulfil
all desires (cf. {saMkalpa-viSaya}), the wishing tree, tree of plenty Hit.
Pañcat. Ragh. i, 75, xvii, 26; any productive or bountiful source BhP. i, 1, 3;
(fig.) a generous person MW.; N. of various works; {-parimala} m. N. of wk.;
{-rasa} m. a particular kind of mixture Bhpr.
kalpataa* = f. fitness, ability, competency BhP. xi.
kalpate = is considered eligible
kalpataa * = f. fitness, ability, competency BhP. xi.
kalpatantra * = n. N. of wk.
kalpataru * = m. one of the five trees (cf. %{paJca-vRkSa}) of Svarga or Indra's
paradise fabled to fulfil all desires (cf. %{saMkalpa-viSaya}), the wishing
tree, tree of plenty Hit. Pan5cat. Ragh. i, 75, xvii, 26 ; any productive or
bountiful source BhP. i, 1, 3 ; (fig.) a generous person MW. ; N. of various
works ; %{-parimala} m. N. of wk. ; %{-rasa} m. a particular kind of mixture
Bhpr.
kalpavrikshaaNaaM = the kalpa(imagined) vR^iksha trees (wish-yielding)
kalpakshaye = at the end of the millennium
kalpita = imagined * = mfn. made, fabricated, artificial; composed, invented;
performed, prepared; assumed, supposed; inferred; regulated, well arranged
Yâjñ.; having a particular rank or order MBh. Mn. ix, 166; caparisoned (as an
elephant) L.; m. an elephant armed or caparisoned for war W.; ({A}) f. a kind of
allegory Vâm. iv, 2, 2.
kalpena* = he imagines
kalpetara * = mf({A})n. having or requiring a different kind of treatment
kalpita * = mfn. made, fabricated, artificial; composed, invented; performed,
prepared; assumed, supposed; inferred; regulated, well arranged Ya1jn5.; having
a particular rank or order MBh. Mn. ix, 166; caparisoned (as an elephant) L.; m.
an elephant armed or caparisoned for war W.; (%{A}) f. a kind of allegory Va1m.
iv, 2, 2.
kalpya* = mfn. (Pân. 3-1, 110 Vop. xxvi, 17, 18) to be formed from (inst.)
Naish. viii, 21; to be performed, to be prescribed; to be settled or arranged
VarBriS.; to be conceived or imagined VarBriS.; to be substituted W.; relating
to ritual W.
kalya * = mf(%{A})n. (3. %{kal} T.) well, healthy, free from sickness (cf.
%{a-k-} Gaut. ix, 28); hale, vigorous MBh. ii, 347 Naish. Ya1jn5. i, 28; sound,
perfect, strong MBh.; clever, dexterous L.; ready or prepared for (loc. or inf.)
MBh.; agreeable, auspicious (as speech) L.; instructive, admonitory L.; deaf and
dumb (cf. %{kala} and %{kalla}) L.; (%{am}) n. health L.; dawn, morning L.;
yesterday L.; (%{am}, %{e}) ind. at day-break, in the morning, tomorrow MBh.
Nal. xxiv, 14 R. BhP.; (%{am}, %{A}) n. f. spirituous liquor L. (cf.
%{kadambarI}); (%{A}) f. praise, eulogy T.; good wishes, good tidings L.; Emblic
Myrobalan (%{harItakI} q.v.), [cf. Gk. $.] &81904[263,2].
kalyaaNa = well being (of others) *= mf(%{I4})n. (g. %{bahv-Adi}) beautiful,
agreeable RV. S3Br. &c. ; illustrious, noble, generous ; excellent, virtuous,
good (%{kalyANa} voc. `" good sir "' ; %{kalyANi}, `" good lady "') ;
beneficial, salutary, auspicious ; happy, prosperous, fortunate, lucky, well,
right RV. i, 31, 9 ; iii, 53, 6 TS. AV. S3Br. Nir. ii, 3 MBh. R. ; m. a
particular Ra1ga (sung at night) ; N. of a Gandharva ; of a prince (also called
Bhat2t2a-s3ri1-kalya1n2a) ; of the author of the poem Gi1ta1-gan3ga1-dhara ;
(%{I}) f. a cow L. ; the plant Glycine Debilis L. ; red arsenic L. ; a
particular Ra1gin2i1 ; N. of Da1ksha1yan2i1 in Malaya ; N. of one of the mothers
attending on Skanda MBh. ix, 2625 ; N. of a city in the Dekhan and of one in
Ceylon ; a river in Ceylon ; (%{am}) n. good fortune, happiness, prosperity ;
good conduct, virtue (opposed to %{pApa}) S3Br. Bhag. R. Ragh. Pan5cat. Mn. iii,
60, 65 Sus3r. ; a festival Mn. viii, 292 ; gold L. ; heaven L. ; N. of the
eleventh of the fourteen Pu1rvas or most ancient writings of the Jainas L. ; a
form of salutation (`" Hail! "' `" May luck attend you! "'), S3a1ntis3.
kalyaaNakrit.h = one who is engaged in auspicious activities
kaM = whom
kam * = 1 ind. (Gk. $) well (opposed to {a-kam}, &78525[251, 3] ill "') TS.
S'Br. &c.; a particle placed after the word to which it belongs with an
affirmative sense, `" yes "', `" well "' (but this sense is generally so weak
that Indian grammarians are perhaps right in enumerating {kam} among the
expletives Nir.; it is often found attached to a dat. case, giving to that case
a stronger meaning, and is generally placed at the end of the Pâda, e.g.
{a4jIjana o4SadhIr bho4janAya ka4m}, thou didst create the plants for actual
food RV. v, 83, 10) RV. AV. TS. v; {kam} is also used as an enclitic with the
particles {nu}, {su}, and {hi} (but is treated in the Pada-pâthha as a separate
word; in this connection {kam} has no accent but once AV. vi, 110, 1) RV. AV.; a
particle of interrogation (like {kad} and {kim}) RV. x, 52, 3; (sometimes, like
{kim} and {kad}, at the beginning of compounds) marking the strange or unusual
character of anything or expressing reproach L. [252, 1]; head L.; food Nir.;
water Nir. Nigh.; happiness, bliss L. \\ * = 2 cl. 1. Â. (not used in the
conjugational tenses) {cakame}, {kamitA}, {kamiSyate}, {acakamata} Dhâtup. xii,
10 to wish, desire, long for RV. v, 36, 1; x, 117, 2 AV. xix, 52, 3 S'Br. Ragh.
&c.; to love, be in love with, have sexual intercourse with S'Br. xi BhP.: Caus.
Â. (ep. also P.) {kAmayate}, {-ti}, {kAmayAM-cakre}, {acIkamata}, &c.; to wish,
desire, long for (with acc. or inf. or Pot. Pân. 3-3, 157; e.g. {kAmaye bhuJjIta
bhavAn}, I wish your worship may eat; {kAmaye dAtum}, I wish to give Kâs'.) RV.
AV. TS. MBh. &c.; to love, be in love with, have sexual intercourse with RV. x,
124, 5; 125, 5 S'Br. MBh. &c.; to cause any one to love Riitus. (in that sense
P. Vop.); (with {bahu} or {aty-artham}) to rate or value highly R.: Desid.
{cikamiSate} and {cikAmayiSate}: Intens. {caMkamyate}; [cf. Lat. {comis}; also
{amo}, with the loss of the initial, for {camo}; {cA7-rus} for {cam-rus}: Hib.
{caemh} "', love, desire; fine, handsome, pleasant "'; {caomhach}, `" a friend,
companion "'; {caomhaim}, `" I save, spare, protect "'; Armen. {kamim}.]
kamaniiyakaraM = desired hands
kamala = Lotus
kamalapatra = Lotus leaf
kamalapatraaksha = O lotus-eyed one
kamalaa = saraswati
kamalaasanasthaM = sitting on the lotus flower
kamaTha* = m. (Un. i, 102) a tortoise BhP. Pañcat. &c.; a porcupine L.; a bamboo
L.; N. of a king MBh.; of a Muni; of a Daitya; ({as} or {am}) m. or n. a
water-jar (esp. one made of a hollow gourd or cocoa-nut, and used by ascetics)
L.; ({I}) f. a female tortoise, a small one S'ântis'.
kampa * = m. trembling, tremor, trembling motion, shaking MBh. Sus'r. &c.;
earthquake (cf. {bhUmi-kampa}, {mahI-k-}, &c.); tremulous or thrilling
pronunciation (a modification of the Svarita accent which may take place if the
Svarita syllable is followed by an Udâtta syllable) Nir. &c.; a kind of time (in
mus.); N. of a man.
kampate = (1 ap) to shake
kampayati = to shake
kampiutaH = (m) Sanskrit hi-tech
kaMsa * = {as}, {am} m. n. ({kam} Un. iii, 62), a vessel made of metal, drinking
vessel, cup, goblet AV. x, 10, 5 AitBr. S'Br. &c.; (a noun ending in {as}
followed by {kaMsa} in a compound does not change its final cf. {ayas-kaMsa},
&c. Pân. 8-, 3, 46); a particular measure (= two Âdhakas Car.; = one Âdhaka L.);
a metal, tutanag or white copper, brass, bell-metal; m. N. of a king of Mathurâ
(son of Ugra-sena and cousin of the Devakî who was mother of Kriishna [Ugra-sena
being brother of Devaka, who was father of Devakî]; he is usually called the
uncle, but was really a cousin of Kriishna, and became his implacable enemy
because it had been prophesied to Kansa that he would be killed by a child of
Devakî; as the foe of the deity he is identified with the Asura
nemi; and, as he was ultimately slain by Kriishna, the latter receives epithets
like {kaMsa-jit}, conqueror of Kansa, &c.) MBh. VP. BhP. &c.; N. of a place g.
{takSazilA7di} Pân. 4-3, 93; ({A}) f. N. of a sister of Kansa Hariv. BhP. VP.
kaNa = small bit* = m. (Nir. vi, 30; related to {kanA}, {kaniSTha}, {kanIyas},
{kanyA}, in all of which smallness is implied BRD.), a grain, grain of corn,
single seed AV. x, 9, 26; xi, 3, 5 KâtyS'r. Mn. &c.; a grain or particle (of
dust) Ragh. i, 85 Vikr.; flake (of snow) Amar.; a drop (of water) S'ak. 60 a
Megh. BhP. &c.; a spark (of fire) Pañcat.; the spark or facet of a gem; any
minute particle, atom Prab. S'ântis'.; ({A}) f. a minute particle, atom, drop;
long pepper Sus'r.; cummin seed L.; a kind of fly (= {kumbhIra-makSikA}) L.;
({I}) f. = {kaNikA} below L.; ({am}) n. a grain, single seed Kathâs. (cf.
{kaniSTha}.)
kana* = mfn. (substituted for {alpa}, `" little, small "', in forming its
comparative and superlative see below; cf. {kaNa}; according to Gmn. fr. {kan},
`" to shine, be bright or merry "', originally meaning `" young, youthful "').
kanaa* = f. a girl, maid RV. x, 61, 5; 10; 11; 21.
kanaa* = see p. 248, col. 3.
kanaka = gold
kañcit VB = for a few days; SB 1.13.14//someone; SB 6.1.58-60//SB 10.41.32// a
certain; SB 10.52.26//a certain; SB 11.7.25// any; SB 11.18.30// for some; SB
12.1.20//yam kañcit &emdash; some
kañc * = cl. 1. A1. %{kaJcate}, %{cakaJce}, %{kaJcitA}, &c., to bind; to shine
Dha1tup. vi, 9; [cf. %{kac} and %{kAJc}, %{kakSa}; Lat. {cingere}.]
kañcana *V = any, someone, anyone, by all means, whatever you like.
kanda* - {as}, {am} m. n. ({kan} Comm. on Un. iv, 98), a bulbous or tuberous
root, a bulb MBh. BhP. Sus'r. &c.; the bulbous root of Amorphophallus
Campanulatus L.; garlic L.; a lump, swelling, knot Sus'r. i, 258, 9 [249,3];
[cf. Gk. $, $; O. H. G. &77847[249,3] {hnUtr}, {hnUta}]; an affection of the
female organ (considered as a fleshy excrescence, but apparently prolapsus uteri
W.); N. of a metre (of four lines of thirteen syllables each); (in mus.) a kind
of time; ({I}) f. see {mAMsa-k-}.
kaNDolaH = (m) a wooden basket
kaNDuuyati = to scratch
kanda = a knot, the place where the three main nadis join
kandaH = (m) root
kanda* = {as}, {am} m. n. ({kan} Comm. on Un. iv, 98), a bulbous or tuberous
root, a bulb MBh. BhP. Sus'r. &c.; the bulbous root of Amorphophallus
Campanulatus L.; garlic L.; a lump, swelling, knot Sus'r. i, 258, 9 [249,3];
[cf. Gk. $, $; O. H. G. &77847[249,3] {hnUtr}, {hnUta}]; an affection of the
female organ (considered as a fleshy excrescence, but apparently prolapsus uteri
W.); N. of a metre (of four lines of thirteen syllables each); (in mus.) a kind
of time; ({I}) f. see {mAMsa-k-}.
kandarpaH = Cupid
kandarpa* = m. (etym. doubtful; according to some fr. {kaM-darpa}, `" inflamer
even of a god "' see 3. {ka}, or `" of great wantonness "')N. of Kâma (q.v.),
love, lust MBh. Bhag. Sus'r. &c.; (in mus.) a particular Râga (q.v.); a kind of
time; membrum virile L.; N. of a man Kathâs.; ({A}) f. one of the divine women
attending on the fifteenth Arhat (Jain.)
kandaasana = the upward ankle-twist posture
kanduka = (m) a ball
kandha = neck
kanishhThikaa = (f) little finger
kaniinikaa = (f) eyeball
ka.nkana = bracelet
kaan'ksh *= (connected with %{kam}) cl. 1. P. %{kAGkSati} (%{cakAGkSa},
%{akAGkSIt} Dha1tup. xvii, 16), ep. also A1. %{-te}, to wish, desire, long for,
hope for (with acc.), expect, wait for, await (with acc.), strive to obtain,
look for anything (dat.) A1s3vS3r. Mn. MBh. R. Bhag. Megh. Sus3r.: Caus.
%{kAGkSayati}, %{acakAGkSat} Pat. on Pa1n2. 7-4, 1 Va1rtt. 1: Desid.
%{cikAGkSiSati}: Intens. %{cAkAGkSyate} and %{cAkAMSTi}.
kaan'kshaa*= f. (ifc.) wish, desire, inclination R. Nal. Sus3r. Pan5cat.
kaan'kshamaaNa *= mfn. id.
kaan'kshaNiiya*= mfn. to be desired Ka1d. 102, 17.
kaan'kshat *= mfn. wishing, desiring ; hoping, expecting.
kaan'kshI *= f. a kind of fragrant earth L. (cf. %{kAkSI} and %{kacchI4}.)
kaan'kshin *= mfn. desiring, longing for, expecting, waiting for (acc. or in
comp.) MBh. R. Bhag. Pan5cat. ; waiting R. v, 33, 27 Pan5cat. iii, 134.
kaan'kshintii *= f. wish, desire R. ii, 34, 28.
kaan'kshita*= mfn. wished, desired, longed for ; expected MBh. R. Ragh. ;
considered, thought upon (dat. acc. ed. Bomb.) R. ii, 25, 43 ; (%{am}) n. wish,
desire R. v, 29, 9.
ka.nchna = anyone (or someone)
kanta * mfn. (fr. 1. {kam} ind.), happy Pân. 5-2, 138.
kanTha = throat
kanti = brightness, lustre
kanthaH = throated man
ka.nThaM = neck
ka.nThe = in yhe neck
ka.nthaa = rags?
ka.nsya = bronze
kaNikaapiitaa = a little droplet, drunk
kaNTa * = m. (thought by some to be for original {karnta}, fr. 2. {kRt}) a thorn
BhP. ix, 3, 7 (cf. {tri-kaNTa}, {bahu-kaNTa}, &c.); the boundary of a village
L.; [cf. Gk. $ $ $?]
kaNTakam.h = (n) thorns
kaNTha = throat
kaNThaH = (m) throat, neck
kaNThabhuushhaa = (f) necklace
kaNThasthiikaraNiiya = (adj) that which must be memorized, learned by heart
kaNThahaaraH = (m) necklace
kuNapa * = n. [{as} m. g. {ardharcA7di}] a dead body, corpse AV. TS. S'Br. Mn.
&c.; (said contemptuously of) the living body BhP.; dung; m. a spear MBh. R.;
({As}) m. pl.N. of a people VarBriS.; ({I}) f. a small bird (Maina or Salik cf.
{viT-sArikA}); ({kuNa4pa}) mfn. mouldering, smelling like a carcase S'Br. Sus'r.
ku4Napa-gandha4 * = m. the smell of a dead body S'Br. iv.
kuNapANDya * = m. `" having dead testicles "'N. of a man.
kuNapA7zana * = mfn. eating dead bodies S'ak.
kanya * mf({A})n. the smallest (opposed to {uttama} and {madhyama}) Hcat. i,
302, 8 ff.; ({A4}) f. see {kanyA4} below; [cf. Zd. {kainin}; Hib. {cain}, `"
chaste, undefiled. "']
kanyaa4 * = f. ( {kan} Un. iv, 111), a girl, virgin, daughter RV. AV. &c. MBh.
&c. ({kanyAM} {dA} or {pra-dA} or {pra-yam} or {upa-pad}, Caus. to give one's
daughter in marriage Mn. viii, ix; {kanyAM prati-grah} or {hR} or {vah}, to
receive a girl in marriage, marry Mn. ix); the sign of the zodiac Virgo VarBri.
and BriS. &c.; the female of any animal Mriicch.; N. of Durgâ MBh. iii, 8115; N.
of a tuberous plant growing in Kas'mîra Sus'r.; Aloe Perfoliata L.; several
other plants L.; N. of a metre (of four lines, each of them containing four long
syllables).
kapaTika = cunning, scheming
kapaala = forehead
kapaalaH = (m) human skull
kapaalabhati = a process to clear the sinuses
kapaalnala = fire in the forehead (??? again perhaps wrong)
kapi = monkey
kapiH = (m) monkey
kapidhvajaH = he whose flag was marked with Hanuman
kapota = pigeon, dove
kapotaasana = the dove posture
kapolaH = (m) cheek
kara = Hand* * = 1 (for 2. see p. 254, col. 3) mf({I}, rarely {A})n. (1. {kR}),
a doer, maker, causer, doing, making, causing, producing (esp. ifc.; cf.
{duHkhakara}, {bhayaM-k-}, {sampat-k-}, &c.; cf. Lat. {cerus}, `" creator "')
AV. xii, 2, 2 Mn. Pañcat. &c.; helping, promoting RV. i, 116, 13; m. the act of
doing, making &c. (ifc.; cf. {ISatkara}, {su-k-}, {duS-k-}, &c.); `" the doer
"', the hand RV. x, 67, 6 MBh. Mn. &c.; a measure (the breadth of twenty-four
thumbs); an elephant's trunk MBh. Pañcat. &c.; the claws of a crab Hit.;
symbolical expression for the number two; the lunar mansion Hasta VarBriS.
kara = * 2 (for 1. see p. 253, col. 1) m. ({kRR}), a ray of light, sunbeam,
moonbeam R. Megh. Pañcat. &c.; hail L.; royal revenue, toll, tax, tribute, duty
Mn. Yâjñ. MBh. &c.
karaM = the cause of
karakushalavastuu = (n) handicraft, hand-made objects of art
karaNaM = the means
karaNa * = (once {karaNa4} RV. i, 119, 7) mf({I})n doing, making, effecting,
causing (esp. ifc.; cf. {antakaraNa}, {uSNaM-k-}, &c.) R. &c.; clever, skilful
RV. i, 119, 7; m. a helper, companion AV. vi, 46, 2; xv, 5, 1-6; xix, 57, 3; a
man of a mixed class (the son of an outcast Kshatriya Mn. x, 22; or the son of a
S'ûdra woman by a Vais'ya Yâjñ. i, 92; or the son of a Vais'ya woman by a
Kshatriya MBh. i, 2446; 4521; the occupation of this class is writing, accounts
&c.) a writer, scribe W.; (in Gr.) a sound or word as an independent part of
speech (or as separated from the context; in this sense usually n.) Kâs'. on
Pân. 3-1, 41 Pat. Comm. on RPrât.; (in mus.) a kind of time Kum. vi, 40; ({I})
f. a woman of the above mixed tribe Yâjñ. i, 95; (with {sutA}) an adopted
daughter R. (ed. Gorr.) i, 19, 9; (in arithm.) a surd or irrational number, surd
root; the side of a square S'ulbas. Comm. on VS.; a particular measure Comm. on
KâtyS'r.; a particular position of the fingers; ({am}) n. the act of making,
doing, producing, effecting S'Br. MBh. &c. (very often ifc. e.g. {muSTi-k-},
{virUpa-k-}); an act, deed RV.; an action (esp. a religious one) Yâjñ. i, 250
R.; the special business of any tribe or caste L.; a calculation (esp. an
astronomical one) VarBriS.; an astrological division of the day (these Karanas
are eleven, viz. {vava}, {valava}, {kaulava}, {taitila}, {gara}, {vaNija},
{viSTi}, {zakuni}, {catuSpada}, {kintughna}, and {nAga}, two being equal to a
lunar day; the first seven are called {a-dhruvANi} or movable, and fill, eight
times repeated, the space from the second half of the first day in the mooñs
increase to the first half of the fourteenth day in its wane; the four others
are {dhruvANi} or fixed, and occupy the four half-days from the second half of
the fourteenth day in the wane of the moon to the first half of the first day in
its increase) VarBriS. Sus'r. &c.; pronunciation, articulation, APrât.; (in Gr.)
a sound or word as an independent part of speech, separated from its context
Pân. Kâs'. &c., ({karaNa} may be used in this way like {kAra} e.g. {iti-karaNa}
S'ânkhS'r.); the posture of an ascetic; a posture in sexual intercourse;
instrument, means of action S'vetUp. Yâjñ. Megh.; an organ of sense or of speech
VPrât. PârGri.; (in law) an instrument, document, bond Mn. viii, 51; 52; 154;
(in Gr.) the means or instrument by which an action is effected, the idea
expressed by the instrumental case, instrumentality Pân. 1-4, 42; ii, 3, 18;
iii, 2, 45; cause (= {kAraNa}); a spell, charm Kathâs. (cf. {karaNa-prayoga});
rhythm, time Kum.; body Megh. Kum. Kâd.; N. of a treatise of Varâha-mihira on
the motion of the planets; of a work belonging to the S'iva-na; a field L.; the
mind, heart W. (cf. {antaH-karaNa}); grain W.
karaNaaya = to do
karaNiiyaM = to be done
karatalabhikshaa = alms in the palms
karatalam.h = (n) palm
karadiipaH = (m) torch, flashlight
karabhoru = fair-limbed
karaka * = 1 (for 2. see col. 3), %{as} m. a watervessel (esp. one used by
students or ascetics) MBh. R.; a species of bird L.; hand (?) L.; N. of several
plants (the pomegranate tree, Pongamia Glabra, Butea Frondosa, Bauhinia
Variegata, Mimusops Elengi, Capparis Aphylla) L.; a cocoa-nut shell L.; (%{as},
%{am}) m. n. a cocoa-nut shell hollowed to form a vessel; (%{As}) m. pl.N. of a
people MBh. VP.; (%{am}) n. fungus, mushroom L.; (%{ikA}) f. a wound caused by a
finger-nail S3is3. iv, 29.\ karaka (for 1. see col. 1) m. hail; toll, tax,
tribute.
karalaM = terrible
karavaala = sword
karavaavahai = may we do
karasthaaH = obtaining(literally standing) in his very hands
karaaMshukam.h = (n) full-sleeved shirt
karaala = dreadful
karaalaM = horrible
karaalaani = terrible
kardama * = m. (Un2. iv, 84) mud, slime, mire, clay, dirt, filth MBh. Ya1jn5.
Ragh. &c.; sin Comm. on Un2.; shade, shadow (in Veda according to BrahmaP.); N.
of a Praja1pati (born from the shadow of Brahma1, husband of Devahu1ti and
father of Kapila) MBh.; a kind of rice Sus3r.; a kind of poisonous bulb; N. of
Pulaka (a son of Praja1pati) VP.; of a Na1ga MBh. i, 1561; (%{I}) f. a species
of jasmine; (%{am}) n. flesh L.; Civet L.; (mfn.) covered with mud or mire or
dirt, dirty, filthy Sus3r.
karhi *= ind. (fr. 2. %{ka}), when ? at what time ? Pa1n2. 5-3, 21 ; (with
%{svid}, or %{cid} or %{api} [BhP. v, 17, 24]) at any time RV. MBh. BhP. &c. ;
(with %{cid} and a particle of negation) never, at no time Mn. Pan5cat. &c. ;
[cf. Goth. {hvar}, `" where ? "' Eng. {where} ?]
kari *= 1 mfn. (ifc.) causing, accomplishing (cf. %{zakRt-k-}) ; (%{is}) m. the
hand L.\\2 (in comp. for %{karin} col. 3).\\&c. see p. 254, col. 2.
karin *= mfn. doing, effecting &c. Ka1s3. on Pa1n2. 2-3, 70 ; (%{I}) m. `"
having a trunk "', an elephant MBh. BhP. Pan5cat. &c. ; (%{iNI}) f. see above.
kariyaadaH = (m) hippopotamus
karishhyati = can do
karishhyasi = perform
karishhye = I shall execute
karoti = does
karomi = I do
karosi = you do
karau = hands (lower arms)
karka = The Zodiacal sign Cancer
karkaTi = (f) cucumber
karma = Action or activity (see karman)
karma-bhaava = The 10th house of Careers and Work
karmajaM = due to fruitive activities
karmajaa = from fruitive work
karmajaan.h = born of work
karman * = %{a} n. (%{A} m. L.), (%{kR} Un2. iv, 144), act, action, performance,
business RV. AV. S3Br. MBh. &c.; office, special duty, occupation, obligation
(frequently ifc., the first member of the compound being either the person who
performs the action [e.g. %{vaNik-k-}] or the person or thing for or towards
whom the action is performed [e.g. %{rAja-k-}, %{pazu-k-}] or a specification of
the action [e.g. %{zaurya-k-}, %{prIti-k-}]) S3Br. Mn. Bhartr2. &c.; any
religious act or rite (as sacrifice, oblation &c., esp. as originating in the
hope of future recompense and as opposed to speculative religion or knowledge of
spirit) RV. AV. VS. Ragh. &c.; work, labour, activity (as opposed to rest,
%{prazAnti}) Hit. RPra1t. &c.; physicking, medical attendance Car.; action
consisting in motion (as the third among the seven categories of the Nya1ya
philosophy; of these motions there are five, viz. %{ut-kSepaNa}, %{ava-kSepaNa},
%{A-kuJcana}, %{prasAraNa}, and %{gamana}, qq. vv.) Bha1sha1p. Tarkas.;
calculation Su1ryas.; product, result, effect Mn. xii, 98 Sus3r.; organ of sense
S3Br. xiv (or of action see %{karme7ndriya}); (in Gr.) the object (it stands
either in the acc. [in active construction], or in the nom. [in passive
construction], or in the gen. [in connection with a noun of action]; opposed to
%{kartR} the subject) Pa1n2. 1-4, 49 ff. (it is of four kinds, viz. a.
%{nirvartya}, when anything new is produced e.g. %{kaTaM@karoti}, `" he makes a
mat "' [258,3]; %{putraM@prasUte}, `" she bears a son "'; b. %{vikArya}, when
change is implied either of the substance and form e.g.
%{kASThaM@bhasma@karoti}, `" he reduces fuel to ashes "'; or of the form only
e.g. %{suvarNaM@kuNDalaM@karoti}, `" he fashions gold into an ear-ring "'; c.
%{prApya}, when any desired object is attained e.g. %{grAmaM@gacchati}, `" he
goes to the village "'; %{candraM@pazyati}, `" he sees the moon "'; d.
%{anIpsita}, when an undesired object is abandoned e.g. %{pApaM@tyajati}, `" he
leaves the wicked "'); former act as leading to inevitable results, fate (as the
certain consequence of acts in a previous life) Pan5cat. Hit. Buddh., (cf.
%{karma-pAka} and %{-vipAka}); the tenth lunar mansion VarBr2S. &c.
karmaNaH = than fruitive action
karmaNaa = by work
karmaNaaM = of prescribed duties
karmaNi = in action
karman.h = work
karmaphala = the result of an action
karmaphalaM = the results of all activities
karmaphalatyaagaH = renunciation of the results of fruitive action
karmaphalaasangaM = attachment for fruitive results
karmaphale = in fruitive action
karmabandhaM = bondage of reaction
karmabandhanaH = bondage by work
karmabhiH = from the bondage of the law of fruitive actions
karma * = (in comp. for %{ka4rman} above).
karman * = n. Kus3a grass (as essential part in many religious acts) L.
71 karman %{a} n. (%{A} m. L.), (%{kR} Un2. iv, 144), act, action, performance,
business RV. AV. S3Br. MBh. &c. ; office, special duty, occupation, obligation
(frequently ifc., the first member of the compound being either the person who
performs the action [e.g. %{vaNik-k-}] or the person or thing for or towards
whom the action is performed [e.g. %{rAja-k-}, %{pazu-k-}] or a specification of
the action [e.g. %{zaurya-k-}, %{prIti-k-}]) S3Br. Mn. Bhartr2. &c. ; any
religious act or rite (as sacrifice, oblation &c., esp. as originating in the
hope of future recompense and as opposed to speculative religion or knowledge of
spirit) RV. AV. VS. Ragh. &c. ; work, labour, activity (as opposed to rest,
%{prazAnti}) Hit. RPra1t. &c. ; physicking, medical attendance Car. ; action
consisting in motion (as the third among the seven categories of the Nya1ya
philosophy ; of these motions there are five, viz. %{ut-kSepaNa},
%{ava-kSepaNa}, %{A-kuJcana}, %{prasAraNa}, and %{gamana}, qq. vv.) Bha1sha1p.
Tarkas. ; calculation Su1ryas. ; product, result, effect Mn. xii, 98 Sus3r. ;
organ of sense S3Br. xiv (or of action see %{karme7ndriya}) ; (in Gr.) the
object (it stands either in the acc. [in active construction], or in the nom.
[in passive construction], or in the gen. [in connection with a noun of action]
; opposed to %{kartR} the subject) Pa1n2. 1-4, 49 ff. (it is of four kinds, viz.
a. %{nirvartya}, when anything new is produced e.g. %{kaTaM@karoti}, `" he makes
a mat "' [258,3] ; %{putraM@prasUte}, `" she bears a son "' ; b. %{vikArya},
when change is implied either of the substance and form e.g.
%{kASThaM@bhasma@karoti}, `" he reduces fuel to ashes "' ; or of the form only
e.g. %{suvarNaM@kuNDalaM@karoti}, `" he fashions gold into an ear-ring "' ; c.
%{prApya}, when any desired object is attained e.g. %{grAmaM@gacchati}, `" he
goes to the village "' ; %{candraM@pazyati}, `" he sees the moon "' ; d.
%{anIpsita}, when an undesired object is abandoned e.g. %{pApaM@tyajati}, `" he
leaves the wicked "') ; former act as leading to inevitable results, fate (as
the certain consequence of acts in a previous life) Pan5cat. Hit. Buddh., (cf.
%{karma-pAka} and %{-vipAka}) ; the tenth lunar mansion VarBr2S. &c.
karmayoga = unselfish actions
karmayogaM = devotion
karmayogaH = work in devotion
karmayogeNa = by the linking process of devotion
karmasa.nnyaasaat.h = in comparison to the renunciation of fruitive work
karmasanginaaM = who are attached to fruitive work
karmasangishhu = in the association of those engaged in fruitive activities
karmasangena = by association with fruitive activity
karmasu = in all activities
karmaaNaM = the fruits of actions
karmaaNaaM = whose work
karmaaNi = deeds
karmibhyaH = than the fruitive workers
karmendriya = an action organ, e.g. the hands or feet
karmendriyaaNi = the five working sense organs
karmendriyaiH = by the active sense organs
karNa = ear, also KarNa from Mahabharata
karNaM = Karna
karNaH = Karna
karNapiDaasana = the ear-press posture
karNikaara = Himalayan tree
karNebhiH = through the ears
karpura = camphor
karshha = attracted, contacted
karsha * =m. ({kRS}), the act of drawing, dragging Pân.; (with and without
{halasya}) ploughing, agriculture Âp. Yâjñ. ii, 217; `" anything scratched off
"' see {kSAma-karSa-mizra4}; ({as}, {am}) m. n. a weight of gold or silver (= 16
Mâshas = 80 Rettis = 1/4 Pala = 1/400 of a Tulâ = about 176 grains troy; in
common use 8 Rettis are given to the Mâsha, and the Karsha is then about 280
grains troy) Sus'r. VarBriS. &c. [260, 1]; Terminalia Bellerica (also called
{akSa} q.v.) L.; a boat L.
kaarsha * = m. ({kRS}; g. {chattrA7di}), `" one who ploughs "', a peasant,
husbandman DivyA7v.; ({I}) f. see {gomaya-k-}.
karshhaka = farmer
karshhati = (1 pp) to draw, to pull
karshhayantaH = tormenting
karzita* = mfn. emaciated, thin R. Sus'r. Ragh. Kum. &c.
karzana* = mfn. ({kRz}), rendering lean, attenuating, causing emaciation Sus'r.;
troubling, hurting MBh. xiii, 6307 (cf. {karSaNa}); ({am}) n. the act of
rendering lean, causing emaciation Car.
karzya* = m. turmeric plant L.
kartayati = to cut
kartarii = (f) scissors
kartavya = should be done
kartavyaM = prescribed duty
kartavyaani = should be done as duty
kartaa = doer, also attributed to main person in a household
kartaa.asi = are the doer
kartaaraM = the father
kartuM = to perform
kartritva =* n. id. Ka1s3.; the state of being the performer or author of
anything MBh. BhP. &c.
kartritvaM = proprietorship
kartritve = in the matter of creation
kartumarhasi = kartuM + arhasi:to do + deserve (You are entitled or you
should)karuNaH = kindly
karuNaa = the sentiment of sorrow
karuNa * mf({A})n. (1. {kRR} Un. iii, 53; but in some of its meanings fr. 1.
{kR}), mournful, miserable, lamenting MBh. Das'. &c.; compassionate BhP. [255,
3]; ({am}) ind. mournfully, wofully, pitifully, in distress MBh. Pañcat. Vet.
&c.; m. `" causing pity or compassion "', one of the Rasas or sentiments of a
poem, the pathetic sentiment Sâh. &c.; Citrus Decumana L.; a Buddha L.; N. of an
Asura Hariv.; ({A}) f. pity, compassion BhP. Ragh. Pañcat. &c.; one of the four
Brahma-vihâras (Buddh.); the sentiment of compassion (cf. above) L.; a
particular tone (in mus.); ({I}) f. a particular plant L.; ({am}) n. an action,
holy work RV. i, 100, 7 AV. xii, 3, 47 TS. i.
karuNaakara.n = the one induces compassion
karuNaarNavaM = the ocean of `karuna' (compassion)
kashaa = (f) a whip
kas'a* = m. a species of rodent animal VS. TS. (cf. {kazIkA4}); a whip, thong
MBh. (cf. {prakaza4}); ({As}) m. pl.N. of a people BhP. (ed. Bomb.)
kas'aa* = f. (Naigh. i, 11 Nir. ix, 19) a whip RV. AV. S'Br. MBh. R. &c. (also
written {kaSA} R. BhP.); a rein, bridle S'is'.; whipping, flogging W.; a string,
rope, thong L.; face, mouth L.; quality L.\\kas'aa* = &c. see {kaz}.
kas'aaya* = m. N. of a preceptor Kâs'. on Pân. 4-3, 106 (v.l. {kaSAya}).
kashaaya * = mfn. astringent MBh. xiv, 1280 and 1411 R. Sus3r. Pan5cat. BhP.;
fragrant Megh. 31; red, dull red, yellowish red (as the garment of a Buddhist
Bhikshu) MBh. Hariv. Mr2icch. Ya1jn5.; (%{as}, %{am}) m. n. (g. %{ardharcA7di})
an astringent flavour or taste Sus3r.; a yellowish red colour Ya1jn5. i, 272
Ka1s3. on Pa1n2. 4-2, 1; an astringent juice, extract of juice S3Br. Ka1tyS3r.
Mn. xi, 153; a decoction or infusion Sus3r. (the result of boiling down a
mixture consisting of one part of a drug and four or, according to some, eight
or sixteen parts of water until only one quarter is left Sus3r.); any healing or
medicinal potion Bhpr.; exudation from a tree, juice, gum, resin L.; ointment,
smearing, anointing L.; colouring or perfuming or anointing the person with
cosmetics MBh.; dirt, filth; stain or impurity or sin cleaving to the soul ChUp.
BhP.; dulness, stupidity Veda1ntas.; defect, decay, degeneracy (of which,
according to Buddhists, there are five marks, viz. %{Ayus-k-}, %{dRSTi-k-},
%{kleza-k-}, %{sattva-k-}, %{kalpa-k-}); attachment to worldly objects W.; m.
red, redness; a kind of snake Sus3r. ii, 265, 14; emotion, passion (%{rAga}, of
which the Jainas reckon four kinds HYog. iv, 6 and 77); the Kali-yuga L.; the
tree Bignonia Indica R. ii, 28, 21; N. of a teacher (v.l. %{kazAya}) g.
%{zaunakA7di}; (%{as}, %{A}, %{am}) mf. n. the tree Grislea tomentosa L.; (%{A})
f. a thorny shrub, a species of small Hedysarum L.; (%{am}) n. a dull or
yellowish red garment or robe MBh. ii, 675 (cf. %{kASAya}, %{paJca-kaSAya};
%{a-niSkaSAya}, full of impure passions MBh. xii, 568.)
kasheruH = (m) spine, spinal chord
kashchana = cerain
kashchit.h = someone
kashmalaM = dirtiness
kashhaaya = (m) astringent
kaste = kaH+te, who+yourkasmaat.h = why
kasmala* = for {kazmala} q.v.
kasmaat* = ind. (abl. fr. 2. {ka4} AV. &c.) where from? whence? why? wherefore?
MBh. R. S'ak. Pañcat. &c. (cf. {a-kasmAt}.)
kas'mala * =mf({A}, or {I})n. foul, dirty, impure Dhûrtas.; timid,
pusillanimous; ({am}) n. dirt, filth Subh.; impurity, sin L.; ({as}, {am}) m. n.
(ifc. f. {A}) consternation, stupefaction, faintheartedness, pusillanimity MBh.;
dejection of mind, weakness, despair MBh. BhP.
kasmai = to `Ka'
kashtha* = mfn. (perhaps p.p. of {kaS} Pân. 7-2, 22 Vop. 26, 111 Kâs'. on Pân.
6-2, 47), bad R. [266,1]; ill, evil, wrong Mn. MBh. R. Sus'r. &c.; painful
Sus'r.; grievous, severe, miserable Mn. xii, 78 Yâjñ. iii, 29 Bhartri.;
difficult, troublesome Mn. vii, 186 and 210; worst Mn. vii, 50 and 51;
pernicious, noxious, injurious Sus'r.; dangerous (= {kRcchra}) Pân. 7-2, 22 Nal.
xiii, 16; inaccessible (= {gahana}) Pân. 7-2, 22; boding evil Comm. on Pân. 3-2,
188; m. `" N. of a man "' see {kASTAyana}; (in rhetoric) offending the ear Vâm.
ii, 1, 6; forced, unnatural; ({am}) n. a bad state of things, evil, wrong; pain,
suffering, misery, wretchedness; trouble, difficulty; bodily exertion, strain,
labour, toil, fatigue, weariness, hardship, uneasiness, inquietude (mental or
bodily) R. Kathâs. Pañcat. S'ak. Hit.; {kaSTAt-kaSTam}, or {kaSTataram}, worse
than the worst; {kaSTena} or {kaSTAt}, with great difficulty Pañcat.; ({am})
ind. an exclamation of grief or sorrow; ah! woe! aIas! MBh. R. Mriicch.
kasya = whose
kasyachit.h = anyone's
kat * =(in comp. for 2. {kad} above).
katama * = %{as}, %{A}, %{at} mfn. (superlative of 2. %{ka}; declined as a
pronom., Gram. 236), who or which of many? (e.g. %{katamena@pathA@yAtAs@te}, by
which road have they gone?); it is often a mere strengthened substitute for
%{ka}, the superlative affix imparting emphasis; hence it may occasionally be
used for `" who or which of two? "' (e.g. %{tayoH@katamasmai}, to which of these
two?); it may optionally be compounded with the word to which it refers (e.g.
%{katamaH@kaThaH}, or %{katama-kaThaH}, which Kat2ha out of many?); when
followed by %{ca} and preceded %{yatama} an indefinite expression is formed
equivalent to `" any whosoever "', `" any whatsoever "', &c. (e.g.
%{yatamad@eva@katamac@ca@vidyAt} he may know anything whatsoever). In negative
sentences %{katama} with %{cana} or %{katama} with %{api} = not even one, none
at all (e.g. %{na@katamaccanA7haH}, not even on a single day, on no day at all)
[246,3]; in addition to the above uses %{katama} is said to mean `" best "', `"
excessively good-looking "' (cf. 3. %{ka}) RV. &c.
katara* = who or which of many
kaatara = uncertain as to which of the two, cowardly, faint-hearted, timid,
despairing, discouraged, disheartened, confused, agitated, perplexed,
embarrassed, shrinking, frightened, afraid
kat (in comp. for 2. %{kad} above).
kath 2 cl. 1. P. %{kaTati}, %{cakATa}, %{kaTitA}, &c. to rain ; to surround ; to
encompass, cover, screen ; to divide Dha1tup. ix, 6 (cf. %{cat}.)
kataara* = libidinous man, lecher
katarat.h = which
kath* = 1 cl. 1. P. {kaTati} or {kaNTati}, to go Dhâtup. ix, 33. \\2 cl. 1. P.
{kaTati}, {cakATa}, {kaTitA}, &c. to rain; to surround; to encompass, cover,
screen; to divide Dhâtup. ix, 6 (cf. {cat}.)
kathaH = (m) carpet
kathaaksha = glance
kathi = hip
kathiH = waist
kathikaasana = the front-stretching posture
kathivastram.h = (n) underwear
kathii = waist
kathi * = * {is}, {I} f. the hip, buttock
kati * = 1 (fr. 2. {ka} declined in pl. only, Gram. 227 {a}; all the cases
except the nom. voc. and acc. taking terminations, whereas the correlative {iti}
has become fixed as an indeclinable adverb), how many? {quot}? several (e.g.
{kati devAH}, how many gods? {kati vyApAdayati kati vA tADayati}, some he kills
and some he strikes). In the sense of `" several "', `" some "', {kati} is
generally followed by {cid} or {api} (e.g. {katicid ahAni}, for several or some
days); it may be used as an adverb with {cid} in the sense of `" oftentimes "',
`" much "', in many ways "' (e.g. {katicit stutaH}, much or often praised) RV.
&c.; [cf. Zd. {caiti}; Gk. $; Lat. {quot}; cf. Sk. {tati} and &76993[246, 3]
Lat. {tot}.] \\kati * 2 (for 1. see above) m. N. of a sage (son of Vis'vâ-mitra
and ancestor of Kâtyâyana) Hariv.
kathu = (m) pungent, hot
kathhina = tough
katipaya = Some
kath.h = to tell
kathaM = tell
kathana * mfn. telling, talkative W.; ({am}) n. the act of telling, narration,
relating, informing Sus'r. Bhartri. Pañcat. &c
kathanta = howness
kathaya = describe
kathayataH = speaking
kathayati = (10 up) to narrate, to tell
kathayate = (10 up) to narrate, to tell
kathayantaH = talking
kathayishhyanti = will speak
kathayishhyaami = I shall speak
kathaa = story
kathha* = 1 (for 2. see s.v.), {am} n. distress (?).
kathha* = 2 m. N. of a sage (a pupil of Vais'ampâyana and founder of a branch of
the Yajur-veda, called after him) MBh. &c.; m. a pupil or follower of Kathha
(esp. pl.); a Brâhman L.; ({I}) f. a female pupil or follower of Kathha Comm. on
Pân.; the wife of a Brâhman L.
kathaa* = (for 2. see col. 3) f. conversation, speech, talking together Âs'vGri.
MBh. Mn. &c.; talk, mention; ({kA kathA} [with gen. or more commonly with loc.
and sometimes with {prati}), what should one say of? how should one speak of?
e.g. {eko 'pi kRcchrAd varteta bhUyasAM tu kathai9va kA}, even one person would
live with difficulty, what should one say of many? i.e. how much more many?
Kathâs. iv, 123; {kA kathA bANa-saMdhAne}, what mention of fitting the arrow?
i.e. what necessity for fitting the arrow? S'ak. 53 a); story, tale, fable MBh.
R. Hit. &c.; a feigned story, tale (as one, of the species of poetical
composition) Sâh. 567 Kâvya7d.; Story (personified) Kathâs.; (in log.)
discussion, disputation Sarvad.\\2 (for 1. see col. 1) ind. (Ved. for {katha4m}
Pân. 5-3, 26) how? whence? why? RV. AV. viii, 1, 16 TS. &c.; ({yathA4 kathA4
ca}, in any way whatsoever S'Br. iv); sometimes merely a particle of
interrogation (e.g. {kathA4 zRNoti}.. {i4ndraH}, does Indra hear? RV. iv, 23, 3;
{kathA4-kathA4}, whether-or? TS. ii, 6, 1, 7).
kaaththha* = mf({I})n. proceeding from or composed by Kathha Pân. 4-3, 107
Kâs'.; m. a rock, stone L.
kathaamrita = Gospel
kathaamritaM = Gospel
kathita = told
katthana * = mfn. boasting, praising MBh. R.; ({am}) n. the act of boasting MBh.
R. Sus'r.; ({A}) f. id. Comm. on Bhathth.
kautuka = (neut) curiosity, eagerness
kautuuhala * = n. (fr. %{kut-}; g. %{yuvA7di}), curiosity, interest in anything,
vehement desire for (loc., or acc. with %{prati}, or inf.) MBh. R. &c.; anything
causing curiosity, any unusual phenomenon Megh. 48; a festival MBh. i, 7918
DivyA7v. i.
kauNapa * =, coming from corpses; m. `" feeding upon corpses "', a Râkshasa or
goblin,; N. of a Nâga (these beings are supposed to eat human flesh)
kaunteya = O son of Kunti
kaunteyaH = the son of Kunti
kaupiina = slenderloin cloth that covers genitals
kaumaaraM = boyhood
kaumaarya = childhood
kaumudii = (f) moonlight
kaushalaM = art
kausalyeyo = kausalyA's (son)
kaustubha = one of Vishnu's jewels* = {as}, {am} m. n. (cf. {kust-})N. of a
celebrated jewel (obtained with thirteen other precious things at the churning
of the ocean and suspended on the breast of Kriishna or Vishnu) MBh. Hariv. R.
&c.; m. a manner of joining the fingers Tantras.; = {kiMtughna} AV. Jyot.;
({am}) n. a kind of oil ({sarSapo7dbhava}) KâtyS'r. i, 8, 37 Sch.; N. of wk.
kautUhala * = n. (fr. %{kut-}; g. %{yuvA7di}), curiosity, interest in anything,
vehement desire for (loc., or acc. with %{prati}, or inf.) MBh. R. &c.; anything
causing curiosity, any unusual phenomenon Megh. 48; a festival MBh. i, 7918
DivyA7v. i.
kautuka * n. (fr. {kut-}; g. {yuvA7di}), curiosity, interest in anything,
vehement desire for (loc. or in comp.), eagerness, vehemence impatience Pañcat.
Kathâs. (ifc. f. {A}) &c.; anything causing curiosity or admiration or interest,
any singular or surprising object, wonder Pañcat. Kathâs. Vet.; festivity,
gaiety, festival, show, solemn ceremony (esp. the ceremony with the
marriage-thread or necklace preceding a marriage) Kum. Das'. Bhartri. BhP. &c.;
the marriage-thread or necklace Kathâs. li, 223; pleasure, happiness, prosperity
BhP. i, 17, 26; N. of nine particular substances Hcat. i, 110, 19; ii, 49, 10;
sport, pastime L.; public diversion L.; song, dance, show, spectacle L.; season
of enjoyment L.; kind or friendly greeting, civility L.; ({At}) abl. ind. out of
curiosity or interest Kathâs. Hit.; for amusement, as a relaxation W.
kavayaH = the intelligent
kavayitrii = (f) poetess
kavala: ) a mouthful (as of water &c.); a morsel MBh. R. Ragh. Mn. Bhartri.; a
wash for cleansing the mouth, gargle Sus'r.; a kind of fish (commonly Baliya) L.
kavaliikrita = (adj) swallowed
kavara * = mf.({A})n. (3. {ku} Un. iv, 154) mixed, intermingled, variegated
S'is'. v, 19; m. a lecturer L.; ({as}, {I}) m. f. (Pân. 4-1, 42 Vop. iv, 26;
also n. according to a Sch.) a braid, fillet of hair BhP. Gît. Sâh. S'is'.;
({am}) n. salt L.; sourness, acidity L.; ({A}) f. (Sch. on Pân. 4-1, 42) the
plant Ocimum gratissimum L.; ({I}) f. id. L.; Acacia arabica or another plant
Npr.
kavi = poet * = kavi mfn. (1. %{kU} cf. 2. %{kava}, %{A4kUta}, %{A4kUti},
%{kAvya} Naigh. iii, 15 Nir. xii, 13 Un2. iv, 138) gifted with insight,
intelligent, knowing, enlightened, wise, sensible, prudent, skilful, cunning;
(%{is}) m. a thinker, intelligent man, man of understanding, leader; a wise man,
sage, seer, prophet; a singer, bard, poet (but in this sense without any
technical application in the Veda) RV. VS. TS. AV. S3Br. i, 4, 2, 8 Kat2hUp.
iii, 14 MBh. Bhag. Bha1gP. Mn. vii, 49 R. Ragh.; N. of several gods, (esp.) of
Agni RV. ii, 23, 1; x, 5, 4, 3; iii, 5, 1; i, 31, 2; 76, 5; of Varun2a, Indra,
the As3vins, Maruts, A1dityas; of the Soma; of the Soma priest and other
sacrificers; (probably) N. of a particular poet; cf. %{a4Ggiras} (Mn. ii, 151)
and %{uza4nas} (Bhag. x, 37); of the ancient sages or patriarchs (as spirits now
surrounding the sun); of the R2ibhus (as skilful in contrivance); of Pu1shan (as
leader or guider); N. of a son of Brahma1 MBh. xiii, 4123, 4142-4150; of Brahma1
W.; of a son of Bhr2igu and father of S3ukra MBh. i, 2606 (cf. 3204 Bha1gP. iv,
1, 45 and Kull. on Mn. iii, 198); that of S3ukra (regent of the planet Venus and
preceptor of the demons) Ra1jat. iv, 495; of the planet Venus NBD.; of the sons
of several Manus Hariv. Bha1gP. VP.; of a son of Kaus3ika and pupil of Garga
Hariv.; of a son of R2ishabha Bha1gP.; of Va1lmi1ki L.; a keeper or herd RV.
vii, 18, 8; (fig.) N. of the gates of the sacrificial enclosure TS. v, 11, 1, 2
(cf. %{kava4S}); the sun W.; of various men; the soul in the Sa1m2khya
philosophy Comm.; a cunning fighter L.; an owl L.; (%{is}, or %{I} W.) f. the
bit of a bridle L.; the reins (cf. %{kavikA}) W.; a ladle (cf. %{kambi}) L.
kaviM = the one who knows everything
kaviH = poet
kavitaa = poetry
kavitaashaakhaaM = the poetry-branch (of a tree)
kaviinaaM = of all great thinkers
kavya = poetry *= 1 mfn. (= %{kavi} Ka1s3. on Pa1n2. 5-4, 30) wise RV. x, 15, 9
(at VS. xxii, 2 read %{kavyA4H}) ; a sacrificer, sacrificial priest RV. ix, 91,
2 ; N. of a class of deities associated with An3giras and R2ikvan [Gmn. ; a
class of manes] RV. x, 14, 3 AV. ; N. of one of the seven sages of the fourth
Manv-antara Hariv. ; (%{am}) n. (generally in connection with %{havya} see
%{havya-kavya}) `" what must be offered to the wise "', an oblation of food to
deceased ancestors MBh. Mn.\\2 Nom. P. %{kavyati}, to be wise Pa1n2. 7-4, 39.
kaya *= only gen. sg. with, every one, bow well down the haughtiness of everyone
[cf. Zd. {kaya}; Armen. {ui}.] \\
ka4ya* = (Ved. for 2. {ka}; only gen. sg. with {cid}), every one (e.g. {ni4 SU4
namA74timatiM ka4yasya cit}, bow well down the haughtiness of everyone RV. i,
129, 5) RV. i, 27, 8; viii, 25, 15; [cf. Zd. {kaya}; Armen. {ui}.]
kayaa *=in what manner?
ke = who
kechit.h = some of them
kedara * = mfn. = {kekara} L.; m. N. of a plant L.
kedaara * = m. (n. L.) a field or meadow, especially one under water Mn. ix, 38
& 44 MBh. R. &c.; {kapilasya k-}, `" Kapila's field "'N. of a Tîrtha MBh. iii,
6042 ff.; {mataGgasya k-}, `" Matanga's field "', another Tîrtha, 8159; a basin
for water round the root of a tree L.; a bed in a garden or field W.; plain,
area KâtyS'r. xviii, 5, 4 Sch.; N. of a particular constellation VarBri.; of a
Râga (in music); of a mountain country (the modern Kedâr, part of the Hima7laya
mountains W.) MBh. vi, 427 NandiP.; N. of S'iva as worshipped in the Hima7laya;
of the author of a work entitled Abdhi; ({I}) f. N. of a Râginî; ({am}) n. N. of
a Tîrtha MatsyaP.; of a Linga ib.; (in the Hima7laya) S'ivaP.
keli * = play, sport, amorous sport, pastime, amusement Mn. viii, 357 Mriicch.
&c.; disguise, concealment Gal.; ({is}) f. the earth L.
kena = by what
kenachit.h = by somebody
kendre = (adv) at the centre
kemadruma = No planet flanking the Moon sign. Traditionally a sign of great
misery and mental instability
kes'a = hair
kes'aghna * = n. `" destroying the hair "', morbid baldness, falling of the hair
L.
kes'a-caNa * =mfn. known by his hair, having fine hair Pân. 5-2, 26.
kes'a-cUDa * =mfn. one who has dressed his hair in a top-knot Pân. 2-2, 24
Vârtt. 13 Pat.
kes'acaitya * =n. N. of a Caitya W.
kes'a-jAha * =n. the root of the hair g. {karNA7di}. [310, 2]
kes'adhara * ={As} m. pl.N. of a people VarBriS. xiv, 26.
kes'apaas'a * = m. much or ornamented hair, tuft MBh. Kum. Vikr. Riitus. (ifc.
f. {A}), &c.; ({I}) f. a lock of hair hanging down from the top of the head L.
kes'abhU* =f. `" hairground "', head L.
kes'abhUmi * =f. the skull on which hair grows Jain. Sus'
kes'ava * mfn. (Pân. 5-2, 109) having long or much or handsome hair AV. viii, 6,
23 S'Br. KâtyS'r.; m. N. of Vishnu or Kriishna MBh. Hariv. R. &c.; (hence) of
the month Mârgas'îrsha VarBriS. cv, 14; Rottleria tinctoria L.; N. of the author
of a lexicon called Kalpa-dru; of the author of the Dvaita-paris'ishtha; of the
father of Govinda and Rucikara; of the father of Brâhma and uncle of Mahes'vara;
of the son of Vis'va-dhara and brother of Kari-nâtha; of the father of
Vopa-deva.
kes'avasya = of KRishhNa
keshinishuudana = O killer of the Kesi demon
keshhu = in which
kesara* = n. the hair (of the brow) VS. xix, 91; (in classical literature
usually {kezara}) m. or n. (?), the mane (of a horse or lion) R. S'ak. Pañcat.
&c.; ({A}) f. id. KâtyS'r. ({kes-}); ({am}) n. the tail of the Bos grunniens
(used as a fan for driving away flies) L.; ({as} L.; {am}) m. n. the filament of
a lotus or of any vegetable R. Sus'r. S'ak. &c.; a fibre (as of a Mango fruit)
Sus'r.; m. the plants Rottleria tinctoria, Mimusops Elengi, and Mesua ferrea
MBh. xiii, 5042 R. Lalit. Kum. Megh. [311, 1]; ({am}) n. the flower of those
plants L.; ({as}, {A}, {am}) mf. n. Asa foetida L.; ({am}) n. gold L.; sulphate
of iron L.; N. of a metre (of 4 x 18 syllables); m. N. of a mountain MBh. vi,
11, 23; [cf. Lat. {eoesaries}; Angl. Sax. {haer}; Eng. {hair}; Germ. {Haar}.]
ke4sara-grAma * = m. N. of a village Kshiti7s'.
ke4sara-pura * = n. N. of a town Vâsant.
kesaravat * = ({ke4s-}) mfn. having a mane S'Br. vi.
ke4sara-vara * = n. saffron L.
kesaravarNaH = orange colour
kesarin * = mfn. having a mane MBh. i, iii; ({I}) m. a lion MBh. Sus'r. Bhartri.
&c.; a horse TBr. Sch.; N. of an aquatic bird Car. i, 27; the plant Rottleria
tinctoria L.; the plant Mesua ferrea L.; a citron tree L.; a variety of Moringa
with red flowers (= {rakta-zigru}) L.; N. of a monkey (husband of the mother of
Hanumat) MBh. iii, 11193 R. Das'.; N. of a prince Lalit.; of a mountain VP.;
({iNI}) f. a lioness Kathâs. lxx, 102.
kesava = O killer of the demon Kesi (KRishhNa)
ketakii = a fragrant flower
ketuu = The south Lunar Node also known as Cauda Draconis in latin. The Dragoñs
tail in English
ketu * = m. (fr. 4. {cit}), bright appearance, clearness, brightness (often pl.,
`" rays of light "') RV. VS. AV.; lamp, flame, torch ib.; day-time S'ânkhBr.;
(Naigh. iii, 9) apparition, form, shape RV. PârGri.; sign, mark, ensign, flag,
banner RV. AV. MBh. &c.; a chief, leader, eminent person RV. R. iv, 28, 18 Ragh.
ii, 33 BhP.; intellect, judgment, discernment (?) RV. v, 66, 4 AV. x, 2, 12; any
unusual or striking phenomenon, comet, meteor, falling star AdbhBr. Mn. i, 38
VarBriS. BhP. &c.; the dragoñs tail or descending node (considered in astron. as
the 9th planet, and in mythol. as the body of the demon Sainhikeya [son of
Sinhikâ] which was severed from the head or Râhu by Vishnu at the churning of
the ocean, but was rendered immortal by having tasted the Amriita) Hariv. 4259
R. VP.; `" a pigmy race "' see {-gaNa} below; disease L.; an enemy L.; N. of a
son of Agni (author of RV. x, 156) RAnukr.; (with the patr. Vâjya) VBr.; N. of a
Dânava Hariv. 198; of a son (of Riishabha BhP. v, 4, 10; of the 4th Manu, viii,
1, 27); {aruNA4H keta4vaH}, `" red apparitions "', a class of spirits (a kind of
sacrificial fire is called after them {AruNaketuka} q.v.) AV. xi, 10, 1 f. and 7
TÂr. MBh. xii, 26, 7.
kevala = whole, pure * = m. (nom. pl. {e} RV. x, 51, 9) f. ({I} RV. x, 73, 6 AV.
S'Br.; {A} Mn. &c. see Pân. 4-1, 30)n. (in comp. Pân. 2-1, 49) exclusively one's
own (not common to others) RV. AV.; alone, only, mere, sole, one, excluding
others RV. AV. TS. &c.; not connected with anything else, isolated, abstract,
absolute [310,1]; simple, pure, uncompounded, unmingled S'Br. &c.; entire,
whole, all Mn. MBh. &c.; selfish, envious L.; ({am}) ind. only, merely, solely
({na kevalam} - {api}, not only-but also Ragh. VP. Râjat.; {kevalam-na tu}, only
- but not, S'riingâr.) Mn. MBh. &c.; entirely, wholly, absolutely R. ii, 87, 23;
but Kâd. Hcar.; (= {nirNItam}) certainly, decidedly L.; m. (= {kelaka}) a
dancer, tumbler Gal.; N. of a prince BhP. ix, 2, 30; ({A}) f. N. of a locality
MBh. iii, 254, 10 (v.l. {-lI}); ({I}) f. `" the whole of a philosophical system
"' see {pAzaka-k-}; N. of a locality (v.l. for {-lA} q.v.); ({am}) n. the
doctrine of the absolute unity of spirit; the highest possible knowledge (=
{kevala-jJAna}) Jain.; N. of a country (v.l. {kerala}) MBh. vi, 9, 34.
kevalaM = (adv) merely
kevalaiH = purified
kevalin *= mfn. alone, one, only W. ; (%{I}) m. `" devoted to the doctrine of
the absolute unity of spirit "', a meditative ascetic BhP. iv, 25, 39 ; vi, 5,
40 ; `" possessing the %{kevala} (%{-jJAna}) "', an Arhat Jain.
keyuura = armlet (bracelet worn on upper arm)
kha = sky, aakaasha * = 1 the second consonant of the alphabet (being the
aspirate of the preceding consonant; often in MSS. and Inscr. confounded with
%{Sa}). // 2 2 m. the sun L. [334,2] // 3 kha 3 n. (%{khan}) a cavity, hollow,
cave, cavern, aperture RV.; an aperture of the human body (of which there are
nine, viz. the mouth, the two ears, the two eyes, the two nostrils, and the
organs of excretion and generation) AV. xiv, 2, 1 and 6 Pra1t. Kat2hUp. Gaut.
Mn. &c.; (hence) an organ of sense BhP. viii, 3, 23; (in anat.) the glottis W.;
`" the hole made by an arrow "', wound Mn. ix, 43; the hole in the nave of a
wheel through which the axis runs RV. S3Br. xiv; vacuity, empty space, air,
ether, sky S3Br. xiv Pras3nUp. Mn. xii, 120 &c.; heaven L.; Brahma (the Supreme
Spirit) W.; (in arithm.) a cypher Su1ryas. Sa1h.; the Anusva1ra represented by a
circle (%{bindu}) L.; N. of the tenth astrological mansion VarBr2.; talc L.; a
city L.; a field L.; happiness (a meaning derived fr. %{su-kha}, %{duH-kha}) L.;
action L.; understanding L.; (%{A4}) f. a fountain, well RV. ii, 28, 5
(%{khA4m@Rta4sya}), cf. Zend {aSahe@khAo}) & vi, 36, 4; [cf. Gk. $; Lat.
&103509[334,2] {halo}.]
khaa mfn. digging (ifc. e.g. %{kUpa-}; %{bisa-khA4}) Pa1n2. 3-2, 67. // see
%{khan}, p. 337, col. 1.
khaani *= f. a mine S3atr. x, 112 (ifc.)
khaaNDava * = {as}, {am} m. n. sugar-candy, sugarplums, sweetmeats MBh. xiii R.
i, vii; N. of a forest in Kuru-kshetra (sacred to Indra and burnt by the god of
fire aided by Arjuna and Kriishna MBh. Hariv. BhP. i, 15, 8 Kathâs.) TândyaBr.
xxv, 3 TÂr.; ({I}) f. N. of a town built by Suna L.
khaadat.h = one who eats
khaadati = (1 pp) to eat
khaata* = mfn. (Pa1n2. 6-4, 42) dug, dug up, excavated RV. iv, 50, 3 AV. S3Br.
iii &c.; digged into the earth, buried MBh. xiii, 3089; torn, rent W.; m. a
ditch Hcat. i, 3, 921; n. (Naigh. iii, 23) a ditch, fosse, moat, well, pond
S3Br. ix, 4, 3, 9 S3a1n3khS3r. Pan5cat. BhP. &c.; an excavation, cavern; digging
a hole W.; (%{A}) f. an artificial pond L. (cf. %{deva-kh-}, %{viSama-kh-},
%{sama-kh-}, %{sUcI-kh-}.)3
khaatha * = m. (= %{khaTTi}) a bier, cot or bedstead on which dead bodies are
conveyed to the pyre L.; (%{A}) f. id. L.; (%{I}) f. id. Gal.
khabhAra * = m. a particular weight of wood Hariv. 4356 R. i, 4, 21.
khaga = one traversing in the sky, a name of Sun, also birds
khagaH = bird (literally the sky-goer, 'khah' meaning sky
khagolashaastram.h = astronomy
khaM = ether *= ind. g. %{cA7di} (v.l.)
khangaH = (m) sword
khangamrigaH = (m) rhinoceros
khaJNjaH = (m) a handicapped person, lame
khaDga = sword
khaDgii = with sword
khaNDa = (masc, neut) piece
khaNDana = to pound, cut into pieces, injuring, hurting
khaNDapiTaasana = the ankle-twist posture
khaNDayati = to grate (as in grating a coconut)
khaNDashaskritaH = made into pieces
khanati = (1 up) to dig
khara = sharp
kharadhva.nsii = he who smashed (killed) khara (a Râkshasa)
khala = rouge; * (n. g. {ardharcA7di}) a threshing-floor, granary RV. x, 48, 7
AV. S'ânkhS'r. &c.; earth, mould, soil L.; place, site L.; m. contest, battle
Naigh. Nir.; sediment or dregs of oil Pañcat. ii, 53; (= {khaDa}) butter-milk
boiled with acid vegetables and spices Sus'r. i, vi; a mischievous man Mriicch.
Cân. BhP. Pañcat. &c.; the sun L.; Xanthochymus pictorius ({tamAla}) L.; the
thorn-apple L.; ({A}) f. a mischievous woman Amar.; N. of a daughter of
Raudra7s'va Hariv. VâyuP. ii, 37, 122; ({I}) f. sediment or deposit of oil Car.
Bhartri. ii, 98.
khalayoga = The Yoga of a swindler or confidence trickster
khalu = (indec.) indeed * =ind. (as a particle of asseveration) indeed, verily,
certainly, truly R. S'ak. &c.; (as a continuative particle) now, now then, now
further RV. x, 34, 14 TS. &c.; (as a particle in syllogistic speech) but now, =
Lat. {atqui} TBr. S'Br. &c.; [{khalu} is only exceptionally found at the
beginning of a phrase; it is frequently combined with other particles, thus
{a4tha kh-}, {u kh-}, {vai4 kh-}, {kh- vai4}, = now then, now further TS. TBr.
S'Br. &c.; in later Sanskriit {khalu} frequently does little more than lay
stress on the word by which it is preceded, and is sometimes merely expletive;
it is also a particle of prohibition (in which case it may be joined with the
ind. p. [{khalu kRtvA}, `" desist from doing that "'] Nir. i, 5 [also {-tam}]
Pân. 3-4, 18 S'is'. ii, 70); or of endearment, conciliation, and inquiry L.; {na
khalu}, by no means, not at all, indeed not R. &c.]
khalvaaTaH = (m) pate, baldness
khathvaanga* = ({-vA7G}) m. n. `" a club shaped like the foot of a bedstead "'
i.e. a club or staff with a skull at the top (considered as the weapon of S'iva
and carried by ascetics and Yogins) Gaut. VarBriS. Mâlatîm. v, 4 Kathâs.; m. the
back-bone Gal.; N. of a plant ib.; wood from a funeral pile W.; N. of a king of
the solar line MBh. i, 2109 VP. (v.l. {khaTvA7Ggada}) BhP. ii; xi; (= Dilîpa)
Hariv. 808 and BhP. ix; N. of an attendant in the retinue of Devî; ({I}) f. N.
of a plant Gal.; of a river Hariv. 5329; {-dhara} m. `" staff-bearer "'N. of
S'iva BhP. iv, 19, 20; {-dhAra} m. id. Hariv. 10680; {-nAmikA} f. `" named after
the {khaTvA7Gga} "'N. of a plant (resembling Plectranthus) L.; {-bhRt} mfn. one
who bears the {khaTvA7Gga} staff Mn. xi, 105 Sch.; ({t}) m. N. of S'iva L.;
{-vana} n. N. of a forest Hariv. 4171; {-zUlin} mfn. bearing the weapons called
{kh-} and {zUla} Hcat.
khidira: * a pauper, an ascetic, pentinent, the moon, name of Indra
khinna = sad
khe = in the sky *= loc. of 3. %{kha4}, in comp.
khecharii = mudra where the tongue is inserted in the upper cavity
kheda * = m. lassitude, depression R. &c.; exhaustion, pain, affliction,
distress Pan5cat. &c.; sexual passion Pat. Introd. on Va1rtt. 1; (%{khe4dA}) f.
an instrument for splitting (belonging to Indra) RV. viii, 72, 8; 77, 3; x, 116,
4; N. of a locality Ra1jat. ii, 135.
kheDa * = (g. %{azvA7di} Ka1s3.) for %{kheTa}, a village Jain. (cf.
%{gandha-kh-}.)
khethaH = (m) shield
kheda = sorrow * = kheda m. lassitude, depression R. &c.; exhaustion, pain,
affliction, distress Pañcat. &c.; sexual passion Pat. Introd. on Vârtt. 1;
({khe4dA}) f. an instrument for splitting (belonging to Indra) RV. viii, 72, 8;
77, 3; x, 116, 4; N. of a locality Râjat. ii, 135.
khyaata = famous
khyaatii = an outlook of knowledge, fame
khrista = Christ
khristaabde = A. D., calendar year
khristi = Christian
ki* = 2 cl. 3. P. {cike4ti}. see {ci}. \\ki* = m. n. an ant-hill L. \\ 1 a
pronominal base, like 2. {ka4} and 1. {ku}, in the words {ki4m}, {ki4yat},
{kis}, {kI-dRkSa}, {kI-dR4z}, {kI-dRza}, {kI4vat}.
kiila * = m. (ifc. f. %{A}), a sharp piece of wood, stake, pin, peg, bolt,
wedge, &c. MBh. &c.; a post, post in a cow-house to which cows are fastened,
pillar L.; a gnomon L.; handle, brace Sus3r.; the elbow VP.; a kind of tumour
(having the form of a stake) Sus3r.; a position of the foetus impeding delivery
Sus3r.; N. of the inner syllables of a Mantra Ra1matUp.; N. of Vi7ta-ra1ga
Mahe7s3a (= %{kIle7zvara}); = %{bandha} Comm. on VS. ii, 34; a weapon L.; flame,
lambent flame L.; a minute particle L.; a blow with the elbow (= %{kilA}) L.;
(%{A}) f. a stake, pin L.; the elbow L.; a weapon L.; flame L.; a minute
particle L.; a blow with the elbow (or `" a blow in copulation "') Va1tsya1y.;
(%{am}) n. (= %{kIna}), flesh Gal.
kiilaa4la * =m. a sweet beverage (also a heavenly drink similar to Amriita, the
food of the gods) AV. VS. Kaus'. [285, 3]; ({a4m}) n. id. Naigh. ii, 7; blood
Prab.; water L.
kiilaka * =m. a pin, bolt, wedge Pañcat. Hit.; a splint (for confining a broken
bone) Sus'r.; a kind of tumour (having the form of a pin) L.; (= {zivaka}) a
kind of pillar for cows &c. to rub themselves against, or one to which they are
tied L.; N. of the forty-second year of the sixty years "' cycle of Jupiter
VarBriS.; ({As}) m. pl.N. of certain Ketus ib.; ({ikA}) f. a pin, bolt Pañcat.
Hcat.; ({am}) n. N. of the inner syllables of a Mantra.
kiilana * =n. fastening, staking.
kIrtana *= n. mentioning , repeating , saying , telling MBh. Pan5cat. &c. ;
(%{A}) f. id. Sus3r. ; fame L.
kiirtayantaH = chanting
kiirtiM = reputation
kiirtiH = fame
kiirtii = fame
kiitha* = m. (ifc. f. {A} Hcat.) a worm, insect S'Br. xiv Âs'vS'r. &c.; the
scorpion in the zodiac VarBriS.; (ifc.) an expression of contempt (cf.
{zUra-k-}) Mcar.; ({I}) f. a worm, insect L.; ({am}) n. id. L.; (= {kiTTa})
feces L.
kiidrishii = how
kiila * = m. (ifc. f. {A}), a sharp piece of wood, stake, pin, peg, bolt, wedge,
&c. MBh. &c.; a post, post in a cow-house to which cows are fastened, pillar L.;
a gnomon L.; handle, brace Sus'r.; the elbow VP.; a kind of tumour (having the
form of a stake) Sus'r.; a position of the foetus impeding delivery Sus'r.; N.
of the inner syllables of a Mantra RâmatUp.; N. of Vi7ta-râga Mahe7s'a (=
{kIle7zvara}); = {bandha} Comm. on VS. ii, 34; a weapon L.; flame, lambent flame
L.; a minute particle L.; a blow with the elbow (= {kilA}) L.; ({A}) f. a stake,
pin L.; the elbow L.; a weapon L.; flame L.; a minute particle L.; a blow with
the elbow (or `" a blow in copulation "') Vâtsyây.; ({am}) n. (= {kIna}), flesh
Gal.
kiina* = n. flesh L. (cf. {kIra}.)
kiirt.h = to tell
kiikatha *= m. N. of a son of R2ishabha BhP. v, 4, 10 ; of a son of Sam2kat2a
BhP. vi, 6, 6 ; a horse (perhaps originally a horse of the Ki1kat2as) L. ;
(%{As}) m. pl.N. of a people not belonging to the A1ryan race RV. iii, 53, 14
BhP. ; (mfn.), poor L. ; avaricious L.
kilakila * = m. N. of S'iva MBh. xii, 10365; ({As}) m. pl.N. of a Yavana tribe
VP. (cf. {kilikila}); ({A}) f. (an onomatopoetic word), sounds or cries
expressing joy, or the expression of joy by any sound or cry MBh. R. Mcar.
Bâlar.
kilakilaaya * =Nom. P. Â. {-yati}, {-yate}, to raise sounds expressing joy
Bhathth. vii, 102 Kârand.; to cry, give a shriek Kârand. [284, 2]
kilaatha * =m. inspissated milk Hariv. (v.l. {kilAda}) Sus'r. Bhpr.; ({I}) f.
id. L.
kila * =1 m. play, trifling L. \\2 ind. (a particle of asseveration or emphasis)
indeed, verily, assuredly RV. AV. &c.; (or of explanation) namely S'Br. &c.; `"
so said "' `" so reported "', pretendedly VarBriS. Kâd.; ({kila} is preceded by
the word on which it lays stress, and occurs very rarely at the beginning of a
sentence or verse [R. iv, 14, 14 Pañcat. lxxxix, 4]; according to native
lexicographers {kila} may be used in communicating intelligence, and may imply
`" probably "', `" possibly "', `" agreement "', `" dislike "', `" falsehood "',
`" inaccuracy "', and `" reason. "')
kila * =3 m. N. of a man Pravar.
kilbishaM = sinful reactions
kilbishhaH = all of whose sins
kilbishhaiH = from sins
kim = what* = is much used as a particle of interrogation like the Lat. {num},
{an}, sometimes translatable by `" whether? "' but oftener serving only like a
note of interrogation to mark a question (e.g. {kiM vyAdhA vane 'smin
saMcaranti}, `" do hunters roam about in this wood? "' In an interrogation the
verb, if uncompounded with a preposition, generally retains its accent after
{kim} Pân. 8-1, 44). To this sense may be referred the {kim} expressing
inferiority, deficiency, &c. at the beginning of compounds (e.g. {kiM-rAjan},
what sort of king? i.e. a bad king Pân. 2-1, 64; v, 4, 70); also the {kim}
prefixed to verbs with a similar meaning (e.g. {kim-adhI7te}, he reads badly
Pân. 8-1, 44 Kâs'.) {kim-uta}, or {kim-uta-vA} or {kim-athavA-uta},
whether-or-or R. S'ak. Bhartri. &c. (cf. {uta4}.) \\= is very frequently
connected with other particles, as follows: {ki4m aGga4}, wherefore then? RV.;
{atha kim} see {a4tha}; {kim api}, somewhat, to a considerable extent, rather,
much more, still further S'ak. Megh. &c.; {kim iti}, why? S'ak. Kum. Pañcat.
&c.; {kim-iva}, what for? S'is'. xvi, 31; {ki4m-u} or {ki4m-uta4} how much more?
how much less? RV. S'Br. MBh. &c.; {kiM kila}, what a pity! (expressing
dissatisfaction) Pân. 3-3, 146; {kiM-ca}, moreover, further Pañcat. Kathâs. &c.;
what more (expressing impatience) S'ak.; {kiM-cana} (originally {-ca na},
negative = `" in no way "'), to a certain degree, a little Kathâs.; (with a
negation) in no way, not at all MBh. i, 6132; {kiM-cid}, somewhat, a little MBh.
R. &c.; {kiM tarhi}, how then? but, however Pân. 2-2, 4 Pat.; iv, 1, 163, Kas'.;
{kiM-tu}, but, however, nevertheless (bearing the same relation to {tu} that
{kiM-ca} bears to {ca}) MBh. R. &c.; {kiM-nu}, whether indeed? (a stronger
interrogative than {kim} alone) MBh. R. &c.; how much more? how much less? Bhag.
i, 35; {kiM nu khalu}, how possibly? (a still stronger interrogative) S'ak.;
{kim punar}, how much more? how much less? R. Bhag. ix, 33 &c.; however Bâlar.;
but ib.; {kiM vA}, whether? or whether? S'ak. Pañcat. &c.; or (often a mere
particle of interrogation); {ki4M svid}, why? Kathâs. xxvi, 75; a stronger
interrogative than {kim} alone RV. MBh. Kathâs.
kiM* = 1 (in comp. for {ki4m}).
kim* = (in comp.)
kiim* = ind. see {A4-kIm}, {mA4-kIm}.
kiM tu* = or though - still
kiM tu* = still, nevertheless
kiMkartavyataamuuDhaH = (m) confused, bewildered
kiMnara (kinnara) *= m. `" what sort of man? "' a mythical being with a human
figure and the head of a horse (or with a horse's body and the head of a man
S3is3. iv, 38 ; originally perhaps a kind of monkey cf. %{vA-nara} ; in later
times (like the Naras) reckoned among the Gandharvas or celestial choristers,
and celebrated as musicians ; also attached to the service of Kubera ; (with
Jains) one of the eight orders of the Vyantaras) Mn. MBh. &c. ; N. of a prince
VP. ; of Nara (a son of Vibhi1shan2a) Ra1jat. i, 197 ; of the attendant of the
fifteenth Arhat of the present Avasarpini1 Jain. ; N. of a locality g.
%{takSazilA7di} ; (%{A}) f. a kind of musical instrument L. (cf. $) ; (%{I}) f.
a female Kim2nara R. Megh. &c. ; a female Kimpurusha R. vii, 89, 3 ; the lute of
the Can2d2a1las L. [283,2] ; %{-kaNTha} mfn. singing like a Kim2nara Viddh. ;
%{-nagara} n. a town of the Kim2naras DivyA7v. ; %{-pati} m. `" the lord of the
Kim2naras "'N. of Kubera Ba1lar. ; %{-varSa} m. a division of the earth (said to
be north of the Hima1laya mountains) ; %{kiMnare7za}, %{-zvara} m. `" the lord
of the Kim2naras "'N. of Kubera L.
kimpurusha *= [S3Br. vii] or m. `" what sort of a man? "' a mongrel being
(according to the Bra1hman2as an evil being similar to man\\2 [S3Br. i] m. `"
what sort of a man? "' a mongrel being (according to the Bra1hman2as an evil
being similar to man ; perhaps originally a kind of monkey [cf. BhP. xi, 16, 29]
; in later times the word is usually identified with %{kiM-nara}, though
sometimes applied to other beings in which the figure of a man and that of an
animal are combined ; these beings are supposed to live on Hema-ku1t2a and are
regarded as the attendants of Kubera ; with Jains the Kimpurushas, like the
Kim2naras, belong to the Vyantaras) ; N. of one of the nine sons of A1gni1dhra
(having the Varsha Kimpurusha as his hereditary portion) VP. ; a division of the
earth (one of the nine Khan2d2as or portions into which the earth is divided,
and described as the country between the Hima7cala and Hema-ku1t2a mountains,
also called %{kimpuruSa-varSa} Ka1d.) VP. BhP. MatsyaP. &c. ; (%{I}) f. a female
Kimpurusha R. vii, 88, 22 ; %{kimpuruSI-} 1. %{kR}, to change into a Kimpurusha
ib. ; %{kimpuruSe7za} m. `" lord of the Kimpurushas "'N. of Druma MBh. ii, 410
Hariv. 5014 = 5495 ; %{-Se7zvara} m. N. of Kubera L.
kimpuurusha m. `" what sort of a man? "' (probably) a low and despicable man VS.
xxx, 16 ; a mongrel being (= %{-puruSa4}) BhP. &c. ; (%{am}) n. N. of the
Kimpurusha-varsha L.
kiina* = n. flesh L. (cf. {kIra}.)
kiinaara* = m. (perhaps = {kInA4za}) a cultivator of the soil [`" a vile man "'
Sây.] RV. x, 106, 10.
kiinaas'a* = m. ({kliz} Un. v, 56) a cultivator of the soil RV. iv, 57, 8 VS.
xxx, 11 AV. &c.; niggard MBh.; Das. BhP. Kathâs.; N. of Yama Naish. vi, 75
Bâlar.; (= {kIza}) a kind of monkey L.; a kind of Râkshasa L.; (mfn.), killing
animals (or `" killing secretly "') L.
kiikatha * = m. N. of a son of Riishabha BhP. v, 4, 10; of a son of Sankatha
BhP. vi, 6, 6; a horse (perhaps originally a horse of the Kîkathas) L.; ({As})
m. pl.N. of a people not belonging to the Âryan race RV. iii, 53, 14 BhP.;
(mfn.), poor L.; avaricious L.
kiNavat* = mfn. id. MBh. iv, 633 and 639.
kiNa* = m. a corn, callosity MBh. Mriicch. S'ak. &c.; a scar, cicatrix Bhpr.:
Hcar.; an insect found in wood L.
kinaatha* = n. the inner part of a tree S'Br. xiv.kiinaasha* = m. ({kliz} Un. v,
56) a cultivator of the soil RV. iv, 57, 8 VS. xxx, 11 AV. &c.; niggard MBh.;
Das. BhP. Kathâs.; N. of Yama Naish. vi, 75 Bâlar.; (= {kIza}) a kind of monkey
L.; a kind of Râkshasa L.; (mfn.), killing animals (or `" killing secretly "')
L.
kiNakrita* = mfn. (for {kRta-kiNa}) callous MBh. iv, 53
kiñcha *V moreover, some more, anything, whatever.
kiñchana = any
kiñchit.h = a few, very little, something, nothing, whatever, anything, some, at
all.
kindhin* = {I} m. a horse L. (v.]. for {kilkin}).
kiñcit = SB: anything, something, sometimes, somewhat, slightly, very little,
some.; (na-):nothing
kindhin* = {I} m. a horse L. (v.]. for {kilkin})
kinkiNii = (f) ghungroo
kintu = but
kiNva* = [{as} m. L] n. ferment, drug or seed used to produce fermentation in
the manufacture of spirits from sugar, bassia, &c. Âp. Mn. viii, 326 Sus'r. (cf.
{taNDula-k-}); ({am}) n. sin Un. i, 150.r
kimuu = how come ?
kiraNa = ray
kirati = (6 pp) to scatter
kiriitha *= mfn. see %{ati-kir-} ; (%{am}) n. [%{as} m. g. %{ardharcA7di}], a
diadem, crest, any ornament used as a crown, tiara MBh. R. &c. ; N. of a metre
of four lines (each containing twenty-four syllables) ; m. (= %{kirATa}) a
merchant BhP. xii, 3, 35 ; (%{I}) f. Andropogon aciculatus L.
kiritham.h = (n) crown
kirithi *= {i} n. the fruit of the marshy date tree (Phoenix paludosa) L.
kiriithin * mfn. decorated with a diadem MBh. &c.; ({I}) m. N. of Indra MBh. i,
1525; xiii, 765; of Arjuna MBh. Bhag. Pañcat.; of Nara [according to the Comm.]
MBh. i; of an attendant of Skanda MBh. ix, 2573; of an attendant of S'iva Comm.
on Kum. vii, 95.
kiriithin.h = Arjuna
kiriiTinaM = with helmets
kitava *= m. (g. {zauNDA7di} [also {vyAghrA7di}, but not in Kâs'. and Ganar.]) a
gamester, gambler RV. VS. AV. &c.; a cheat, fraudulent man BhP. viii, 20, 3
Megh. Amar.; (also ifc. e.g. {yAjJika-k-} Pân. 2-1, 53 Kâs'.); (= {matta}) a
crazy person L.; thorn-apple (cf. {dhUrta} and {unmatta}) L.; a kind of perfume
(commonly Rocana) Bhpr.; N. of a man g. {tikA7di}, {utkarA7di}, {azvA7di};
({As}) m. N. of a people MBh. ii, 1832; ({I}) f. a female gambler Âs'vGri.
kiithaavapanna* = mfn. anything on which an insect has fallen Kapishthh. MânS'r.
(cf. {keza-kITA7vapatita}.)
kishora = son
kishorii = daughter
kîrti * = f. (Pân. 3-3, 97; fr. 2. {kR}) mention, making mention of, speech,
report RV. x, 54, 1 AV. S'Br. &c.; good report, fame, renown, glory AV. S'Br.
TUp. Mn. &c. [285, 2]; Fame (personified as daughter of Daksha and wife of
Dharma) MBh. Hariv. VP.; (in music) a particular measure or time; extension,
expansion L.; lustre L.; = {prasAda} (favour) or {prAsAda} (a palace) L.; (fr.
1. {kRR}), dirt L.; N. of one of the Mâtriikâs (or personified divine energies
of Kriishna) L.; ({is}) m. N. of a son of Dharma-netra VP.
kitha* = m. a kind of ape
kiyat * = mfn. (fr. 1. %{ki} Pa1n2. 5-2, 40; vi, 3, 90), how great? how large?
how far? how much? of what extent? of what qualities? RV. AV. &c. (Ved. loc.
%{ki4yAti} with following %{A4}, how long ago? since what time? RV. i, 113, 10;
ii, 30, 1; %{kiyaty@adhvani}, at what distance? how far off? MBh. xiv, 766;
%{kiyad@etad}, of what importance is this to (gen.) Katha1s. iii, 49;
%{tena@kiyAn@arthah}, what profit arises from that? BhP.; %{kiyac@ciram} ind.
how long? Katha1s.; %{kiyac@cireNa}, in how long a time? how soon? S3ak.;
%{kiyad@dUre}, how far? Pan5cat. lii, 4; %{kiyad@rodimi}, what is the use of my
weeping? Ka1d.; %{kiyad@asubhis}, what is the use of living? BhP. i, 13, 22);
little, small, unimportant, of small value (often in comp., e.g. %{kiyad-vakra},
a little bent Comm. on Ya1jn5.; %{kiyad@api}, how large or how far soever
Pan5cat.; %{yA4vat@ki4yac@ca}, how large or how much soever, of what qualities
soever AV. viii, 7, 13 S3Br.); (%{ki4yat}) ind. how far? how much? how? RV. AV.
S3Br.; a little Pan5cat. Hit.
klaibyaM = impotence
klama m. fatigue, exhaustion, languor, weariness MBh. S3ak. iii, 18 Sus3r. BhP.;
(ifc. Mn. &c.; f. %{A} MBh. Nal.)
klinna = wet
klaibya* = n. impotence TS. ii Sus3r. Hit.; unmanliness, weakness, timidity,
cowardice MBh. R. BhP. Hit.; weakness (as of a lotus leaf) Ragh. xii, 86; the
neuter gender W.
kledayanti = moistens
kles'a = (masc) distress
kles'aH = trouble * = m. pain, affliction, distress, pain from disease, anguish
S'vetUp. Mn. Yâjñ. MBh. &c.; (in Yoga phil. five Kles'as are named, viz.
{a-vidyA}, `" ignorance "', {asmi-tA}, egotism "', {rAga}, `" desire "',
{dveSa}, `" aversion "', and {abhiniveza}, tenacity of mundane existence "'
Yogas. Prab. Sarvad.; the Buddhists reckon ten, viz. three of the body [murder,
theft, adultery], four of speech [lying, slander, abuse, unprofitable
conversation], three of the mind [covetousness, malice, scepticism] Buddh.
Sarvad.); wrath, anger L.; worldly occupation, care, trouble (= {vyavasAya}) L.
klid *= cl. 4. %{klidyati} (rarely A1. %{-te} Vet.), to be or become wet or damp
Sus3r. Bhat2t2. Hit. ; to rot, putrefy Car. vi, 30: Caus. P. %{kledayati}, to
bedew, wet, moisten Bhag. ii, 23 Sus3r. i, 6, 3 ; iii, 5, 1 ; (aor.
%{aciklidat}) Bhat2t2. xv, 48 ; `" to soil "' see %{kledita}.
ko.api = whosoever
ko.ahaM = who am I
koustubha = gem named Kostubha
kokila = the cuckoo
koshthha * = m. (%{kuS}?; probably related to %{kukSi4} and %{ko4za}), any one
of the viscera of the body (particularly the stomach, abdomen) MBh. Sus3r. &c.
[314,3]; (%{as} L.; %{am}) m. n. a granary, store-room MBh. BhP. (ifc. f. %{A});
a treasury W.; m. an inner apartment L.; the shell of anything W.; a kind of
pan, pot Kaus3. Pat. Car. Bhpr.; property (or mfn. `" own "') L.; night L.;
(%{am}) n. a surrounding wall BhP. iv, 28, 57; any enclosed space or area, chess
square VarBr2S. liii, 42 Hcat. Tithya1d. Ka1tyS3r. Sch.
koTi = (fem) extreme corner/edge
koTibhaaga = (masc) edge portion
koTii = 1 crore, 10 million see also arbuda
koTi * = f. the curved end of a bow or of claws, &c., end or top of anything,
edge or point (of a sword), horns or cusps (of the moon) MBh. &c.; the highest
point, eminence, excellence Pañcat. Ratna7v. Sarvad.; `" a point or side in an
argument or disputation "', (if there are two) `" alternative "' see {-dvaya}
below; the highest number in the older system of numbers (viz. a Krore or ten
millions) Mn. Yâjñ. MBh. &c.; the complement of an arc to 90 degrees; the
perpendicular side of a right-angled triangle Sûryas.; Medicago esculenta L.
koNaH = (m) angle, corner of a room
koNe = (adv) in the corner
kona = an angle
kopa = anger
kopavatii = when angry
kopaaya 8 = Nom. Â. {-yate}, to rage (as a passion)
kopita = angered
kolaahala = (masc) uproar
kosha = body or sheath
kos'a * = m. (n. L.; in class. literature {koza}, or {koSa}; fr. {kuz} or
{kuS}?, related to {kukSi4} and {koSTha}?), a cask, vessel for holding liquids,
(metaphorically) cloud RV. AV. Sus'r.; a pail, bucket RV.; a drinking-vessel,
cup L.; a box, cupboard, drawer, trunk RV. vi, 47, 23 AV. xix, 72, 1 S'Br.; the
interior or inner part of a carriage RV.; (ifc.) MBh. viii, 1733; a sheath,
scabbard, &c. MBh. R. VarBriS.; a case, covering, cover AV. ChUp. MundUp. TUp.
PârGri. BhP.; store-room, store, provisions Mn. MBh. &c.; a treasury, apartment
where money or plate is kept, treasure, accumulated wealth (gold or silver,
wrought or unwrought, as plate, jewellery, &c.) ib.; (in surg.) a kind of
bandage Sus'r.; a dictionary, lexicon or vocabulary; a poetical collection,
collection of sentences &c. Kâvya7d. i, 13 Sâh.; a bud, flower-cup, seed-vessel
(cf. {bIja-}) R. Ragh. BhP. Dhûrtas.; the sheath or integument of a plant, pod,
nut-shell MârkP.; a nutmeg L.; the inner part of the fruit of Artocarpus
integrifolia and of similar fruits L.; the cocoon of a silk-worm Yâjñ. iii, 147
Veda7ntas.; the membrane covering an egg (in the womb) Sus'r. VarBri. MârkP.;
the vulva L.; a testicle or the scrotum Sus'r. VarBriS.; the penis W.; an egg
L.; (in Veda7nta phil.) a term for the three sheaths or succession of cases
which make up the various frames of the body enveloping the soul (these are, 1.
the {Ananda-maya k-} or `" sheath of pleasure "', forming the {kAraNa-zarIra} or
`" causal frame "'; 2. the {vijJAna-maya} or {buddhi-m-} or {mano-m-} or
{prA7Na-m- k-}, `" the sheath of intellect or will or life "', forming the
{sUkSma-zarIra} or `" subtile frame "'; 3. the {anna-m- k-}, `" the sheath of
nourishment "', for